List of Greyhawk deities - Knowledge (XXG)

3232:#68 (1982). Trithereon is a foe of evil and oppression. His love of freedom sometimes causes him to come into conflict with other good deities, such as Pholtus and Heironeous. Bralm hates Trithereon for his promotion of individualism. He is a strong ally of the quasi-deity Krovis, and he is allied with Kurell and Pelor as well. Trithereon is pleased with Lydia's philosophy of individual empowerment through learning. Trithereon is depicted as a young man with red-gold hair, tall and well-built, wearing a chainmail shirt with clothes of blue or violet. He is armed with three magic weapons: a sword named Freedom's Tongue; a spear called Krelestro, the Harbinger of Doom; and a scepter known as the Baton of Retribution. He often appears with three summoned animals which serve him without question: Nemoud the Hound, Harrus the Falcon, and Carolk the Sea Lizard. 1727:. His holy symbol is a snow-capped mountain peak. Jascar appears as a muscular human male with a dark beard and breastplate of shining silver. He lacks the color and features of the Suel race, despite his origins. His visage is said to strike terror into the hearts of goblins and orcs. He is sometimes depicted as a pegasus or a horse. He wields a great hammer, which is the bane of all undead. Jascar is the brother of Fortubo, and a close ally of Phaulkon. He is the sworn enemy of Beltar. Jascar associates little with other gods, who see him as driven and aloof. 1274:. The Earth Dragon is said to live in a large underground lair beneath Mount Drachenkopf avoided by subterranean races. Especially faithful worshippers are brought to their deity's presence to bask in the Earth Dragon's glory. The Earth Dragon is the great provider and the spirit of the earth. Those who worship it and obey it are promised protection. The Earth Dragon is said to know all the secrets of the land, favoring its chosen with power and knowledge. To please their god, the faithful must worship, sacrifice, and spread the faith to others. 551:, The City of Tempered Souls. Empyrea sits on the edge of a cold, clear mountain lake on Mount Celestia's fifth layer, Mertion. The many healing fountains and curative waters in Empyrea can restore withered limbs, lost speech, derangement, and life energy itself; those who ail need only find the right fountain. Empyrea is also known for its healers and hospitals, and many a pilgrim seeks to reach this legendary site of perfect health. Allitur teaches respect and understanding for laws, rituals, and other cultural traditions. 3526:. Wenta always appears as a young, rosy-cheeked, buxom woman with straw in her hair and holding a large mug of beer. Wenta sends the cool winds of autumn as a signal that it is time to reap the harvest. She advocates staving off winter's chill with beer and ale, and instructs brewers to care for their product as they would a lover. Wenta rewards each day of hard work with pleasantly cool nights, boon companions, and plenty of good spirits to loosen the tongue and quicken the heart. 1484:, screams every time a community of dwarves is attacked. He is in many ways the picture of a dwarven stereotype: dour, taciturn, and focused on the destruction of evil humanoids above all else. Gendwar preaches nothing less than utter destruction of the enemies of the dwarven race. Honor, glory, wealth, and love are all meaningless in the face of this crusade. His followers expect fully to one day die in battle, but strive to take a thousand foes with them to the grave. 2413:, he refused to take a side, trading with both antitheses. Mouqol is a skilled bargainer, able to haggle skillfully even with the notoriously tricky and sly genie races. Mouqol's greatest talents, however, are his ability to discern the true desires of his clients and procure rare items from exotic and seemingly impossible sources. Mouqol takes the side of neither the gods of good nor the gods of evil. As he does with the rest of the Baklunish pantheon, 1743:

than a mask to hide her true intentions. Her allies are few, and she never sides with evil. Followers of Johydee are urged to protect themselves with many layers of deception, keeping their true intentions hidden from the knowledge of their enemies, and to know more of their foes than their foes know of them. They are taught to judge well the time to strike and the time to flee. They are also expected to help those they are sworn to protect.

1597:#67 (1982). Hextor is often depicted as a hideous, gray skinned, six-armed humanoid bearing two large tusks jutting from its lower jaw wearing armor clad with skulls. He wields a weapon in each hand: a spiked flail, a battle axe, a battle pick, a longsword, a mace, and a falchion. His other form is that of an athletic young male, with dark hair and light skin. Hextor's realm is the citadel of 41: 1130:. She is often associated with griffins. Daern's priests often advise military leaders on proper placement and construction of fortifications, castles, and keeps. Her priests are valued among rulers who wish to establish stronger borders. The priesthood favors the shortspear. In her mortal life, Daern was responsible for the construction of a number of famous fortifications, including 143: 929:, in the layer of Avalas. Bralm teaches that everyone in society has their proper position that people are obligated to master even if they don't understand their importance in the greater scheme. She instructs her followers to obey those with higher social positions and greater knowledge. She urges contentment in hard labor, and compares her followers to insects in a hive. 3497:. Wee Jas always appears as a highly attractive human female; other than that, details of her appearance vary wildly. Wee Jas thinks of herself as a steward of the dead. Though she is a relatively benign death goddess, she has no problem with undead being created – as long as they are not reanimated against their will, and their remains are procured in a lawful manner. 1828:

is that of a young dark elvish noble, dressed in elegant silks of red, purple, jet black, and amber hues. He carries on his person a thin and elegant poniard and longsword, and in combat he wields them both simultaneously. Alternatively, he may be dressed as if for a hunt, wearing a velvet cloak and carrying an expensive crossbow. Keptolo is the consort of

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Gygax's inside joke that the person who designed this crazy, purposeless place—himself—must be insane. In later material, Gygax expanded Zagyg's name to "Zagig Yragerne", a reverse homophone of his full name, Ernest Gary Gygax.) Only three players ever made it to the bottom level and met Zagyg, all of them during solo adventures: Rob Kuntz (playing

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piercing. He wears the simple, worn clothing of a shepherd, a turban wrapped around his head and a staff in his hands. Daoud's followers are urged to seek out both good fortune and bad in order to unravel the threads of destiny. They strive to be content with what Fate allows and demands of them, no more and no less. They cut lies with sharp words.

