1011:"At the entrance of the modern time stands the âGod-manâ. At its exit will only the God in the God-man evaporate? And can the God-man really die if only the God in him dies? They did not think of this question, and thought they were finished when in our days they brought to a victorious end the work of the Enlightenment, the vanquishing of God: they did not notice that man has killed God in order to become now - âsole God on highâ. The other world outside us is indeed brushed away, and the great undertaking of the men of the Enlightenment completed; but the other world in us has become a new heaven and calls us forth to renewed heaven-storming: God has had to give place, yet not to us, but to - man. How can you believe that the God-man is dead before the man in him, besides the God, is dead?"
279:, where he considers the death of God to "Not be seen as anything but an easily recognized part of the usual Christian cycle of redemption". Later on Hegel writes about the great pain of knowing that God is dead: "The pure concept, however, or infinity, as the abyss of nothingness in which all being sinks, must characterize the infinite pain, which previously was only in culture historically and as the feeling on which rests modern religion, the feeling that God Himself is dead, (the feeling which was uttered by
351:. In MainlÀnder's more than 200 pages long criticism of Schopenhauer's metaphysics, he argues against one cosmic unity behind the world, and champions a real multiplicity of wills struggling with each other for existence. Yet, the interconnection and the unitary movement of the world, which are the reasons that lead philosophers to
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laughter. Frustrated, the madman smashes his lantern on the ground, crying out that "God is dead, and we have killed him, you and I!". "But I have come too soon", he immediately realizes, as his detractors of a minute before stare in astonishment: people cannot yet see that they have killed God. He goes on to say:
420:
God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves?
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view but rather to the end of philosophy itself. Philosophy has, in
Heidegger's words, reached its maximum potential as metaphysics and Nietzsche's words warn of its demise and the end of any metaphysical worldview. If metaphysics is dead, Heidegger warns, that is because from its inception that was
438:
In the madman passage, the madman is described as running through a marketplace shouting, "I seek God! I seek God!" He arouses some amusement; no one takes him seriously. "Maybe he took an ocean voyage? Lost his way like a little child? Maybe he's afraid of us (non-believers) and is hiding?" â much
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This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant
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Jetzt haben wir auch das Recht, diesem Wesen den bekannten Namen zu geben, der von jeher Das bezeichnete, was keine
Vorstellungskraft, kein Flug der kĂŒhnsten Phantasie, kein abstraktes noch so tiefes Denken, kein gesammeltes, andachtsvolles GemĂŒth, kein entzĂŒckter, erdentrĂŒckter Geist je erreicht
1068:
Decher emphasizes the importance of the fact that MainlÀnder reinterpreted
Schopenhauer's metaphysical and single will to a multiplicity of wills (always in struggle) and the importance of this for Nietzsche's will to power. It was in a letter to Cosima Wagner, December 19, 1876, that is, while
407:
After Buddha was dead, his shadow was still shown for centuries in a caveââa tremendous, gruesome shadow. God is dead; but given the way of men, there may still be caves for thousands of years in which his shadow will be shown. ââAnd weââwe still have to vanquish his shadow,
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Now we have the right to give this being the well-known name that always designates what no power of imagination, no flight of the boldest fantasy, no intently devout heart, no abstract thinking however profound, no enraptured and transported spirit has ever attained:
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Nietzsche recognized the crisis that this "Death of God" represented for existing moral assumptions in Europe as they existed within the context of traditional
Christian belief. "When one gives up the Christian faith, one pulls the right to
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described as "the cruel words", "the harsh utterance", namely, "God is dead", developed the theme of God's death according to whom, to one form of experience, God is dead. Murty continued that commenting on
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saluted the saint and said "What should I have to give you! But let me go quickly that I take nothing from you!" And thus they parted from one another, the old man and
Zarathustra, laughing as two boys
508:
What is more, Zarathustra later not only refers to the death of God but states: "Dead are all the Gods." It is not just one morality that has died, but all of them, to be replaced by the life of the
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claims that
Nietzsche's formulation 'God is dead' is indebted to the aforementioned 'Dead Christ' dream-vision of Jean Paul, but he offers no concrete evidence that Nietzsche ever read Jean Paul.
