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Female infanticide

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upon gender equality in education and teaching women strategies to cope with their situations will help them grow confidence and want to spread their knowledge and passions with their female children. The issue with female infanticide is that women devalue their own gender. When mothers give away their female children, it only adds to the lesser image of women. Having women respect themselves and their own children for who they are will increase the population, and it will increase the value of women. It may take a long time to implement these changes in society, but societal revision is a slow process. Education, value in life, and passion for gender are all aspects of decreasing female infanticide. Having locations to rid of a female child, such as "The Girl Child Protection Scheme", appears as a step toward change. This program only adds to the availability and opportunity for female infanticide. Instrumentalizing gender education and value of life will greatly inspire change in societies that participate in such process of termination.
829: 1114:"As soon as the little girls are born, they are plunged into the water in order to drown them or force is applied to their bodies in order to suffocate them or they are strangled with human hands. And something even more deplorable is that there are servants who place the girl in the chamber pot or in the basin used for the birth, which is still filled with water and blood and, shut away there, they die miserably. And what is even more monstrous is that if the mother is not cruel enough to take the life of her daughter, then her father-in-law, mother-in-law, or husband agitates her by their words to kill the girl." 918:
patriarchal society. In addition, the boys in the family are given preferential treatment, receiving food and medical care before the girls do. Having a child out of wedlock in Pakistan is culturally taboo. When women give birth to their babies, they often kill them to escape the shame or persecution. However, the ratio of female babies being killed in these cases is much higher than the boys because boys are much more valued. Infanticide is illegal in Pakistan. However, people do not report these cases, making it impossible for police to investigate. According to
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bring in money to the household. Due to the sociocultural utility factor of female infanticide, for many cultures having a boy in the family is mandatory in order to carry out the legacy of the family line. There is also a religious factor in female infanticide. Many believe that men are the only ones that can provide, and sons are viewed as mandatory in order to kindle the funeral pyre of their late parents and to assist in the soul's salvation.
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daughter alive after a district collector named Unwin intervened. A review of scholarship has shown that the majority of female infanticides in India during the colonial period occurred for the most part in the North West, and that although not all groups carried out this practice, it was indeed widespread. In 1870, after an investigation by the colonial authorities the practice was made illegal, with the
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Another way of decreasing female infanticide rates is by providing families with incentives to give birth to females. India's Girl Child Protection Scheme is one such scheme that encourages female births by providing families with financial support if they give birth to female children and additional
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Eliminating females poses an issue, as this reduces the number of females that will be able to bear children. It also poses an issue with feelings of female worth, as families wanting to eradicate female babies teach the young girls in their society that they are inferior to the opposite sex, making
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The dowry system in India is one given reason for female infanticide; over a time period spanning centuries it has become embedded within Indian culture. Although the state has taken steps to abolish the dowry system, the practice persists, and for poorer families in rural regions female infanticide
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In many countries, female infanticide is associated with socio-economic struggles. A study done in India found three socio-economic reasons associated with female infanticide. The study found that economic utility indicates that boys are valued more than girls due to the fact that boys can work and
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Despite this practice being punishable according to Islamic law, there have been cases of female infanticide in Pakistan due to a few reasons, for example, children being born out of wedlock and then killed to avoid the stigma of illegitimacy. Pakistan is still a male-dominated nation and remains a
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lessened the value of children. The Confucian emphasis on the family led to increasing dowries which in turn led to a girl being far more expensive to raise than a boy, causing families to feel they could not afford as many daughters. The Confucian custom of keeping the male within the family meant
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Implementing gender education within schools and the workplace will add to gender neutrality within society, increasing the value of women. Sympathizing with women's suffrage in countries limiting women's rights will add to the battle in which women fight for freedoms in their home state. Building
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As of 2017, Pakistani women earn less than their male counterparts, earning under a hundred rupees a month, and are often unable to receive an education that would allow them to have better working hours and pay. Some are also restricted to only working within the home, while men are allowed to do
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Non-Government Developmental Organizations (NGDOs) have gender awareness policies designed to prevent female discrimination all over the world. These NGDOs approach corporations in an attempt to educate those in the workforce on the pressing challenges women in society face. Other than increasing
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to highly developed societies, and that, rather than this practice being an exception, it has been commonplace. The practice has been documented among the Indigenous peoples of Australia, Northern Alaska and South Asia, and Barbara Miller argues the practice to be "almost universal", even in the
