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images and unsuitable for the project. If this is not the case for this image, a rationale must be provided proving that the image provides information beyond simple identification or showing that this image is difficult to replace by a free-licensed equivalent. Commercial third-party reusers of this
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The copyright for it is most likely owned by the company who created the promotional item or the artist who produced the item in question; you must provide evidence of such ownership. Lack of such evidence is grounds for deletion.
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Additionally, the copyright holder may have granted permission for use in works such as
Knowledge. However, if they have, this permission likely does not fall under a free license.
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that has been released by a company or organization to promote their work or product in the media, such as advertising material or a promotional photo in a press kit.
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Possibly through a scan of the original fliers and posters that widely circulated in
Melbourne, yet difficult to find archived since 1993.
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This map has widely circulated among extreme ethnic
Macedonian nationalists in Melbourne (supporting the irredentist concept of
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198:"A map circulated in Melbourne by extreme Macedonian nationalists, who support the concept of a 'United Macedonia'"
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usually considers fair use images of living people that merely show what they look like to be replaceable by
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116:, 9/4 (1993), 7. 5. The Balkans: Minorities and States in Conflict, p. 175 (London, 1994).
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Un-skewed the picture in external application. (slight skewed original by
Francis Tyers)
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where the image is unrepeatable, i.e. a free image could not be created to replace it;
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image should consider whether their use is in violation of the subject's
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Click on a date/time to view the file as it appeared at that time.
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the person(s), product, event, or subject in question;
344://en.wikipedia.org/File:Macedonia_barbed_wire.jpg
231://en.wikipedia.org/File:Macedonia_barbed_wire.jpg
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196:The caption in the afore mentioned work reads:
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114:Anthropology Today
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356:Fair use
341:Fair use
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388:Comment
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58:Summary
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