Knowledge (XXG)

Christological argument

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moral teacher who is not God certainly suffers, as all men, from human weakness. Jesus could been a wise moral teacher, and yet made an error of judgement (as the Bible itself records of Moses, David, and Elijah who it views as wise moral teachers who were rebuked by God or his prophets), even one as extreme as declaring himself to be a God. Or, someone can begin with wisdom and moral teachings and be corrupted by experience of power to commit particular abuses, even though his teachings are wise and moral.
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Disputing premise 4: A person can be a wise moral teacher despite lying. Jesus could have believed (as some later philosophers have held) that religion is false but beneficial to society, and that by establishing a new religion (or a reform of Judaism) he was doing a good deed nonetheless. And a wise
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and for boasting, "We killed the Messiah, Jesus, son of Mary, the messenger of Allah." But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not
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argued that Jesus was not a wise moral teacher by arguing against several of his teachings. For example, of Jesus' teaching "Let him who is without sin cast the first stone", Hitchens wrote: "if only the non-sinners have the right to punish, then how could an imperfect society ever determine how to
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Disputing premise 1: Jesus was indeed a wise moral teacher, but his reported teachings have been distorted or misrepresented. For instance, he may not have actually claimed to be divine; this claim may have been added by later writers. Many modern New Testament scholars argue that Jesus did not, in
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This is the major position in Islam, which rejects that Jesus ever was crucified. Islamic texts categorically deny the crucifixion and death of Jesus at the hands of the Jews. The Qur'an states that the Jews sought to kill Jesus, but they did not kill or crucify him, although a likeness of it was
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Disputing premise 5: A person can be a wise moral teacher despite being delusional. Granting credence to some, or even most, of someone's claims does not require that we give credence to all of them. Someone can believe Socrates' philosophical claims about justice without also believing Socrates'
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Such arguments have had many responses which depends on the version in question. The "minimal facts argument", for instance, have been criticized both regarding the actual veracity of the claimed historical facts as well as the inference to the best explanation being that God rose Jesus from the
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To judge from the many sayings attributed to Jesus in the New Testament Gospels... n addition to proclaiming and teaching about God's kingdom, Jesus also seems to have engaged in other activities that had the effect of drawing further attention to him but were primarily intended to demonstrate
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criticises Lewis for failing to recognise the significance of Jesus' Jewish identity and setting—an oversight which "at best, drastically short-circuits the argument" and which lays Lewis open to criticism that his argument "doesn't work as history, and it backfires dangerously when historical
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The Encyclopedia of Islam further elaborates: "The denial, furthermore, is in perfect agreement with the logic of the Qur’an. The Biblical Prophets alluded to in it (e.g., Job, Moses, Joseph etc.) and the episodes relating to the history of the beginning of Islam demonstrate that it is “God's
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Even supposing that Jesus was correct, wise, and knowledgeable about a great many things does not imply that he was knowledgeable about everything. A deep knowledge of moral philosophy and the iniquities of the human condition, for example, do not necessarily imply any valid expertise on
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Jesus identified himself as a divine agent with a unique authority and a unique relationship with Israel's God. In addition, he spoke as one who spoke for God in an immediate sense and believed himself to be embodying the very person of God in his mission to renew and restore
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This argument is very popular with Christian apologists, although some theologians and biblical scholars do not view Jesus as having claimed to be God. Some argue that he identified himself as a divine agent, with a unique relationship to
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expressed the opinion that any mere man who claimed to be God could not, by definition, be a wise moral teacher (and that, conversely, any wise moral teacher would not claim to be God).
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have demonstrated that it is possible that Jesus was not crucified at all. Modern commentators such as M. Hayek interpret the verse to say that the crucifixion "seemed thus to them" .
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Philosopher John Beversluis described Lewis's arguments as "textually careless and theologically unreliable", and this particular argument as logically unsound and an example of
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theological speculations about the Greek gods, or accept Aristotle's views on poetry without also accepting his claim that heavier objects fall faster than lighter ones.
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On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead
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radio talk and in his writings. It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a
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See Shabir's debate with William Lane Craig, where he demonstrated to be open to the possibility of a real crucifixion without death.
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The original disciples believed that Jesus was risen from the dead despite their having every predisposition to the contrary.