1242:, is in Solania, the fourth of the Seven Heavens. Solania is a place with many scholarly hermitages and monasteries hidden atop high, steep peaks. Delleb's order teaches that the purpose of existence is the accumulation of knowledge, although they are careful to remind others that this does not supersede the sanctity of life. 3790:

in 1972, the complex labyrinth encompassed 13 levels filled with devious traps, secret passageways, hungry monsters and glittering treasure. For anyone who made it to the bottom level alive, the insane architect of the dungeons, Zagyg, awaited them. ("Zagyg" is a reverse homophone of "Gygax", and was

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deity of drow males, expressed in flattery, intoxication, rumor, and opportunism. His symbol is a stylized mushroom, which symbolizes intoxication and male fertility. He is intelligent, stylish, and exquisitely decadent; in all ways he is the ideal of the upper class male drow. His typical appearance

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Gygax: "Rob, playing Robilar solo, delved into the dungeon, made it. Ernie, noting Rob's absence from adventuring with the party, sent Tenser on a solo quest to discover Robilar's whereabouts. He managed to follow a similar path, and made level 13. Then Terry Kuntz noted both of his usual companions

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god of mercy, hope, and benevolence. His holy symbol is a man's hand partially wrapped in gray cloth. Zodal is depicted as man dressed in simple gray robes with large, careworn hands. He encourages compassion in situations where vengeance and anger might be easier, and defuses the negative emotions

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hero-goddess of cruelty, particularly cruel pranks. Her favored animal is a feral cat, and her symbol is a furled scroll dripping dark fluid. Roykyn is commonly depicted as a dark-haired gnomish woman with a wicked gleam in her eye, but she can appear in almost any humanoid form. Roykyn was formerly

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to playtest the game that would become known as Dungeons & Dragons, he did not include any references to any organized religion. Eventually his players asked that their clerics be able to gain their powers from someone more specific than "the gods". Gygax, with tongue in cheek, created two gods;

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is the Suel goddess of Sea Voyages, Ships, and Sailors. She is often depicted as a beautiful woman in a flowing gown, or as a dolphin, barracuda, or sperm whale. In human form, she wears a ring carved from a whale's tooth, a gift from the grandfather of all whales. She is the occasional companion

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is the demigoddess of Protection, Justice, and Valor. Her symbol is a downward-pointing sword with a V on either side. Mayaheine is an unusually tall woman with auburn-gold hair with blue eyes. She carries a bastard sword and a longbow, and is garbed in silvery plate mail. Mayaheine is a servant and

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god of building, noise, music, and defense. His symbol is an ornate but functional shield or breastplate. Kundo is the union of storm and metal, a loud and boisterous guardian god obsessed with building and construction. He is the sound of metal on metal, or the roar of the summer rains on the roofs

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goddess of Deception, Espionage, and Protection. Her sacred animal is the chameleon. Her symbol is a small stylized mask of onyx. Johydee can take any form, but usually appears as a young woman with grey eyes and honey-blonde hair. Though she comes off as mischievous and flighty, this is little more

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goddess of passion and forgiveness. Formerly, she was the goddess of hatred and vendettas, but she got better. Her symbol is a red metal heart, preferably red gold. Berna is depicted as a Touv woman wearing the skin of a jungle cat. A red-gold heart shines from her chest. Berna is the third child of

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Nerull is the patron of those who seek the greatest evil for their own enjoyment or gain. His worshipers, who include evil necromancers and rogues, depict him as an almost skeletal cloaked figure who bears a scythe. He is known as the Reaper, the Foe of All Good, Hater of Life, Bringer of Darkness,

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inhabited by undead. This was made more conspicuous since any of the contained undead that "move or are carried even a few yards from its buildings collapse into inanimate heaps of bone." This is suggested in the work to be the possible consequence of an ancient curse. That makes the creator of the

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is the god of plagues, sickness, famine, nightmares, drought, and disasters. His unholy symbol is the magic icon called the "Eye of Possession," a green eye in a red diamond. Incabulos was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by

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and is usually seen with Xaphan, her ferret familiar. She is energetic, spontaneous, and fearless. Charmalaine preaches vigilance and attention to one's environment. Her followers are urged to hone their reflexes, to be quick on their feet, to enjoy exploration but also safety. They are taught that

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hero-goddess of Keen Senses and Narrow Escapes. She gained her nickname "the Lucky Ghost" from her ability to leave her body to scout ahead in spirit-form. In this form, she is believed to warn halfling adventurers of impending danger. Her holy symbol is a burning boot-print. Charmalaine is a young

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to help heal his people's ills and return them to the traditional Baklunish faith. Al'Akbar founded the city of Ekbir and, for the last decade of his mortal life, ruled the nation of Ekbir as the first of its caliphs. Eventually he had a mosque to himself built and allowed his followers to call on

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goddess of Metals and Beauty. She represents the bounty of the earth transformed by fire (that is to say, metals) and the beauty of things made from it. Her holy symbol is a circle with seven lines radiating from it. Xanag is depicted as a Touv woman seemingly made of gold, surrounded by a radiant

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man with coppery skin, approximately nine feet tall, wearing beads of metal and clay in his long black hair. Today he is much diminished from his previous form, with a grisly torso wound that still oozes black bile, wielding the onyx longspear that killed him. His eyes are empty sockets. Where he

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Lydia is the Suel goddess of Music, Knowledge, and Daylight. Her holy symbol is a spray of colors from an open hand. She is depicted as a dynamic, white-haired woman with clear blue eyes. She wears a white gown trimmed in silver and gold. She is constantly surrounded by a sphere of force. Lydia

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is the hero-deity of Humility, Clarity, and Immediacy. His symbol is a multi-colored patch of cloth or tangle of yarn, with seven threads, one of each color of the spectrum, extending from the bottom. Daoud is depicted as an old man with leathery skin and heavy, dark brows. His eyes are black and

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In Bleredd's creed, the gifts of the earth exist to be taken and used to create practical works. Bleredd's followers are expected to be strong of body and will. Bleredd encourages the free flow of information; the knowledge of smithcraft should never be hoarded, but taught freely to anyone with a

2377:, an entity of godlike power believed to be the personification of arcane magic. The Serpent is said to be a member of a group of unfathomably old entities known as the Ancient Brethren, which, though similar to gods, are not exactly gods, though some beings honor them as such. The Lady of Pain, 1184:

god of vermin and other creeping things, as well as the flight-instinct essential to survival. His symbol is ribbons of black metal. Damaran is the vermin that scuttles. He is depicted as a strong Touv man with a skulking look about him, accompanied by rats and insects. Damaran obeys his father,