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What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
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287:, in his saying: Nature is such that it marks everywhere, both in and outside of man, a lost God), purely as a phase, but also as no more than just a phase, of the highest idea."
205:"God is dead, perhaps," said Gerard de Nerval one day to the writer of these lines, confounding progress with God, and taking the interruption of movement for the death of Being.
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had transformed collective human knowledge to the point where many would question their beliefs. The framing of the construct suggests that God could exist, from an
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Als
Zarathustra aber allein war, sprach er also zu seinem Herzen: "Sollte es denn möglich sein! Dieser alte Heilige hat in seinem Walde noch nichts gehört, daĂ
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discusses what "God is dead" means ("that the belief in the
Christian God has become unworthy of belief"), and the consequences of this fact.
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Was ĂŒberhaupt zu einer solchen
Einheit fĂŒhrt, ist der nicht abzuleugnende dynamische Zusammenhang der Dinge und ihre einheitliche Bewegung.
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But when
Zarathustra was alone, he spoke thus to his heart: "Could it be possible! This old saint has not heard in his forest that
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Although the statement and its meaning are attributed to Nietzsche, Hegel had discussed the concept of the death of God in his
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under the chapter title of 'The Dead Christ Proclaims That There Is No God'. In an address he gave in 1987 to the
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reading MainlÀnder, that Nietzsche for the first time explicitly claimed to have parted ways with Schopenhauer.
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613:, the concept rose to prominence in theology in the late 1950s and 1960s, subsiding in the early 1970s, as the
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Batz introduces a very modern and redolent theme: the death of God. He popularized the theme before Nietzsche.
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von der Luft, Eric (AprâJun 1984). "Sources of Nietzsche's "God is Dead!" and its Meaning for Heidegger".
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170:" ("Christ at the olive trees"). The poem is an adaptation into a verse of a dream-vision that appears in
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who had purportedly influenced Nietzsche spoke of a dying God. Since Heine and Nietzsche the phrase
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ed. Daniel J. Peterson and G. Michael Zbaraschuk. Albany: State University of New York Press, 2014.
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In sections 108 ("New Struggles"), 125 ("The Madman"), and 343 ("The Meaning of our Cheerfulness").
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the world that undermines the empirical reality of the world. It is therefore declared to be dead.
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621:, for instance, was influenced by the writings of Nietzsche, especially his phrase "God is dead".
262:, are responsible for removing the specifically Christian resonance of the phrase relating to the
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This article is about the philosophical concept described by Nietzsche. For other uses, see
416:, the expression is stated through the voice of the "madman", in "The Madman", as follows:
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It was while reading MainlÀnder that Nietzsche explicitly writes to have parted ways with
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Friedrich Nietzsche - The Gay Science : Book V - Aphorism # 343 (philosophy quote)
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Resurrecting the Death of God: The Origins, Influence, and Return of Radical Theology,
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Before Nietzsche, the concept was popularized in philosophy by the German philosopher
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since Nietzsche had occasionally used the phrase "God is dead" to reflect increasing
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1268:, ed. and trans. Julian Young and Kenneth Haynes. Cambridge University Press, 2002.
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The meaning of this statement is that since, as Nietzsche says, "the belief in the
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understood this aspect of Nietzsche's philosophy by looking at it as the death of
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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Thinking through the Death of God: A Critical Companion to Thomas J. J. Altizer
764:. Metaphysics Research Lab, Stanford University – via plato.stanford.edu.
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70:. The first instance of this statement in Nietzsche's writings is in his 1882
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376:. It has, by changing its being, totally and completely shattered itself.
