317:
On the basis of her possible relation to Tadmuštum, Manfred
Krebernik proposes that Dadmiš was an underworld deity. He also suggests she was associated with Resheph and might have been regarded as his wife in Ugaritic tradition. According to Nicolas Wyatt, both of them belonged to the group referred
334:
In four
Ugaritic god lists, Dadmiš appears between Resheph and the assembly of the gods. In another similar document, she is present between two different deities whose names are not fully preserved. She also belonged to the Hurrian pantheon of the city. In a Hurrian ritual text, she follows
166:, Hurrian and Ugaritic columns made it possible to establish not only that Dadmiš was not an epithet, but a separate deity, but also that she was female, unlike Resheph. Sporadic references to Dadmiš as a male deity can nonetheless be found in later literature, for example
245:," who have been tentatively linked with Dadmiš in past scholarship. Dennis Pardee accepts interpreting this term as "the gods of the land of Aleppo," but considers the origin of Dadmiš to be unknown.
310:, "lady of the dwellings," which might be etymologically related to the name of Dadmiš, could be regarded as a divine healer as well. Aaron Tugendhaft assumes that Dadmiš is additionally equated with
189:), and as a result two forms of the name are used in modern publications, Dadmiš and Tadmiš. Michael C. Astour argued that the syllabic spelling reflected Hurrian phonetics.
290:
The character of Dadmiš is unknown. Dennis Pardee considers her to be a goddess of healing. His assumption relies on the equation between her and the
Mesopotamian goddess
170:
referred to her as "der (...) Gott Dadmiš" in a brief description of the religion of Ugarit, while Aaron
Tugendhaft labels her as "the Hurrian god Tatmiš."
1170:
354:
While best attested in the god lists, Dadmiš is also present in other types of religious texts. In one such document, an offering list, she occurs after
282:
origin. Gabriele Theuer also considers her to be a deity of
Hurrian origin. However, Dennis Pardee considers this implausible on linguistic grounds.
217:, and was subsequently accepted by Michael C. Astour, who suggested that she was originally the city goddess of Dadmuš, a settlement located in the "
370:, who all receive the same animal, a ram, as a sacrifice (Anat also receives a bull). In another, she follows Resheph, who receives a ram like her.
1130:
961:
930:
905:
855:
826:
1559:
1747:
1101:
775:
1163:
257:
1346:
99:
The earliest researchers did not yet recognize Dadmiš as a separate deity, and her name was considered to be an epithet of
1711:
127:, "Hadad the avenger") was misinterpreted as Nikomedes and the place name Yman, referring to an area near the kingdom of
892:
1156:
241:, which might refer to inhabitants of the countryside surrounding ancient Aleppo ("Dadmians"), and to the "gods of
1742:
1737:
1466:
1208:
278:
Wilfred G. E. Watson counts Dadmiš among goddesses worshiped in Ugarit who according to him had
Hurrian or
1437:
1696:
1539:
1251:
253:
144:
1534:
1065:
900:. Ras Shamra – Ougarit (in French). Vol. XII. Paris: Éditions Recherche sur les Civilisations.
1432:
279:
979:"Der Mondgott in den Religionen Syrien-Palästinas: Unter besonderer Berücksichtigung von KTU 1.24"
1604:
221:" area with an etymologically related name. However, Marco Bonechi points out that in Ugarit the
326:). However, Dennis Pardee does not consider either of them to be closely associated with Baal.
298:
from Ugarit. Šuzianna was recognized as a healing goddess, and as such could be described as a
1716:
1179:
1136:
1126:
1107:
1097:
1080:
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957:
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851:
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781:
771:
206:
174:
163:
64:
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1203:
1198:
1042:
1017:
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295:
198:
88:
800:
248:
Manfred
Krebernik proposes that a connection exists between the name of Dadmiš and that of
1706:
148:
136:
747:
Hellenosemitica: An
Ethinic and Cultural Study in West Semitic Impact on Mycenaean Greece
821:. Handbook of Oriental Studies. Section 1: The Near and Middle East (in German). Brill.
1594:
1484:
299:
214:
202:
128:
112:
108:
1256:
303:
1731:
1306:
1213:
1010:"Gods on clay: Ancient Near Eastern scholarly practices and the history of religions"
344:
1447:
1351:
1266:
340:
167:
1564:
1519:
1301:
1291:
874:
348:
336:
249:
143:. The correct reading of the name, Dadmiš, was first proposed as early as 1932 by
1021:
816:
745:
1609:
1401:
1096:(in German). Kevelaer Neukirchen-Vluyn: Butzon und Bercker Neukirchener Verlag.