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are introduced to Jesus as a historical character and the merits of Jesus' teachings are discussed. In such a context, the
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The argument relies on the premise that Jesus was a great moral teacher. The structure of the argument is as follows:
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occurred and was an act of God, hence God must exist. Some versions of this argument have been presented, such as
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critics question his reading of the gospels", although he believes this "doesn't undermine the eventual claim".
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The character and wisdom of Jesus is such that his views about reality are (or are likely to be) correct.
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How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature — A Response to Bart D. Ehrman
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On the Sunday following the crucifixion, Jesus’ tomb was found empty by a group of his women followers
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In light of these, he goes on to say the best explanation is that God raised Jesus from the dead.
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How on Earth Did Jesus Become a God?: Historical Questions about Earliest Devotion to Jesus
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According to some Muslim traditions, Jesus was replaced by a double; others suggest it was
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shown to them. Traditionalists believe that Jesus was not crucified but instead was raised
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kill him. Rather, Allah raised him up to Himself. And Allah is Almighty, All-Wise.
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something of the power and the purposes of the divine kingdom that he announced.
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Jesus' views about reality are not (or not likely to be) necessarily correct.
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justify their rejection based on philosophical reasons while others, such as
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although there are subsidiary suggestions that Jesus may not have existed.
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astrophysics, Phoenician literature, or the literal existence of God.
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Therefore, the view that God exists is (or is likely to be) correct.
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The Metaphor of God Incarnate: Christology in a Pluralistic Age
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by arguing that the only alternatives were that he was evil or
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The reports of Jesus' character in the Bible are not reliable.
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Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
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The principal objections to (1) are the suggestions that:
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The essential structure of this argument is as follows:
