29:
278:
In analyzing and establishing the truth of a lesson, he includes necessary quotations from books of the Hanafi school of thought. He also provides extensive Arabic references to the research of his teachers and the pioneers of the Hanafi school, even if they were originally written or spoken in
318:
that frees readers from having to refer to multiple commentaries. Jubair Ahmed Faruqi, the head of the Arabic
Department at Jamia Millia Islamia, highlighted the book's importance and usefulness, with scholars from across the Islamic world admiring and accepting it. Some even consider it more
190:. He dedicated himself to bridging this gap and continued his work until his demise. He was only able to complete three volumes of the book before his passing. The first and second volumes were published in 1933 and 1935 respectively, while the third volume was published in 1939.
208:
The book is known for its detailed analysis of Hadith and its scientific principles. It begins with a lengthy introductory chapter of 108 pages, where Usmani discusses the rules of Hadith, its sciences, and the uniqueness of
221:, the activities of other deities, and their realities. He includes the best and selected comments of experts on each issue and presents his own views supported by various proofs.
196:
143:
607:
331:. He praises the accuracy and meticulousness with which all the Hadiths in each chapter are explained, leaving no issue of jurisprudence without clarification.
585:
244:
Usmani mentions the famous and significant events of narrators, provides information on unknown narrators, and points out their shortcomings when necessary.
253:
Quotations from famous books related to the subject matter are provided in various places, aiding in comprehensive explanations of the discussed topics.
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878:
640:
194:
later took up the task of completing the remaining portions of the book in 1976, ultimately finishing it in 1994 in six volumes known as
873:
438:
800:
377:
913:
522:
918:
722:
681:
217:, among other related topics. Additionally, Usmani addresses challenging aspects of Hadith, such as the existence and virtues of
28:
923:
324:
908:
888:
128:
893:
282:
The book contains numerous research findings that were previously unheard of and are only understood after reading it.
903:
898:
763:"Fateh Al-Mulhim Explanation of Sahih Muslim by: Sheikh Shubair Ahmed Al-Othmani: A Study of Prophetic Tradition"
710:
669:
628:
557:
340:
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261:
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Usmani strives to write in clear and accessible language, expressing his own comments alongside the text.
883:
601:
362:"Şebbir Ahmet Osmânî'nin Hayatı, Fethü'l-Mülhim Adlı Eserindeki Şerh Metodu ve Ele Aldığı Temel Konular"
311:
213:. He also explores the different types of traditions, qualities of narrators, and the compilation of
173:
42:
622:
176:
before 1916. Usmani commenced the writing of the book in 1914 due to the absence of commentaries on
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praised
Shabbir Ahmad Usmani's knowledge of Hadith literature and stated that nobody has explained
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663:
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434:
187:
485:"Interpretation of the leading books and compositions of Mufti Muhammad Taqi Usmani"
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The author engages in a thorough investigation of disputed matters related to faith.
168:
73:
852:
401:"ŞEBBÎR AHMED OSMÂNÎ VE "FETHU'L-MÜLHİM Bİ-ŞERHİ SAHÎHİ'L-İMÂM MÜSLİM" ADLI ESERİ"
238:
191:
501:
291:
Usmani refutes recent doubts and arguments against Islam in specific instances.
323:'s commentary in various aspects. Syed Abdul Majid Ghouri, a professor at the
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250:
The book offers analysis and clarification of difficult words found in Hadith.
788:
706:
Ulema e Hind ki
Bisween Sadi Nisf Awwal mein Khidmat e Hadith Tanquidi Mutala
581:
510:
426:
373:
838:
779:
464:(PhD thesis). India: Department of Arabic, Gauhati University. p. 175.
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320:
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He resolves doubts regarding the chains of narrators in specific instances.
120:
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636:
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Usmani consolidates scattered research findings from various lessons in
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It carefully addresses controversial issues related to faith within the
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314:, described the book as a comprehensive and simplified explanation of
257:
214:
624:
Contribution of Old boys of Darul uloom
Deoband in Hadith Literature
218:
833:(in Urdu). Deoband, UP, India: Darulmuaallifeen. pp. 94–97.