1348:#71 (1983). Erythnul is called the Many, because in battle his features continually shift from human to bugbear to troll to ogre to gnoll and back to human again. His spilled blood transforms into similar creatures. Erythnul delights in panic and slaughter. He can spread fear through his eyes. 3023:. Sotillion promotes all the joys of comfort: warm weather, good food and drink, pleasant company, good conversation, and relaxing quiet. Stress and hard work should be avoided when possible. One's comforts should be protected and defended with zeal, as a life without comfort is worth little. 2167:

god of Time, Tedium, Patience, and Study. His holy symbol is a crescent moon superimposed upon a full moon surrounded by stars. Though the exact number of stars varies, it is usually fourteen. Lendor is a distant deity, seeming to care little for the affairs of the world. He considers himself

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god of Athletics, Sports, Storms, Brawling, Strength, and Courage. His symbol is an eight-pointed star composed of spears and maces. Kord is depicted as a hugely muscular man with a red beard and long red hair. He wears a fighting girdle made from a red dragon's hide, gauntlets from a white

2648:. The Laughing Rogue is often involved in good-natured schemes involving the other gods (less good-natured for the more evil deities), with repercussions that can make life difficult for his faithful. He has few proper priests, but is held in high regard in almost all non-evil regions of the 2284:

demigoddess of Agriculture, Farming, and the Home. Her holy symbol is a basket of grain and a long scroll. Merikka is described as a quiet, gray-haired woman of faded beauty, carrying a basket of grain and holding a scroll, though her image in her temple in the village of Orlane is that of a

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is the hero-deity of Wave Motions. It sees itself as a keeper of records, noting the natural cycles of things like politics, nature, and time, and predicts how these patterns will take shape in the future. Its symbol is a sphere with a simple wave-shape repeating around its circumference.

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is the god of magic, arcane knowledge, balance, and foresight. He is known as the Uncaring, the Lord of All Magic, and the Archmage of the Deities. All times and places are open to him, and he has visited many alternate realities and planes unknown to the wisest of sages, places even the

2462:(NAZZ-arn) is a half-orc hero-god of formal, ritualistic, and public combat. His symbol is a chain wrapped around a short sword. He appears as an older half-orc with a strongly orcish appearance. His hair is gray, on its way to becoming completely white. He carries his short sword, 2625:, the Old Faith also encompasses other deities, principally those concerned with natural phenomena. A quartet of gods representing the seasons is common, though the identities of these deities vary from culture to culture. The Old Faith is closely associated with the bards of the 1010:#68 (1982). Celestian encourages his followers to wander far from home, just as the stars do. Astrology is as much a part of Celestian's faith as astronomy is, and his worshippers are encouraged to discover the secrets within the patterns of the stars and other celestial bodies. 2866:. Pyremius's closest allies are the goddess Syrul and the Oinoloth Mydianchlarus. He is distrustful of all other gods; he remembers how he betrayed Ranet, the previous Suel deity of fire, and doesn't wish for the same thing to happen to him. Geshtai particularly loathes him. 3723:, Ye'Cind is depicted as teaching that music is an inherent part of the patterns of the multiverse, and that magick and music together can create something superior to either one alone. Ye'Cind is shown as an attractive androgynous elf wearing blue and green clothing; like 1270:. Its symbol is a coiled dragon. The Earth Dragon may manifest as a mottled serpent or a gargantuan dragon formed of variegated stone laced with precious ores. It may also manifest as an earthquake to indicate its displeasure. The Cult of the Earth Dragon is opposed by the 678:. Some regard the later form as a likely cause of rumors of the existence of a Suloise snake-cult. Beltar was formerly a goddess of earth and mines, but was supplanted by other Suel gods until her only worshipers were nonhuman slaves. It is perhaps for this reason that 619:

hero-deity of Light, Purity, Courage, and Strength. His symbol is an armed man standing atop a stone summit. Azor'alq is a tall, handsome warrior with a dark complexion. He wears fine chain mail and his helm is topped with peacock feathers. His long curved sword, of

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interacts with many other deities, exchanging songs and information. She opposes Pholtus, feeling that others must see the light of truth without being blinded by it. Her philosophy pleases Trithereon, who similarly presses for the freedom of the individual.

1338:, and bugbear tribes, in addition to humans. His symbol is a red blood drop, or a bestial mask representing Erythnul's changing visage. Erythnul was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by 1101:

is his servant. Cyndor's faithful believe in predestination. All time, for them, is a path along a lifeline that Cyndor has already foreseen. Cyndor directs a small group of mortal chronomancers known as the Guardians of Infinity. Their duty is to defend

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and is not generally considered part of the Suel pantheon. Vatun appears as a massive Suel barbarian dressed in the skins of polar bears. His beard is made of snow and ice, and his breath is a frozen fog. He wields a mighty battleaxe called

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god of Rain, Storms, and Water. His symbol is a rain cloud. Vogan appears as a Touv man with hair of cascading water and laughing eyes. He is said to be temperamental, and to have a wandering nature and roving eye. Through the sun goddess

3167:. Telchur is depicted as a dark-eyed, gaunt man with and a long beard of icicles. Bitter and brooding, the God of Winter strikes at his enemies from the back of a winged albino bull with his icy shortspear. He is also represented with 2047:

before the story of Kyuss was fleshed out. Kyuss was described as "an evil high priest who created the first of these creatures, via a special curse, under instruction from an evil deity" within their creature entry in the first edition

1372:. He wanders that world in person, his petitioners present in spirit form at crossroads and in mysterious oases. His symbol is a disk with a curved line representing the horizon, and an upturned crescent above that. He is the brother of 891:

with him at all times. In addition, he knows every spell ever created and can travel to any time and dimension. He is the possessor of the only magical library that contains a copy of every potion, spell, and magic item in existence.

1872:, especially lawful evil dragons. Kord's favorite heralds are titans. His allies include eladrin and huge earth elementals. Kord is the most popular of Suel deities, and his followers are found throughout the Barbarian States of the 3300:. She uses her status as the eldest to compel them to do her bidding. Like her father, Vara loathes the other Touv gods, and revels in the act of twisting their minds. Like the other Touv gods, Vara dwells on the Material Plane. 1390:#68 (December 1982). Fharlanghn appears as an elderly man. His skin is wrinkled and weathered, but his green eyes sparkle with life. He wears unremarkable, travel-stained clothing of leather and unbleached linen. He carries the 1974:

god of Theft and Treasure-Finding. Kuroth's symbol is a gold coin bearing the image of a key or a quill. Kuroth appears as an Oeridian man with a fancy mustache and medium-length black hair. He is occasionally accompanied by a

