244:
in dowry value, as in most villages, the soaring bride prices are not a reflection of the local economic status. Already unable to pay the exorbitant price, these men have no choice but to remain bachelors. Oftentimes, families need to save for decades in order give monetary support to their son; going as far as to take out loans, borrow money from relatives, or even obtain funds illegally. The desperation of the bare branches to find a mate, coupled with bad economic conditions have led to unconventional marriages such as
214:, the prices in the 'rental partners' may triple in price. Depending on contracts, these services may include sexual favours, emotional support, temporary relationships, and can even go as far as 'sham' marriages and relationships. In Chinese culture, as in many other cultures in the world, a male heir is sought after, as they are able to extend the family lineage, accumulate more wealth than their female counterparts, as well as care for parents in their declining years.
144:, one of the most important codes written in Chinese history in order to regulate society, "specifically labeled bare sticks: demobilized soldiers, the homeless, and other marginalized people 'not engaged in honest work'". The Chinese media has constructed the myth of protest masculinity that single unmarried men might threaten social harmony due to their inability to get married and further the family lineage.
25:
285:
Abnormal sex ratios can be broken down into two categories; sex ratio at birth (number of male births for every 100 female births) and sex ratio in population (number of males for every 100 females in the population). The Sex Ratio at birth can, oftentimes, be inaccurate as it is difficult to acquire
243:
ladder, whereas men of higher socio-economic status tend to marry down. At the bottom of the socio-economic ladder, poor and single men are unable to find potential partners, perpetuating the excess of single men. Men in impoverished rural towns and villages are the ones most affected by the increase
294:
The preferential treatment of sons and mistreatment of daughters is summarized by
Therese Hesketh and Xing Zhu Wei: "son preference is manifest prenatally, through sex determination and sex- selective abortion, and postnatally through neglect and abandonment of female children, which leads to higher
328:
in which manual labourers were crucial contributors. The imposing of this policy in such areas led to many female children to be abandoned or aborted, as they were deemed less contributing than male offspring. When the government noticed the number of 'missing' and unreported female children, rural
268:
of feeling depressed and discriminated against, thus resulting in drinking, smoking, gambling, etc. In the event of this happening, these bare branches become a burden to their family, as they have to be taken care of. Bare branches who put off marriage, in order to earn and save more money, suffer
147:
Nowadays, its usage has changed to describe single men, and has even become a derogatory way to label single men who are unable to wed, thus unable to contribute to the 'branches' of the family tree/ lineage. An equivalent term used to classify women who are unwed by their late twenties or older is
301:
notes that the more men there are in a society, the more violent the society becomes. This review argues that men are generally more prone to violence. Thus, places in which males are in abundance causes these single and desperate bachelors to compete against one another to find potential suitors,
281:
Without human interference, sex ratios at birth (number of male births to number of female births) across the world are generally consistent. With the introduction of ultrasound technology in the 1980s and the access of sex-selective abortions, male births have been seen to exceed female births in
305:
Consequently, this violence causes more harm to the limited amount of women than to the men themselves, as during the 1980s, researches linked the large amounts of violence within certain Asian communities to the abnormally male-elevated Sex Ratios in these countries. Research showed that several
222:
The bride price, commonly referred to as a dowry is a gift of money or goods given to the family of the bride by the groom or his family. With the outnumbering of women by men, the potential to find a wife is limited. The shortage of women has caused the bride price to continually rise since the
184:
imbalances in major Asian countries such as China, whose numbers far surpass that of its surrounding countries. The ratio of China was that of 115 male births to 100 female births, surpassing that of India, with 111 male births to 100 female births. In 2005, it was calculated that the number of
332:
When the
Chinese government eventually brought into light the severity of the abnormal Sex Ratio in 1993, they turned to mass propaganda to heavily promote gender equality and by " crack down on medical workers who engage in illegal sex determination and sex-selective abortion for non-medical
336:
Despite the efforts of the
Chinese government to promote the protection of women and children, no effort is aimed at addressing the "problems of men, in particular, the men who cannot find brides", regarding Chinese men as "less worthy of humanitarian care or support and concern".
290:
of the government. Although the male ratio at birth is recorded to be higher than that of the female, the female ratio in some populations are recorded to be higher; it is commonly accepted that men have a greater chance at resisting disease and have a longer lifespan.
