Knowledge (XXG)

Definitions of education

Source 📝

446:
seeing it as a type of initiation in which worthwhile forms of thought and awareness are conveyed from teachers to their students. This is based on the idea that both teachers and students participate in the shared experience of a common world. The teachers are more familiar with this world and try to guide the students by passing on their knowledge and understanding. Ideally, this process is motivated by curiosity and excitement on the part of the students to discover what there is and what it is like so that they may one day themselves become authorities on the subject. This conception can be used for answering questions about the contents of the
294:. Thin definitions aim to provide a value-neutral description of what education is, independent of whether and to whom it is useful. Thick definitions, on the other hand, include various evaluative and normative components in their characterization, for example, the claim that education implies that the person educated has changed for the better. Otherwise, the process would not deserve the label "education". However, different thick definitions of education may still disagree with each other on what kind of values are involved and in which sense the change in question is an improvement. A closely related distinction is that between 213:. On this view, there may be various language games or contexts in which the term "education" is used, in each one with a slightly different meaning. Following this line of thought, it has been suggested that definitions of education should limit themselves to a specific context without claiming to be true for all possible uses of the term. The most paradigmatic form of education takes place in schools. Many researchers have specifically this type of education in mind and some define it explicitly as the discipline investigating the methods of teaching and learning in a 266:, "ducation is the deliberate, systematic, and sustained effort to transmit, provoke or acquire knowledge, values, attitudes, skills or sensibilities as well as any learning that results from the effort". Another definition sees education as "a serious and sustained programme of learning, for the benefit of people qua people rather than only qua role-fillers or functionaries, above the level of what people might pick up for themselves in their daily lives'". The English word "education" has its 318:, which are sometimes used by individual researchers as shortcuts for what they mean when they use the term without claiming that these are the essential features commonly associated with all forms of education. Thick and prescriptive conceptions are closely related to the aims of education in the sense that they understand education as a process aimed at a certain valuable goal that constitutes an improvement of the learner. Such improvements are often understood in terms of 367:. Some theorists try to provide a wide overarching framework. The various specific goals are then seen as aims of education to the extent that they serve this overarching purpose. When this purpose is understood in relation to society, education may be defined as the process of transmitting, from one generation to the next, the accumulated knowledge and skills needed to function as a regular citizen in a specific society. In this regard, education is equivalent to 194:
wide agreement that many forms of education fall under these three criteria, opponents have rejected that they are true for all of them by providing various counterexamples. For example, in regard to the third criterion, it may be sometimes necessary to educate children about certain facts even though they are not interested in learning about these facts. And regarding the second criterion, not everyone agrees that education is always
334:, i.e. in relation to the purpose that the process of education tries to realize. The transmission of knowledge has a central role in this regard, but most accounts include other aims as well, such as fostering the student's values, attitudes, skills, and sensibilities. However, it has been argued that picking up certain skills and know-how without the corresponding knowledge and 198:. Because of the various difficulties and counterexamples with this and other precise definitions, some theorists have argued that there is no one true definition of education. In this regard, the different forms of education may be seen as a group of loosely connected topics and "different groups within a society may have differing legitimate conceptions of education". 205:. This is to say that there is no one precise set of features shared by all and only by forms of education. Instead, there is a group of many features characteristic of education. Some of these features apply to one form of education while slightly different ones are exemplified by another form of education. In this sense, any two forms of education are 242:
the fact that education initially seems to be a straightforward and common-sense concept that people usually use outside the academic discourse without much controversy. This impression hides various conceptual confusions and disagreements that only come to light in the attempt to make explicit the common pre-understanding associated with the term.