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was openly acknowledged. A letter from a magistrate who was stationed in the North West of India during this period spoke of the fact that for several hundred years no daughter had ever been raised in the strongholds of the Rajahs of Mynpoorie. In 1845, however the ruler at that time did keep a
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China has a history of female infanticide spanning 2,000 years. With the arrival of Christian missionaries in the late sixteenth century, the missionaries discovered female infanticide was being practiced – newborns were seen thrown into rivers or onto rubbish piles. In the seventeenth century,
726:("to drown girls"), and drowning was the common method used to kill female children. Other methods used were suffocation and starvation. Leaving a child exposed to the elements was another method of killing an infant: the child would be placed in a basket which was then placed in a tree. 520: 774:; conversely, those who saved a young girl's life either through intervening or through presents of money or food would earn good karma, leading to a prosperous life, a long life and success for their sons. However the Buddhist belief in 660:
wrote that the practice was commonplace among the aboriginal tribes of Australia. Female infanticide is also closely linked to a lack of education and high poverty rates, which explains why it is widely prevalent in locations such as
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That assumption was shattered in June 1986, when India Today published an explosive cover story, "Born to Die," which estimated that six thousand female babies had been poisoned to death during the preceding decade in the district
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estimated that there were 100 million fewer women in Asia than would be expected, and that this number of "missing" women "tell us, quietly, a terrible story of inequality and neglect leading to the excess mortality of women".
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nunneries created "baby towers" for people to leave a child; it is however unclear as to whether the child was being left for adoption or if it had already died and was being left for burial. In 1845 in the province of
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it more likely that they face oppression and have reduced access to jobs. The dowry system has an effect on the families and poverty line, as some families struggle to pay a dowry while earning below the minimum wage.
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support to those families whose children receive an education. This improves female literacy rates and increases female participation in the workforce, reducing female foeticide rates in underdeveloped countries.
864:". The United Nations has declared that India is the most deadly country for female children, and that in 2012, female children aged between 1 and 5 were 75 percent more likely to die as opposed to boys. The 801:
A white paper published by the Chinese government in 1980 stated that the practice of female infanticide was a "feudalistic evil". The state's official position on the practice is that it is a carryover from
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has estimated that of the 12 million females born yearly in India, 1 million will have died within their first year of life. During British rule, the practice of female infanticide in the Indian state of
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In China, the practice of female infanticide was not wholly condoned. Buddhism in particular was quite forceful in its condemnation of it. Buddhists wrote that the killing of young girls would bring bad
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that the money spent on a daughter's upbringing along with the dowry would be lost when she married, and as such girls were called "money-losing merchandise". Conversely the Confucian belief of
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is the deliberate killing of newborn female children. Female infanticide is prevalent in several nations around the world. It has been argued that the low status in which women are viewed in
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activist Donna Fernandes, some practices are so deeply embedded within Indian culture it is "almost impossible to do away with them", and she has said that India is undergoing a type of "
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Many societies oppose female children because of the heavy cost of dowry they would have to incur for a female. By reducing the financial burden on families, the eradication of the
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with a larger proportion of males. According to the United Nations, this surplus of men in society coincides with increasing rates of child abuse, domestic violence, and
602: 1736: 1718: 1675: 766:. According to the information collected by Palatre, the practice was more widely spread in the southeastern provinces and in the Lower Yangzi River region. 1216: 556: 500: 481: 735:, a missionary wrote that these children survived for up to two days while exposed to the elements, and that those passing by would pay no attention. 1041:, presenting a grave threat to the security of women in the affected areas. This also increases the likelihood of women becoming victims of harmful 1818: 850: 472: 1045:, which further adversely affects their lives as well as population rates. Owing to these concerning issues, there is also a concerning boost in 223: 922:, in 2017, only one case was actually reported, but 345 babies were found dead in Pakistan's capital between January 2017 and Spring of 2018. 2200: 2070: 1466: 536: 595: 2247: 778:
meant that the death of an infant was not final, as the child would be reborn; this belief eased the guilt felt over female infanticide.
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led Confucian intellectuals to support the idea that female infanticide was wrong and that the practice would upset the balance between
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and gender selective abortion is attributed to the fear of being unable to raise a suitable dowry and then being socially ostracized.
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documented that the practice occurred in several of China's provinces and that the primary reason for the practice was poverty.
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Kowaleski, Maryanne (2013). "Gendering Demographic Change in the Middle Ages". In Judith M. Bennett, Ruth Mazo Karras (ed.).
