328:
On the basis of her possible relation to Tadmuštum, Manfred
Krebernik proposes that Dadmiš was an underworld deity. He also suggests she was associated with Resheph and might have been regarded as his wife in Ugaritic tradition. According to Nicolas Wyatt, both of them belonged to the group referred
345:
In four
Ugaritic god lists, Dadmiš appears between Resheph and the assembly of the gods. In another similar document, she is present between two different deities whose names are not fully preserved. She also belonged to the Hurrian pantheon of the city. In a Hurrian ritual text, she follows
177:, Hurrian and Ugaritic columns made it possible to establish not only that Dadmiš was not an epithet, but a separate deity, but also that she was female, unlike Resheph. Sporadic references to Dadmiš as a male deity can nonetheless be found in later literature, for example
256:," who have been tentatively linked with Dadmiš in past scholarship. Dennis Pardee accepts interpreting this term as "the gods of the land of Aleppo," but considers the origin of Dadmiš to be unknown.
321:, "lady of the dwellings," which might be etymologically related to the name of Dadmiš, could be regarded as a divine healer as well. Aaron Tugendhaft assumes that Dadmiš is additionally equated with
200:), and as a result two forms of the name are used in modern publications, Dadmiš and Tadmiš. Michael C. Astour argued that the syllabic spelling reflected Hurrian phonetics.
301:
The character of Dadmiš is unknown. Dennis Pardee considers her to be a goddess of healing. His assumption relies on the equation between her and the
Mesopotamian goddess
181:
referred to her as "der (...) Gott Dadmiš" in a brief description of the religion of Ugarit, while Aaron
Tugendhaft labels her as "the Hurrian god Tatmiš."
1181:
365:
While best attested in the god lists, Dadmiš is also present in other types of religious texts. In one such document, an offering list, she occurs after
293:
origin. Gabriele Theuer also considers her to be a deity of
Hurrian origin. However, Dennis Pardee considers this implausible on linguistic grounds.
228:, and was subsequently accepted by Michael C. Astour, who suggested that she was originally the city goddess of Dadmuš, a settlement located in the "
381:, who all receive the same animal, a ram, as a sacrifice (Anat also receives a bull). In another, she follows Resheph, who receives a ram like her.
1141:
972:
941:
916:
866:
837:
1570:
1758:
1112:
786:
1174:
268:
1357:
110:
The earliest researchers did not yet recognize Dadmiš as a separate deity, and her name was considered to be an epithet of
1722:
138:, "Hadad the avenger") was misinterpreted as Nikomedes and the place name Yman, referring to an area near the kingdom of
903:
1167:
252:, which might refer to inhabitants of the countryside surrounding ancient Aleppo ("Dadmians"), and to the "gods of
1753:
1748:
1477:
1219:
289:
Wilfred G. E. Watson counts Dadmiš among goddesses worshiped in Ugarit who according to him had
Hurrian or
1448:
1707:
1550:
1262:
264:
155:
1545:
1076:
911:. Ras Shamra – Ougarit (in French). Vol. XII. Paris: Éditions Recherche sur les Civilisations.
1443:
290:
990:"Der Mondgott in den Religionen Syrien-Palästinas: Unter besonderer Berücksichtigung von KTU 1.24"
1615:
232:" area with an etymologically related name. However, Marco Bonechi points out that in Ugarit the
337:). However, Dennis Pardee does not consider either of them to be closely associated with Baal.
309:
from Ugarit. Šuzianna was recognized as a healing goddess, and as such could be described as a
1727:
1190:
1147:
1137:
1118:
1108:
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174:
75:
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1053:
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306:
209:
99:
811:
259:
Manfred
Krebernik proposes that a connection exists between the name of Dadmiš and that of
1717:
159:
147:
758:
Hellenosemitica: An
Ethinic and Cultural Study in West Semitic Impact on Mycenaean Greece
832:. Handbook of Oriental Studies. Section 1: The Near and Middle East (in German). Brill.
1605:
1495:
310:
225:
213:
139:
123:
119:
1267:
314:
1742:
1317:
1224:
1021:"Gods on clay: Ancient Near Eastern scholarly practices and the history of religions"
355:
1458:
1362:
1277:
351:
178:
1575:
1530:
1312:
1302:
885:
359:
347:
260:
154:. The correct reading of the name, Dadmiš, was first proposed as early as 1932 by
1032:
827:
756:
1620:
1412:
1107:(in German). Kevelaer Neukirchen-Vluyn: Butzon und Bercker Neukirchener Verlag.