230:
120:
1650:
1452:
1411:
1386:
1356:
1336:
1286:
363:
1246:
1140:
1084:
1056:
940:
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978:
785:
291:
182:
52:
1406:
1341:
1296:
1111:
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1569:
1524:
1416:
1241:
1193:
1047:
269:
1665:
1645:
1635:
1396:
1391:
1371:
1331:
1281:
1271:
1261:
1122:
Word of tree and whisper of stone and other papers on
Ugaritian thought
994:
222:
156:
152:
132:
100:
1680:
1675:
1630:
1529:
1494:
1442:
1381:
1376:
1276:
1236:
950:"Decipherment of forgotten writing systems: two different approaches"
373:
While she was actively worshiped, she is absent from
Ugaritic myths.
367:
355:
311:
234:
218:
116:
84:
37:
1148:
1120:
1030:
1009:
233:, where it appears to function as an Amorite name of the kingdom of
843:
1670:
1655:
1489:
1474:
275:("to abolish," "to destroy" or "to hide") has been noted as well.
268:(related to the word "hidden"). A similarity between her name and
140:
1640:
359:
319:
1152:
1479:
578:
576:
159:, in Ugaritic texts), and eventually became the consensus.
147:(who was also responsible for identifying the names of many
470:
468:
87:. She is attested in texts written both in Ugaritic and in
409:
407:
405:
403:
401:
237:. He points out that Ugaritic texts also contain the term
229:
most likely was used in the sense known from letters from
956:. Trends in linguistics. Studies and monographs. Mouton.
1073:
Studi Epigrafici e Linguistici sul Vicino Oriente Antico
548:
546:
260:. The name of the latter might be derived from Akkadian
115:
it was assumed that this alleged deity was analogous to
846:. In Bukovec, Predrag; Kolkmann-Klamt, Barbara (eds.).
563:
561:
521:
519:
517:
515:
502:
500:
498:
428:
426:
424:
422:
205:
goddess in origin. The derivation of her name from the
1016:. Cambridge: Cambridge University Press. p. 164.
808:
Nouvelles Assyriologiques Brèves et Utilitaires (NABU)
485:
483:
173:
The spelling of her name differs slightly between the
455:
453:
388:
386:
107:. Due to the trend in early scholarship to look for
1689:
1623:
1587:
1552:
1512:
1465:
1425:
1319:
1229:
1222:
1186:
48:
43:
33:
21:
162:The later discovery of a trilingual god list with
1094:Gestalt und Kult der Ištar-Šawuška in Kleinasien
302:-like figure. It has also been pointed out that
213:, "dwellings," has been tentatively proposed by
1012:. In Grafton, Anthony; Most, Glenn W. (eds.).
952:. In Coulmas, Florian; Ehlich, Konrad (eds.).
764:"Semites and Hurrians in Northern Transtigris"
1164:
801:"On the Name of the Aleppo Kingdom at Ugarit"
8:
306:, who could be referred to with the epithet
294:, attested in the trilingual edition of the
201:in an early study assumed that Dadmiš was a
925:. Atlanta: Society of Biblical Literature.
768:General studies and excavations at Nuzi 9/1
91:. Her origin and functions remain unknown.
1509:
1462:
1422:
1316:
1226:
1171:
1157:
1149:
582:
474:
1046:
594:
413:
1014:Canonical Texts and Scholarly Practices
552:
382:
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714:
702:
690:
678:
666:
654:
630:
618:
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567:
537:
525:
506:
489:
444:
432:
314:in another line of the same document.
18:
642:
392:
7:
818:Geschichte der hethitischen Religion
459:
1031:"Foreigners and Religion at Ugarit"
197:The origin of Dadmiš is uncertain.
119:Didymaeus, similar to how the name
770:. Winona Lake, Ind.: Eisenbrauns.
111:explanations for terms present in
14:
1125:. Piscataway, NJ: Gorgias Press.
844:"Jenseitsvorstellungen in Ugarit"
850:(in German). Verlag Dr. Kovač.
848:Jenseitsvorstellungen im Orient
1064:Watson, Wilfred G. E. (1993).
83:) was a goddess worshipped in
1:
1035:Studia Orientalia Electronica
1022:10.1017/cbo9781316226728.009
983:Orbis Biblicus et Orientalis
894:Les textes rituels d'Ougarit
879:Reallexikon der Assyriologie
873:Krebernik, Manfred (2013a),
330:Dadmiš in the Ugaritic texts
181:) and the standard syllabic
16:Hurrian and Ugaritic goddess
842:Krebernik, Manfred (2013).
762:Astour, Michael C. (1987).
744:Astour, Michael C. (1965).
1764:
1008:Tugendhaft, Aaron (2016).