604:. As Goddess of Spring, Atroa is the invigorating breath that awakens the world from its slumber. She gives the world new love and new life, renews old friendships, and plucks the heartstrings of lovers, travelers, and poets. 1413:

above any other race, and has relatively few human worshippers. Fortubo's holy symbol is a warhammer with a glowing head, though any hammer will serve. Fortubo was first detailed for the Dungeons & Dragons game in the

1315:. Ehlonna teaches that the animals and plants of the forests are gifts, and are not to be stolen. She is often the goddess of rangers and druids and opposes hunters and anyone who would exploit the land for fun or profit. 2446:. Myhriss is shown as a Flan woman just reaching adulthood, a garland of flowers in her hair. She has two aspects, a dark-haired, intimidating woman wielding a whip and a golden-haired, gentler woman wielding a shortbow. 2408:

god of Trade, Negotiation, Ventures, Appraisal, and Reciprocity. His symbol is a set of scales and weights. Mouqol is a neutral deity; in the ancient war between Darkness and Light that resulted in the Baklunish

1754:(also called the Raging Volcano and The Shrew) is the goddess of fire, volcanoes, wrath and anger. She is neutral, and even tending towards Neutral Good. Her holy symbol is a stylized volcano or pillar of flame. 3747:

of Ye'Cind are scholars of music, who know how to play many different musical instruments. Many clerics of Ye'Cind are also talented composers who can weave subtle magicks into their songs and music. Designer

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Gygax: "When a character got down to this level there was no going back. The one managing that was given an appropriate reward then sent on a giant, one-way slide clear through to the other side of the world."

2133:#336's "Ecology of the Spawn of Kyuss", his original divine form was a gaunt man with empty eyesockets filled with writhing worms and hands of bare bone, but he has evolved into his appearance of a gargantuan 4932: 3244:

Tsolorandril is a tall, androgynous humanoid with very white skin, muted facial features, and silver-blue hair, carrying a length of metallic rope that moves as if it were liquid. Tsolorandril is an ally of

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dragon's hide, and boots from a blue dragon's hide. He wields the greatsword Kelmar in battle. Kord is sometimes depicted by his urbanized faithful as a more civilized athlete or wrestler. He is the son of

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revere him and participate in his rites. Followers of Gadhelyn prey on the wealthy who dare to cross their woodlands, but they are not truly dangerous unless attacked, or if their forests are despoiled.

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once stood for the future, now he only obsesses about the past. He can manifest only once or twice a year, and then he dies again, to reemerge a year later. Needless to say, he has no permanent realm.

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god of Chivalry, Justice, Honor, War, Daring, and Valor. His clerics' domains are usually Glory, Good, Inquisition, Law, and War. His holy symbol is a silver lightning bolt, often clutched in a fist.

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god of serpents, poison, discord, darkness, and famine. His symbol is a snake coiled around a skull. Meyanok is always depicted as a serpent coiled around a skull. Meyanok was born when the pain of

1157:, having no permanent realm of his own. Dalt is depicted as either a white-haired old man with piercing eyes or as a young red-haired thief. Dalt is a lesser deity, almost forgotten on the world of 3450:

god of Amphibians, Bigotry, and Self-Deception. His symbol is a gray toad. Wastri was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by

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as "Ehlenestra." Her holy symbol is a rampant unicorn or a unicorn's horn. Ehlonna was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by

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is the Flan god of Peace, Reason, and Serenity. His holy symbol is a heart-shaped mask with a calm expression, or a simple white heart crafted of metal or wood. His followers are called Raoans.

2486:. During his travels, he impressed a half-giant descendant of the god Kord and eventually convinced Kord himself to elevate him to godhood after defeating all opponents (including a young green 944:

goddess of Living Things. Her holy symbol is a headdress of wooden beads and animal teeth. Breeka is the manifestation of all aspects of nature, both helpful and harmful (unlike her grandfather

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goddess of Nightmares and Fear. Her symbol is a necklace of mummified animal feet. Vara prefers to be depicted as a Touv woman with red eyes and stars in her hair. Vara is the first child of

848:. Bleredd is the one who originally taught the Oeridians iron-working. He is a pragmatic sort, preferring work to idle talk. He created many of the artifacts used by his family, including his 2168:

superior to other deities, especially his children. He has the ability to banish or undo the magic of any of his brood. Lendor was first detailed for the Dungeons & Dragons game in the

1632:#71 (1983). Incabulos's appearance is said to be absolutely terrifying: a deformed body, skeletal hands, and a face from the worst nightmare. Incabulos hates all other gods except for 1651:

is the goddess of Fate, Destiny, Divination, and the Future. She is known as the Lady of Our Fate and the Colorless and All-Colored. Her symbol is a golden spindle with three strands.

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is the hero-deity of Swords, Sword Skills, and Balance. Possibly the most popular hero-deity in the Flanaess, Kelanen's symbol is nine swords arrayed in a star shape, points outward.

1636:, the death-god who finishes the work Incabulos starts. Incabulos regards him with total indifference. Incabulos's realm, known as Charnelhouse, is located on the first layer of the 453:

that now bear his name. Al'Akbar is subordinate to the other Baklunish gods, remaining a mere demigod out of respect for them. His faithful oppose the sadistic elemental cults of

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goddess of Magic, Death, Vanity, and Law. Her symbol is a skull in front of a fireball, or just a red skull. Wee Jas was first detailed for the Dungeons & Dragons game in the

2522:. Her symbol is a gold or copper image of the sun. Nola is depicted as a Touv woman of serene beauty, her head surrounded by a corona of flame. Nola is the first being created by 1669:

of Deceit, Evil, Oppression, Pain, and Wickedness. Iuz is variously called "The Old One" and "Old Wicked," among other titles. Unlike most Greyhawk deities, Iuz makes his home on

1394:, a magical version of his holy symbol. Fharlanghn insists that everyone travel in order to discover and learn new things. He urges people to look to the horizon for inspiration. 968:, the god of evil. While sleeping, she vomited forth the nightmares inspired in her by her granddaughter Vara to create the living things that bring fear and danger to the night. 3268:

is the goddess of Hills, Mountains, and Gemstones. Her holy symbol is a mountain with a ruby heart; she places rubies in the earth as gifts to miners, who do her husband's work.

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of shelters, or the happy songs sung by those who build and protect. He is depicted as a laughing Touv man carrying a great shield and a cluster of saplings. Kundo is the son of

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named Star Thought, summoning eagles and destroying evil with bolts of light. He is depicted as an older man with wild golden hair and beard, dressed in robes of shining white.