241:
131:
1661:
1463:
1422:
1397:
1367:
1347:
1297:
374:
1257:
1151:
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876:
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302:
193:
63:
1417:
1352:
1307:
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1671:
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1252:
1204:
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280:
1676:
1656:
1646:
1407:
1402:
1382:
1342:
1292:
1282:
1272:
1133:
Word of tree and whisper of stone and other papers on
Ugaritian thought
1005:
233:
167:
163:
143:
111:
17:
1691:
1686:
1641:
1540:
1505:
1453:
1392:
1387:
1287:
1247:
961:"Decipherment of forgotten writing systems: two different approaches"
384:
While she was actively worshiped, she is absent from
Ugaritic myths.
378:
366:
322:
245:
229:
127:
95:
48:
1159:
1131:
1041:
1020:
244:, where it appears to function as an Amorite name of the kingdom of
854:
1681:
1666:
1500:
1485:
286:("to abolish," "to destroy" or "to hide") has been noted as well.
279:(related to the word "hidden"). A similarity between her name and
151:
1651:
370:
330:
1163:
1490:
589:
587:
170:, in Ugaritic texts), and eventually became the consensus.
158:(who was also responsible for identifying the names of many
481:
479:
98:. She is attested in texts written both in Ugaritic and in
420:
418:
416:
414:
412:
248:. He points out that Ugaritic texts also contain the term
240:
most likely was used in the sense known from letters from
967:. Trends in linguistics. Studies and monographs. Mouton.
1084:
Studi Epigrafici e Linguistici sul Vicino Oriente Antico
559:
557:
271:. The name of the latter might be derived from Akkadian
126:
it was assumed that this alleged deity was analogous to
857:. In Bukovec, Predrag; Kolkmann-Klamt, Barbara (eds.).
574:
572:
532:
530:
528:
526:
513:
511:
509:
439:
437:
435:
433:
216:
goddess in origin. The derivation of her name from the
1027:. Cambridge: Cambridge University Press. p. 164.
819:
Nouvelles Assyriologiques Brèves et Utilitaires (NABU)
496:
494:
184:
The spelling of her name differs slightly between the
466:
464:
399:
397:
118:. Due to the trend in early scholarship to look for
1700:
1634:
1598:
1563:
1523:
1476:
1436:
1330:
1240:
1233:
1197:
59:
54:
44:
32:
173:The later discovery of a trilingual god list with
1105:Gestalt und Kult der Ištar-Šawuška in Kleinasien
313:-like figure. It has also been pointed out that
224:, "dwellings," has been tentatively proposed by
1023:. In Grafton, Anthony; Most, Glenn W. (eds.).
963:. In Coulmas, Florian; Ehlich, Konrad (eds.).
775:"Semites and Hurrians in Northern Transtigris"
1175:
812:"On the Name of the Aleppo Kingdom at Ugarit"
8:
317:, who could be referred to with the epithet
305:, attested in the trilingual edition of the
212:in an early study assumed that Dadmiš was a
936:. Atlanta: Society of Biblical Literature.
779:General studies and excavations at Nuzi 9/1
102:. Her origin and functions remain unknown.
1520:
1473:
1433:
1327:
1237:
1182:
1168:
1160:
593:
485:
1057:
605:
424:
1025:Canonical Texts and Scholarly Practices
563:
393:
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701:
689:
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665:
641:
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455:
443:
325:in another line of the same document.
29:
653:
403:
7:
829:Geschichte der hethitischen Religion
470:
1042:"Foreigners and Religion at Ugarit"
208:The origin of Dadmiš is uncertain.
130:Didymaeus, similar to how the name
781:. Winona Lake, Ind.: Eisenbrauns.
122:explanations for terms present in
25:
1136:. Piscataway, NJ: Gorgias Press.
855:"Jenseitsvorstellungen in Ugarit"
861:(in German). Verlag Dr. Kovač.
859:Jenseitsvorstellungen im Orient
1075:Watson, Wilfred G. E. (1993).
94:) was a goddess worshipped in
1:
1046:Studia Orientalia Electronica
1033:10.1017/cbo9781316226728.009
994:Orbis Biblicus et Orientalis
905:Les textes rituels d'Ougarit
890:Reallexikon der Assyriologie
884:Krebernik, Manfred (2013a),
341:Dadmiš in the Ugaritic texts
192:) and the standard syllabic
27:Hurrian and Ugaritic goddess
853:Krebernik, Manfred (2013).
773:Astour, Michael C. (1987).
755:Astour, Michael C. (1965).
1775:
1019:Tugendhaft, Aaron (2016).
959:Segert, Stanislav (1983).
79:
1701:Related systems of belief
1040:Válek, František (2021).
