980:
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My Lord! My Lord! My Lord! I ask You by Your truth and Your holiness, and the greatest of Your attributes and names, that You make my times in the night and the day inhabited by Your remembrance, and joined to Your service, and my deeds acceptable to You, so that my deeds and my litanies may all be a
1096:
Can You see
Yourself tormenting me with Your fire, after I have professed Your unity? After the knowledge of You my heart has embraced, the remembrance of You my tongue has constantly mentioned, and the love of You to which my mind has clung? After the sincerity of my confession and my supplication,
1065:
is that there is hidden mercy even in the outwardly most absurd happenings, a mercy which would be revealed to most people only when the "veil" is lifted at death. Another verse of the supplication reads, "My far-fetched hopes have held me back from my true gain," echoing other statements attributed
1099:
My protector! how should he remain in the chastisement while he has hope for Your preceding clemency? Or how should the fire cause him pain while he expects Your bounty and mercy? ... Or how should he be convulsed among its level while You know his sincerity? ... Far be it from You! That is not
1134:
O He, whose satisfaction is quickly achieved! Forgive him who owns nothing but supplication, for You do what You will. O He whose name is a remedy, and whose remembrance is a cure, and whose obedience is wealth! Have mercy upon him whose main wealth is hopefulness, and whose weapon is
1086:) of my ugly acts into beautiful ones, but You." The last part is an allusion to verse 25:70 of the Quran, "God will transform their ugly acts into beautiful ones," a divine promise to those who repent and act virtuously afterward. The
1054:
continues, "by Your names, which have filled the foundations of all things." Together, these two verses of the supplication imply that the defining quality of all divine names is mercy, suggests the
Islamic author
1559:
1048:) 'which embraces all things'," which alludes to verse 7:156 of the Quran, or verses 6:12 and 6:54 of the Quran, according to which, God has 'inscribed' on His self the principle of mercy. A few verses later, the
1128:
And protect me with Your mercy, and make my tongue remember You without ceasing, and my heart enthralled by Your love, and be gracious to me by answering me favorably, and nullify my slips, and forgive my
1005:, a passage of which reads, " Make all my time, in the night and the day, inhabited by Your remembrance." The benefits of this remembrance are explained in another passage of the
1059:. As this mercy fills the foundations of all things, he continues, anything that lacks mercy is only temporary and transient. For Shah-Kazemi then, a central message of the
971:
is said to be "useful for protecting against the evil of enemies, for opening the gates of one's daily bread and for the forgiveness of sins."
783:
as one of his close associates. Later he was appointed by Ali as the governor of Hit, north of Kufa, where he prevented an early incursion by
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1504:
1482:
1460:
1416:
613:
979:
1443:
Gleave, Robert M. (2008). "ʿAlī b. Abī Ṭālib". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Stewart, Devin J. (eds.).
1433:
836:. Indeed, Ali often referred to Khidr as 'his brother', claiming Khidr appeared to him assuming the form of different people. Among
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This refusal to despair from the mercy of God is also evident in another saying attributed to Ali, "The one who truly understands (
693:
220:
78:
1110:) among all those who understand is the one who never makes people despair of the mercy of God." A few other passages from the
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O He in whose hand is my forelock! O He who knows my affliction and my misery! O He who is aware of my poverty and indigence!
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98:
93:
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then appeals to this mercy, "O God! I find no forgiver of my sins, no concealer of my ugly acts, no transformer (
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Wensinck, A.J. (2012). "al-K̲h̲aḍir". In
Houtsma, M.Th.; Arnold, T.W.; Basset, R.; Hartmann, R. (eds.).
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and was executed by him circa 708 for his role in the rebellion and for his continued devotion to Ali.
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contains esoteric teachings about divine mercy and repentance, and remains popular especially among
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to Ali, including, "Most shattered minds have been felled by lightning bolts of covetous desires."
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Tradition and
Survival: A Bibliographical Survey of Early Shi'ite Literature
787:, the rebellious governor of Syria. Kumayl also fought alongside Ali in the
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421:
295:
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125:
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816:
is quoted on the authority of Kumayl, who is said to have learned this
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is also rich with esoteric teachings, chief among them the concept of
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Perpetual and constant remembrance of God is highlighted in this
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single litany, and my occupation with Your service everlasting.
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what is expected of You, nor what is well-known of Your grace.
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remains popular, recited every
Thursday night, and on mid-
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was translated to
English by the philosopher and academic
795:
in 661, Kumayl participated in the abortive revolt of
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922:). There are several commentaries concerning this
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1097:humble before Your Lordship? Far be it from You!
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1118:
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822:from Ali. In turn, Ali may have attributed the
928:, some of which are listed by the Shia jurist
791:in 657 against Mu'awiya. Some years after the
699:. It has been transmitted on the authority of
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8:
1497:Imam 'Ali: Concise History, Timeless Mystery
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29:
1042:begins, "O God! I ask You by your mercy (
1255:
978:
1428:. The Muhammadi Trust. pp. 19–42.
1219:
692:, and the cousin and son-in-law of the
32:
1036:as 'loving mercy and compassion'. The
1074:Having invoked the mercy of God, the
955:. Especially among Shia Muslims, the
7:
1477:. Vol. 1. Oneworld. p. 2.
905:, a widely circulated collection of
639:
716:), a close associate of Ali. This
25:
1032:, which might be translated from
759:) and was consequently exiled to
1524:10.1163/1573-3912_islam_SIM_4122
1160:
1146:
1116:follow below after minor edits.
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1453:10.1163/1573-3912_ei3_COM_26324
942:al-Dhari'a ila tasanif al-shi'a
911:s compiled by the Shia scholar
754:
745:. He was outspoken against the
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1:
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737:was a prominent nobleman in
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1414:Ali ibn Abi Talib (1983).