701:, Nature, and Rain. She is also known as the Oerth Mother. Her symbol is either a green disk marked with a circle or a rotund, female figurine. Beory was first detailed for the 3807:). Their reward was that Zagyg instantly transported them to the far side of the world on a giant slide, where they each faced a long solo trek back to the city of Greyhawk. 1193:. He often flees when confronted by enemies of any strength. The Touv gods inhabit the "spirit world" coterminous with the realms of the Touv, a somewhat hypothetical realm. 1000:, but his worshipers may be any alignment of good. Celestian was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by 2269:

is more uncertain, but most of their respective clergy sees their roles as complementary, Mayaheine as protector and Heironeous as the one who marshals the hosts to battle.

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is one of her greatest enemies. Beltar will often take mates in her various forms, but few survive, as she eats them afterward, as well as any young born from such a union.

887:#70 (1983). Boccob is usually portrayed as a middle aged man with white hair who wears purple robes decorated with golden runes. He is described as carrying the very first 666:

of Malice, Caves, and Pits. Her holy symbol is a set of opened fangs poised to bite. Although often depicted as a haglike human female, Beltar is known to also appear as a

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is a hero-deity of anguish, lost causes, and revenge worshiped by some few in the Bright Desert. His symbol is a black spear. Originally, Vathris appeared as a shirtless

3003:. Sotillion appears as a beautiful human woman of about twenty-five dressed in diaphanous clothes, accompanied by a winged tiger of pure orange. Sotillion is the wife of 5709: 3103:

makes a chaotic neutral alignment a possibility. Stratis was an armed and armored warrior, looking like a strong, handsome human man with four arms. Stratis is a son of

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is the Suel god of Assassins, Fire, Poison, and Murder. His symbol is a demonic face with ears like a bat's wings. Pyremius is depicted as a hideous human with a bald,

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said, "undead such as sons of Kyuss walk the nearby jungle – the evil demigod is said to have spent time here." Kyuss is also one of the epic-level villains detailed in

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goddess of Spring, East Wind, and Renewal. Her holy symbol is a heart with an air-glyph within, or a kara tree full of ripe, red fruit. Atroa was first detailed for the

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is the god of Nature, Woodlands, Hunting, and Beasts, one of the most ancient known. He is often called the Shalm. He is also considered to be the god of summer by the

4733: 4706: 1782:. Katay is depicted as an elderly man with young eyes, wearing a decaying animal pelt and carrying a great copper disk inscribed with Touv runes. Katay is the son of 1444:

hero-god of Independence, Outlawry, Feasting, and Hunting. His symbol is a leaf-shaped arrowhead. Gadhelyn is a very old figure in elven myth, once a part of the

2843:

Procan is the Oeridian god of Seas, Sea Life, Salt, Sea Weather, and Navigation. His holy symbol is a gold and coral trident above or piercing a cresting wave.

2723:

god of Air, Wind, Clouds, Birds, and Archery. His symbol is a winged human silhouette. Phaulkon was first detailed for the Dungeons & Dragons game in the

1093:. Cyndor is depicted as a towering, featureless humanoid with powerful block-like limbs. This form symbolizes the inevitability of time itself. Cyndor directs 1079:

god of Time, Infinity, and Continuity. His symbol is a rounded hourglass set on its side, much like the symbol for infinity. Cyndor was first detailed for the

4556: 2958:

is the Oeridian goddess of Chance, Good Luck, and Skill. As the Great Gambler, she knows every card game invented. Rudd's holy symbol is a bull's eye target.

4679: 6244: 2538:, goddess of metals and beauty, born from Uvot's earth and shining with the fire of her mother. Nola is named for a college friend of Sean K. Reynolds's. 3554:. Her symbol is a black lotus blossom. She appears as a Baklunish human of any age and gender, with a slender and graceful build, and wielding a pair of 1452:. He is depicted as an elf with sharp features, long yellow hair, and vivid green eyes. He wears rough clothing of fur and hide, of colors to match the 719:

itself. She does not care for anything else, and mortals or other deities only concern her if they threaten the Oerth. She is distant even from her own

3822:

god of Power, Prestige, Money, Business, and Influence. His holy symbol is a pair of hands clutching a bag of gold. Zilchus was first detailed for the

58: 2733:(1981). Phaulkon appears as a powerful winged man, clean-shaven and bare-chested. Among the gods of the Suel, Phaulkon is regarded as second only to 2644:

is the god of Music, Revels, Wine, Rogues, Humor, and Tricks. He is often called the Laughing Rogue. Olidammara is one of the more eccentric gods of

461:. Al'Akbar's priests use the Cup and Talisman as metaphors for the good life, urging their flocks to be vessels of kindness and emblems of devotion. 4912: 4677:

Gygax: "Zagyg is based on a sort of joke--me as the mad designer of Greyhawk Castle and its dungeons. After all, how else could such a place exist?

3782:(formerly known as "Zagig Yragerne") is the god of Humor, Eccentricity, Occult Lore, and Unpredictability. His symbol is the rune of insanity. When 3072:#285, but he is deceased. The clerics of Stern Alia organize local militias to fight back against threats, buying time for the professional armies. 1808:

is the hero-god of Secret Pursuits, Natural Alchemy, and Extraplanar Exploration. His symbol is a round disk, bisected by an upward-pointing arrow.

1542: 255: 6320: 948:, who represents only nature's bounty). Breeka is, by turns, helpful, indifferent, and harmful. She is troubled by the nightmares given to her by 6198: 6022: 5636: 5405: 5256: 5219: 4852: 1106:'s timestreams from interference or damage by outside forces. Cyndor is also served by temporal dogs, time dimensionals, and more exotic beings. 2530:, the god of rain and storms, the aspect of one complementing the other, both enriching their father Uvot. Vogan and Nola became the parents of 6498: 6205: 6105: 4922: 4765: 4609: 4108: 4044: 3966: 3956: 3838: 3828: 3644: 3567: 3518: 3489: 3159: 2995: 2809: 2664: 2438: 2192: 2170: 2074: 1902: 1509: 1416: 1230: 1085: 913: 840: 744: 707: 572: 539: 3652:. Xerbo is depicted as a large man with matted, kelp-like hair, wearing armor made from a dragon turtle's scales. He wields a trident called 2680:

of Xerbo. Osprem was first detailed for the Dungeons & Dragons game in the World of Greyhawk Fantasy Game Setting (1983), by Gary Gygax.