988:Theuer, Gabriele (2000).
934:Ritual and cult at Ugarit
329:to as "the gods who help
37:
1759:Middle Eastern goddesses
1524:Deified natural features
1220:List of Hurrian deities
1130:Wyatt, Nicolas (2007).
932:Pardee, Dennis (2002).
902:Pardee, Dennis (2000).
826:Haas, Volkert (2015) .
810:Bonechi, Marco (1998).
60:Mesopotamian equivalent
1723:Mesopotamian religion
1564:Other mythical beings
1103:Wegner, Ilse (1980).
1077:"Goddesses in Ugarit"
1358:Goddess of the Night
1263:Hutena and Hutellura
1059:10.23993/store.88230
267:associated with the
265:Mesopotamian goddess
1444:Ninatta and Kulitta
1198:General information
1006:10.5167/uzh-150559
39:Goddess of healing
1736:
1735:
1728:Ugaritic religion
1635:Religious centers
1594:
1593:
1559:
1558:
1519:
1518:
1472:
1471:
1326:
1325:
1191:Hurrian mythology
1143:978-1-59333-716-2
974:978-90-279-3359-1
943:978-90-04-12657-2
918:978-2-86538-276-7
868:978-3-8300-6940-9
839:978-90-04-29394-6
656:, pp. 74–75.
275:("to humble") or
69:
68:
45:Major cult center
16:(Redirected from
1766:
1754:Ugaritic deities
1713:Hittite religion
1708:Eblaite religion
1571:Earth and Heaven
1521:
1478:Primeval deities
1474:
1434:
1328:
1238:
1215:Hurrian religion
1210:Hurrian language
1184:
1177:
1170:
1161:
1155:
1126:
1099:
1081:
1071:
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1012:
984:
982:
981:
965:Writing in Focus
955:
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926:
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307:Weidner god list
210:Emmanuel Laroche
142:known also from
81:
30:
21:
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1769:
1768:
1767:
1765:
1764:
1763:
1749:Hurrian deities
1739:
1738:
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1732:
1718:Luwian religion
1696:
1630:
1590:
1555:
1546:Namni and Ḫazzi
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1437:Servant deities
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594:Krebernik 2013a
592:
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486:Tugendhaft 2016
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343:
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160:Hurrian deities
108:
40:
28:
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15:
12:
11:
5:
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1449:Šeri and Ḫurri
1446:
1440:
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1199:
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1016:
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823:
807:
787:
770:
751:
749:
746:
743:
742:
730:
718:
706:
694:
692:, p. 193.
682:
670:
668:, p. 315.
658:
646:
634:
622:
610:
608:, p. 398.
606:Krebernik 2013
598:
596:, p. 398.
583:
568:
553:
541:
539:, p. 308.
522:
520:, p. 277.
505:
490:
488:, p. 177.
475:
473:, p. 558.
460:
458:, p. 139.
448:
446:, p. 352.
429:
427:, p. 205.
425:Krebernik 2013
408:
392:
391:
389:
386:
342:
339:
319:belet da-ad-me
298:
295:
230:Transtigridian
226:Jean Nougayrol
205:
202:
162:, for example
156:Bedřich Hrozný
124:Ugaritic texts
107:
106:Identification
104:
67:
66:
61:
57:
56:
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51:
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42:
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38:
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1256:
1254:
1251:
1249:
1246:
1245:
1243:
1239:
1236:
1232:
1226:
1225:Hurrian songs
1223:
1221:
1218:
1216:
1213:
1211:
1208:
1206:
1203:
1202:
1200:
1196:
1192:
1185:
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1173:
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1162:
1153:
1149:
1145:
1139:
1135:
1134:
1128:
1124:
1120:
1116:
1114:3-7666-9106-6
1110:
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1101:
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1089:
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1065:
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1030:
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1017:
1007:
1003:
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991:
986:
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970:
966:
962:
957:
953:
949:
945:
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920:
914:
907:
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891:
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878:
874:
870:
864:
860:
856:
851:
841:
835:
831:
830:
824:
820:
813:
808:
798:
794:
790:
788:0-931464-37-4
784:
780:
776:
771:
760:
759:
753:
752:
747:
740:, p. 26.
739:
734:
731:
728:, p. 48.
727:
722:
719:
716:, p. 31.
715:
710:
707:
704:, p. 51.
703:
698:
695:
691:
686:
683:
680:, p. 15.
679:
674:
671:
667:
662:
659:
655:
650:
647:
644:, p. 28.
643:
638:
635:
632:, p. 13.
631:
626:
623:
620:, p. 56.
619:
614:
611:
607:
602:
599:
595:
590:
588:
584:
581:, p. 19.
