71:(Latin, 5th c.); and The Dialogue of Timothy and Aquila (Greek, 6th c.). This is the first published translation of each of these texts. An introduction discusses the context of these dialogues in the "Contra Judaeos" literature of the early church and also explores the question of whether or not they"
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Page 250 David W. Chapman - 2008 "Certainly, Athanasius and
Zacchaeus must be used with caution since some have suggested that it was really a work of missionary catechism (and not an account of actual dialogue). Even Varner (Dialogues, 17-19), who is otherwise quite ..and Christian encounter being
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2009 "Dans le même temps, FC Conybeare se fit lui aussi le défenseur de l'hypothèse «Jason et
Papiscus ». En 1898, il suggéra que le Dialogue de Timothée et Aquila et le Dialogue d'Athanase et Zacchée étaient deux recensions différentes d'un
26:, between Athanasius, a Christian, and Zacchaeus, a Jew. Patrick Andrist and other scholars consider the work, however much it may have a base in real encounters, primarily a missionary
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E. Mellen Press, 2004 "This work provides the texts and translations of three ancient Jewish-Christian dialogues: The
Dialogue of Athanasius and Zacchaeus (Greek, 4th c.); The
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Ancient Jewish-Christian dialogues: Athanasius and
Zacchaeus, Simon and Theophilus, Timothy and Aquila: introductions, texts, and translations
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proposed the hypothesis (1898) that two later traditions, the
Dialogue of Athanasius and Zacchaeus (Greek, 4th century) and the
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A digitalized copy of "The
Dialogues of Athanasius and Zacchaeus and of Timothy and Aquila" by F. C. Conybeare 1898
40:(Greek, 6th century), were based on an earlier text, and identified that text as related to the lost
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represented in the dialogue tradition (ibid., 286-88), follows
Andrist in this regard.."
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Le
Dialogue d’Athanase et Zachée. Étude des sources et du contexte littéraire
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138:, Diss. of the Université de Genève, July 2001. Available on the Internet
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is a 4th-century Greek
Christian text giving a dialogue, akin to that of
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The
Dialogues of Athanasius and Zacchaeus and of Timothy and Aquila,
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Ancient Jewish and Christian perceptions of crucifixion
108:La "démonstration évangélique" d'Eusèbe de Césarée
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44:. His thesis was not widely accepted.
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19:Dialogue of Athanasius and Zacchaeus
97:Oxford. 1898. 45. Ibid.. p. xxxiv.
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69:Dialogue of Simon and Theophilus
42:Dialogue of Jason and Papiscus
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163:Books on Christian missions
158:4th-century Christian texts
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168:Christian apologetic works
178:Jewish–Christian debate
183:Texts in Koine Greek
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173:Jewish apologetics
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134:Andrist Patrick,
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