167:

of the topic and provide significant coverage of it beyond a mere trivial mention. If notability cannot be shown, the article is likely to be

6310: 6098: 5936: 3639: 2989:

goddess of Summer, the South Wind, Ease, and Comfort. Her holy symbol is a winged tiger of pure orange. Sotillion was first detailed for the

2563: 6212: 4580:...St. Cuthbert was more of a joke than otherwise. Consider the advicacy of pounding sense into someone's head by dint of blows from a club. 2309:, who helps her coordinate the proper times to plant and harvest with the gods of the seasons. Merikka was imprisoned for some years in the 1587:, and was first detailed for the Advanced Dungeons & Dragons 1st Edition game in "The Deities and Demigods of the World of Greyhawk" by 960:, the god of weather and rain, and from this mixture of rain and sunlight was born all the world's plants and animals. She is the mother of 723:, who wander the earth to experience the different parts of the world. They spend their time communing with nature and often associate with 1959:

is the Oeridian god of Jealousy, Revenge, and Thievery. His holy symbol is a grasping hand holding a broken coin, fingers pointed upwards.

3099:. It may seem likely that he was lawful in alignment like his mother and brothers, but the fact that he grew to adulthood on the plane of 4704:

were not available to play, went forth with Terik, and made the lowest level successfully... No other players in the group managed that."

3460:#71 (1983). Wastri appears as a human with froglike features, dressed in clothes of gray and yellow and wielding a glave-guisarme called 1531: 1480:

for destruction. The Doomed Dwarf's appearance is said to be unremarkable except for his sandy blond hair and beard. His dwarven waraxe,

6084: 5433: 4917: 4897: 2579:

and other nature priests. His holy symbol is a mask of oak leaves and acorns. Obad-Hai was first detailed for the first edition of the

2211:

is the god of Beasts and Strength. Among the savage Suel tribes of the fictional world's Amedio Jungle and Hepmonaland, he is known as

834:

god of Metal, Mines, and Smiths. His holy symbol is an iron mule, as sturdy and patient as himself. Bleredd was first detailed for the

219: 105: 6091: 4978: 4927: 3107:, and therefore a brother or half-brother of Heironeous and Hextor. Stratis was god of war in all of its forms, both just and unjust. 1153:

god of Portals, Doors, Enclosures, Locks, and Keys. His holy symbol is a locked door with a skeleton key beneath it. Dalt wanders the

629: 481:

his name in their prayers. Soon after, he ascended to the heavens to take his place among the gods. Al'Akbar is revered primarily in

191: 77: 6177: 5352: 5339: 3937: 3615:, combining her father Uvot's affinity with the land's bounty with the radiant light of her mother the sun. Xanag mated with stormy 1517:. Geshtai is depicted as a young Baklunish woman carrying a clay jug. She stands in a pool of water with Gumus, her fish companion. 752:. Berei is depicted as a brown-skinned, kindly-looking woman carrying a sickle. Berei can most often be found in the first layer of 238: 124: 5826: 5649: 5644: 5345: 4953: 4948: 4902: 2724: 1663: 997: 6077: 5834: 5694: 5591: 4988: 3890:. He considers even the most hateful gods to be his friends, believing that with his encouragement they might change their ways. 3673: 2378: 1409:

pantheon, Fortubo abandoned the Suloise upon discovering that the Suel were behind the creation of the derro. Fortubo now favors

675: 667: 2467: 198: 164: 84: 6365: 6358: 6070: 5944: 5916: 5839: 5699: 5679: 5669: 3740: 3153:

god of Winter, Cold, and the North Wind. His symbol is a leafless tree in a field of snow. Telchur was first detailed for the

2796:

campaign. His symbol is a silvery sun with a crescent moon on the lower right quadrant. His colors are white, silver and gold.

2738: 1602: 1300: 1221: 926: 753: 601: 449: 2652:. Olidammara was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by 1568:

is the god of Bards and Musicians. Heward is notable not only for his musical prowess, but also for his technological skills.

1380:. Fharlanghn was first detailed for the Dungeons & Dragons game in "The Deities and Demigods of the World of Greyhawk" by 447:

demigod of dignity, duty, faithfulness, and guardianship. His symbol is a cup and eight-pointed star, images of the legendary

6268: 5725: 5054: 4958: 2593:#69 (January 1983) with game statistics on page 29 and a description on page 30, including a black-and-white illustration by 62: 5989: 5899: 5864: 5849: 5704: 5684: 5659: 5621: 4973: 4968: 4737: 4710: 4209: 3555: 3512:

goddess of Autumn, Brewing, Harvest, and the West Wind. Her symbol is a large mug of beer. Wenta was first detailed for the

3465: 3365: 2705: 2487: 2028: 1869: 816:. Berna is now the patron of all small emotions, both positive and negative. She also represents the forgiveness of wrongs. 720: 671: 632: 6393: 5911: 5879: 5859: 5844: 5689: 5664: 5606: 5586: 5569: 5523: 5471: 5460: 5228: 5079: 5019: 3728: 2939: 2758: 2610: 2576: 2290: 1473: 1457: 1410: 1331: 952:. She is depicted as a middle-aged Touv woman with dark green skin and worry lines on her face. Breeka is the daughter of 738:

is goddess of Agriculture, Family, and Home. Her holy symbol is a sheaf of wheat stalks. Berei was first detailed for the

724: 636: 205: 91: 160: 6493: 6428: 6062: 5874: 5735: 5674: 5654: 5382: 4434: 4380: 4314: 2526:, who brought her to life by thanking the warm sun for blessing the land, that the land might create Uvot. Nola admired 1824: 1335: 176: 6386: 6372: 5730: 5014: 3607:

light. She is indifferent to questions of morality and easily distracted by the superficial. Xanag is the daughter of

1312: 30: 5574: 4845: 3712: 2478:, but he escaped to find a better place for himself elsewhere in the world. Nazarn's apotheosis was sponsored by the 1441: 1330:

god of hate, envy, malice, panic, ugliness, and slaughter. He is known as the Many, and is worshipped by many gnoll,

1286: 621: 187: 73: 3472:

are fit to serve humanity as slaves; other races, like dwarves, elves, gnomes, and halflings, must be exterminated.

984:

is the god of Stars, Space and Wanderers. His symbol is a black circle set with seven stars. His color is black. An

6421: 6289: 5816: 5024: 4564: 2086:

mentioned that sons of Kyuss manifest in the vicinity after a phenomenon called the Storm of Unknowing. Later, in

51: 6038: 5984: 5186: 4892: 4817: 4683: 4292: 3854: 873:

avoid. His symbol is an eye in a pentagon; usually this is worn as an amulet. Boccob was first detailed for the

6128: 5751: 4983: 3744: 2901:

is the god of Chance, Ill Luck, Misfortune, and Insanity. His holy symbol is composed of three sticks of bone.