580:
575:
573:
569:
566:, p. 78.
565:
560:
558:
554:
551:, p. 50.
550:
545:
542:
538:
533:
531:
529:
527:
523:
519:
514:
512:
510:
506:
503:, p. 49.
502:
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1052:(2): 47–66.
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904:
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757:
748:Bibliography
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564:Bonechi 1998
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172:
150:sources, as
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91:
87:
83:
71:
70:
1616:Gurparanzaḫ
886:"Tadmuštum"
738:Theuer 2000
726:Pardee 2002
714:Pardee 2002
702:Theuer 2000
690:Wegner 1980
678:Pardee 2002
666:Pardee 2000
642:Theuer 2000
630:Theuer 2000
618:Watson 1993
579:Pardee 2002
549:Astour 1987
537:Pardee 2000
518:Pardee 2002
501:Astour 1987
456:Segert 1983
444:Astour 1965
335:il t‘ḏr b‘l
254:da-ad-me-ma
198:ta-ad-mi-iš
92:ta-ad-mi-iš
55:Equivalents
1743:Categories
1551:Pišaišapḫi
1398:Pentikalli
1348:Ayu-Ikalti
1011:2022-07-03
980:2022-07-05
924:2022-07-05
895:2022-07-05
845:2022-07-04
802:2022-07-04
765:2022-07-05
654:Wyatt 2007
404:Válek 2021
388:References
269:underworld
186:alphabetic
1611:Gilgamesh
1586:Ullikummi
1152:171554196
1096:2239-5393
1068:2323-5209
952:558437302
877:854347204
471:Haas 2015
297:Character
291:Anatolian
261:Tadmuštum
194:cuneiform
64:Shuzianna
1672:Kummanni
1581:Upelluri
1205:Hurrians
797:23115188
303:Šuzianna
218:Akkadian
175:Sumerian
144:Assyrian
132:Niqmaddu
80:𐎄𐎄𐎎𐎌
76:Ugaritic
1677:Nineveh
1657:Hattusa
1647:Arrapha
1626:Šarrēna
1576:Ḫedammu
1531:Aranzaḫ
1459:Tašmišu
1408:Samnuha
1403:Pinikir
1383:Lelluri
1373:Karḫuḫi
1368:Iršappa
1343:Allanzu
1298:Šarruma
1293:Nupatik
1283:Nabarbi
1273:Kumarbi
1234:Deities
1123:7807272
761:. Brill
234:cognate
188:texts (
168:Kumarbi
164:Nupatik
116:ršp ddm
112:Resheph
100:Hurrian
18:Dadmish
1692:Urkesh
1687:Ugarit
1642:Aleppo
1599:Heroes
1541:Manuzi
1511:Eltara
1506:Ninlil
1454:Takitu
1418:Šuwala
1393:Nikkal
1388:Maliya
1378:Kubaba
1353:Aštabi
1338:Adamma
1313:Teššub
1308:Šimige
1303:Šauška
1288:Nergal
1268:Išḫara
1248:Allani
1150:
1140:
1121:
1111:
1094:
1066:
971:
950:
940:
915:
875:
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379:Pidray
375:Saphon
367:Yarikh
360:Šauška
348:Teššub
323:Zababa
315:Išḫara
284:damasu
277:dāmašu
273:dāmasu
246:Aleppo
238:dadmum
214:Syrian
204:Origin
196:ones (
148:Hebrew
140:Amurru
128:Apollo
96:Ugarit
88:Tadmiš
72:Dadmiš
49:Ugarit
33:Dadmiš
1682:Taite
1667:Kumme
1662:Kahat
1621:Kešši
1536:Kiaše
1501:Enlil
1486:Alalu
1428:Uršui
1413:Šalaš
1363:Ḫešui
1331:Minor
1318:Tilla
1278:Kušuḫ
1258:Ḫepat
1241:Major
1080:(PDF)
909:(PDF)
815:(PDF)
352:Kušuḫ
281:Geʽez
236:term
222:dadmū
220:word
152:Ionia
120:Greek
86:) or
1652:Ebla
1606:Appu
1496:Antu
1464:Tenu
1423:Ugur
1148:OCLC
1138:ISBN
1119:OCLC
1109:ISBN
1092:ISSN
1064:ISSN
969:ISBN
948:OCLC
938:ISBN
913:ISBN
873:OCLC
863:ISBN
834:ISBN
821:(3).
793:OCLC
783:ISBN
377:and
371:Anat
354:and
331:Baal
311:Gula
263:, a
242:Mari
190:ddmš
166:and
146:and
136:nqmd
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