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1349:, ed. Jeffrey W. Robbins. New York: Columbia University Press, 2007.
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Philosophie der Erlösung. Zweiter Band. Zwölf philosophische Essays
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nicht mehr. Gott ist gestorben und sein Tod war das Leben der Welt.
563:, one breaks the whole: nothing necessary remains in one's hands."
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Other philosophers had previously discussed the concept, including
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The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
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is by no means self-evident By breaking one main concept out of
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The phrase is also found in a passage expressed by a narrator in
1264:(1943) translated as "The Word of Nietzsche: 'God Is Dead,'" in
917:"Page:Hugo - Les Misérables Tome V (1890).djvu/119 - Wikisource"
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840:. Translated by Ewing, Alexander. London: George Bell and Sons.
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appear as early as the 17th century and originally referred to
1228:"After the Death of God: Friedrich Nietzsche and Paul Tillich"
1054:
Nietzsche's Philosophical Context: An Intellectual Biography
1213:, ed. Walter A. Elwell, Grand Rapids: Baker (2001), p. 327.
112:, and so widespread disbelief would equate to God's death.
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Max Stirner: The Ego and its Own - Introduction of part II
93:, propped up by it, grown into it", including "the whole
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has become unbelievable", everything that was "built upon
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Die AnfÀnge der christlichen Kirche und ihrer Verfassung
1197:
Heidegger und Nietzsche: Nietzsche-Interpretationen III
991:. Chicago: University of Chicago Press. pp. 75â6.
784:. Chicago: University of Chicago Press. pp. 67â9.
403:, "God is dead" is first mentioned in "New Struggles":
1026:
Weltschmerz, Pessimism in German Philosophy, 1860-1900
895:. Volume V - Book First, The War Between Four Walls -
859:
Bulletin of the American Academy of Arts and Sciences
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Lastly, "The Meaning of our Cheerfulness" section of
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God has died and his death was the life of the world.
1285:
Contesting Spirit: Nietzsche, Affirmation, Religion.
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151:"Ein Trauriger Grabgesang" ("A mournful dirge") by
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266:and associating it with secular philosophical and
254:Contemporary historians believe that 19th-century
1277:Nietzsche: Philosopher, Psychologist, Antichrist
1028:. Oxford: Oxford University Press. p. 202.
108:perspective, in the minds of men rather than in
66:) is a statement made by the German philosopher
1315:. Canbury: Associated University Presses, 1972.
891:Hugo, Victor. Hapgood, Elizabeth (translator).
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479:and love of God (a "saint"). Nietzsche writes:
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361:
258:philosophers, especially those associated with
216:wrote in 1973 that, coming across in a hymn of
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1308:. Cambridge: Cambridge University Press, 1996.
1294:. Bloomington: Indiana University Press, 2008.
1292:Pious Nietzsche: Decadence and Dionysian Faith
1280:. Princeton: Princeton University Press, 1974.
837:The Dead Christ Proclaims That There Is No God
1764:Philosophers and theologians associated with
1749:
1384:
1179:trans. Walter Kaufmann and R.J. Hollingdale;
1056:. University Of Illinois Press. p. 149.
520:'DEAD ARE ALL THE GODS: NOW DO WE DESIRE THE
444:stars â and yet they have done it themselves.
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1287:Princeton: Princeton University Press, 1998.
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1152:Penguin Classics Edition 1969 reprint p. 41
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1426:Philosophy in the Tragic Age of the Greeks
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1100:Die Philosophie der Erlösung. Erster Band.
147:. The phrase "God is dead" appears in the
1209:Gundry, S. N. "Death of God Theology" in
1185:, Expeditions of an Untimely Man, sect. 5
27:Quote by philosopher Friedrich Nietzsche
970:Hegel, Georg Wilhelm Friedrich (1845).
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701:
316:whose influence on Nietzsche is debated
100:", is bound to "collapse". The time of
1359:John M. Frame, "Death of God Theology"
758:Anderson, R. Lanier (March 17, 2017).
123:. The phrase is also discussed in the
1431:On Truth and Lies in a Nonmoral Sense
1304:Magnus, Bernd, and Kathleen Higgins.
1116:. Vintage-Random House. p. 167.
834:Richter, Jean Paul Friedrich (1897).
182:American Academy of Arts and Sciences
49:
7:
1708:Elisabeth Förster-Nietzsche (sister)
1649:Influence and reception of Nietzsche
1322:. Montreal: McGill-Queen's UP, 2004.
1306:The Cambridge Companion to Nietzsche
773:
771:
1211:Evangelical Dictionary of Theology
942:Indian Institute of Advanced Study
690:Jungian interpretation of religion
453:, Section 125, tr. Walter Kaufmann
135:Discourses of a "death of God" in
25:
1898:Philosophy of Friedrich Nietzsche
631:Philosophy of Friedrich Nietzsche
162:' ('God is dead') was written in
1670:The Journal of Nietzsche Studies
1261:"Nietzsches Wort 'Gott ist tot'"
551:out from under one's feet. This
1313:Nietzsche: Disciple of Dionysus
985:Josephson-Storm, Jason (2017).
956:Journal of the History of Ideas
778:Josephson-Storm, Jason (2017).
533:, Part I, Section XXII, 3, tr.
294:, in his 1837 theological text
1676:Library of Friedrich Nietzsche
158:Before Nietzsche, the phrase '
1:
1696:Relationship with Max Stirner
1024:Beiser, Frederick C. (2008).
617:. The German-born theologian
260:Georg Wilhelm Friedrich Hegel
121:Georg Wilhelm Friedrich Hegel
1476:On the Genealogy of Morality
1081:MainlÀnder, Philipp (1886).
851:Steiner, George (Nov 1987).
386:Die Philosophie der Erlösung
32:God is dead (disambiguation)
1320:The Philosophy of Nietzsche
1052:Brobjer, Thomas H. (2008).
972:Philosophische Abhandlungen
1934:
1691:Nietzsche-Haus, Sils Maria
1659:Nietzsche's views on women
598:
318:, writes in his 1844 book
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1301:. New York: Twayne, 1995.
1112:Kaufmann, Walter (1974).
1858:(posthumous attribution)
1816:(posthumous attribution)
1795:(posthumous attribution)
1686:Nietzsche-Haus, Naumburg
1608:Transvaluation of values
1548:Apollonian and Dionysian
1200:, Walter de Gruyter 2000
810:www.gerard-de-nerval.net
806:"Le Christ aux oliviers"
685:Theories about religions
636:Apollonian and Dionysian
1784:(association disavowed)
1723:Zarathustra's roundelay
1664:Nietzsche and free will
1654:Anarchism and Nietzsche
1511:The Will to Power
1506:Nietzsche contra Wagner
1194:Wolfgan Muller-Lauter,
1170:Reclam edition 1969 p 5
655:Postmodern Christianity
641:Zarathustra's roundelay
368:. But this basic unity
276:Phenomenology of Spirit
184:, the literary scholar
1568:Genealogy (philosophy)
1466:Thus Spoke Zarathustra
1421:On the Pathos of Truth
1347:After the Death of God
1260:
1250:Nietzsche's philosophy
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934:K. Satchidananda Murty
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531:Thus Spoke Zarathustra
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468:Thus Spoke Zarathustra
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324:that "the work of the
214:K. Satchidananda Murty
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168:Le Christ aux oliviers
79:Thus Spoke Zarathustra
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1913:Death of God theology
1903:Philosophical phrases
1852:(observer-attributed)
1825:Richard L. Rubenstein
1766:Death of God theology
1644:Works about Nietzsche
1593:Masterâslave morality
1583:Immaculate perception
1553:The Four Great Errors
1486:Twilight of the Idols
1327:Death of God theology
1182:Twilight of the Idols
1085:. pp. 533, 534.
680:Faith and rationality
615:Death of God theology
601:Death of God theology
595:Death of God theology
268:sociological theories
264:death of Jesus Christ
125:Death of God theology
1777:Thomas J. J. Altizer
1501:Dionysian Dithyrambs
1471:Beyond Good and Evil
1446:Human, All Too Human
1436:Untimely Meditations
1416:The Birth of Tragedy
1098:Philipp MainlÀnder:
938:The Realm of Between
51:[ÉĄÉtÉȘsttoËt]
1809:Friedrich Nietzsche
1713:Nietzschean Zionism
1456:Idylls from Messina
1441:Hymnus an das Leben
1400:Friedrich Nietzsche
1299:Friedrich Nietzsche
761:Friedrich Nietzsche
430:, Section 125, tr.
321:The Ego and its Own
310:German philosopher
68:Friedrich Nietzsche
1888:History of atheism
1563:Faith in the Earth
1481:The Case of Wagner
1283:Roberts, Tyler T.
881:– via JSTOR.
854:"Some Black Holes"
549:Christian morality
342:Philipp MainlÀnder
117:Philipp MainlÀnder
1918:German philosophy
1870:
1869:
1731:
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1681:Nietzsche Archive
1297:Holub, Robert C.
1290:Benson, Bruce E.
1256:Heidegger, Martin
1123:978-0-394-71985-6
998:978-0-226-40336-6
921:fr.wikisource.org
791:978-0-226-40336-6
650:Christian atheism
245:German philosophy
102:the Enlightenment
16:(Redirected from
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1835:Gabriel Vahanian
1814:Pseudo-Dionysius
1799:William Hamilton
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164:GĂ©rard de Nerval
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62:; also known as
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1461:The Gay Science
1451:The Dawn of Day
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1311:Pfeffer, Rose.
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1226:(4 June 2014).
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460:The Gay Science
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428:The Gay Science
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400:The Gay Science
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283:, though only
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198:Les Misérables
195:'s 1862 novel
186:George Steiner
174:'s 1797 novel
166:'s 1854 poem "
160:Dieu est mort!
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1830:Paul Tillich
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1628:World riddle
1603:Ressentiment
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1536:Affirmation
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607:theologians
580:theological
576:metaphysics
529:Nietzsche,
496:Nietzsche,
489:God is dead
477:misanthropy
449:Nietzsche,
426:Nietzsche,
312:Max Stirner
285:empirically
193:Victor Hugo
131:Early usage
39:God is dead
1883:Antitheism
1877:Categories
1618:Ăbermensch
1613:Tschandala
1528:philosophy
897:Chapter 20
820:2019-08-02
742:References
512:Ăbermensch
336:MainlÀnder
91:this faith
1542:Amor fati
1496:Ecce Homo
936:wrote in
865:(2): 17.
660:Nontheism
605:Although
524:TO LIVE.'
412:Still in
393:Nietzsche
353:pantheism
229:'s first
177:SiebenkÀs
172:Jean Paul
145:atonement
106:atheistic
1908:Nihilism
1588:Last man
1578:Holy Lie
1266:Holzwege
625:See also
553:morality
527:â
494:â
447:â
424:â
382:â
231:Critique
210:Buddhist
141:Lutheran
98:morality
95:European
1637:Related
1233:YouTube
879:3822663
522:OVERMAN
473:ascetic
306:Stirner
110:reality
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944:, 1973
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728:; sie
559:, the
500:, tr.
484:laugh.
281:Pascal
43:German
1408:Works
875:JSTOR
863:41, 2
720:hat:
696:Notes
250:Hegel
222:Hegel
220:what
1341:and
1118:ISBN
1058:ISBN
1030:ISBN
993:ISBN
901:ISBN
786:ISBN
722:Gott
589:fate
587:its
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227:Kant
149:hymn
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582:or
465:In
397:In
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332:".
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