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Sathar, Zeba; Crook, Nigel; Callum, Christine; Kazi, Shahnaz (1988). "Women's Status and Fertility Change in Pakistan".
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could therefore potentially reduce the apparent preference of male children as well as female infanticide rates.
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education regarding this issue, another noteworthy solution to female infanticide involves targeting the
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The majority of China's provinces practiced female infanticide during the 19th century. In 1878, French
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Oberman, Michelle (2005). "A Brief History of Infanticide and the Law". In Margaret G. Spinelli (ed.).
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was, found that infanticide had occurred on every continent and was carried out by groups ranging from
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Michael, Marc; King, Lawrence; Guo, Liang; McKee, Martin; Richardson, Erica; Stuckler, David (2013).
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George, Sabu M. (1997). "Female Infanticide in Tamil Nadu, India: From Recognition Back to Denial?".
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was released, and in one interview, an Indian woman claimed she had killed eight of her daughters.
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attitude towards female infanticide was conflicted. By placing value on age over youth, Confucian
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Child Survival: Anthropological Perspectives on the Treatment and Maltreatment of Children
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Johnson, Michael P. (1981). "Smothered Slave Infants: Were Slave Mothers at Fault?".
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rates and an increase in mental health conditions among women in these locations.
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Andrusko, Dave (May 2018). "Wide-scale female infanticide in Karachi, Pakistan".
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in southern Tamil Nadu. The practice was mostly prevalent among the dominant
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Women, Family and Society in Medieval Europe: Historical Essays, 1978-1991
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Laila Williamson, in a summary of data she had collated on how widespread
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Tired of Weeping: Mother Love, Child Death, and Poverty in Guinea-Bissau
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In 19th-century China, female infanticide was widespread. Readings from
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was passed in 1961 it had the consequence of young brides then being
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As a result of large high female infanticide rates in countries, the
759: 758:(Annals of the Holy Childhood) also found evidence of infanticide in 747: 456: 2345: 2117: 2100: 1533: 2193:
Infanticide Psychosocial and Legal Perspectives on Mothers Who Kill
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Hardness of Heart/Hardness of Life: The Stain of Human Infanticide
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societies creates a bias against females. The modern practice of
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rule in India the British discovered that female infanticide in
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Drowning Girls in China: Female Infanticide in China since 1650
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was reported. More recently in June 1986, it was reported by
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International Perspectives on Sexual and Reproductive Health
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Jeffery, R (1984). "Female infanticide and amniocentesis".
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The Oxford Handbook of Women and Gender in Medieval Europe
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Indian infanticide: its origin, progress, and suppression
1699:"PREVENTIVE MEASURES FOR ELIMINATION OF FEMALE FOETICIDE" 1266: 1264: 1054:
Geneva Centre for the Democratic Control of Armed Forces
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Miller, Barbara D. (1987). Nancy Scheper-Hughes (ed.).
1928:(2nd Revised ed.). University of Wisconsin Press. 1428: 1426: 2033:"Female infanticide in India mocks claims of progress" 2031:
Krishnan, Murali (20 March 2012). Shamil Shams (ed.).
