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laid in place by previous generations of politicians. Our ideas came together in 1965 in an article called 'The future as a way of life', which argued that change was going to accelerate and that the speed of change could induce disorientation in lots of people. We coined the phrase 'future shock' as an analogy to the concept of culture shock. With future shock you stay in one place but your own culture changes so rapidly that it has the same disorienting effect as going to another culture"
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192:". This change, he states, overwhelms people. He argues that the accelerated rate of technological and social change leaves people disconnected and suffering from "shattering stress and disorientation"βfuture shocked. Toffler stated that the majority of social problems are symptoms of future shock. In his discussion of the components of such shock, he popularized the term "
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287:. People worked in factories to make money they could spend on goods they needed (it means they produced for exchange, not for use). Countries also created new social systems. The third stage began in the second half of the 20th century in the West when people invented automatic production, robotics, and the
321:(now). Homes are the dominant institutions. Most people carry produce and consume in their homes or electronic cottages, as they produce more of their own products and services markets become less important for them. People consider each other to be equally free as vendors of prosumer-generated commodities.
232:. In that address we used the phrase "future shock" as a way of describing the social paralysis induced by rapid technological change. To my knowledge, Weingartner and I were the first people ever to use it in a public forum. Of course, neither Weingartner nor I had the brains to write a book called
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was introduced, television became universalized, commercial jet travel came into being and a whole raft of other technological events occurred. Having spent several years watching the political process, we came away feeling that 99 per cent of what politicians do is keep systems running that were
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occupied in agriculture versus the share of city labor occupied in the services sector. In a post-industrial society, the share of the people occupied in agriculture does not exceed 15%, and the share of city laborers occupied in the services sector exceeds 50%. Thus, the share of the people
832:, 19 March 1994, pp. 22β25. "What led you to write Future Shock? β While covering Congress, it occurred to us that big technological and social changes were occurring in the United States, but that the political system seemed totally blind to their existence. Between 1955 and 1960, the
279:(eating their grown food, hunting animals, building their own houses, making clothes,....). People traded by exchanging their own goods for commodities of others. The second stage began in England with the Industrial Revolution with the invention of the
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The overall production of goods and services doubles every 50 years in developed countries. Society experiences an increasing number of changes with increasing rapidity, while people are losing the familiarity that old institutions
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Each of these waves develops its own "super-ideologyβ to explain reality. This ideology affects all the spheres that make up a civilization phase: technology, social patterns, information patterns, and power patterns.
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People of post-industrial society change their profession and their workplace often. People have to change professions because professions quickly become outdated. People of post-industrial society thus have many
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often. As a result, relationships tend to be superficial with a large number of people, instead of being intimate or close relationships that are more stable. Evidence for this is tourist travel and holiday
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The book sold over 6 million copies within five years and has been widely translated (it had translations into twenty foreign languages as of 2003). It has been described as "an international
157:, written together with his wife Adelaide Farrell, in which the authors define the term "future shock" as a certain psychological state of individuals and entire societies, and a personal
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of "too much change in too short a period of time". The book, which became an international bestseller, has sold over 6 million copies and has been widely translated.
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Death of
Permanence. The post-industrial society will be marked by a transient culture where everything ranging from goods to human relationships will be temporary.
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die off and new branches of industry arise. This affects unskilled workers who are compelled to change their residence to find new jobs. The constant change in the
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Alvin
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occupied with brainwork greatly exceeds the share of the people occupied with physical work in post-industrial society.
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distinguished three stages in the development of society and production: agrarian, industrial, and post-industrial.
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Sometime about the middle of 1963, my colleague
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929:"Future Shock: Orson Welles Narrates a 1972 Film About the Perils of Technological Change | Open Culture"
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This analysis of the phenomenon of information overload is continued in later publications, especially
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as the cost of manual repair or cleaning has become greater than the cost of making new goods due to
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Toffler, Alvin, "The Future as a Way of Life", Horizon magazine, Summer 1965, Vol VII, Num 3
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and she couldn't find a shop where it used to be, thus New York is a city losing her
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for having recognized a good phrase when one came along. (p. 162)
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The book grew out of the article "The Future as a Way of Life" in
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766:"Future Shock at 40: What the Tofflers Got Right (and Wrong)"
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The Next Three
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