263:
The cycle of rising bride prices and men of low economic status unable to afford such prices causes these poor 'bare branches' to become poorer, as many see no need in earning wages if not to provide for their potential family. These individuals may veer down a
307:
323:
The one-child policy, put into motion in 1980, was a controversial political subject of debate that lasted for more than six months. This policy was deemed unenforceable in rural areas. The
Chinese countryside was mainly composed of
193:
technology into Asian countries in the 1980s began the problem of 'excess males' in the
Chinese population. Ultrasound technology was soon employed as a means to predetermine the sex of the fetus, thus began the tendency of
329:
families whose firstborn was female were allowed to give birth to another. In certain clustered areas in rural China, at its most problematic, the sex ratio was up to 150 to 197.2 male children in 100 female children.
310:
notes that "when single young men congregate, the potential for more organized aggression is likely to increase substantially." Consequently, many women and female children have gone missing as a result of
286:
information for the correct number of unwanted, abandoned or unrecorded births. In China, the Sex Ratio at birth is inaccurate as some newborns go unrecorded if and when parents violate the one or
223:
1980s, just as the introduction of ultrasound technology induced the tendency of sex-selective abortions. Men of average to lower socio-economic status have a hard time navigating the cycle of
206:
The tradition to wed and settle down at a young age is no different in China than in other countries. The lack of potential female suitors coupled with familial pressure leads to individuals '
136:, lit. 'bare branches' or 'bare sticks') is a popular term used to describe single individuals in Chinese culture. It is also translated less literally as "leftover men". During the
295:
female mortality”. The high number of males over females in a society not only poses to be a problem, as many individuals are left single and unwed, rather a review written in
855:
185:
Chinese male individuals under the age of 20 years old was 32 million more than female individuals. This phenomenon came as a result of the implementation of the
306:
Indian states and districts, in which there was a largely male-biased Sex Ratio, the murder rates were perceived to be especially high. A paper published in
582:
384:"Constructing the Myth of Protest Masculinity in Chinese English Language News Media: A Critical Discourse Analysis of the Representation Of 'Leftover Men'"
672:
140:, the term "bare sticks" was used to describe male individuals who participated in illegal activities ranging from robberies to prostitution. The
850:
362:, uses illustration and interviews with urban Chinese citizens to better understand the stigma and stereotypes associated with the term.
176:
At the height of China's Sex Ratio imbalance in 2011, there were 118 male births to 100 female births. A census published in 2017 by
108:
302:"leading to the prediction that the sex in abundance competes more intensely for mating opportunities than does the rarer sex".
165:
153:
46:
239:. One of the consequences of the gender imbalance is that women of lower socio-economic status are likely to marry up the
89:
61:
253:
42:
68:
353:) depicts the lives of several middle-aged unmarried bachelor's living in a rural village outside of Beijing.
273:, men after a certain age are deemed less desirable, and will be required to pay an even higher bride price.
358:
35:
436:"Bare Sticks and Naked Pity: Rhetoric and Representation in Qing Dynasty (1644-1911). Capital Case Records"
210:' significant others to bring to social gatherings and celebrations. During important celebrations such as
75:
792:
780:
195:
57:
720:
797:
388:
527:"The consequences of son preference and sex-selective abortion in China and other Asian countries"
826:
653:
413:
125:
818:
810:
756:
738:
645:
564:
546:
457:
405:
296:
177:
802:
746:
728:
635:
627:
554:
538:
447:
397:
325:
287:
265:
211:
186:
249:
724:
501:
751:
708:
559:
526:
245:
240:
161:
82:
844:
657:
417:
383:
282:
multiple countries in which the tradition of partiality to a son is still prevalent.
673:"Pity China's 'bare branches': unmarried men stuck between tradition and capitalism"
830:
137:
488:"Bare Sticks" and Other Dangers to the Social Body: Assembling Fatherhood in China
631:
232:
24:
806:
615:
228:
224:
190:
814:
742:
649:
550:
461:
409:
779:
Schatch, Ryan; Rauch, Kristin Liv; Borgerhoff Mulder, Monique (2014-04-01).