114:
310:
better than him. Sayyid
Muhammad Khaiid All, a professor at
744:
742:
740:
288:
He emphasizes the Qur'an as the basis of all traditions.
709:(PhD) (in Urdu). India: Department of Sunni Theology,
668:(PhD) (in Urdu). India: Department of Sunni Theology,
627:(PhD) (in Urdu). India: Department of Sunni Theology,
558:"Fath al-Mulhim Sharah Sahi Muslim- Pattern And Style"
275:
and other books, bringing them together in one place.
197:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
144:
Takmilah Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
138:
126:
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256:References to books written on the mysteries of
405:Sakarya Üniversitesi İlahiyat Fakültesi Dergisi
606:: CS1 maint: DOI inactive as of August 2024 (
462:Life and works of Allama Shabbir Ahmed Uthmani
665:Aazadi ke Baad Hindustan ki Khidmaat e Hadith
22:Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
8:
854:Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
155:Fath al-Mulhim bi-Sharh Sahih al-Imam Muslim
52:
21:
186:, which had commentaries according to the
27:
20:
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500:
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166:) is a three-volume Arabic commentary on
229:The key features and characteristics of
352:
748:
599:
543:
803:from the original on 25 December 2021
525:from the original on 25 November 2022
399:Ahatli, Erdinç; Haq, İnam Ul (2018).
7:
725:from the original on 1 November 2023
684:from the original on 24 October 2023
643:from the original on 24 October 2023
588:from the original on 25 October 2022
441:from the original on 15 October 2022
380:from the original on 16 October 2022
827:Dabistan-i Deoband ki Ilmi Khidmaat
163:
268:, are mentioned in specific cases.
14:
761:Ghouri, Syed Abdul Majid (2017).
460:Laskar, Md Fazlur Rahman (1998).
574:10.51506/jihat-ul-islam.v12i2.88
164:فتح الملهم بشرح صحيح الإمام مسلم
54:فتح الملهم بشرح صحيح الإمام مسلم
53:
325:Universiti Sains Islam Malaysia
360:Mermertaş, Yusuf Ziya (2018).
1:
879:Books by Shabbir Ahmad Usmani
279:languages other than Arabic.
16:Book by Shabbir Ahmad Usmani
576:(inactive 29 August 2024).
239:Ahl al-Sunnah wa al-Jama'ah
940:
874:Deobandi hadith literature
502:10.51411/rahat.3.1.2019.66
368:(in Turkish) (1): 88–111.
914:20th-century Indian books
711:Aligarh Muslim University
703:Kamal, Mohd Arif (2020).
670:Aligarh Muslim University
629:Aligarh Muslim University
241:, minimizing differences.
26:
919:Indian non-fiction books
662:Khatoon, Aaisha (2017).
780:10.53840/hadis.v7i13.39
418:10.17335/sakaifd.417644
341:Deobandi hadith studies
924:Indian religious texts
262:Shah Waliullah Dehlawi
909:Arabic-language books
621:Kaleem, Mohd (2017).
713:. pp. 120–124.
631:. pp. 354–356.
556:Huma, Zilli (2019).
483:Huma, Zilli (2019).
312:Jamia Millia Islamia
174:Shabbir Ahmad Usmani
43:Shabbir Ahmad Usmani
889:Hadith commentaries
672:. pp. 98–102.
304:Anwar Shah Kashmiri
260:, such as those by
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773:(13): 140.
749:Laskar 1998
568:(2): 1–19.
544:Laskar 1998
470:10603/67545
273:Fath al-Ban
204:Methodology
192:Taqi Usmani
92:1933 – 1939
868:Categories
729:26 October
688:24 October
647:24 October
495:(1): 201.
411:(37): 21.
347:References
266:Al-Ghazali
84:Commentary
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321:Al-Nawawi
299:Reception
180:, unlike
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839:47964786
824:(1995).
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
