Knowledge (XXG)

Guido Faba

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20: 414:('New Wheel'), written around 1225–1226 and preserved complete in a single manuscript (partially in three others), is an introductory Latin text on the art of letter writing. The long preface contains a short autobiography in the third person. The main body is divided in two sections, one on errors to avoid and the other on rules to follow. The title, a play on 368:) for a total of 95 rhetorical models. Each chapter is designed for a given situation (e.g., a father to his son at university). The three Latin letters represent three different levels of "rhetorical complexity". The complete work is found in three manuscripts. In a concession to popular taste, Guido included one 430:
It deserves to be called 'The New Wheel,' because, just as the status of anyone goes through many changes with the advent of something new, so through the aforesaid mutation Guido ascended from a lower to a higher position. And sitting enthroned in the seat of the wheel, he holds in his right hand
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The malice of the adversary of old began to envy Guido's future wisdom and the service he would perform for humanity to such an extent that he had to abandon his literary studies in which he had achieved great proficiency, and descend to learning, in addition, the blacksmith's art. In this he had
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in 1219–1220. In his autobiography, he describes his notarial turn allegorically as being "handed over to the solace of the tanners". He further claims that he served "for two years as the scribe of the bishop of Bologna", and this is confirmed by documents for the period 1221–1222 under Bishop
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Guido was born in Bologna in or shortly before 1190. His father's name was Niccolò. In some manuscripts of his work, he is called Guido de Lombardia. According to his own account, he received the nickname Faba as a child "because of the effect of his antics". It comes from the Latin expression
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interprets this passage as an allegory describing how Guido quit the humanities (literary studies or humanistic letter) to study law for two years before returning to his former studies. This probably took place in 1211–1213. For financial reasons, he became a
138:
Disappointed, according to his account, by the worldliness of the bishop's court, Guido returned to scholarly practice around 1223. Before 1225–1226, he became a teacher of rhetoric attached to the chapel of San Michele in
277:
is a collection of model speeches for use by statesmen, judges, ambassadors and churchmen. It was written before 1240–1241, when a revised version with six additional long speeches appeared. An Italian version is also
396:, a collection of Latin proverbs in eighteen thematic chapters, has been attributed to Guido on the basis of its structure and the sole manuscript that preserves its, in which it immediately follows a copy of Guido's 901:
Raccagni, Gianluca (2013). "The Teaching of Rhetoric and the Magna Carta of the Lombard Cities: The Peace of Constance, the Empire and the Papacy in the Works of Guido Faba and His Leading Contemporary Colleagues".
27:(Oxford, New College Library, MS 255, fol. 1r). At the top, he sits throned and receiving wings from the Archangel Michael. The allegorical meaning of the illustration is found in the autobiographical preface. 354:
in both Latin and vernacular Italian, making it the earliest evidence for formal letter writing in the vernacular in Italy. There are nine complete manuscripts and two that omit the vernacular examples.
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two wings, which he received from the archangel . In one of these wings the vices of all letter writing are cut away, and in the other wing are contained the rules which constitute the knowledge of
360:, written around 1242–1243 and generally considered Guido's last work, is another work that mixes Latin and the vernacular. It contains 26 model vernacular speeches ( 251:, is a collection of 330 suggested opening sentences for letters. It is divided into nine sections. In some manuscripts, each opening is given a corresponding 350:, written in Latin between 1239 and 1248, is a guide to letter writing, including technical and stylistic aspects and terms of address. It includes model 854:
Through A Classical Eye: Transcultural and Transhistorical Visions in Medieval English, Italian, and Latin Literature in Honour of Winthrop Wetherbee
241:, written around 1226–1228, is a collection of 220 model letters for writing to everybody from a student to the emperor. It was highly influential. 970: 975: 955: 458:
Several short works by Guido are found only in Oxford, New College Library, MS 255, the same manuscript containing the complete text of the
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By 1210, Guido had a master's degree. According to his autobiographical account, he took a two-year hiatus from his original studies at the
821: 807: 916: 452: 195:. Guido died after 1243. Gaudenzi proposed that he died between 1245 and 1250, because in a manuscript from that period there is an 219:, written in 1228–1229 and dedicated to Aliprando Faba, is Guido's major theoretical work. An epitome is known under the title 852:
Copeland, Rita (2009). "Medieval Intellectual Biography: The Case of Guido Faba". In Andrew Galloway; R. F. Yeager (eds.).
985: 965: 369: 960: 326:
is a collection of model letters for supplications to the pope. Its date is uncertain. It is known from ten manuscripts.