375:. More liberal or person-centered definitions, on the other hand, see the overarching purpose in relation to the individual learner instead: education is to help them develop their potential in order to lead a good life or the life they wish to lead, independently of the social ramifications of this process. 168:
Many definitions see education as a task or a process. In this regard, the conception of education is based on what happens during events like schooling, training, instructing, teaching, and learning. This process may in turn be understood either from the perspective of the teacher or with a focus on
445:
Other theories aim to provide a more encompassing perspective that takes both the teacher's and the student's point of view into account. Peters, in response to the criticism of his initially proposed definition, has changed his conception of education by giving a wider and less precise definition,
441:
to direct the course of subsequent experience". This way, the student's future experience is enriched and the student thereby undergoes a form of growth. Opponents of this conception have criticized its lack of a normative component. For example, the increase of undesirable abilities, like learning
156:
of education. Many general characteristics have been ascribed to education. However, there are several disagreements concerning its exact definition and a great variety of definitions have been proposed by theorists belonging to diverse fields. There is wide agreement that education is a purposeful
424:
Most conceptions of education either explicitly or implicitly hold that education involves the relation between teacher and student. Some theorists give their characterization mainly from the teacher's perspective, usually emphasizing the act of transmitting knowledge or other skills, while others
241:
education is like, one has to already assume some idea of what education is to decide what constitutes a good instance. It is also central for questions about how to achieve and measure the results of educational processes. The importance of providing an explicit definition is further increased by
193:
of education: (1) it is concerned with the transmission of knowledge and understanding; (2) this transmission is worthwhile and (3) done in a morally appropriate manner in tune with the student's interests. This definition has received a lot of criticism in the academic literature. While there is
173:, and character traits exemplified by educated persons. In this regard, being educated implies having an encompassing familiarity with various topics. So one does not become an educated person just by undergoing specialized training in one specific field. Besides these two meanings, the term " 351:. Examples of epistemic goods are truth, knowledge, and understanding. Skill-based accounts, on the other hand, hold that the goal of education is to develop skills like rationality and critical thinking. For character-based accounts, its main purpose is to foster certain character traits or 469:. It is the role of the teacher to deposit knowledge into the passive students, thereby shaping their character and outlook on the world. Instead, Freire favors a libertarian conception of education. On this view, teachers and students work together in a common activity of posing and 415:
has developed sufficiently to assess and evaluate reasons for and against particular claims and thus employ critical thinking. In this regard, critical thinking may still be an important aim of education but not an essential feature characterizing all forms of education.
180:
Education is usually understood as a very general term that has a wide family of diverse instances. Nonetheless, some attempts have been made to give a precise definition of the essential features shared by all forms of education. An influential early attempt was made by
477:, not by consuming ideas created by others but by producing and acting upon one's own ideas. Students and teachers are co-investigators of reality and the role of the teacher is to guide this process by representing the universe instead of merely lecturing about it. 228:
Clarity about the nature of education is important for various concerns. In a general sense, it is needed to identify and coherently talk about education. In this regard, all the subsequent academic discourse on topics like the aims of education, the
54:
by having overlapping features but there is no set of features shared by all forms. Clarity about the nature of education is central for various issues, for example, to coherently talk about the subject and to determine how to achieve and measure it.
429:. In it, he considers education to be the transmission of knowledge and skills while emphasizing that teachers should achieve this in a morally appropriate manner that reflects the student's interests. A student-centered definition is given by 338:
does not constitute education, strictly speaking. But the same limitation may also be true for pure knowledge that is not accompanied by positive practical effects on the individual's life. The various specific aims are sometimes divided into
169:
the student's experience instead. However, other theorists focus mainly on education as an achievement, a state, or a product that results as a consequence of the process of being educated. Such approaches are usually based on the features,
140:, for example, based on how education transforms and enriches their subsequent experience. Some conceptions take both the teacher's and the student's point of view into account by focusing on their shared experience of a common world. 410:
status or fostering the ability to question those beliefs. But not all researchers accept this hard distinction. A few hold that, at least in the early stages of education, some forms of indoctrination are necessary until the child's
124:
or helping the learner lead a good life. The more specific aims can then be understood as means to achieve this overarching purpose. Various researchers emphasize the role of critical thinking to distinguish education from
34:. But there are deep disagreements about its exact nature and characteristics. Some definitions see education as a process exemplified in events like schooling, teaching, and learning. Others understand it not as a 253:
revised his earlier definitions and understands education in his later philosophy as a form of initiation in which teachers share the experience of a common world with their students and convey worthwhile forms of
425:
focus more on the learning experience of the student. The teacher-centered perspective on education is often seen as the traditional position. An influential example is found in the early philosophy of
442:
how to become an expert burglar, should not be understood as a form of education even though it is a reorganization of experience that directs the course of subsequent experience.
132:
Traditional accounts of education characterize it mainly from the teacher's perspective, usually by describing it as a process in which they transmit knowledge and skills to their
306:. Descriptive definitions aim to provide a description of how the term "education" is actually used. They contrast with prescriptive definitions, which stipulate what education 161:. But it is often pointed out that this factor alone is not sufficient and needs to be accompanied by other factors, such as the acquisition of practical skills or instilling 46:. The failure of such attempts, often in the form of being unable to account for various counter examples, has led many theorists to adopt less precise conceptions based on 177:" may also refer to the academic field studying the methods and processes involved in teaching and learning or to social institutions employing these processes. 286:
aspects should already be included in the definition of education and, if so, what roles they play. An important distinction in this regard is between
70:
include evaluative and normative components, for example, by holding that education implies that the person educated has changed for the better.