733:
257:
181:
141:
822:
760:
568:
435:
312:
270:
149:
616:"Bride price in China: the obstacle to 'Bare Branches' seeking marriage"
542:
640:
401:
207:
452:
157:
129:
709:"Abnormal sex ratios in human populations: Causes and consequences"
583:"Chinese singles pay triple for fake partners over Lunar New Year"
486:
Inhorn, Marcia C.; Chavkin, Wendy; Navarro, Jose- Alberto (2014).
236:
189:, enforced in 1979. This policy, coupled with the introduction of
231:, as they are unable to accumulate enough wealth to pay a higher
18:
614:
Jiang, Quanbao; Sánchez-Barricarte, Jesús J. (2012-03-01).
525:
Hesketh, Therese; Lu, Li; Xing, Zhu Wei (2011-09-06).
49:. Unsourced material may be challenged and removed.
377:
375:
713:Proceedings of the National Academy of Sciences
269:the fate of marrying at an older age. Like the
707:Hesketh, Therese; Xing, Zhu Wei (2006-09-05).
8:
856:Marriage, unions and partnerships in China
531:CMAJ: Canadian Medical Association Journal
796:
750:
732:
639:
558:
451:
109:Learn how and when to remove this message
371:
781:"Too many men: the violence problem?"
774:
772:
770:
7:
702:
700:
698:
696:
694:
692:
609:
607:
605:
603:
481:
479:
477:
475:
473:
471:
429:
427:
47:adding citations to reliable sources
490:. Berghahn Books. pp. 359–381.
14:
785:Trends in Ecology & Evolution
382:Yu, Yating; Nartey, Mark (2021).
160:: Shèng Nǚ; Common translation:
23:
34:needs additional citations for
440:Crime, Histoire & Sociétés
1:
166:All- China Women's Federation
671:Li, Xuan (27 January 2017).
632:10.1080/1081602X.2011.640544
434:Buoye, Thomas (2014-10-01).
356:kimcraig's 2021 short film,
345:Jie Hao's 2010 feature film
851:Marriage in Chinese culture
872:
807:10.1016/j.tree.2014.02.001
620:The History of the Family
587:South China Morning Post
734:10.1073/pnas.0602203103
196:sex-selective abortions
212:Chinese Lunar New Year
164:), popularized by the
502:"Sex ratio at birth"
43:improve this article
725:2006PNAS..10313271H
719:(36): 13271–13275.
543:10.1503/cmaj.101368
389:Gender and Language
277:Abnormal sex ratios
402:10.1558/genl.18823
326:agrarian societies
250:abduction of wives
16:Chinese slang term
537:(12): 1374–1377.
506:Our World in Data
359:Imagined Guanggun
254:human trafficking
178:Our World in Data
119:
118:
111:
93:
863:
835:
834:
800:
776:
765:
764:
754:
736:
704:
687:
686:
684:
683:
677:The Conversation
668:
662:
661:
643:
611:
598:
597:
595:
594:
579:
573:
572:
562:
522:
516:
515:
513:
512:
498:
492:
491:
483:
466:
465:
455:
453:10.4000/chs.1485
431:
422:
421:
379:
288:two-child policy
187:one-child policy
162:"Leftover Women"
114:
107:
103:
100:
94:
92:
51:
27:
19:
871:
870:
866:
865:
864:
862:
861:
860:
841:
840:
839:
838:
798:10.1.1.818.1702
778:
777:
768:
706:
705:
690:
681:
679:
670:
669:
665:
613:
612:
601:
592:
590:
581:
580:
576:
524:
523:
519:
510:
508:
500:
499:
495:
485:
484:
469:
433:
432:
425:
381:
380:
373:
368:
343:
321:
279:
220:
204:
174:
115:
104:
98:
95:
52:
50:
40:
28:
17:
12:
11:
5:
869:
867:
859:
858:
853:
843:
842:
837:
836:
791:(4): 214–222.
