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saw him, still a young man, in 1540), probably also to Italy, where he had many friends, perhaps even to Spain. A letter addressed to him by
Sadolet from Rome in 1546 shows that he had then resolved to return to Scotland, and had asked advice on the attitude he should adopt in the religious
217:. The verses which occur in the dialogue, and the poem which concludes it, give Volusenus a place among Scottish Latin poets, but it is as a Christian philosopher that he attains distinction.
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as to the witness of the Spirit and the assurance of grace which breaks with the traditional
Christianity of his time and is based on ethical motives akin to those of the
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at Lyon in 1543. From internal evidence it appears to have been composed about that time, but the subject had exercised the writer for many years. The dialogue shows us
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says that the description of the abode of tranquillity was based on a dream that came to him after a conversation with a fellow-student on the banks of his native
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His own philosophy is
Christian and Biblical rather than classical or scholastic. He takes a fresh and independent view of
94:. He paid repeated visits to England, where he was well received by the king, and, after Wolsey's fall, he acted as one of
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of uncertain derivation; his first name is variously suggested as
Florence or Florens, and surname as Wolson, Wolsey, or
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224:, whose poems, with a selection of three poems from the dialogue of Volusenus, appear, with others, in the famous
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240:). All the reissues contain a short life of the author by Thomas Wilson, advocate, son-in-law and biographer of
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in 2 vols. in 1637. Later editions of the dialogue appeared at
Edinburgh in 1707 and 1751 (the latter edited by
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One or more of the preceding sentences incorporates text from a publication now in the
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Dominic Baker-Smith, "Florens Wilson and his Circle: Émigrés in Lyon, 1539-1543."
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305:. Vol. 28 (11th ed.). Cambridge University Press. pp. 209–210.
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in Paris. He was in
England as late as 1534, and appears to have been
50:. In his letters written in English he refers to himself as Volusene.
145:, with a salary of seventy crowns. Volusenus paid frequent visits to
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The dialogue was reissued at Leiden in 1637 by the Scots writer
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dissensions of the time. He died on the journey, however, at
182:. His reputation, however, rests on the beautiful dialogue,
316:Neo-Latin and the Vernacular in Renaissance France
31:(c. 1504 – 1546 or 1547) was a
194:at its best. Volusenus is a great admirer of
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19:For other people named Volusenus, see
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377:Alumni of the University of Aberdeen
121:, and found patrons in the cardinal
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230:Delitiae Poetarum Scotorum hujus
362:Scottish scholars and academics
372:Scottish Christian theologians
352:Scottish Renaissance humanists
209:, and he ultimately reaches a
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42:. "Florentius Volusenus" is a
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202:and also his philosophy.
78:of four years' standing.
342:People from Elgin, Moray
62:, studied Philosophy at
357:Linguists from Scotland
302:Encyclopædia Britannica
184:De Animi Tranquillitate
68:De Animi Tranquillitate
40:De Animi Tranquillitate
392:People from Speldhurst
66:, and in the dialogue
297:Volusenus, Florentius
29:Florentius Volusenus
382:University of Paris
186:, first printed by
38:most noted for his
387:16th-century spies
192:Christian humanism
117:In Paris he knew
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174:as well as
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255:References
242:Archbishop
238:G. Wishart
143:Carpentras
108:Speldhurst
76:Philosophy
54:Early life
226:Amsterdam
211:doctrine
160:Dauphiné
82:In Paris
64:Aberdeen
36:humanist
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249:Letters
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149:(where
131:Avignon
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172:Hebrew
156:Vienne
104:Rector
100:agents
48:Wilson
200:Latin
180:Latin
176:Greek
60:Elgin
178:and
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147:Lyon
125:and
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