1770: 1656: 1546: 1508: 1230: 1200: 851: 732: 672: 616: 578: 30:. A great variety of definitions has been proposed. There is wide agreement that education involves, among other things, the transmission of 1398: 402:
and clarity. Many theorists hold that fostering this disposition distinguishes education from indoctrination, which only tries to instill
209:
and their characteristic features overlap without being identical. This is closely related to the idea that words are like tools used in
190: 43: 42:
of such processes, i.e. as what characterizes educated persons. Various attempts have been made to give precise definitions listing its
249:, education involves the transmission of habits, ideals, hopes, expectations, standards, and opinions from one generation to the next. 1807: 712: 598: 1757: 1252: 1802: 462: 1689:
Cotter, Richard (February 2013). "Peters' Concept of 'Education as Initiation': Communitarian or individualist?".
330:
Many conceptions of education, in particular thick and prescriptive accounts, base their characterizations on the
458: 450:
or what should be taught: whatever the students need most for discovering and participating in the common world.
461:, he rejects teacher-centered definitions, many of which characterize education using what he refers to as the 206: 51: 807: 186: 1299: 1792: 1120: 867:
Peters, Richard S.; Woods, John; Dray, William H. (1973). "Aims of Education: A Conceptual Inquiry".
222: 1599: 1068: 885: 1646: 157:
activity directed at achieving certain aims. In this sense, education involves the transmission of
567:
Curtis, Will; Ward, Stephen; Sharp, John; Hankin, Les (6 December 2013). "1. What is education?".
78:
used by competent speakers. Prescriptive conceptions, on the other hand, stipulate what education
1797: 1706: 1627: 1454: 1446: 1280: 1046: 999: 678: 530: 394:, reflective, careful, and focused on determining what to believe or how to act. It includes the 218: 202: 47: 1600:"John Dewey's conception of education: Finding common ground with R. S. Peters and Paulo Freire" 654: 1253:"Forms of education: Rethinking educational experience against and outside the humanist legacy" 1766: 1652: 1619: 1542: 1504: 1438: 1272: 1226: 1196: 1160:"What is Education For? On Good Education, Teacher Judgement, and Educational Professionalism" 1140: 1088: 1038: 1018: 991: 847: 728: 668: 612: 574: 522: 379: 335: 331: 109: 90: 1724:
Luntley, Michael (October 2009). "On Education and Initiation: On Education and Initiation".
1159: 1733: 1698: 1611: 1534: 1528: 1496: 1490: 1430: 1311: 1264: 1171: 1132: 1080: 1030: 983: 924: 819: 753: 720: 660: 604: 217:, like schools. But in its widest sense, it encompasses many other forms as well, including 214: 1368: 1333: 1019:"Bridging In-school and Out-of-school Learning: Formal, Non-Formal, and Informal Education" 1397:
Siegel, Harvey (30 October 2009). "Introduction: Philosophy of Education and Philosophy".
470: 263: 162: 62:
aspects are already part of the definition of education and, if so, what roles they play.
1563: 972:"Formal, nonformal and informal education: A holistic perspective on lifelong learning" 971: 383: 270:
root in the Latin word "educare", which means "to train", "to mold", or "to lead out".
126: 1786: 1737: 1710: 1631: 1458: 1315: 1284: 1003: 823: 682: 398:
component of monitoring and assessing its achievements in regard to the standards of
395: 372: 368: 319: 210: 170: 121: 1050: 465:. According to the banking model, students are seen as empty vessels in analogy to 454: 426: 250: 182: 89:
Thick and prescriptive conceptions often characterize education in relation to the
1615: 1268: 1702: 1220: 1190: 841: 568: 664: 399: 283: 105: 928: 1645:
Dewey, John (1 January 2004). "6. Education as Conservative and Progressive".
1434: 1084: 1034: 466: 447: 434: 430: 246: 230: 137: 120:. Some theorists define education in relation to an overarching purpose, like 1623: 1442: 1276: 1144: 1092: 1042: 995: 945: 526: 1538: 1500: 1472:
Curren, Randall (1996). "Education, philosophy of". In Craig, Edward (ed.).