980: 481:
Littera quam magister Guido Sancti Michaelis Bononie misit scolaribus in suo principio, et lecta fuit per omnes scolas
831:
Cartlidge, Neil (2004). "The Battle of Shrovetide: Carnival against Lent as a Leitmotif in Late Medieval Culture".
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The central canon of Guido's writings consists of six Latin works, all on rhetoric, often transmitted together.
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probably represents the new curriculum Guido introduced at San Michele. The two parts of the text are called
802: 388:, is a collection of model petition letters on ecclesiastical topics. It was written between 1226 and 1234. 150:, which he reorganized. At some point before 1227, Guido seems to have visited Rome and also served as a 132: 950: 945: 102: 173: 140: 151: 91: 893:
Rhetoric in the Middle Ages: A History of Thetorical Theory from Saint Augustine to the Renaissance
224: 122:, probably around 1216. He appears as a notary with the Bolognese delegation to the papal legate 378:, written in 1239–1241, is a collection of Latin model letters preserved in a single manuscript. 874: 817: 309: 114: 840: 67: 123: 178: 145: 891: 58: 19: 939: 423: 305: 415: 844: 372:—a popular allegorical genre at the time. It is found in one other manuscript. 192: 867:
Medieval Grammar and Rhetoric: Language Arts and Literary Theory, AD 300–1475
90:, to be a jokester. It has, however, been suggested that he was related to 56:. At least eleven works are attributed to him, all on rhetoric, mainly the 861:
Copeland, Rita; Sluiter, Ineke, eds. (2012). "Guido Faba, Preface to the
813: 49: 127: 110:
advanced for two years when he was recalled by three miracles from God.
53: 154:. He took holy orders and in his works describes himself as a master ( 78:
Guido included a short autobiography of himself in the preface to his
196: 119: 462:. They are "supporting texts", but have been treated as part of the 23:
Guido going around the wheel of fortune in an illustration for his
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Guido Faba (2000). Campbell, Alphonsus P.; Pini, Virgilio (eds.).
188: 63: 18: 227:(introductions) was sometimes copied separately under the titles 628:
ab effectu rei hoc praenomen Faba annis puerilibus acquisivit
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Guido's other works all circulated much less widely, but the
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in 1225–1226. It is the most important source for his life.
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Littera carnisprivii contra quadragesimam adversariam suam
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Invectiva quadragesime contra carnisprivium inimicum suum
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Invectiva magistri contra scolares malitiosos et tenaces
223:. The section listing 104 biblical sentences for use in 66:, two of his works contain advice for using vernacular 343:
are important in the history of the Italian language.
62:(art of letter writing). Although he wrote mainly in 778:. Istituto per la storia dell'Università di Bologna. 588: 586: 584: 582: 580: 578: 576: 574: 572: 570: 568: 566: 564: 562: 560: 558: 556: 554: 552: 550: 548: 221:
Summula de alto stilo, propter rudes et non vitiosos
607: 605: 603: 601: 546: 544: 542: 540: 538: 536: 534: 532: 530: 528: 16:
Notary, scribe and teacher of rhetoric from Bologna
