81:(Latin, 5th c.); and The Dialogue of Timothy and Aquila (Greek, 6th c.). This is the first published translation of each of these texts. An introduction discusses the context of these dialogues in the "Contra Judaeos" literature of the early church and also explores the question of whether or not they"
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2009 "Dans le même temps, FC Conybeare se fit lui aussi le défenseur de l'hypothèse «Jason et
Papiscus ». En 1898, il suggéra que le Dialogue de Timothée et Aquila et le Dialogue d'Athanase et Zacchée étaient deux recensions différentes d'un
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1999 Page 122 "3.4.10 Dialogue of
Timothy and Aquila - Williams had dated this dialogue to c. 200 CE, and speculated that it was probably written in Egypt.130 The most recent editor, Robert Gerald Robertson, however, concludes that the work was
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E. Mellen Press, 2004 "This work provides the texts and translations of three ancient Jewish-Christian dialogues: The
Dialogue of Athanasius and Zacchaeus (Greek, 4th c.); The
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2009 "CHAPTER TEN THE DIALOGUE OF TIMOTHY AND AQUILA AND ITS ECHOES OF JUDAISM Interest in this text has spawned a number of dissertations and detailed studies, ...
36:(Greek, 4th century) and the Dialogue of Timothy and Aquila (Greek, 6th century), were based on an earlier text, and identified that text as related to the lost
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Ancient Jewish-Christian dialogues: Athanasius and
Zacchaeus, Simon and Theophilus, Timothy and Aquila: introductions, texts, and translations
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The dialogue of
Timothy and Aquila: a critical text, introduction Robert Gerald Robertson - 1986
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Exploring the scripturesque: Jewish texts and their
Christian contexts - Page 173
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And scripture cannot be broken: the form and function of the early ...
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The
Dialogues of Athanasius and Zacchaeus and of Timothy and Aquila,
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proposed the hypothesis (1898) that two later traditions, the
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is a Greek
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