608: 267: 259: 174: 158: 149: 95: 31: 27: 453:
The shared perspective of both teachers and students is also emphasized by
136:. Student-centered definitions, on the other hand, emphasize the student's 724: 407: 387: 356: 279: 113: 59: 1489:
Ennis, Robert H. (2015). "Critical Thinking: A Streamlined Conception".
534: 510: 245:
Many concrete definitions of education have been proposed. According to
201:
Some theorists have responded to this by defining education in terms of
1450: 1418: 1175: 1136: 987: 474: 438: 364: 360: 255: 234: 153: 133: 117: 23: 511:"The Meaning of the Concept of Education: Searching for the Lost Arc" 403: 391: 352: 195: 1673: 1473: 868: 237:, depends on this issue. For example, when trying to determine what 58:
An important discussion in the academic literature is about whether
912: 473:. The goal of this process is to discover a shared and interactive 1327: 1325: 1219:
Jackson, Philip W. (7 November 2011). "1. Dewey's parting words".
314:
education. Some theorists also include an additional category for
437:
which adds to the meaning of experience, and which increases the
433:, who sees education as the "reconstruction or reorganization of 1362: 1360: 1358: 1356: 1354: 886:"Ludwig Wittgenstein: 3.4 Language-games and Family Resemblance" 412: 1530:
The Palgrave Handbook of Critical Thinking in Higher Education
1492:
The Palgrave Handbook of Critical Thinking in Higher Education
840:
Peters, R. S. (11 August 2015). "1. Criteria of Education".
748: 746: 744: 1527:
Davies, Martin; Barnett, Ronald (2015). "Introduction".
406:
in the student's mind without being interested in their
189:", where he suggests three criteria that constitute the 1367:
Siegel, Harvey; Phillips, D.C.; Callan, Eamonn (2018).
1392: 1390: 1189:
Jackson, Philip W. (7 November 2011). "Introduction".
940: 938: 144:
General characteristics, disagreements, and importance
659:. Springer International Publishing. pp. 13–21. 754:"The American Heritage Dictionary entry: education" 1672:Peters, R. S. (2007). "Education as Initiation". 50:. On this view, different forms of education are 1570:. Metaphysics Research Lab, Stanford University 1375:. Metaphysics Research Lab, Stanford University 1214: 1212: 892:. Metaphysics Research Lab, Stanford University 1593: 1591: 1589: 1587: 1585: 1400:The Oxford Handbook of Philosophy of Education 801: 799: 797: 795: 653:Chazan, Barry (2022). "What Is "Education"?". 597:Matheson, David (2014). "What is education?". 592: 590: 504: 502: 500: 498: 496: 494: 492: 490: 278:There are various disagreements about whether 1751: 1749: 1747: 1114: 1112: 1110: 1108: 1106: 1104: 1102: 1062: 1060: 793: 791: 789: 787: 785: 783: 781: 779: 777: 775: 656:Principles and Pedagogies in Jewish Education 648: 8: 1412: 1410: 1246: 1244: 1242: 835: 833: 706: 704: 702: 700: 698: 696: 694: 692: 646: 644: 642: 640: 638: 636: 634: 632: 630: 628: 562: 560: 558: 556: 554: 552: 550: 548: 546: 544: 1023:Journal of Science Education and Technology 74:try to capture how the term "education" is 808:"R.s. Peters and the Concept of Education" 570:Education Studies: An Issue Based Approach 233:of education, or the role of education in 1522: 1520: 1495:. Palgrave Macmillan US. pp. 31–47. 843:Ethics and Education (Routledge Revivals) 603:(4 ed.). Routledge. pp. 15–32. 