640: 1059:

halfling woman with alert eyes, black oiled leather armor, and boots coated in mud. She carries a mace called

580:. Atroa appears as a fresh-faced blonde woman, often with an eagle perching upon her shoulder. With her sling 2947:, who perhaps in selecting this particular servant was seeking to broaden his appeal beyond simple violence. 2389:

is a descendant of the Ancient Brethren. There may also be a connection between the Ancient Brethren and the

2127:, with two blazing eyes peering from beneath the hood of his ragged cloak. According to the Kyuss sidebar in 4664: 4646: 2630: 2102: 533:

god of Ethics and Propriety. His holy symbol is a pair of clasped hands. Allitur was first detailed for the

2629:, to whom they entrust many of their secrets. The druids of the Old Faith are more loosely allied with the 153: 6237: 5150: 4838: 3464:. Wastri teaches his worshippers that humans are superior to all other races. Some humanoid races such as 3415: 1687:. His symbol is a grinning human skull, or a human skull with blood-red highlights. Iuz was created by E. 961: 805: 4325:; Todd Stewart; Jeremy Walker (September 2007). "1d20 Villains: D&D's Most Wanted; Preferably Dead". 518:

without mention of whether “Akbar” (Arabic for “greater”/“greatest”) was a person, place, or descriptor.

469: 6149: 6142: 5155: 5135: 3580: 3336: 3118:

is the Suel goddess of Lies, Deceit, Treachery, and False Promises. Her holy symbol is a forked tongue.

1873: 1774:

god of decay, inevitability, order, and time. His symbol is a copper disk. Katay is the inventor of the

490: 465: 6156: 4862: 3703: 3209: 3142: 2093: 2040: 1550: 1263: 760:. Berei tries to strengthen the ties of family and community, and urges care in the planting of crops. 260: 172: 3804: 3340: 2792:

god of Light, Resolution, Law, Order, Inflexibility, the Sun, and the Moons, and was also used in the

2265:, and her faith serves as a more strongly martial complement to Pelor's church. Her relationship with 1131: 212: 98: 6442: 6400: 6344: 6191: 6031: 5611: 5335: 5130: 4822: 4297: 4263: 4217: 3988: 3950:

god of Physical and Mental Mastery. His symbol is a striking fist. Zuoken was first detailed for the

3328: 2519: 2432:

goddess of Love, Romance, and Beauty. Her symbol is the lovebird. Myhriss was first detailed for the

2354:, who hatched from eggs spawned from the mating of Meyanok's anger and lust. Meyanok, like the other 506: 3575:. She is usually dressed in cloth of dove gray, dusty rose, or golden orange. Xan Yae is revered in 3245: 3220:

god of Individuality, Liberty, Retribution, and Self-Defense. Trithereon was first detailed for the

1681:. Iuz was also named as one of the greatest villains in D&D history by the final print issue of 168: 6251: 5811: 5328: 5181: 4542: 4322: 3088: 3043: 2729: 2374: 2111: 2083: 1775: 1546: 1445: 6407: 6330: 5949: 5894: 5564: 4783: 3848: 3758: 3677: 3059: 3050:

explorers many centuries ago. Her holy symbol is an Oeridian woman's face. Alia is the mother of

2097: 1271: 911:

in front of an insect swarm. Bralm was first detailed for the Dungeons & Dragons game in the

5761: 2124: 1456:. Gadhelyn is still a potent hero among the grugach. Sylvan elves and even a few half-elves and 1299:#68 (1982). Ehlonna is variously depicted as an elven or human woman, and often associates with 1135: 6379: 6276: 5771: 5176: 4812: 4628: 4502: 4480: 4439: 4363: 4327: 4287: 4253: 4191: 4169: 4150: 4130: 3456: 3213: 3200: 3146: 3133: 3068: 2658: 2626: 2589: 2237: 2129: 1916: 1683: 1628: 1593: 1453: 1386: 1344: 1295: 1006: 883: 547:. Allitur is depicted as a Flan man riding a horse, Keph, who never tires. Allitur's realm is 267: 3390:

is the Oeridian god of the Sky and Weather. His holy symbol is a bird perching upon a cloud.

2311: 857:

talent for it. Those who are miserly in sharing what they have learned ought to be punished.

6414: 6295: 6219: 5277: 5235: 4659: 4641: 4444: 4403: 4258: 3904: 3716: 3620: 3616: 3297: 3204: 3137: 2527: 2351: 2107: 2061: 2056: 2044: 2001: 1945: 957: 813: 809: 3727:

patron Corellon, Ye'Cind is male and female, both and neither. Ye'Cind's holy symbol is a

2385:

are also sometimes said to belong, or to have once belonged, to this group, and supposedly

1285:

is the goddess of Forests, Woodlands, Flora, Fauna, and Fertility. Ehlonna is known to the

6435: 5854: 5791: 5059: 4808: 4283: 4249: 3870: 3787: 3612: 3608: 3423: 3407: 3312: 2804: 2746: 2734: 2697: 2572: 2523: 2483: 2429: 2370: 2343: 2316: 2065: 1696: 1692: 1259: 1190: 1126:

hero-deity of defenses and fortifications. Daern's holy symbol is a shield hanging from a

953: 949: 945: 801: 797: 785: 694: 530: 3720: 2927:. He also acts as a patron of wererats, bats, and rats. His symbol is a fiery blue hand. 2285:

beautiful young woman. Merikka is obsessed with dates and cycles. Merikka is a cousin of

1583:

god of war, discord, massacres, conflict, fitness, and tyranny. Hextor was created by E.

588:, her spherical glass talisman, she is able to melt all ice in sight. Atroa's realm, the 3542:

is the goddess of Twilight, Shadows, Stealth, and Mental Power worshiped by some of the

3038:

Culture, Law, and Motherhood. She is also the tutelary goddess of the island nation of

2549:

is the Suel god of Luck, Gambling, and Risks. His symbol is a pair of eight-sided dice.

