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included Lori
Goodman, Leroy Jackson, Adella Begaye, Early Tulley and others. Leroy Jackson, who received death threats in response to his work to reform the logging industry's operations on the Chuska Mountains, died in 1994. Friends, family and colleagues believe he may have been murdered for his activism.
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movement in the United States. Their work has included opposing the creation of toxic waste infrastructure, polluting energy infrastructure, industrial-scale logging, advocating for compensation for people impacted by uranium mining and weapons development as well as against business practices that
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CARE became Diné CARE at a 1991 meeting in Gallup that brought together activists from the Dilkon anti-incinerator activism with other activism taking place across the Navajo nation including alcohol use in Gallup, oil and gas exploration, uranium mining, logging, and asbestos dumping. Co-founders
23:) activist organization that works on environmental, cultural and social justice campaigns, primarily within the Navajo Nation and the immediately surrounding areas. Diné CARE stands for Diné Citizens Against Ruining Our Environment and helped build the early
296:"Loggers, Witches, and the Death of a Navajo Eco-Warrior : Angered by the Rape of His Beloved Forest, Leroy Jackson Began Asking Questions About the Management of a Navajo Sawmill"
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Loggers, Witches, and the Death of a Navajo Eco-Warrior : Angered by the Rape of His
Beloved Forest, Leroy Jackson Began Asking Questions About the Management of a Navajo Sawmill
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56:. CARE's activism also led to the creation of the annual Protecting Mother Earth conferences. The first was held in Dilkon in 1990, funded by
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Originally called CARE, the group was founded in 1988 to prevent the construction of a hazardous waste incinerator in the community of
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Powell, Dana E. (2015). "The rainbow is our sovereignty: Rethinking the politics of energy on the Navajo Nation."
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Selcraig, Bruce (October 26, 1994). "After Navajo
Activist's Death, Mystery and Mission Among the Pines".
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Selcraig, Bruce. (1994). "After Navajo
Activist's Death, Mystery and Mission Among the Pines."
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From the Ground Up: Environmental Racism and the Rise of the
Environmental Justice Movement
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came out of the
Protecting Mother Earth gatherings in Dilkon, and in 1991, in South Dakota.
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172:"Nuclear buildup sickened his community. Then it caught up with him"
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Nuclear buildup sickened his community. Then it caught up with him
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Landscapes of Power: Politics of Energy in the Navajo Nation
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Landscape of Power: Politics of Energy in the Navajo Nation
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Power Lines: Phoenix and the Making of the Modern
Southwest
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Pine forests in the Chuska
Mountains on the Navajo Nation.
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Land, Wind and Hard Words: A Story of Navajo
Activism
360:"Legends of the American Desert by Alex Shoumatoff"
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Diné CARE co-founder Earl Tulley, at left, in 2012.
389:." The Center for Public Integrity, November 30.
442:. Albuquerque: University of New Mexico Press.
60:and Seventh Generation Fund. The creation of
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392:Cole, Luke W. and Sheila R. Foster. (2000)
270:"About | Indigenous Environmental Network"
221:"Power Lines | Princeton University Press"
414:. Princeton: Princeton University Press.
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458:Indigenous Environmental Network
428:. Durham: Duke University Press.
94:Traditional ecological knowledge
62:Indigenous Environmental Network
294:Kaufman, Leslie (1994-02-13).
170:Cabrera, Yvette (2022-11-30).
122:University of New Mexico Press
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419:Journal of Political Ecology
118:"Land, Wind, and Hard Words"
364:Penguin Random House Canada
336:"A Death in Navajo Country"
176:Center for Public Integrity
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399:Kaufman, Leslie. (1994). "
334:Gabriel, Trip (May 1994).
410:Needham, Andrew. (2014).
199:. Duke University Press.
39:Map of the Navajo Nation.
438:Sherry, John W. (2010).
424:Powell, Dana E. (2018).
385:Cabrera, Yvette. 2023. "
250:Indiana University Press
195:Powell, Dana E. (2018).
488:Environmental movements
396:. New York: NYU Press.
246:"Navajo Sacred Places"
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19:is a Diné (
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156:2024-02-24
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100:References
58:Greenpeace
453:Diné CARE
151:NYU Press
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478:Activism
88:See also
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