600:An Introduction to the Study of Education 382:in order to differentiate education from 378:Various conceptions emphasize the aim of 93:. These goals are sometimes divided into 1533:. Palgrave Macmillan US. pp. 1–25. 1568:The Stanford Encyclopedia of Philosophy 1373:The Stanford Encyclopedia of Philosophy 890:The Stanford Encyclopedia of Philosophy 486: 1257:British Journal of Educational Studies 1675:Philosophy of Education: An Anthology 806:Beckett, Kelvin Stewart (June 2011). 322:fostered by the educational process. 7: 1475:Routledge Encyclopedia of Philosophy 1300:"Education and "Thick" Epistemology" 1069:"The Concept of Education Revisited" 884:Biletzki, Anat; Matar, Anat (2021). 100:, like knowledge and understanding, 1756:Freire, Paulo (1970). "Chapter 2". 970:La Belle, Thomas J. (1 June 1982). 191:necessary and sufficient conditions 44:necessary and sufficient conditions 1726:Journal of Philosophy of Education 1073:Journal of Philosophy of Education 14: 1691:Educational Philosophy and Theory 1604:Educational Philosophy and Theory 1598:Beckett, Kelvin (21 March 2018). 1251:Smith, Sharon (1 November 2020). 976:International Review of Education 713:"What is an Educational Process?" 386:. Critical thinking is a form of 16:Proposed definitions of education 1738:10.1111/J.1467-9752.2010.00764.X 1316:10.1111/j.1741-5446.2011.00420.x 824:10.1111/j.1741-5446.2011.00402.x 1225:. University of Chicago Press. 1195:. University of Chicago Press. 1121:"The Epistemology of Education" 1678:. Blackwell. pp. 192–205. 1067:Wilson, John (February 2003). 1: 1616:10.1080/00131857.2017.1365705 1419:"Education and the Good Life" 1269:10.1080/00071005.2020.1785788 1164:European Journal of Education 1017:Eshach, Haim (1 April 2007). 917:Grazer Philosophische Studien 112:, and character traits, like 1703:10.1080/00131857.2012.752983 1298:Kotzee, Ben (October 2011). 420:Teacher- or student-centered 310:be like or what constitutes 82:be like or what constitutes 1158:Biesta, Gert (March 2015). 1119:Watson, Lani (March 2016). 870:The Philosophy of Education 665:10.1007/978-3-030-83925-3_3 509:Marshall, James D. (2006). 1824: 929:10.1163/18756735-071001003 463:banking model of education 1759:Pedagogy of the Oppressed 1562:Hitchcock, David (2020). 1435:10.1017/S0031819100050282 1369:"Philosophy of Education" 1334:"Philosophy of education" 1085:10.1111/1467-9752.3701007 1035:10.1007/s10956-006-9027-1 459:Pedagogy of the Oppressed 717:The Concept of Education 715:. In Peters, R.S (ed.). 304:programmatic conceptions 91:goals it aims to realize 66:are value-neutral while 20:Definitions of education 1808:Philosophy of education 1651:. Courier Corporation. 1648:Democracy and Education 1539:10.1057/9781137378057_1 1501:10.1057/9781137378057_2 609:10.4324/9780203105450-8 316:stipulative definitions 72:Descriptive conceptions 711:Peters, R. S. (1967). 1765:. Herder and Herder. 1417:Haack, Robin (1981). 725:10.4324/9780203861073 457:. In his influential 152:try to determine the 913:"Family Resemblance" 911:Sluga, Hans (2006). 758:www.ahdictionary.com 573:. Learning Matters. 223:non-formal education 187:Ethics and Education 22:aim to describe the 1564:"Critical Thinking" 1338:www.britannica.com 1304:Educational Theory 1222:What Is Education? 1192:What Is Education? 