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The Great Encounter of China and the West, 1500–1800
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The Descent of Man, and Selection in Relation to Sex
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Forsaken Females: The Global Brutalization of Women
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The Descent of Man: And Selection in Relation to Se
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It's a Girl: The Three Deadliest Words in the World
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Post-assault treatment of victims of sexual assault
2211: 1921: 1234: 2195:(1st ed.). American Psychiatric Publishing. 895:that female infanticide was still in practice in 1627:Fafchamps, Marcel; Quisumbing, Agnes R. (1999). 1737:"Chief Minister's Girl Child Protection Scheme" 1719:"Chief Minister's Girl Child Protection Scheme" 754:collected documents from 13 provinces, and the 2174:Behind the Silence: Chinese Voices on Abortion 1596:"How Dowries Are Fuelling a Femicide Epidemic" 1381: 596: 16:Deliberate killing of newborn female children 8: 2284:Herlihy, David (1995). Anthony Molho (ed.). 2235:"Killing of infants on the rise in Pakistan" 1191: 2065:(3rd ed.). Rowman & Littlefield. 1160: 976:. Please do not remove this message until 742:Chinese anti infanticide tract circa 1800. 603: 589: 18: 2116: 1956: 1790: 1583:: 10 – via Academic Search Premier. 1236:"More Than 100 Million Women Are Missing" 996:Learn how and when to remove this message 806:times, and is not a result of the states 2248:"Slaughtering Eve The Hidden Gendercide" 1432: 1354: 1342: 1330: 1318: 1306: 1294: 1282: 1270: 1217:"Preventing gender-biased sex selection" 972:Relevant discussion may be found on the 626:is also used to regulate gender ratios. 2210:Parrot, Andrea; Cummings, Nina (2006). 1882: 1459:May You Be the Mother of a Hundred Sons 1393: 1153: 1107: 935:the majority of crop work and herding. 851:Female Infanticide Prevention Act, 1870 832:A map of India's child sex ratio, 2011. 528: 480: 353: 310: 98: 37: 30: 1870: 1444: 1417: 1405: 1203: 1812: 1810: 1713: 1711: 1515: 1513: 537:Prosecution of gender-targeted crimes 7: 1771:Canadian Medical Association Journal 722:texts show a prevalence of the term 1369: 1056:(DCAF) wrote in their 2005 report, 14: 1915:(Volume 2 ed.). 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(2000). 2018:Jones, Adam (1999–2000). 1765:Hesketh, Therese (2011). 1741:Social Welfare Department 624:gender-selective abortion 436:Intimate partner violence 329:Female genital mutilation 107:Causes of sexual violence 2080:Mungello, D. E. (2008). 2061:Mungello, D. E. (2009). 1911:Darwin, Charles (1871). 903:of the region, Kallars. 840:In 1789, during British 814:and female infanticide. 812:family planning policies 679:New York Review of Books 1906:. W. H. Allen & Co. 288:Secondary victimisation 112:Child sexual initiation 99:Sexual assault and rape 2172:Nie, Jing-Bao (2005). 1488:"Curse of Infanticide" 943:Solutions and programs 833: 743: 707: 572:Violence against women 32:Violence against women 1134:Dowry Prohibition Act 831: 741: 705: 446:Marry-your-rapist law 441:Marriage by abduction 298:Virgin cleansing myth 2389:"Female Infanticide" 2056:on 12 December 2013. 2003:10.1086/ahr.113.1.72 1678:on December 14, 2019 1461:. 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142:Sexual slavery 139: 134: 129: 119: 114: 109: 101: 100: 96: 95: 94: 93: 88: 83: 78: 76:Pregnant women 73: 68: 63: 58: 53: 48: 40: 39: 35: 34: 28: 27: 15: 13: 10: 9: 6: 4: 3: 2: 2431: 2420: 2417: 2416: 2414: 2405: 2402: 2398: 2394: 2390: 2386: 2382: 2376: 2372: 2367: 2363: 2359: 2355: 2351: 2347: 2343: 2339: 2335: 2330: 2326: 2322: 2318: 2314: 2310: 2306: 2301: 2297: 2291: 2287: 2282: 2281: 2277: 2264:on 2019-10-07 2260: 2256: 2249: 2244: 2240: 2236: 2231: 2227: 2221: 2216: 2215: 2208: 2204: 2198: 2194: 2189: 2185: 2179: 2175: 2170: 2166: 2160: 2156: 2151: 2147: 2141: 2137: 2132: 2128: 2124: 2119: 2114: 2110: 2106: 2102: 2097: 2093: 2087: 2083: 2078: 2074: 2068: 2064: 2059: 2055: 2051: 2047: 2042: 2038: 2034: 2029: 2025: 2021: 2016: 2012: 2008: 2004: 2000: 1996: 1992: 1985: 1980: 1976: 1972: 1968: 1964: 1959: 1954: 1950: 1946: 1941: 1937: 1931: 1926: 1925: 1918: 1914: 1909: 1905: 1904: 1898: 1897: 1892: 1884: 1879: 1876: 1872: 1867: 1865: 1861: 1853: 1846: 1843: 1838: 1831: 1828: 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Index

a series
Violence against women
Bride burning
Dowry death
Honor killing
Femicide
Infanticide
Matricide
Pregnant women
Sati
Sororicide
Uxoricide
Causes of sexual violence
Child sexual initiation
Sexual violence statistics
Forced prostitution
Cybersex trafficking
Human trafficking
Fetish slaves
Sexual slavery
Violence against prostitutes
Post-assault treatment of victims of sexual assault
Rape
Acquaintance
By Deception
Corrective
Date
Effects
Factors
Gang

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