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147:, noticeably differs from Zeus Meilichios, a decidedly Chthonian character, often portrayed as a snake, and as seen beforehand, they are not different manifestations of the same god. Whenever 'another Zeus' is mentioned, this always refers to Hades. Zeus Meilichios and Zeus
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received purification from the descendants of
Phytalos after he had slain among other robbers Sinis, who was related to himself". Meilichios' sacrifice was a
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explained that the Diasia festival, the greatest
Athenian festival dedicated to Zeus, evolved from an older ceremony meant to appease Meilichios.
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to Zeus as the Daimon. This represents an old serpentine aspect of Zeus associated with fortune.
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Explicitly inscribed votive reliefs show that
Meilichios was figured in the form of a
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The
Hermetic Tablet: The Journal of Ritual Magic 3 (2016), pp. 171–92. academia.edu
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The
Hermetic Tablet: The Journal of Ritual Magic 3 (2016), pp. 171–92. academia.edu
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87:"Meilichios", the "Easy-to-be-entreated", the gracious, accessible one, was the
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80:. In her book 'Prolegomena to the Study of Greek Religion' (1903),
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Hornblower, Spawforth, Eidinow, Simon, Antony, Esther (2014).
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Hornblower, Spawforth, Eidinow, Simon, Antony, Esther (2014).
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Coping With the Gods: Wayward
Readings in Greek Theology
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While bearing the name 'Zeus', Zeus
Olympios, the great
390:. Berlin, Germany.: Freie University. pp. 27, 28.
270:. Berlin, Germany.: Freie University. pp. 27, 28.
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are often referred to being alternate names for Hades.
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Marble votive relief of Zeus
Meilichios sitting on the
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388:A Different God?: Dionysos and Ancient Polytheism
268:A Different God?: Dionysos and Ancient Polytheism
403:The Oxford Companion to Classical Civilization
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331:The Agathos Daimon in Greco-Egyptian religion.
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315:: CS1 maint: multiple names: authors list (
122:"an ancient altar of Zeus Meilichios; on it
64:. Meilichios was later worshipped with the
377:Prolegomena to the Study of Greek Religion
379:(Princeton: Princeton University Press),
39:River, near Athens. Early 3rd century BC
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154:Zeus Meilichios is also identified as
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106:, who might be invoked as a kind of
405:. Oxford: OUP Oxford. p. 354.
295:. Oxford: OUP Oxford. p. 354.
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202:A Companion to Greek Religion
342:João Pedro Feliciano 2016,
329:João Pedro Feliciano 2016,
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427:Religion in ancient Athens
386:Schlesier, Renate (2012).
359:(BRILL 2006), 117, note 47
266:Schlesier, Renate (2012).
204:. John Wiley & Sons.
225:Versnel, Henk (2011).
200:Ogden, Daniel (2008).
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357:Horos Dios
132:p. 16
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78:Meilichios
49:Meilichios
311:cite book
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229:. Brill.
149:Eubouleus
137:stygiotes
128:holocaust
120:Cephissus
116:Pausanias
93:Maimaktes
53:chthonic
447:Daimons
182:In the
124:Theseus
108:Ploutos
104:serpent
66:epithet
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114:, for
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62:Athens
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37:Ilisos
18:Diasia
249:S2CID
170:Notes
158:, or
72:, as
407:ISBN
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317:link
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