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Floating signifier

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differences to one another) but combine through an equivalential one. This chain of unsatisfied demands create an unfulfilled totality, inside of which one signifier subordinates the rest and assumes representation of the rest via a hegemonic process. The signifiers "empty" versus "floating" are distinct conceptually yet in practice meld as explained by Laclau: "As we can see, the categories of ‘empty’ and ‘floating’ signifiers are structurally different. The first concerns the construction of a popular identity once the presence of a stable frontier is taken for granted; the second tries conceptually to apprehend the logic of the displacements of that frontier." In an interview in December 2013, Laclau clarified the distinction with an example:
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the end, Solidarność became the signifier of something much broader. When this universality comes about, it cuts off the connection between the signifier and the signified. In the case of Solidarność, in the beginning it had a signifier but then, because the appeal increased too much, the reference to a particular signified was diluted. A floating signifier is different. It can be connected to different contexts, so the function of meaning therein is fully realized. Even when it is ambiguous, it is not empty. It fluctuates between different forms of articulation in different projects.
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As such, a "floating signifier" may "mean different things to different people: they may stand for many or even any signifieds; they may mean whatever their interpreters want them to mean". Such a floating signifier—which is said to possess "symbolic value zero"—necessarily results to "allow symbolic
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at the Lenin shipyards in Gdansk, Poland, in 1980. At the beginning, the demands of this movement were linked to a set of precise demands of the workers of the ship industry. However, they started to be employed in the context in which many other demands in different areas were also articulated. At
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frames the empty signifier in the context of social interactions. For Laclau, the empty signifier is the hegemonic representative of a collection of various demands, constituting a chain of equivalence whose members are distinguished through a differential logic (as in elements exist only in their
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series of films is an empty signifier because it is susceptible to multiple and even contradictory interpretations, suggesting that it does not have a specific meaning itself, but functions primarily as a vehicle for absorbing meanings that viewers want to impose upon it."
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also described the "freeplay" of signifiers, arguing that they are not fixed to their signifieds but point beyond themselves to other signifiers in an "indefinite referral of signifier to signified."
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is sometimes used as a synonym due to the empty signifier's nature to "resist the constitution of any unitary meaning", enabling its ability to remain open to different meanings in different contexts.
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Daniel Chandler defines the term as "a signifier with a vague, highly variable, unspecifiable or non-existent signified". The concept of floating signifiers originates with
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refers to money as a "perpetually floating signifier" of pure potential, noting that "its promise to represent anything in particular is never fulfilled."
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as "represent an undetermined quantity of signification, in itself void of meaning and thus apt to receive any meaning".
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Redescriptions: Political Thought, Conceptual History and Feminist Theory
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City of Gold: An Apology for Global Capitalism in a Time of Discontent
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The notion of floating signifiers can be applied to concepts such as
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International Journal of Development Education and Global Learning
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thought to operate despite the contradiction inherent in it".
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Laclau exemplified an empty signifier with the case of the
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Semiotics for Beginners: Modality and Representation
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The "Floating Signifier": From Lévi-Strauss to Lacan
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may be too technical for most readers to understand