364:), each accompanied by up to three Latin letters ( 736: 476:Littere prosaici dictaminis stili ecclesiastici 493:, a letter from Carnival to his adversary Lent 370:exchange of letters between Lent and Carnival 8: 877:(1941). "An 'Autobiography' of Guido Faba". 869:. Oxford University Press. pp. 699–705. 919:. In Peter Hainsworth; David Robey (eds.). 783:Guido Faba (2022). Vescovo, Michele (ed.). 647: 921:The Oxford Companion to Italian Literature 499:, a letter from Lent to his enemy Carnival 191:after 1239 for political reasons, being a 751: 712: 724: 700: 688: 671: 659: 623: 519: 267:are separate. An Italian version of the 509: 451:(second wing). Each is introduced by a 48:) was a notary, scribe and teacher of 643: 631: 611: 592: 7: 808:Dizionario Biografico degli Italiani 814:Istituto dell'Enciclopedia Italiana 183:proposed, on the basis of Guido's 14: 896:. University of California Press. 879:Mediaeval and Renaissance Studies 286:Tractatus de vitiis et virtutibus 263:(body). In other manuscript, the 776:Magistri Guidonis Fabe Rota nova 249:Proverbia inter amicos et socios 170:) and presbyter of San Michele. 290:Exordia de vitiis et virtutibus 247:, sometimes erroneously called 856:. University of Toronto Press. 810:, Volume 45: Farinacci–Fedrigo 1: 971:13th-century writers in Latin 890:Murphy, James Jerome (1974). 466:by the manuscript's editors. 422:('Old Wheel'), refers to the 312:. Each virtue or sin has six 282:Summa de vitiis et virtutibus 42: 35: 976:13th-century Italian writers 956:University of Bologna alumni 316:. An Italian version of the 255:, a sentence to connect the 904:Journal of Medieval History 737:Copeland & Sluiter 2012 435:and of the ornate style ... 94:, to whom he dedicated his 1002: 392:In addition, an anonymous 331:Minor and vernacular works 187:, that Guido relocated to 923:. Oxford University Press 845:10.1484/j.viator.2.300208 801:Bausi, Francesco (1995). 400:. Its date is uncertain. 915:Usher, Jonathan (2002). 471:Littere stili secularis 233:De proverbiis Salomonis 437: 358:Parlamenta et epistole 259:(introduction) to the 229:De sapientia Salomonis 185:Parlamenta et epistole 112: 28: 626:, p. 111 (Latin 428: 382:Libelli ecclesiastici 296:, is a collection of 292:), written after the 107: 103:University of Bologna 22: 986:Italian rhetoricians 966:Writers from Bologna 812:(in Italian). Rome: 794:Secondary literature 152:papal judge delegate 70:in formal settings. 961:Clergy from Bologna 703:, pp. 114–115. 674:, pp. 113–114. 662:, pp. 111–112. 239:Dictamina rhetorica 133:Enrico della Fratta 981:Rhetoric theorists 875:Kantorowicz, Ernst 29: 447:(first wing) and 426:. Guido explains: 407:and related works 310:seven deadly sins 304:organized by the 199:beside his name. 115:Ernst Kantorowicz 993: 931: 929: 928: 911: 897: 886: 870: 857: 848: 827: 823:978-8-81200032-6 788: 779: 755: 749: 740: 734: 728: 722: 716: 710: 704: 698: 692: 686: 675: 669: 663: 657: 651: 648:Kantorowicz 1941 641: 635: 621: 615: 609: 596: 590: 523: 517: 424:wheel of fortune 217:Summa dictaminis 208:Dictaminal canon 182: 174:Augusto Gaudenzi 149: 141:Mercato di Mezzo 96:Summa dictaminis 47: 44: 40: 37: 1001: 1000: 996: 995: 994: 992: 991: 990: 936: 935: 934: 926: 924: 914: 900: 889: 873: 860: 851: 830: 824: 800: 796: 791: 782: 773: 769: 764: 759: 758: 750: 743: 735: 731: 723: 719: 715:, p. 523n. 711: 707: 699: 695: 687: 678: 670: 666: 658: 654: 642: 638: 622: 618: 610: 599: 591: 526: 518: 511: 506: 409: 333: 210: 205: 176: 143: 76: 45: 38: 17: 12: 11: 5: 999: 997: 989: 988: 983: 978: 973: 968: 963: 958: 953: 948: 938: 937: 933: 932: 912: 898: 887: 871: 858: 849: 828: 822: 797: 795: 792: 790: 789: 785:Gemma purpurea 780: 770: 768: 765: 763: 760: 757: 756: 754:, p. 523. 752:Cartlidge 2004 741: 729: 727:, p. 115. 717: 713:Cartlidge 2004 705: 693: 691:, p. 112. 676: 664: 652: 636: 616: 597: 524: 522:, p. 109. 508: 507: 505: 502: 501: 500: 494: 488: 483: 478: 473: 408: 402: 390: 389: 379: 373: 355: 348:Gemma purpurea 332: 329: 328: 327: 321: 302:continuationes 279: 272: 271:is also known. 