1176:10.1111/ejed.12109 1137:10.1111/phc3.12316 1125:Philosophy Compass 988:10.1007/BF00598444 812:Educational Theory 515:Journal of Thought 203:family resemblance 154:essential features 48:family resemblance 24:essential features 1803:Education studies 1772:978-0-14-080331-0 1658:978-0-486-43399-8 1548:978-1-137-37805-7 1510:978-1-137-37805-7 1232:978-0-226-38939-4 1202:978-0-226-38939-4 853:978-1-317-49478-2 734:978-0-203-86107-3 674:978-3-030-83925-3 618:978-0-203-10545-0 580:978-1-4462-9693-6 380:critical thinking 336:conceptual scheme 332:aims of education 292:thick definitions 110:critical thinking 68:thick definitions 1815: 1777: 1776: 1764: 1753: 1742: 1741: 1721: 1715: 1714: 1686: 1680: 1679: 1669: 1663: 1662: 1642: 1636: 1635: 1595: 1580: 1579: 1577: 1575: 1559: 1553: 1552: 1524: 1515: 1514: 1486: 1480: 1479: 1469: 1463: 1462: 1429:(217): 289–302. 1414: 1405: 1404: 1394: 1385: 1384: 1382: 1380: 1364: 1349: 1348: 1346: 1344: 1332:Siegel, Harvey. 1329: 1320: 1319: 1295: 1289: 1288: 1248: 1237: 1236: 1216: 1207: 1206: 1186: 1180: 1179: 1155: 1149: 1148: 1116: 1097: 1096: 1064: 1055: 1054: 1014: 1008: 1007: 967: 961: 960: 958: 956: 942: 933: 932: 908: 902: 901: 899: 897: 881: 875: 874: 864: 858: 857: 837: 828: 827: 803: 770: 769: 767: 765: 750: 739: 738: 708: 687: 686: 650: 623: 622: 594: 585: 584: 564: 539: 538: 506: 471:solving problems 349:character traits 64:Thin definitions 1823: 1822: 1818: 1817: 1816: 1814: 1813: 1812: 1783: 1782: 1781: 1780: 1773: 1762: 1755: 1754: 1745: 1723: 1722: 1718: 1688: 1687: 1683: 1671: 1670: 1666: 1659: 1644: 1643: 1639: 1597: 1596: 1583: 1573: 1571: 1561: 1560: 1556: 1549: 1526: 1525: 1518: 1511: 1488: 1487: 1483: 1471: 1470: 1466: 1416: 1415: 1408: 1396: 1395: 1388: 1378: 1376: 1366: 1365: 1352: 1342: 1340: 1331: 1330: 1323: 1297: 1296: 1292: 1250: 1249: 1240: 1233: 1218: 1217: 1210: 1203: 1188: 1187: 1183: 1157: 1156: 1152: 1118: 1117: 1100: 1066: 1065: 1058: 1016: 1015: 1011: 969: 968: 964: 954: 952: 944: 943: 936: 910: 909: 905: 895: 893: 883: 882: 878: 866: 865: 861: 854: 839: 838: 831: 805: 804: 773: 763: 761: 760:. HarperCollins 752: 751: 742: 735: 710: 709: 690: 675: 652: 651: 626: 619: 596: 595: 588: 581: 566: 565: 542: 508: 507: 488: 483: 422: 341:epistemic goods 328: 276: 264:Lawrence Cremin 163:moral character 148:Definitions of 146: 17: 12: 11: 5: 1821: 1819: 1811: 1810: 1805: 1800: 1795: 1785: 1784: 1779: 1778: 1771: 1743: 1716: 1697:(2): 171–181. 1681: 1664: 1657: 1637: 1610:(4): 380–389. 1581: 1554: 1547: 1516: 1509: 1481: 1464: 1406: 1386: 1350: 1321: 1310:(5): 549–564. 1290: 1263:(6): 781–783. 1238: 1231: 1208: 1201: 1181: 1150: 1131:(3): 146–159. 1098: 1079:(1): 101–108. 1056: 1029:(2): 171–190. 1009: 982:(2): 159–175. 962: 934: 903: 876: 859: 852: 829: 818:(3): 239–255. 771: 740: 733: 688: 673: 624: 617: 586: 579: 540: 485: 484: 482: 479: 421: 418: 384:indoctrination 327: 324: 313: 309: 275: 274:Role of values 272: 215:formal setting 211:language games 145: 142: 127:indoctrination 85: 81: 77: 41: 37: 15: 13: 10: 9: 6: 4: 3: 2: 1820: 1809: 1806: 1804: 1801: 1799: 1796: 1794: 1791: 1790: 1788: 1774: 1768: 1761: 1760: 1752: 1750: 1748: 1744: 1739: 1735: 1731: 1727: 1720: 1717: 1712: 1708: 1704: 1700: 1696: 1692: 1685: 1682: 1677: 1676: 1668: 1665: 1660: 1654: 1650: 