948:Segert, Stanislav (1983).
68:
1690:Related systems of belief
1029:Válek, František (2021).
977:Theuer, Gabriele (2000).
923:Ritual and cult at Ugarit
318:to as "the gods who help
26:
1748:Middle Eastern goddesses
1513:Deified natural features
1209:List of Hurrian deities
1119:Wyatt, Nicolas (2007).
921:Pardee, Dennis (2002).
891:Pardee, Dennis (2000).
815:Haas, Volkert (2015) .
799:Bonechi, Marco (1998).
49:Mesopotamian equivalent
1712:Mesopotamian religion
1553:Other mythical beings
1092:Wegner, Ilse (1980).
1066:"Goddesses in Ugarit"
1347:Goddess of the Night
1252:Hutena and Hutellura
1048:10.23993/store.88230
256:associated with the
254:Mesopotamian goddess
1433:Ninatta and Kulitta
1187:General information
995:10.5167/uzh-150559
28:Goddess of healing
1725:
1724:
1717:Ugaritic religion
1624:Religious centers
1583:
1582:
1548:
1547:
1508:
1507:
1461:
1460:
1315:
1314:
1180:Hurrian mythology
1132:978-1-59333-716-2
963:978-90-279-3359-1
932:978-90-04-12657-2
907:978-2-86538-276-7
857:978-3-8300-6940-9
828:978-90-04-29394-6
645:, pp. 74–75.
264:("to humble") or
58:
57:
34:Major cult center
1755:
1743:Ugaritic deities
1702:Hittite religion
1697:Eblaite religion
1560:Earth and Heaven
1510:
1467:Primeval deities
1463:
1423:
1317:
1227:
1204:Hurrian religion
1199:Hurrian language
1173:
1166:
1159:
1150:
1144:
1115:
1088:
1070:
1060:
1050:
1025:
1004:
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1001:
973:
971:
970:
954:Writing in Focus
944:
917:
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869:
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493:
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436:
430:
417:
411:
396:
390:
296:Weidner god list
199:Emmanuel Laroche
131:known also from
70:
19:
1763:
1762:
1758:
1757:
1756:
1754:
1753:
1752:
1738:Hurrian deities
1728:
1727:
1726:
1721:
1707:Luwian religion
1685:
1619:
1579:
1544:
1535:Namni and Ḫazzi
1504:
1457:
1426:Servant deities
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1133:
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583:Krebernik 2013a
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475:Tugendhaft 2016
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332:
288:
195:
149:Hurrian deities
97:
29:
17:
12:
11:
5:
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1440:
1438:Šeri and Ḫurri
1435:
1429:
1427:
1420:
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1414:
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1404:
1399:
1394:
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906:
888:
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839:
827:
812:
796:
776:
759:
740:
738:
735:
732:
731:
719:
707:
695:
683:
681:, p. 193.
671:
659:
657:, p. 315.
647:
635:
623:
611:
599:
597:, p. 398.
595:Krebernik 2013
587:
585:, p. 398.
572:
557:
542:
530:
528:, p. 308.
511:
509:, p. 277.
494:
479:
477:, p. 177.
464:
462:, p. 558.
449:
447:, p. 139.
437:
435:, p. 352.
418:
416:, p. 205.
414:Krebernik 2013
397:
381:
380:
378:
375:
331:
328:
308:belet da-ad-me
287:
284:
219:Transtigridian
215:Jean Nougayrol
194:
191:
151:, for example
145:Bedřich Hrozný
113:Ugaritic texts
96:
95:Identification
93:
56:
55:
50:
46:
45:
41:
40:
35:
31:
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27:
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1248:
1245:
1243:
1240:
1238:
1235:
1234:
1232:
1228:
1225:
1221:
1215:
1214:Hurrian songs
1212:
1210:
1207:
1205:
1202:
1200:
1197:
1195:
1192:
1191:
1189:
1185:
1181:
1174:
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1167:
1162:
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1155:
1154:
1151:
1142:
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1134:
1128:
1124:
1123:
1117:
1113:
1109:
1105:
1103:3-7666-9106-6
1099:
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871:
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845:
840:
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824:
820:
819:
813:
809:
802:
797:
787:
783:
779:
777:0-931464-37-4
773:
769:
765:
760:
749:
748:
742:
741:
736:
729:, p. 26.
728:
723:
720:
717:, p. 48.
716:
711:
708:
705:, p. 31.
704:
699:
696:
693:, p. 51.
692:
687:
684:
680:
675:
672:
669:, p. 15.
668:
663:
660:
656:
651:
648:
644:
639:
636:
633:, p. 28.
632:
627:
624:
621:, p. 13.
620:
615:
612:
609:, p. 56.