1202:Du'a' al-jawshan al-saghir
1560:Du'a' Kumayl (recitation)
965:. The invocation of this
562:Umm Farwah bint al-Qasim
1555:Du'a' Kumayl in English
769:assassination of Uthman
1516:Encyclopaedia of Islam
1499:. The Matheson Trust.
1445:Encyclopaedia of Islam
1397:Ali ibn Abi Talib 1983
1302:Ali ibn Abi Talib 1983
1290:Ali ibn Abi Talib 1983
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653:supplication of Kumayl
497:Khadija bint Khuwaylid
84:Succession to Muhammad
983:A manner of reciting
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658:) is a supplication (
590:Shia Islam portal
216:Verse of purification
63:Beliefs and practices
897:is also featured in
860:Misbah al-mutahajjid
793:assassination of Ali
512:Umm Kulthum bint Ali
191:Mourning of Muharram
121:Mourning of Muharram
1581:Islamic terminology
1471:Modarressi, Hossein
1387:, pp. 133–134.
1343:, pp. 127–128.
930:Agha Bozorg Tehrani
805:al-Hajjaj ibn Yusuf
799:in 700 against the
527:Ruqayya bint Husayn
434:Extinct Shi'a sects
154:Days of remembrance
141:Arbaʽeen Pilgrimage
136:The Four Companions
1518:(First ed.).
1447:(Third ed.).
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347:Atba-i-Malak Bohra
274:Branches and sects
221:Two weighty things
1533:978-90-04-08265-6
1506:978-1-908092-18-2
1493:Shah-Kazemi, Reza
1484:978-1-85168-331-4
1462:978-90-04-17137-4
1426:Chittick, William
1399:, pp. 19–42.
1168:Shia Islam portal
882:Sharif al-Murtada
767:. Soon after the
668:Ali ibn Abi Talib
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557:Fatimah bint Asad
522:Fatima bint Hasan
251:Battle of Karbala
16:(Redirected from
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1424:. Translated by
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105:
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100:
97:
95:
92:
91:
90:
87:
85:
82:
80:
77:
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72:
70:
67:
66:
60:
59:
55:
51:
50:
46:
38:
31:
19:
1591:Shia prayers
1515:
1496:
1474:
1444:
1421:
1392:
1365:
1321:
1309:
1297:
1251:
1222:
1187:Du'a' al-ahd
1154:Islam portal
1133:
1127:
1119:
1113:Du'a' Kumayl
1103:
1095:
1092:continues,
1073:
1062:Du'a' Kumayl
1023:Du'a' Kumayl
1019:
998:
995:Divine mercy
958:Du'a' Kumayl
894:Du'a' Kumayl
813:Du'a' Kumayl
809:
733:
724:Shia Muslims
630:Du'a' Kumayl
627:
625:
517:Umm al-Banin
246:Second Fitna
126:Intercession
116:Judgment Day
937: 1970
920: 1941
889: 1044
872: 1266
855: 1067
447:Ahl al-Kisa
362:Qutbi Bohra
357:Alavi Bohra
335:Progressive
261:Persecution
241:First Fitna
196:Omar Koshan
181:Eid al-Adha
176:Eid al-Fitr
79:Prophethood
27:Shia prayer
1576:Shia Islam
1570:Categories
1407:References
1070:Repentance
913:Abbas Qomi
713: 708
675: 661
502:Umm Salama
486:Holy women
74:Holy Books
69:Monotheism
45:Shia Islam
1214:Footnotes
939:) in his
880:, and by
874:) in his
865:Ibn Tawus
857:) in his
690:Shia Imam
640:دعاء كميل
537:Shahrbanu
422:Qizilbash
1495:(2019).
1473:(2003).
1140:See also
1135:weeping.
1107:al-faqih
1083:mubaddil
803:viceroy
785:Mu'awiya
697:Muhammad
454:Muhammad
410:Bektashi
386:Satpanth
320:Musta'li
315:Isma'ili
226:Mubahala
166:Arba'een
37:a series
35:Part of
1129:lapses.
975:Content
891:). The
848:al-Tusi
801:Umayyad
771:in 656
708:
647:
325:Tayyibi
296:Shaykhi
286:Akhbari
281:Ja'fari
209:History
99:Twelver
94:Ismaili
89:Imamate
1530:
1503:
1481:
1459:
1432:
1034:Arabic
963:Shaban
945:. The
781:Medina
750:Uthman
636:Arabic
552:Narjis
492:Fatima
474:Husayn
464:Fatima
427:Ishiki
395:Ghulat
376:Nizari
369:Hafizi
308:Houthi
256:Origin
171:Mawlid
161:Ashura
131:Clergy
111:Angels
1089:du'a'
1077:du'a'
1051:du'a'
1045:rahma
1039:du'a'
1029:rahma
1014:dhikr
1008:du'a'
1002:du'a'
987:du'a'
968:du'a'
948:du'a'
925:du'a'
908:du'a'
877:Iqbal
863:, by
843:du'a'
834:Quran
830:Khidr
825:du'a'
819:du'a'
765:Syria
730:About
719:du'a'
662:du'a'
532:Rubab
469:Hasan
405:Alevi
400:Alawi
381:Khoja
303:Zaydi
291:Usuli
231:Khumm
104:Zaydi
1528:ISBN
1501:ISBN
1479:ISBN
1457:ISBN
1430:ISBN
1020:The
838:Shia
810:The
761:Hims
743:Iraq
739:Kufa
644:lit.
626:The
1520:doi
1449:doi
1177:Ali
828:to
779:in
777:Ali
763:in
459:Ali
1572::
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1455:.
1420:.
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1348:^
1333:^
1278:^
1263:^
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