1649: 1641: 1638: 1633: 1629: 1625: 1621: 1617: 1613: 1609: 1605: 1601: 1594: 1592: 1590: 1588: 1586: 1582: 1569: 1565: 1558: 1555: 1550: 1544: 1540: 1536: 1532: 1531: 1523: 1521: 1517: 1512: 1506: 1502: 1498: 1494: 1493: 1485: 1482: 1477: 1476: 1468: 1465: 1460: 1456: 1452: 1448: 1444: 1440: 1436: 1432: 1428: 1424: 1420: 1413: 1411: 1407: 1402: 1401: 1393: 1391: 1387: 1374: 1370: 1363: 1361: 1359: 1357: 1355: 1351: 1339: 1335: 1328: 1326: 1322: 1317: 1313: 1309: 1305: 1301: 1294: 1291: 1286: 1282: 1278: 1274: 1270: 1266: 1262: 1258: 1254: 1247: 1245: 1243: 1239: 1234: 1228: 1224: 1223: 1215: 1213: 1209: 1204: 1198: 1194: 1193: 1185: 1182: 1177: 1173: 1169: 1165: 1161: 1154: 1151: 1146: 1142: 1138: 1134: 1130: 1126: 1122: 1115: 1113: 1111: 1109: 1107: 1105: 1103: 1099: 1094: 1090: 1086: 1082: 1078: 1074: 1070: 1063: 1061: 1057: 1052: 1048: 1044: 1040: 1036: 1032: 1028: 1024: 1020: 1013: 1010: 1005: 1001: 997: 993: 989: 985: 981: 977: 973: 966: 963: 951: 947: 941: 939: 935: 930: 926: 922: 918: 914: 907: 904: 891: 887: 880: 877: 872: 871: 863: 860: 855: 849: 846:. Routledge. 845: 844: 836: 834: 830: 825: 821: 817: 813: 809: 802: 800: 798: 796: 794: 792: 790: 788: 786: 784: 782: 780: 778: 776: 772: 759: 755: 749: 747: 745: 741: 736: 730: 726: 722: 719:. Routledge. 718: 714: 707: 705: 703: 701: 699: 697: 695: 693: 689: 684: 680: 676: 670: 666: 662: 658: 657: 649: 647: 645: 643: 641: 639: 637: 635: 633: 631: 629: 625: 620: 614: 610: 606: 602: 601: 593: 591: 587: 582: 576: 572: 571: 563: 561: 559: 557: 555: 553: 551: 549: 547: 545: 541: 536: 532: 528: 524: 520: 516: 512: 505: 503: 501: 499: 497: 495: 493: 491: 487: 480: 478: 476: 472: 468: 464: 460: 456: 451: 449: 443: 440: 436: 432: 428: 419: 417: 414: 409: 405: 401: 397: 396:metacognitive 393: 389: 385: 381: 376: 374: 373:enculturation 370: 369:socialization 366: 362: 358: 354: 350: 346: 342: 337: 333: 325: 323: 321: 320:mental states 317: 311: 307: 305: 301: 297: 293: 289: 285: 281: 273: 271: 269: 265: 262:to them. For 261: 257: 252: 248: 243: 240: 236: 232: 226: 224: 220: 216: 212: 208: 204: 199: 197: 192: 188: 185:in his book " 184: 178: 176: 172: 171:mental states 166: 164: 160: 155: 151: 143: 141: 139: 135: 130: 128: 123: 122:socialization 119: 115: 111: 107: 103: 99: 97: 92: 87: 83: 79: 75: 73: 69: 65: 61: 56: 53: 49: 45: 39: 35: 33: 29: 25: 21: 1758: 1729: 1725: 1719: 1694: 1690: 1684: 1674: 1667: 1647: 1640: 1607: 1603: 1572:. Retrieved 1567: 1557: 1529: 1491: 1484: 1478:. Routledge. 1474: 1467: 1426: 1422: 1399: 1377:. Retrieved 1372: 1341:. Retrieved 1337: 1307: 1303: 1293: 1260: 1256: 1221: 1191: 1184: 1170:(1): 75–87. 1167: 1163: 1153: 1128: 1124: 1076: 1072: 1026: 1022: 1012: 979: 975: 965: 953:. Retrieved 949: 920: 916: 906: 894:. Retrieved 889: 879: 869: 862: 842: 815: 811: 762:. Retrieved 757: 716: 655: 599: 569: 521:(3): 33–37. 518: 514: 455:Paulo Freire 452: 444: 427:R. S. Peters 423: 377: 348: 344: 340: 329: 326:Role of aims 315: 303: 300:prescriptive 299: 295: 291: 287: 277: 268:etymological 251:R. S. Peters 244: 238: 227: 200: 183:R. S. Peters 179: 167: 147: 131: 101: 94: 88: 71: 67: 63: 57: 19: 18: 1793:Definitions 946:"education" 923:(1): 1–21. 896:11 February 467:piggy banks 400:rationality 296:descriptive 106:rationality 86:education. 