265:continuationes 242: 236: 209: 206: 204: 201: 92:Aliprando Faba 75: 72: 59:ars dictaminis 15: 13: 10: 9: 6: 4: 3: 2: 998: 987: 984: 982: 979: 977: 974: 972: 969: 967: 964: 962: 959: 957: 954: 952: 949: 947: 944: 943: 941: 922: 918: 913: 909: 905: 899: 895: 894: 888: 884: 880: 876: 872: 868: 865:, ca. 1225". 864: 859: 855: 850: 846: 842: 838: 834: 829: 825: 819: 815: 811: 809: 804: 803:"Fava, Guido" 799: 798: 793: 786: 781: 777: 772: 771: 766: 761: 753: 748: 746: 742: 738: 733: 730: 726: 725:Copeland 2009 721: 718: 714: 709: 706: 702: 701:Copeland 2009 697: 694: 690: 689:Copeland 2009 685: 683: 681: 677: 673: 672:Copeland 2009 668: 665: 661: 660:Copeland 2009 656: 653: 650:, p. 278 649: 645: 640: 637: 633: 629: 625: 624:Copeland 2009 620: 617: 613: 608: 606: 604: 602: 598: 594: 589: 587: 585: 583: 581: 579: 577: 575: 573: 571: 569: 567: 565: 563: 561: 559: 557: 555: 553: 551: 549: 547: 545: 543: 541: 539: 537: 535: 533: 531: 529: 525: 521: 520:Copeland 2009 516: 514: 510: 503: 498: 495: 492: 489: 487: 484: 482: 479: 477: 474: 472: 469: 468: 467: 465: 461: 456: 454: 450: 446: 442: 436: 434: 427: 425: 421: 417: 413: 406: 403: 401: 399: 395: 387: 383: 380: 377: 374: 371: 367: 363: 359: 356: 353: 349: 346: 345: 344: 342: 338: 330: 325: 322: 319: 315: 311: 307: 306:seven virtues 303: 299: 295: 291: 287: 283: 280: 276: 273: 270: 266: 262: 258: 254: 250: 246: 243: 240: 237: 234: 230: 226: 222: 218: 215: 214: 213: 207: 202: 200: 198: 194: 190: 186: 180: 175: 171: 169: 165: 161: 158:), chaplain ( 157: 153: 147: 142: 136: 134: 129: 125: 121: 116: 111: 106: 104: 99: 97: 93: 89: 83: 81: 73: 71: 69: 65: 61: 60: 55: 51: 33: 26: 21: 951:1240s deaths 946:1180s births 925:. Retrieved 920: 917:"Guido Fava" 907: 903: 892: 882: 878: 866: 862: 853: 836: 832: 806: 784: 775: 762:Bibliography 732: 720: 708: 696: 667: 655: 639: 630:, quoted in 627: 619: 496: 490: 485: 480: 475: 470: 463: 459: 457: 453:illustration 448: 444: 440: 438: 432: 429: 420:Rota veneris 419: 411: 410: 404: 397: 393: 391: 385: 381: 375: 365: 361: 357: 351: 347: 340: 336: 334: 323: 317: 313: 301: 297: 293: 289: 285: 281: 274: 268: 264: 260: 256: 252: 248: 244: 238: 232: 228: 220: 216: 211: 184: 172: 167: 163: 159: 155: 137: 124:Ugo da Ostia 113: 108: 100: 95: 88:fabas dicere 87: 84: 79: 77: 57: 31: 30: 24: 910:(1): 61–79. 839:: 517–542. 449:ala secunda 416:Boncompagno 384:, like the 253:continuatio 177: [ 166:), priest ( 160:cappellanus 144: [ 46: 1245 39: 1190 940:Categories 927:2024-04-21 885:: 253–280. 644:Bausi 1995 632:Bausi 1995 612:Usher 2002 593:Bausi 1995 386:Petitiones 362:parlamenta 341:Parlamenta 324:Petitiones 193:Ghibelline 162:), canon ( 32:Guido Faba 863:Rota nova 787:. Sismel. 739:, note 1. 646:, citing 464:Rota nove 460:Rota nova 445:ala prima 441:Rota nova 412:Rota nova 405:Rota nova 394:Proverbia 320:is known. 164:canonicus 80:Rota nova 25:Rota nova 767:Editions 433:dictamen 376:Epistole 366:epistole 261:narratio 257:exordium 168:sacerdos 156:magister 50:rhetoric 352:exordia 314:exordia 298:exordia 294:Exordia 269:Exordia 245:Exordia 225:exordia 128:Viterbo 68:Italian 54:Bologna 833:Viator 820:  398:Arenge 284:(also 278:known. 275:Arenge 197:obelus 120:notary 504:Notes 337:Gemma 318:Summa 203:Works 189:Siena 181:] 148:] 64:Latin 52:from 818:ISBN 439:The 339:and 308:and 300:and 74:Life 841:doi 418:'s 288:or 126:at 942:: 908:39 906:. 881:. 837:35 835:. 816:. 805:. 744:^ 679:^ 634:). 600:^ 527:^ 512:^ 455:. 231:e 179:it 146:it 135:. 98:. 43:c. 41:– 36:c. 930:. 883:1 847:. 843:: 826:. 614:. 595:. 235:. 105:: 34:(

Index


rhetoric
Bologna
ars dictaminis
Latin
Italian
Aliprando Faba
University of Bologna
Ernst Kantorowicz
notary
Ugo da Ostia
Viterbo
Enrico della Fratta
Mercato di Mezzo
it
papal judge delegate
Augusto Gaudenzi
it
Siena
Ghibelline
obelus
exordia
seven virtues
seven deadly sins
exchange of letters between Lent and Carnival
Boncompagno
wheel of fortune
illustration

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