766:
688:
663:
599:
574:
517:
493:
467:
423:
370:
369:
367:
364:
347:光棍儿 Guangguner
342:
339:
320:
317:
278:
275:
241:socio-economic
227:tradition and
219:
216:
203:
200:
173:
170:
117:
116:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
868:
857:
854:
852:
849:
848:
846:
832:
828:
824:
820:
816:
812:
808:
804:
799:
794:
790:
786:
782:
775:
773:
771:
767:
762:
758:
753:
748:
744:
740:
735:
730:
726:
722:
718:
714:
710:
703:
701:
699:
697:
695:
693:
689:
678:
674:
667:
664:
659:
655:
651:
647:
642:
637:
633:
629:
625:
621:
617:
610:
608:
606:
604:
600:
588:
584:
578:
575:
570:
566:
561:
556:
552:
548:
544:
540:
536:
532:
528:
521:
518:
507:
503:
497:
494:
489:
482:
480:
478:
476:
474:
472:
468:
463:
459:
454:
449:
445:
441:
437:
430:
428:
424:
419:
415:
411:
407:
403:
399:
395:
391:
390:
385:
378:
376:
372:
365:
363:
361:
360:
354:
352:
348:
340:
338:
334:
330:
327:
318:
316:
314:
309:
303:
300:
299:
292:
289:
283:
276:
274:
272:
267:
261:
259:
256:, as well as
255:
251:
247:
242:
238:
234:
230:
226:
217:
215:
213:
209:
201:
199:
197:
192:
188:
183:
179:
171:
169:
167:
163:
159:
155:
151:
145:
143:
139:
135:
131:
127:
123:
113:
110:
102:
91:
88:
84:
81:
77:
74:
70:
67:
63:
60: –
59:
55:
54:Find sources:
48:
44:
38:
37:
32:This article
30:
26:
21:
20:
788:
784:
716:
712:
680:. Retrieved
676:
666:
623:
619:
591:. Retrieved
589:. 2017-01-25
586:
577:
534:
530:
520:
509:. Retrieved
505:
496:
487:
446:(2): 27–47.
443:
439:
393:
387:
357:
355:
350:
346:
344:
341:In the Media
335:
331:
322:
304:
297:
293:
284:
280:
262:
246:child brides
221:
205:
175:
146:
138:Ming dynasty
133:
121:
120:
105:
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
641:10016/34888
626:(1): 2–15.
266:rabbit-hole
233:Bride Price
225:patriarchal
218:Bride price
58:"Guang Gun"
845:Categories
682:2021-04-26
593:2021-04-24
511:2021-04-25
366:References
351:Single Man
333:reasons".
229:capitalism
191:ultrasound
99:April 2021
69:newspapers
815:0169-5347
793:CiteSeerX
743:0027-8424
658:154795710
650:1081-602X
551:0820-3946
462:1422-0857
418:237763791
410:1747-633X
319:Criticism
258:polyandry
182:Sex Ratio
142:Ming Code
122:Guang Gun
823:24630906
761:16938885
569:21402684
313:femicide
271:Sheng nu
150:Sheng Nu
134:guānggùn
831:9267674
752:1569153
721:Bibcode
560:3168620
208:renting
202:Culture
172:Context
154:Chinese
126:Chinese
83:scholar
829:
821:
813:
795:
759:
749:
741:
656:
648:
567:
557:
549:
460:
416:
408:
298:Trends
248:, the
180:shows
158:Pinyin
156:: 剩女;
130:Pinyin
128:: 光棍;
85:
78:
71:
64:
56:
827:S2CID
654:S2CID
414:S2CID
396:(2).
237:dowry
235:or a
90:JSTOR
76:books
819:PMID
811:ISSN
757:PMID
739:ISSN
646:ISSN
565:PMID
547:ISSN
458:ISSN
406:ISSN
308:PNAS
62:news
803:doi
747:PMC
729:doi
717:103
636:hdl
628:doi
555:PMC
539:doi
535:183
448:doi
398:doi
45:by
847::
825:.
817:.
809:.
801:.
789:29
787:.
783:.
769:^
755:.
745:.
737:.
727:.
715:.
711:.
691:^
675:.
652:.
644:.
634:.
624:17
622:.
618:.
602:^
585:.
563:.
553:.
545:.
533:.
529:.
504:.
470:^
456:.
444:18
442:.
438:.
426:^
412:.
404:.
394:15
392:.
386:.
374:^
315:.
260:.
252:,
198:.
168:.
132::
833:.
805::
763:.
731::
723::
685:.
660:.
638::
630::
596:.
571:.
541::
514:.
464:.
450::
420:.
400::
349:(
152:(
124:(
112:)
106:(
101:)
97:(
87:·
80:·
73:·
66:·
39:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.