38:but as the 1787:Categories 1574:1 November 1423:Philosophy 950:Britannica 481:References 448:curriculum 435:experience 431:John Dewey 408:evidential 392:reasonable 280:evaluative 247:John Dewey 231:psychology 138:experience 60:evaluative 1798:Education 1732:: 41–56. 1711:146596362 1632:148998580 1624:0013-1857 1459:144950876 1443:0031-8191 1285:225403522 1277:0007-1005 1145:1747-9991 1093:0309-8249 1043:1573-1839 1004:144859947 996:1573-0638 683:239896844 527:0022-5231 284:normative 260:awareness 196:desirable 175:education 159:knowledge 150:education 96:epistemic 32:knowledge 28:education 1379:25 March 1343:23 March 1051:55089324 535:42589880 390:that is 388:thinking 357:kindness 219:informal 165:traits. 134:students 114:kindness 76:actually 1451:3750273 475:reality 439:ability 404:beliefs 365:honesty 361:justice 355:, like 353:virtues 256:thought 235:society 207:similar 118:honesty 104:, like 52:similar 40:product 36:process 1769:  1709:  1655:  1630:  1622:  1545:  1507:  1457:  1449:  1441:  1283:  1275:  1229:  1199:  1143:  1091:  1049:  1041:  1002:  994:  850:  731:  681:  671:  615:  577:  533:  525:  363:, and 347:, and 345:skills 308:should 102:skills 80:should 1763:(PDF) 1707:S2CID 1628:S2CID 1455:S2CID 1447:JSTOR 1281:S2CID 1047:S2CID 1000:S2CID 955:2 May 764:9 May 679:S2CID 531:JSTOR 98:goods 1767:ISBN 1653:ISBN 1620:ISSN 1576:2021 1543:ISBN 1505:ISBN 1439:ISSN 1381:2022 1345:2022 1273:ISSN 1227:ISBN 1197:ISBN 1141:ISSN 1089:ISSN 1039:ISSN 992:ISSN 957:2022 898:2022 848:ISBN 766:2022 729:ISBN 669:ISBN 613:ISBN 575:ISBN 523:ISSN 413:mind 312:good 298:and 290:and 288:thin 282:and 258:and 239:good 221:and 116:and 108:and 84:good 1734:doi 1699:doi 1612:doi 1535:doi 1497:doi 1431:doi 1312:doi 1265:doi 1172:doi 1133:doi 1081:doi 1031:doi 984:doi 925:doi 820:doi 721:doi 661:doi 605:doi 371:or 302:or 26:of 1789:: 1746:^ 1730:43 1728:. 1705:. 1695:45 1693:. 1626:. 1618:. 1608:50 1606:. 1602:. 1584:^ 1566:. 1541:. 1519:^ 1503:. 1453:. 1445:. 1437:. 1427:56 1425:. 1421:. 1409:^ 1389:^ 1371:. 1353:^ 1336:. 1324:^ 1308:61 1306:. 1302:. 1279:. 1271:. 1261:68 1259:. 1255:. 1241:^ 1211:^ 1168:50 1166:. 1162:. 1139:. 1129:11 1127:. 1123:. 1101:^ 1087:. 1077:37 1075:. 1071:. 1059:^ 1045:. 1037:. 1027:16 1025:. 1021:. 998:. 990:. 980:28 978:. 974:. 948:. 937:^ 921:71 919:. 915:. 888:. 832:^ 816:61 814:. 810:. 774:^ 756:. 743:^ 727:. 691:^ 677:. 667:. 627:^ 611:. 589:^ 543:^ 529:. 519:41 517:. 513:. 489:^ 359:, 343:, 225:. 129:. 1775:. 1740:. 1736:: 1713:. 1701:: 1661:. 1634:. 1614:: 1578:. 1551:. 1537:: 1513:. 1499:: 1461:. 1433:: 1403:. 1383:. 1347:. 1318:. 1314:: 1287:. 1267:: 1235:. 1205:. 1178:. 1174:: 1147:. 1135:: 1095:. 1083:: 1053:. 1033:: 1006:. 986:: 959:. 931:. 927:: 900:. 873:. 856:. 826:. 822:: 768:. 737:. 723:: 685:. 663:: 621:. 607:: 583:. 537:.

Index

essential features
education
knowledge
necessary and sufficient conditions
family resemblance
similar
evaluative
goals it aims to realize
epistemic
rationality
critical thinking
kindness
honesty
socialization
indoctrination
students
experience
education
essential features
knowledge
moral character
mental states
education
R. S. Peters
Ethics and Education
necessary and sufficient conditions
desirable
family resemblance
similar
language games

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.