608:
603:
600:
596:
591:
588:
584:
579:
577:
573:
570:, p. 19.
569:
564:
562:
558:
555:, p. 78.
554:
549:
547:
543:
540:, p. 50.
539:
534:
531:
527:
522:
520:
518:
516:
512:
508:
503:
501:
499:
495:
492:, p. 49.
491:
486:
484:
480:
476:
471:
469:
465:
461:
456:
454:
450:
446:
441:
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746:
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553:Bonechi 1998
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168:Volkert Haas
161:
139:sources, as
124:
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80:
76:
72:
60:
59:
1605:Gurparanzaḫ
875:"Tadmuštum"
727:Theuer 2000
715:Pardee 2002
703:Pardee 2002
691:Theuer 2000
679:Wegner 1980
667:Pardee 2002
655:Pardee 2000
631:Theuer 2000
619:Theuer 2000
607:Watson 1993
568:Pardee 2002
538:Astour 1987
526:Pardee 2000
507:Pardee 2002
490:Astour 1987
445:Segert 1983
433:Astour 1965
324:il t‘ḏr b‘l
243:da-ad-me-ma
187:ta-ad-mi-iš
81:ta-ad-mi-iš
44:Equivalents
1732:Categories
1540:Pišaišapḫi
1387:Pentikalli
1337:Ayu-Ikalti
1000:2022-07-03
969:2022-07-05
913:2022-07-05
884:2022-07-05
834:2022-07-04
791:2022-07-04
754:2022-07-05
643:Wyatt 2007
393:Válek 2021
377:References
258:underworld
175:alphabetic
1600:Gilgamesh
1575:Ullikummi
1141:171554196
1085:2239-5393
1057:2323-5209
941:558437302
866:854347204
460:Haas 2015
286:Character
280:Anatolian
250:Tadmuštum
183:cuneiform
53:Shuzianna
1661:Kummanni
1570:Upelluri
1194:Hurrians
786:23115188
292:Šuzianna
207:Akkadian
164:Sumerian
133:Assyrian
121:Niqmaddu
69:𐎄𐎄𐎎𐎌
65:Ugaritic
1666:Nineveh
1646:Hattusa
1636:Arrapha
1615:Šarrēna
1565:Ḫedammu
1520:Aranzaḫ
1448:Tašmišu
1397:Samnuha
1392:Pinikir
1372:Lelluri
1362:Karḫuḫi
1357:Iršappa
1332:Allanzu
1287:Šarruma
1282:Nupatik
1272:Nabarbi
1262:Kumarbi
1223:Deities
1112:7807272
750:. Brill
223:cognate
177:texts (
157:Kumarbi
153:Nupatik
105:ršp ddm
101:Resheph
89:Hurrian
1681:Urkesh
1676:Ugarit
1631:Aleppo
1588:Heroes
1530:Manuzi
1500:Eltara
1495:Ninlil
1443:Takitu
1407:Šuwala
1382:Nikkal
1377:Maliya
1367:Kubaba
1342:Aštabi
1327:Adamma
1302:Teššub
1297:Šimige
1292:Šauška
1277:Nergal
1257:Išḫara
1237:Allani
1139:
1129:
1110:
1100:
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1055:
960:
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368:Pidray
364:Saphon
356:Yarikh
349:Šauška
337:Teššub
312:Zababa
304:Išḫara
273:damasu
266:dāmašu
262:dāmasu
235:Aleppo
227:dadmum
203:Syrian
193:Origin
185:ones (
137:Hebrew
129:Amurru
117:Apollo
85:Ugarit
77:Tadmiš
61:Dadmiš
38:Ugarit
22:Dadmiš
1671:Taite
1656:Kumme
1651:Kahat
1610:Kešši
1525:Kiaše
1490:Enlil
1475:Alalu
1417:Uršui
1402:Šalaš
1352:Ḫešui
1320:Minor
1307:Tilla
1267:Kušuḫ
1247:Ḫepat
1230:Major
1069:(PDF)
898:(PDF)
804:(PDF)
341:Kušuḫ
270:Geʽez
225:term
211:dadmū
209:word
141:Ionia
109:Greek
75:) or
1641:Ebla
1595:Appu
1485:Antu
1453:Tenu
1412:Ugur
1137:OCLC
1127:ISBN
1108:OCLC
1098:ISBN
1081:ISSN
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958:ISBN
937:OCLC
927:ISBN
902:ISBN
862:OCLC
852:ISBN
823:ISBN
810:(3).
782:OCLC
772:ISBN
366:and
360:Anat
343:and
320:Baal
300:Gula
252:, a
231:Mari
179:ddmš
155:and
135:and
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