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broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in
Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both> have access by one Spirit to the Father" (Eph. 2:14-18).
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and identical to the "believers scattered among the nations" (the Church). This connection between the dispersed tribes of Israel and the
Gentiles would appear to be substantiated by John 7:35: "Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the
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The
Commonwealth Theology position that the Commonwealth of Israel denotes more than merely a restored/united Kingdom of Israel is further substantiated by the verses in Ephesians Ch. 2 which follow Paul's reference to the commonwealth. "For He Himself is our peace, who has made both one, and has
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11 Therefore remember that you, once
Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no
80:. In addition, the antecedents of "we both" refer to the Gentiles who were alienated, strangers, far off, and the recipient of the promises which would include both houses of the Divided Kingdom. Once again, this added element of the Gentiles exceeds the original Kingdom consisting only of the
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observes many other Bible verses that predict and affirm that the House of Israel was "scattered," swallowed up," "not a people." This theology takes the view that the
Gentiles (nations) "brought near by the blood of Christ" may be indistinguishable from the genetic descendants of the
245:"Genesis 48:19 But his father refused. "I know, my son, I know!" he said. "He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.""
363:"John 7:35 At this, the Jews said to one another, "Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?"
30::12. The context of the surrounding verses, Ephesians 2:11-13, implies the uniting of Gentiles with Jews, whom had historically been God's heritage and the object of God's promises.
91:"In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth,
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318:"James 1:1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. New International Version"
294:"Isaiah 7:8 For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people"
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hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (NKJV)
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English translation of the Greek πολιτείας (politeias) mentioned in
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342:"THE COMMONWEALTH OF ISRAEL–WHO'S INCLUDED? – Commonwealth Theology"
221:"Bible Gateway passage: Ephesians 2:11-13 - New King James Version"
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387:"Bible Gateway passage: Isaiah 49:8 - New King James Version"
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dispersed among the
Gentiles, and teach the Gentiles?" (KJV)
120:. Mazal Holocaust Collection. New York: Summit Books.
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is the
English translation of the Greek πολιτείας (
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94:To cause them to inherit the desolate heritages;"
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84:and fulfills the prophecy of Isaiah 49:8:
116:Heritage : civilization and the Jews
112:Eban, Abba Solomon, 1915-2002. (1984).
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99:References
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49:Manasseh
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