382:French Freud: Structural Studies in Psychoanalysis 407:"Race: a Floating Signifier? Stuart Hall speech" 289:"Oxford Reference Overview: floating signifier" 178: 8: 542:"Global Citizenship as a Floating Signifier" 350: 471:"Judith Butler's Queer Conceptual Politics" 327: 325: 560: 486: 419: 73:Learn how and when to remove this message 57:, without removing the technical details. 431: 280: 166:Monument to the Fallen Shipyard Workers 393: 316: 304: 125:, who identified cultural ideas like 55:make it understandable to non-experts 27:Signifier without a definite referent 7: 237:Oxford Dictionary of Critical Theory 409:. caffeine_sparks. 29 August 2007. 25: 540:Moraes, Silvia Elisabeth (2014). 164:Solidarity flag displayed at the 34: 503:. London/ Brooklyn, NY: Verso. 452:A Dictionary of Critical Theory 380:, Yale French Studies, No. 48, 243:suggests that the shark in the 1: 213:, such as the example of the 523:Introduction to Marcel Mauss 336:. aber.ac.uk. Archived from 454:. Oxford University Press. 650: 291:. Oxford University Press. 334:"Semiotics for Beginners" 239:gives the example that " 562:10.18546/IJDEGL.06.2.03 209:It is often applied to 469:Kornak, Jacek (2015). 215:Rorschach inkblot test 191: 176: 260:Glittering generality 163: 97:(also referred to as 519:Lévi-Strauss, Claude 384:. (1972), pp. 10–37. 211:non-linguistic signs 586:Westbrook, David A. 351:Lévi-Strauss (1987) 123:Claude Lévi-Strauss 95:floating signifiers 501:On Populist Reason 332:Chandler, Daniel. 230:David A. Westbrook 177: 91:discourse analysis 510:978-1-78873-133-1 376:Jeffrey Mehlman, 364:"Empty signifier" 353:, pp. 63–64. 224:In his 2003 book 194:Uses and examples 83: 82: 75: 16:(Redirected from 641: 603: 581: 579: 577: 564: 546: 536: 514: 492: 490: 488:10.7227/R.18.1.4 465: 435: 429: 423: 420:Westbrook (2003) 417: 411: 410: 403: 397: 391: 385: 374: 368: 367: 360: 354: 348: 342: 341: 329: 320: 314: 308: 302: 293: 292: 285: 270:Dangling pointer 184:movement led by 99:empty signifiers 78: 71: 67: 64: 58: 38: 37: 30: 21: 649: 648: 644: 643: 642: 640: 639: 638: 624: 623: 610: 600: 584: 575: 573: 544: 539: 533: 517: 511: 497:Laclau, Ernesto 495: 468: 462: 446: 443: 438: 430: 426: 418: 414: 405: 404: 400: 392: 388: 375: 371: 362: 361: 357: 349: 345: 331: 330: 323: 315: 311: 303: 296: 287: 286: 282: 278: 256: 241:Fredric Jameson 196: 150:Emancipation(s) 143:Jacques Derrida 119: 79: 68: 62: 59: 51:help improve it 48: 39: 35: 28: 23: 22: 18:Empty signifier 15: 12: 11: 5: 647: 645: 637: 636: 626: 625: 622: 621: 616: 609: 608:External links 606: 605: 604: 598: 582: 537: 531: 515: 509: 493: 466: 460: 442: 439: 437: 436: 424: 412: 398: 386: 369: 355: 343: 340:on 2010-01-04. 321: 309: 307:, p. 133. 294: 279: 277: 274: 273: 272: 267: 262: 255: 252: 195: 192: 154:Ernesto Laclau 139:Roland Barthes 118: 115: 111:open signifier 81: 80: 42: 40: 33: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 646: 635: 632: 631: 629: 620: 617: 615: 612: 611: 607: 601: 599:0-415-94540-2 595: 592:. Routledge. 591: 587: 583: 572: 568: 563: 558: 554: 550: 543: 538: 534: 532:9780710090669 528: 524: 520: 516: 512: 506: 502: 498: 494: 489: 484: 480: 476: 472: 467: 463: 461:9780198794790 457: 453: 449: 448:Buchanan, Ian 445: 444: 440: 433: 432:Buchanan 2018 428: 425: 422:, p. 43. 421: 416: 413: 408: 402: 399: 395: 390: 387: 383: 379: 373: 370: 365: 359: 356: 352: 347: 344: 339: 335: 328: 326: 322: 318: 313: 310: 306: 301: 299: 295: 290: 284: 281: 275: 271: 268: 266: 263: 261: 258: 257: 253: 251: 248: 247: 242: 238: 233: 231: 227: 222: 220: 219:postmodernism 216: 212: 207: 205: 201: 193: 190: 187: 183: 175: 171: 167: 162: 158: 155: 151: 146: 144: 140: 136: 132: 130: 129: 124: 116: 114: 112: 108: 104: 100: 96: 92: 88: 77: 74: 66: 56: 52: 46: 43:This article 41: 32: 31: 19: 619:SBF Glossary 589: 574:. Retrieved 552: 548: 522: 500: 478: 474: 451: 441:Bibliography 427: 415: 401: 389: 381: 377: 372: 358: 346: 338:the original 312: 283: 265:The Symbolic 244: 236: 234: 226:City of Gold 225: 223: 208: 197: 179: 149: 147: 137: 133: 126: 120: 110: 98: 94: 84: 69: 60: 44: 394:Moraes 2014 317:Kornak 2015 305:Laclau 2005 186:Lech Walesa 182:Solidarność 109:. The term 63:August 2023 276:References 117:Definition 105:without a 103:signifiers 634:Semiotics 576:April 26, 571:1756-526X 521:(1987) . 481:(1): 52. 87:semiotics 628:Category 588:(2003). 499:(2005). 450:(2018). 254:See also 107:referent 49:Please 596:  569:  529:  507:  458:  204:gender 174:Poland 170:Gdańsk 555:(2). 545:(PDF) 594:ISBN 578:2021 567:ISSN 527:ISBN 505:ISBN 456:ISBN 246:Jaws 235:The 202:and 200:race 128:mana 89:and 557:doi 483:doi 148:In 85:In 53:to 630:: 565:. 551:. 547:. 479:18 477:. 473:. 324:^ 297:^ 228:, 172:, 168:, 152:, 93:, 602:. 580:. 559:: 553:6 535:. 513:. 491:. 485:: 464:. 434:. 396:. 366:. 319:. 76:) 70:( 65:) 61:( 47:. 20:)

Index

Empty signifier
help improve it
make it understandable to non-experts
Learn how and when to remove this message
semiotics
discourse analysis
signifiers
referent
Claude Lévi-Strauss
mana
Roland Barthes
Jacques Derrida
Ernesto Laclau

Monument to the Fallen Shipyard Workers
Gdańsk
Poland
Solidarność
Lech Walesa
race
gender
non-linguistic signs
Rorschach inkblot test
postmodernism
David A. Westbrook
Fredric Jameson
Jaws
Glittering generality
The Symbolic
Dangling pointer

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