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Neal Robinson, Crucifixion, Encyclopedia of the Qur'an
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One of Jesus' views about reality was that God exists.
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After his crucifixion, Jesus was buried in a tomb by
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By the trilemma, Jesus was dishonest, deluded or God
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In the second case, people such as 66:Learn how and when to remove this message 558:, Westminster John Knox Press, page 27. 424: 1100:Proper basis and Reformed epistemology 7: 219:By 2 and 4, Jesus was not dishonest 3264:Arguments for the existence of God 378:, or one of the disciples such as 280:Arguments for the existence of God 213:No wise moral teacher is dishonest 14: 2812:Attributes of God in Christianity 222:By 2 and 5, Jesus was not deluded 173:. One version was popularised by 94:Argument from the wisdom of Jesus 3239: 2209: 2208: 2198: 448:(Eerdmans, 2014), pages 100–101. 216:No wise moral teacher is deluded 20: 2870:Great Architect of the Universe 431:This is the principal line in 274:Argument from the resurrection 207:Jesus was a wise moral teacher 116:take this approach. Potential 1: 2649:Trinity of the Church Fathers 468:The Metaphor of God Incarnate 288:Another argument is that the 2139:Desacralization of knowledge 710:"Isa", Encyclopedia of Islam 225:By 3, 6 and 7, Jesus was God 177:literary scholar and writer 2900:Phenomenological definition 1551:Best of all possible worlds 1508:Eschatological verification 1065:Fine-tuning of the universe 46:the claims made and adding 3285: 675:. Vol. 20, no. 2 625:Beversluis, John (2007) . 600:. Grand Rapids, Michigan: 533:Hurtado, Larry W. (2005). 484:Hurtado, Larry W. (2005). 277: 154: 3237: 2986: 2975: 2275: 2262: 2194: 868: 596:Beversluis, John (1985). 2654:Trinitarian universalism 1780:Friedrich Schleiermacher 1366:Theories about religions 1168:Inconsistent revelations 265:. 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2089: 2087:Daniel Dennett 2084: 2079: 2077:Ravi Zacharias 2074: 2069: 2064: 2059: 2054: 2049: 2044: 2042:William L Rowe 2038: 2036: 2028: 2027: 2025: 2024: 2019: 2017:William Alston 2014: 2009: 2004: 1999: 1994: 1989: 1984: 1979: 1973: 1972: 1967: 1965:Gabriel Marcel 1962: 1957: 1952: 1947: 1942: 1937: 1932: 1927: 1921: 1919: 1913: 1912: 1910: 1909: 1904: 1902:Ernst Cassirer 1899: 1894: 1889: 1884: 1879: 1874: 1868: 1867: 1862: 1857: 1852: 1847: 1841: 1839: 1833: 1832: 1830: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1797:Thomas Carlyle 1793: 1792: 1787: 1782: 1776: 1774: 1768: 1767: 1765: 1764: 1759: 1754: 1749: 1744: 1739: 1734: 1729: 1724: 1722:Baruch Spinoza 1719: 1714: 1709: 1707:René Descartes 1704: 1698: 1696: 1690: 1689: 1687: 1686: 1681: 1679:Thomas Aquinas 1676: 1671: 1666: 1661: 1656: 1651: 1646: 1641: 1636: 1631: 1626: 1621: 1616: 1610: 1608: 1594: 1585: 1582: 1581: 1579: 1578: 1573: 1568: 1563: 1558: 1553: 1548: 1542: 1540: 1534: 1533: 1531: 1530: 1525: 1520: 1515: 1510: 1504: 1502: 1496: 1495: 1493: 1492: 1485: 1480: 1475: 1470: 1465: 1460: 1455: 1450: 1448:Possibilianism 1445: 1440: 1435: 1430: 1425: 1420: 1415: 1410: 1405: 1404: 1403: 1398: 1393: 1383: 1378: 1373: 1368: 1363: 1358: 1357: 1356: 1351: 1346: 1336: 1331: 1326: 1324:Fundamentalism 1321: 1316: 1315: 1314: 1309: 1299: 1298: 1297: 1292: 1285:Existentialism 1282: 1277: 1272: 1267: 1262: 1257: 1252: 1247: 1242: 1237: 1232: 1227: 1222: 1216: 1214: 1208: 1207: 1204: 1203: 1201: 1200: 1195: 1190: 1185: 1180: 1178:Noncognitivism 1175: 1170: 1165: 1160: 1155: 1150: 1145: 1139: 1137: 1133: 1132: 1130: 1129: 1127:Transcendental 1124: 1123: 1122: 1117: 1107: 1102: 1097: 1095:Pascal's wager 1092: 1087: 1082: 1077: 1072: 1067: 1062: 1057: 1052: 1047: 1046: 1045: 1040: 1030: 1025: 1023:Christological 1020: 1014: 1012: 1005: 999: 998: 995: 994: 992: 991: 986: 981: 976: 971: 966: 961: 956: 951: 946: 941: 935: 933: 929: 928: 926: 925: 920: 915: 910: 905: 900: 895: 890: 885: 880: 875: 869: 863: 857: 856: 854: 853: 848: 843: 838: 833: 828: 823: 818: 817: 816: 805: 800: 794: 792: 788: 787: 782: 780: 779: 772: 765: 757: 749: 748: 739: 721: 712: 700: 686: 665:(March 2007). 654: 639: 617: 610: 602:W. B. Eerdmans 588: 572: 560: 544: 525: 503: 496: 476: 459: 450: 444:Lewis, C. S., 437: 423: 422: 420: 417: 416: 415: 410: 403: 400: 380:Judas Iscariot 361: 340:Bart D. Ehrman 328: 327: 324: 321: 318: 275: 272: 259: 258: 254: 250: 238: 230: 229: 226: 223: 220: 217: 214: 211: 208: 205: 152: 149: 148: 147: 143: 132: 112:Some forms of 110: 109: 106: 103: 95: 92: 74: 73: 28: 26: 19: 13: 10: 9: 6: 4: 3: 2: 3281: 3270: 3267: 3265: 3262: 3261: 3259: 3246: 3242: 3236: 3222: 3219: 3217: 3214: 3213: 3211: 3209: 3205: 3199: 3196: 3194: 3191: 3189: 3188:Denominations 3186: 3184: 3181: 3179: 3176: 3175: 3173: 3171: 3167: 3161: 3160:Last Judgment 3158: 3156: 3153: 3151: 3148: 3146: 3143: 3141: 3138: 3136: 3132: 3129: 3128: 3126: 3124: 3120: 3114: 3111: 3109: 3106: 3105: 3103: 3101: 3097: 3091: 3088: 3086: 3083: 3081: 3078: 3076: 3073: 3071: 3068: 3066: 3063: 3061: 3058: 3056: 3053: 3051: 3048: 3046: 3043: 3041: 3038: 3036: 3033: 3031: 3028: 3026: 3023: 3021: 3018: 3016: 3013: 3011: 3008: 3006: 3003: 3001: 2998: 2997: 2995: 2993: 2989: 2985: 2978: 2974: 2960: 2957: 2955: 2952: 2950: 2947: 2945: 2942: 2940: 2937: 2936: 2934: 2931: 2927: 2921: 2920:Unmoved mover 2918: 2916: 2913: 2911: 2908: 2906: 2903: 2901: 2898: 2896: 2893: 2891: 2888: 2886: 2883: 2881: 2878: 2876: 2873: 2871: 2868: 2863: 2859: 2858: 2857: 2854: 2852: 2849: 2847: 2844: 2842: 2839: 2837: 2834: 2832: 2829: 2827: 2824: 2822: 2821:Binitarianism 2819: 2817: 2813: 2810: 2809: 2807: 2803: 2797: 2794: 2792: 2789: 2787: 2784: 2782: 2779: 2777: 2774: 2772: 2769: 2767: 2764: 2763: 2761: 2759: 2755: 2745: 2742: 2740: 2737: 2735: 2732: 2730: 2727: 2725: 2722: 2720: 2717: 2715: 2712: 2711: 2709: 2705: 2699: 2695: 2692: 2688: 2685: 2684: 2683: 2680: 2678: 2675: 2673: 2670: 2669: 2667: 2665: 2661: 2655: 2652: 2650: 2647: 2645: 2642: 2640: 2637: 2635: 2632: 2630: 2627: 2625: 2622: 2620: 2617: 2615: 2612: 2610: 2607: 2605: 2602: 2600: 2597: 2596: 2594: 2592: 2588: 2577: 2573: 2569: 2566: 2564: 2561: 2559: 2556: 2555: 2553: 2549: 2543: 2542:Supreme Being 2540: 2538: 2535: 2533: 2530: 2528: 2525: 2523: 2520: 2519: 2517: 2513: 2507: 2504: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2480: 2477: 2475: 2472: 2470: 2467: 2465: 2462: 2461: 2460: 2457: 2456: 2454: 2450: 2447: 2443: 2439: 2429: 2426: 2422: 2419: 2418: 2417: 2414: 2413:Gender of God 2411: 2409: 2406: 2404: 2401: 2399: 2398: 2396: 2392: 2386: 2383: 2381: 2378: 2376: 2373: 2371: 2368: 2366: 2363: 2361: 2358: 2356: 2353: 2351: 2348: 2346: 2343: 2339: 2336: 2335: 2334: 2331: 2329: 2326: 2324: 2321: 2319: 2318:Kathenotheism 2316: 2314: 2311: 2309: 2306: 2304: 2301: 2299: 2296: 2294: 2293: 2291: 2287: 2284: 2282: 2278: 2274: 2270: 2265: 2261: 2257: 2250: 2245: 2243: 2238: 2236: 2231: 2230: 2227: 2215: 2207: 2205: 2201: 2197: 2196: 2193: 2187: 2186: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2140: 2137: 2135: 2132: 2131: 2129: 2125: 2115: 2112: 2111: 2108: 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2080: 2078: 2075: 2073: 2070: 2068: 2065: 2063: 2060: 2058: 2057:Anthony Kenny 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2039: 2037: 2029: 2023: 2020: 2018: 2015: 2013: 2010: 2008: 2005: 2003: 2000: 1998: 1995: 1993: 1990: 1988: 1985: 1983: 1982:Mircea Eliade 1980: 1978: 1975: 1974: 1971: 1968: 1966: 1963: 1961: 1958: 1956: 1953: 1951: 1948: 1946: 1943: 1941: 1938: 1936: 1933: 1931: 1928: 1926: 1923: 1922: 1920: 1914: 1908: 1905: 1903: 1900: 1898: 1895: 1893: 1890: 1888: 1885: 1883: 1880: 1878: 1875: 1873: 1870: 1869: 1866: 1865:William James 1863: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1845:Ernst Haeckel 1843: 1842: 1840: 1834: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1794: 1791: 1788: 1786: 1783: 1781: 1778: 1777: 1775: 1769: 1763: 1760: 1758: 1757:Immanuel Kant 1755: 1753: 1750: 1748: 1745: 1743: 1740: 1738: 1735: 1733: 1730: 1728: 1725: 1723: 1720: 1718: 1715: 1713: 1712:Blaise Pascal 1710: 1708: 1705: 1703: 1700: 1699: 1697: 1695: 1691: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1660: 1657: 1655: 1652: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1620: 1617: 1615: 1612: 1611: 1609: 1607: 1602: 1598: 1595: 1590: 1583: 1577: 1574: 1572: 1569: 1567: 1564: 1562: 1559: 1557: 1554: 1552: 1549: 1547: 1544: 1543: 1541: 1539: 1535: 1529: 1526: 1524: 1521: 1519: 1516: 1514: 1513:Language game 1511: 1509: 1506: 1505: 1503: 1501: 1497: 1491: 1490: 1486: 1484: 1481: 1479: 1476: 1474: 1471: 1469: 1466: 1464: 1461: 1459: 1456: 1454: 1451: 1449: 1446: 1444: 1441: 1439: 1436: 1434: 1431: 1429: 1426: 1424: 1421: 1419: 1416: 1414: 1411: 1409: 1406: 1402: 1399: 1397: 1394: 1392: 1389: 1388: 1387: 1384: 1382: 1379: 1377: 1374: 1372: 1369: 1367: 1364: 1362: 1359: 1355: 1352: 1350: 1347: 1345: 1342: 1341: 1340: 1337: 1335: 1332: 1330: 1327: 1325: 1322: 1320: 1317: 1313: 1310: 1308: 1305: 1304: 1303: 1300: 1296: 1293: 1291: 1288: 1287: 1286: 1283: 1281: 1278: 1276: 1273: 1271: 1268: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1246: 1243: 1241: 1238: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1217: 1215: 1213: 1209: 1199: 1196: 1194: 1191: 1189: 1186: 1184: 1183:Occam's razor 1181: 1179: 1176: 1174: 1171: 1169: 1166: 1164: 1161: 1159: 1156: 1154: 1151: 1149: 1146: 1144: 1141: 1140: 1138: 1134: 1128: 1125: 1121: 1118: 1116: 1113: 1112: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1086: 1083: 1081: 1078: 1076: 1073: 1071: 1068: 1066: 1063: 1061: 1058: 1056: 1053: 1051: 1048: 1044: 1041: 1039: 1036: 1035: 1034: 1031: 1029: 1028:Consciousness 1026: 1024: 1021: 1019: 1016: 1015: 1013: 1009: 1006: 1004: 1000: 990: 987: 985: 982: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 955: 952: 950: 947: 945: 942: 940: 937: 936: 934: 930: 924: 923:Unmoved mover 921: 919: 918:Supreme Being 916: 914: 911: 909: 906: 904: 901: 899: 896: 894: 891: 889: 886: 884: 881: 879: 876: 874: 871: 870: 867: 864: 862: 858: 852: 849: 847: 844: 842: 839: 837: 834: 832: 829: 827: 824: 822: 819: 815: 811: 810: 809: 806: 804: 801: 799: 796: 795: 793: 789: 785: 778: 773: 771: 766: 764: 759: 758: 755: 743: 740: 736: 732: 725: 722: 716: 713: 707: 705: 701: 696: 690: 687: 674: 673: 668: 664: 663:Wright, N. T. 658: 655: 650: 646: 642: 636: 632: 628: 621: 618: 613: 611:0-8028-0046-7 607: 603: 599: 592: 589: 585: 581: 576: 573: 570: 564: 561: 557: 553: 548: 545: 541: 536: 529: 526: 522: 517: 513: 507: 504: 499: 497:0-8028-3167-2 493: 489: 488: 480: 477: 473: 469: 463: 460: 454: 451: 447: 441: 438: 434: 428: 425: 418: 414: 411: 409: 406: 405: 401: 399: 397: 393: 389: 385: 381: 377: 369: 366: 365:Surah An-Nisa 360: 355: 353: 352:Muhammad Asad 349: 343: 341: 337: 336:Gerd Lüdemann 331: 325: 322: 319: 317: 313: 312: 311: 309: 305: 303: 299: 298:Gary Habermas 295: 291: 285: 281: 273: 271: 268: 264: 263:false dilemma 255: 251: 247: 243: 239: 235: 234: 233: 227: 224: 221: 218: 215: 212: 209: 206: 203: 202: 201: 198: 196: 190: 188: 184: 180: 176: 172: 168: 164: 158: 150: 144: 141: 137: 133: 130: 129: 128: 125: 123: 119: 115: 107: 104: 101: 100: 99: 93: 91: 89: 85: 81: 70: 67: 59: 56:November 2014 49: 45: 41: 35: 34: 29:This article 27: 18: 17: 3055:Hamartiology 3040:Ecclesiology 3030:Pneumatology 2939:Christianity 2930:Names of God 2905:Philo's view 2895:Personal god 2875:Great Spirit 2814: / 2771:Christianity 2629:Perichoresis 2532:Emanationism 2474:Christianity 2464:Baháʼí Faith 2442:Singular god 2415: 2375:Spiritualism 2183: 2002:Martin Lings 1955:Emil Brunner 1945:Paul Tillich 1935:Martin Buber 1850:W K Clifford 1827:Afrikan Spir 1742:Thomas Chubb 1694:Early modern 1674:Adi Shankara 1587:Philosophers 1571:Natural evil 1487: 1463:Spiritualism 1438:Perennialism 1391:Metaphysical 1235:Antireligion 1110:Teleological 1033:Cosmological 1022: 984:Baháʼí Faith 949:Christianity 908:Personal god 742: 734: 731:sunnat Allah 724: 715: 689: 677:. Retrieved 670: 657: 626: 620: 597: 591: 586:, Chapter 8. 575: 568: 567:C.S. Lewis, 563: 555: 547: 538: 534: 528: 519: 515: 506: 486: 479: 467: 466:Hick, John, 462: 453: 445: 440: 427: 391: 387: 373: 357: 344: 332: 329: 306: 294:N. T. Wright 287: 267:N. T. Wright 260: 231: 199: 195:Israel's God 191: 160: 126: 111: 97: 88:resurrection 79: 77: 62: 53: 30: 3269:Christology 3113:Krishnology 3090:Soteriology 3045:Eschatology 3025:Christology 2890:Open theism 2846:Exotheology 2744:Zoroastrian 2707:By religion 2664:Eschatology 2619:Homoiousian 2572:Ahura Mazda 2350:Panentheism 2313:Hermeticism 2022:Antony Flew 2007:Peter Geach 1940:René Guénon 1887:Lev Shestov 1882:Rudolf Otto 1589:of religion 1428:Panentheism 1361:Inclusivism 1280:Exclusivism 1275:Esotericism 1245:Creationism 1225:Agnosticism 1193:Poor design 1188:Omnipotence 1115:Natural law 1090:Ontological 1043:Contingency 893:Holy Spirit 729:practice” ( 679:11 February 396:Shabir Ally 302:Mike Licona 284:Christology 179:C. S. Lewis 3258:Categories 3198:Philosophy 3085:Sophiology 3065:Philosophy 3060:Messianism 3020:Paterology 2624:Hypostasis 2614:Homoousian 2445:theologies 2385:Theopanism 2370:Polytheism 2333:Monotheism 2308:Henotheism 1992:J L Mackie 1950:Karl Barth 1747:David Hume 1669:Maimonides 1654:Heraclitus 1443:Polytheism 1413:Nondualism 1401:Humanistic 1386:Naturalism 1376:Monotheism 1334:Henotheism 1329:Gnosticism 1260:Demonology 1143:747 gambit 1060:Experience 898:Misotheism 672:Touchstone 419:References 278:See also: 242:C.S. Lewis 163:apologetic 155:See also: 114:evangelism 40:improve it 3075:Practical 3070:Political 3035:Cosmology 2992:Christian 2851:Holocaust 2841:Egotheism 2796:Goddesses 2791:Mormonism 2719:Christian 2672:Afterlife 2558:Sustainer 2365:Polydeism 2360:Pantheism 2345:Mysticism 2328:Monolatry 2323:Nontheism 2303:Dystheism 2092:Loyal Rue 1817:Karl Marx 1639:Gaudapada 1468:Shamanism 1433:Pantheism 1418:Nontheism 1396:Religious 1381:Mysticism 1354:Christian 1344:Religious 1295:Atheistic 1290:Christian 1173:Nonbelief 1158:Free will 974:Mormonism 798:Afterlife 552:John Hick 368:4:157-158 44:verifying 3193:Kabbalah 3140:Prophets 3015:Glossary 2981:By faith 2944:Hinduism 2826:Demiurge 2816:in Islam 2776:Hinduism 2766:Buddhism 2758:Feminist 2714:Buddhist 2522:Absolute 2515:Concepts 2491:Hinduism 2486:Buddhism 2452:By faith 2416:and gods 2408:Divinity 2394:Concepts 2355:Pandeism 2256:Theology 2214:Category 2159:Religion 2149:Exegesis 1634:Boethius 1629:Averroes 1624:Avicenna 1606:medieval 1576:Theodicy 1423:Pandeism 1339:Humanism 1307:Thealogy 1250:Dharmism 1220:Acosmism 1212:Theology 1080:Morality 1075:Miracles 954:Hinduism 944:Buddhism 903:Pandeism 878:Demiurge 846:Theodicy 649:85899079 402:See also 388:falāsifa 362:—  187:trilemma 118:converts 82:for the 3183:Aggadah 3131:Oneness 3123:Islamic 3005:Outline 3000:History 2959:Judaism 2954:Jainism 2910:Process 2885:Olelbis 2786:Judaism 2729:Islamic 2644:Trinity 2527:Brahman 2501:Sikhism 2496:Jainism 2469:Judaism 2421:Goddess 2185:more... 1918:postwar 1601:Ancient 1489:more... 1408:New Age 1349:Secular 1319:Fideism 1270:Dualism 1240:Atheism 1230:Animism 1136:Against 979:Sikhism 969:Judaism 964:Jainism 873:Brahman 826:Miracle 521:Israel. 472:page 27 384:Ismaili 171:deluded 38:Please 3221:Wiccan 3170:Jewish 3150:Angels 3080:Public 3050:Ethics 2739:Taoist 2734:Jewish 2694:Heaven 2551:God as 2281:Theism 2204:Portal 1478:Theism 1371:Monism 1105:Reason 1055:Desire 1050:Degree 1018:Beauty 932:God in 888:Egoism 841:Spirit 647:  637:  608:  494:  3208:Pagan 3100:Hindu 2949:Islam 2781:Islam 2724:Hindu 2687:Fitra 2537:Logos 2479:Islam 2428:Numen 2403:Deity 2298:Deism 2289:Forms 1473:Taoic 1255:Deism 1038:Kalam 989:Wicca 959:Islam 808:Faith 181:in a 2915:Tian 2698:Hell 2568:Good 2563:Time 2035:2010 2033:1990 2031:1970 1916:1920 1838:1900 1836:1880 1773:1850 1771:1800 1163:Hell 1153:Evil 1070:Love 836:Soul 681:2009 645:OCLC 635:ISBN 606:ISBN 492:ISBN 300:and 282:and 78:The 3135:God 3133:of 1603:and 1011:For 812:or 183:BBC 42:by 3260:: 2932:in 2696:/ 2574:, 703:^ 669:. 643:. 604:. 582:, 554:, 470:, 90:. 2578:) 2570:( 2248:e 2241:t 2234:v 776:e 769:t 762:v 737:) 697:. 683:. 651:. 614:. 500:. 474:. 69:) 63:( 58:) 54:( 36:.

Index

original research
improve it
verifying
inline citations
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existence of God
resurrection
evangelism
converts
historicity of Jesus
Bertrand Russell
Why I Am Not a Christian
Lewis's trilemma
apologetic
divinity of Jesus
deluded
University of Oxford
C. S. Lewis
BBC
trilemma
Israel's God
C.S. Lewis
Christopher Hitchens
false dilemma
N. T. Wright
Arguments for the existence of God
Christology
resurrection of Jesus
N. T. Wright
Gary Habermas

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