628:. Azor'alq is a member of the Baklunish pantheon. In the past, he has been a foe of the 6459: 6045: 5776: 5089: 4963: 4536: 3875: 3576: 3327:

is the god of Northern Barbarians, Cold, Winter, and Arctic Beasts. His symbol is the

2762: 2232: 1911: 1897: 1368:

god of Horizons, Distance, Travel, and Roads. He is a well-known deity on the world of

486: 454: 2038:

The sons of Kyuss, later referred to as spawn of Kyuss, were an iconic monster in the

1900:

city of Alhaster. Kord was first detailed for the Dungeons & Dragons game in the

6487: 6464: 6184: 5270: 5125: 5104: 5099: 5094: 5069: 5049: 4398: 4310: 3993: 2584: 1893: 1844:, who tricked a portion of his power from him in order to empower her own ascension. 1703:

was responsible for releasing nine demi-gods. Iuz emerged as one of these demi-gods.

1678: 1405:

is the god of Stone, Metals, Mountains, and Guardianship. Originally a member of the

3732: 3724: 2881:

set (1992). Pyremius's role in the 3rd edition Greyhawk setting was defined in the

6163: 6135: 5801: 5396: 5389: 5140: 5109: 5034: 5009: 4778: 4760: 4421: 4416: 4275: 4241: 3217: 2781: 2088: 2032: 1098: 4064: 2123:

In his divine form, Kyuss appears as a towering humanoid shaped entirely of green

2069:

undead ancient as well, painting Kyuss as once having been a high priest in Sulm.

2031:. Known as the Bonemaster, the Wormgod, the Worm that Walks and the Herald of the 4221: 2092:(1993) the home of the "infamous evil priest Kyuss" was claimed to have been the 6170: 5518: 5513: 5476: 5449: 5249: 5084: 5074: 5064: 5044: 4385: 4103: 3800: 2594: 2491: 2414: 2323:, but is now free. She resents chaotic gods and any who would disrupt her work. 2140: 2116: 2050: 1889: 1877: 1833: 870: 40: 3171:, an axe made of ice, as tall as he is; with a great club of bronzewood called 2186:

Lirr is the Oeridian goddess of Poetry and Art. She was first detailed for the

1530: 1476:

hero-god of Fatalism and Obsession. His symbol is a waraxe bearing the dwarven

5954: 5756: 5419: 5039: 5029: 5004: 4604: 4497: 4186: 4039: 3961: 3883: 3852:(1996). Zilchus's role in the 3rd edition Greyhawk setting was defined in the 3843: 3833: 3783: 3749: 3649: 3572: 3523: 3494: 3451: 3225: 3164: 3104: 3092: 3051: 3000: 2800: 2793: 2777: 2653: 2583:

game in the article "The Deities & Demigods of the World of Greyhawk", by

2443: 2410: 2266: 2197: 2175: 1980: 1907: 1688: 1637: 1623: 1588: 1584: 1514: 1500: 1421: 1381: 1339: 1304: 1290: 1235: 1090: 1031: 1001: 989: 918: 878: 845: 749: 712: 593: 577: 544: 458: 4830: 2943:

a priestess of the gnomish deity Urdlen, but her apotheosis was sponsored by

6351: 6337: 5967: 5786: 5766: 5626: 5506: 5426: 5368: 5307: 4804: 4788: 4614: 4524: 4507: 4485: 4368: 4318: 4279: 4245: 4196: 4174: 4155: 4113: 4080: 4049: 3947: 3819: 3543: 3188: 3007:, whose prosperity allows her to retain her favorite comforts. Her realm on 2986: 2855: 2471: 2405: 2294: 2281: 1841: 1496: 1373: 964:, who has no father. Her birthing pains mingled with the darkness to create 831: 819:

Berna is named for a college friend of Sean K. Reynolds's named Bernadette.

616: 444: 5284: 464:

Al'Akbar was the most exalted high priest in what are now the lands of the

3561:

that she can shrink to easily conceal. Xan Yae was first detailed for the

2060:(1992), when sons of Kyuss were said to be contained in the Necropolis of 1189:, unquestioningly, and is easily bullied into service by his older sister 17: 5869: 5616: 5601: 5412: 5321: 5314: 5298: 5291: 5242: 4458: 3698: 3669: 3558: 3547: 3509: 3469: 3150: 3084: 3035: 3020: 2944: 2828: 2789: 2701: 2649: 2622: 2614: 2534:, goddess of beasts and plants. Uvot blessed Nola, and she gave birth to 2475: 2382: 2147:, originally named as Sons of Kyuss, took their name from the character. 1971: 1861: 1837: 1739: 1674: 1580: 1554: 1539: 1365: 1327: 1217: 1166: 1154: 1123: 1076: 1055: 985: 563: 252: 3842:

set (1992), for the Greyhawk campaign. His role in the cosmology of the

3091:. He is now dead. He is morally neutral in alignment, neither good like 2668:(1983), though a typo in the work identified him as a god of "rougery". 5979: 5884: 5781: 5496: 5491: 5442: 5375: 5263: 5160: 4907: 3792: 3665: 3635: 3484: 3447: 3357: 3332: 3293: 3289: 3004: 2824: 2754: 2720: 2479: 2390: 2347: 2302: 2286: 2164: 1881: 1856: 1720: 1700: 1666: 1449: 1406: 1186: 1162: 1150: 1127: 1094: 965: 904: 789: 777: 663: 660: 264: 3642:. Xerbo was first detailed for the Dungeons & Dragons game in the 3638:

god of the Sea, Sailing, Money, and Business. His holy symbol is the

1924:

He would go on to appear in 2nd and 3rd edition Dungeons and Dragons.

5806: 5359: 3879: 3796: 3763: 3681: 3661: 3657: 3584: 3411: 3249: 3100: 3096: 3055: 3039: 3008: 2750: 2742: 2741:, he often visits the plane of Elemental Air. Phaulkon is the son of 2531: 2339: 2306: 1976: 1865: 1783: 1633: 1267: 1161:

but slowly gaining more followers. He is primarily worshipped by the

1018: 1014: 804:. She is a member of the Touv pantheon, which also includes the gods 793: 679: 643:. There he dwells with his ancient paladins, the Thousand Immortals. 494: 4591:

Gygax, Gary E. "The deities and demigods of the world of Greyhawk."

2858:-like head. He wears large bracers of brass. He wields a sword, the 2227:

Lydia was first detailed for the Dungeons & Dragons game in the

1262:

spirit of earth, weather, and hidden treasures. It is the spirit of

639:. Azor'alq's sanctum can be entered through the highest peak in the 2877:(1983), by Gary Gygax. He was one of the deities described in the 1224:-feather quill, or an open book. Delleb was first detailed for the 5972: 5906: 5796: 5501: 5486: 5481: 5145: 4626: