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figures from middle and upper-class
Austrian and German society. At Midsummer 1911, List founded the High Armanen Order (Hoher Armanen-Ordem), or HAO, as an inner group of Armanist practitioners within the List Society with whom he went on pilgrimages to various places that he believed had been ancient cultic sites associated with the worship of Wotan. He operated as leader of this group, using the title of Grand Master. The List Society also produced six booklets authored by List himself between 1908 and 1911. Titled "Ario-Germanic research reports", they covered List's opinions on the meaning and magical power of runes, the ancient Wotanic priesthood, Austrian folklore and place-names, and the secret messages within heraldic devices. In 1914, the Society then published List's work on runes and language that the Imperial Academy had turned down. The first three of these publications furthered List's reputation across both the
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620:"List... belonged to an older generation than most of his pre-war fellow ideologues and thus became a cult figure on the eastern edge of the German world. He was regarded by his readers and followers as a bearded old patriarch and a mystical nationalist guru whose clairvoyant gaze had lifted the glorious Aryan and Germanic past of Austria into full view from beneath the debris of foreign influences and Christian culture. In his books and lectures List invited true Germans to behold the clearly discernible remains of a wonderful theocratic Ario-German state, wisely governed by priest-kings and gnostic initiates, in the archaeology, folklore, and landscape of his homeland."
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925:. He claimed that the ancient brotherhood had consisted of three degrees, each with their own secret signs, grips, and passwords. He believed that the Armanenschaft had societal control over the ancient German people, acting as teachers, priests, and judges. In List's interpretation of history, the Christian missionaries persecuted the Armanenschaft, resulting in many fleeing northward into Scandinavia and Iceland. He believed that they developed a secretive language for transmitting their teachings, known as
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Europe, there had once been a culturally unified German civilisation that had been spread across much of Europe, which came to be degraded and divided under the impact of
Christianity. He believed that the Danubian region of modern Austria had thus been part of this unified German civilisation before the growth of the Roman Empire, an idea in contrast to the view accepted by historians of the time that linguistically German communities only settled in the area during the reign of the Frankish king
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642:. He subsequently produced a manuscript detailing what he deemed to be a proto-language of the Aryan race, in which he claimed that occult insight had enabled him to interpret the letters and sounds of both runes and emblems and glyphs found on ancient inscriptions. Terming it "a monumental pseudo-science", Goodrick-Clarke also noted that it constituted "the masterpiece of his occult-nationalist researches". List sent a copy to the
530:("The Wala's Awakening") was premiered at an event organised by the Bund der Germanen (Germanic League) which was devoted to the German nationalist cause, with Jews being explicitly banned from attending the event. Alongside his affiliation with the Bund, List was also a member of the Deutscher Turnverein (Germanic Gymnastic League), a strongly nationalistic group to whom he contributed literary works for their events.
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1035:. He was similarly opposed to the modern banking sector and financial institutions, deeming it to be dominated by Jews; in criticising these institutions, he expressed anti-semitic sentiments. Such views of the country's economic situation were not uncommon in Austria at the time, having become particularly widespread following the
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of
Germany and Austria-Hungary, claiming to have learned this information from a vision that he experienced in 1917. By 1918, List was in declining health, furthered by the food shortages experienced in Vienna as a result of the war. In the spring of 1919, at the age of 70, List and his wife set off
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List's popularity among the Pan-Germanist movement resulted in suggestions that a society devoted to the promotion of List's work be established. This materialised as the Guido-von-List-Gesellschaft in March 1908, which was largely funded by the
Wannieck family but which also included many prominent
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In 1877, List's father died. List soon abandoned the leather goods business that he inherited, intent on devoting himself to literary endeavours as a journalist, even if this meant a significant reduction in his income. On 26 September 1878 he married his first wife, Helene Förster-Peters. From 1877
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and far-right milieu, Adolf and Sigrun
Schleipfer, established the Armanen-Order in order to revive List's ideas, adopting a strong anti-modernist stance and a desire to revive pre-Christian religion. It was through the Armanen-Order that Thorsson, who joined it, learned about List's work. Thorsson
1290:, Herbert Reichstein, and Frodi Ingolfson Werhmann â took List's Ariosophical ideas alongside those of Liebenfels and built upon them further, resulting in a flourishing Ariosophical movement in the late 1920s and 1930s, with some of these individuals being within the coterie of prominent Nazi
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for the new Ario-German Empire. Toward the war's end, he believed that the German war dead would be reincarnated as a generation who would push through with a national revolution and establish this new, better society. For List, this better future would be intricately connected to the ancient past,
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List generally saw the world in which he was living as one of degeneration, comparing it with the societies of the Late Roman and
Byzantine Empires. He bemoaned the decline of the rural peasantry through urbanisation, having witnessed how Vienna's population tripled between 1870 and 1890, resulting
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textual sources which had been composed in
Iceland during the late Middle Ages; he nevertheless believed that they accurately reflected the belief systems of Germany, having been authored by "Wotanist" refugees fleeing Christianity. He believed that prior to the spread of Christianity into Northern
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in his name from 1903 onward, but began using it permanently in 1907. The term was used to denote that an individual was a member of the nobility, and when the nobility archive ordered an official enquiry into List's use of the term, he was called before magistrates in
October 1907. He defended his
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church, reflecting the growing popularity of
Protestantism among Austria's Pan-German community, who perceived it as a more authentically German form of Christianity than the Catholicism that was popular among Austria-Hungary's other ethnic and linguistic communities. Wittek had previously appeared
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to revive pre-Christian
Germanic spiritual traditions focused on Aryan racial purity. Goodrick-Clarke opined that "this channel of influence certainly carries most weight in any assessment of List's historical importance." Rudgley claimed that List's vision of a future German Empire constituted "a
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noted that List's Wotanism "increasingly came to consist of an original synthesis of his reading of Germanic mythology with Theosophy". List's early Theosophical influence came largely from the writings of German Theosophist Max Ferdinand Sebaldt von Werth, who had combined Theosophical ideas with
337:, and – encouraged by his father – he began to sketch and paint the castles, prehistoric monuments, and natural scenery of these areas. According to his later account, he developed an early interest in the pre-Christian religions of Austria, coming to believe that the catacombs beneath
420:("New German Alpine Newspaper"), with his articles being devoted to the Austrian countryside and the folk customs of its inhabitants. His interpretations emphasised what he believed were the pagan origins of Austrian place-names, customs, and legends, describing the landscape as being embodied by
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and nationalist communities resulted in the establishment of a List Society in 1908; attracting significant middle and upper-class support, the Society published List's writings and included an Ariosophist inner group, the High Armanen Order, over whom List presided as Grand Master. Through these
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Although List wanted to become an artist and scholar, he reluctantly agreed to his father's insistence that he enter the family's leather goods business. During his leisure time he devoted himself to writing and sketching as well as rambling, riding, or rowing in the countryside, becoming both a
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system of land ownership being introduced through which land would be inherited by a man's eldest son. In List's opinion, this new empire would be highly hierarchical, with non-Aryans being subjugated under the Aryan population and opportunities for education and jobs in public service being
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was "an integral part of religious fantasy" because in his mind it connected him to the ancient Wotanist priesthood, from whom he believed Austria's aristocrats were descended. It is possible that List decided to adopt the usage of the term after his friend, the fellow prominent Ariosophist
880:. He claimed to have deciphered these secret meanings himself, translating them as statements such as "Know yourself, then you know everything", "Do not fear death, he cannot kill you", "Marriage is the root of the Aryan race!", and "Man is one with God!" List emphasised the importance of a
293:. Born to a prosperous middle-class family, he was the eldest son of Karl Anton List, a leather goods dealer who was the son of Karl List, a publican and vintner. Guido's mother, Marian List, was the daughter of builder's merchant Franz Anton Killian. List was raised in the city's second
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rune occultism", with the latter adding that "the roots of modern esoteric runology are found in Guido List's visions." In 1984, Thorsson expressed the view that List's impact was such that he was "able to shape the runic theories of German magicians (although not necessarily their
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view that modern society was degenerate, but that it would be cleansed through an apocalyptic event resulting in the establishment of a new Pan-German Empire that would embrace Wotanism. After having erroneously prophesied that this empire would be established by victory for the
459:, a wealthy industrialist who was the chairman of both the Prague Iron Company and the First Brno Engineering Company. Wannieck was also president of the Verein 'Deutsches Haus' ("'German House' Association"), a nationalist organisation of linguistically German inhabitants of
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perspective, he believed in the imminent defeat of this enemy and the establishment of a better future for the Ario-German race. In April 1915 he welcomed the start of World War I as a conflict that would bring about the defeat of Germany's enemies and the establishment of a
166:. Spending much time in the Austrian countryside, he engaged in rowing, hiking, and sketching the landscape. From 1877 he began a career as a journalist, primarily authoring articles on the Austrian countryside for nationalist newspapers and magazines. In these he placed a
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List began lecturing on these subjects; for instance, in February 1893 he spoke to the nationalist Verein 'Deutsches Geschichte' ("'German History' Association) on the ancient priesthood of Wotan. He also worked as a playwright, and in December 1894 his play
977:– were also aware of this ancient Armanist teaching, with List claiming that he was actually the reincarnation of Reuchlin. In addition, List claimed that in the eighth century, Armanists had imparted their secret teachings to the Jewish
467:. List and Wannieck began corresponding, resulting in a lifelong friendship between the two men. The Verein 'Deutsches Haus' subsequently published three of List's works in its series on German nationalist studies of history and literature.
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List believed that the degradation of modern Western society was as a result of a conspiracy orchestrated by a secret organisation known as the Great International Party, an idea influenced by anti-semitic conspiracy theories. Adopting a
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reflecting his belief in the cyclical nature of time, something which he had adopted both from a reading of Norse mythology and from Theosophy. Reflecting his monarchist beliefs, he envisioned this future state as being governed by the
443:, the narrative focused on a romance set against the background of the conflict between Germanic tribes and the Roman Empire around the area of the eponymous Roman fort. The novel established List as a recognised figure within
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convening a Guido List evening in April 1895 and South Vienna's Wieden Singers' Club holding a List festival in April 1897. Having divorced his previous wife, in August 1899 List married Anna Wittek, who was from Stecky in
989:, which he therefore reasoned was an ancient German and not Jewish innovation, thus legitimising its usage in his own teachings. Rudgley stated that this "tortuous argument" was used to support List's anti-semitic agenda.
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then spearheaded "the post-war runic revival", founding an initiatory organisation known as the Rune Gild in 1980. Thorsson was responsible for translating a number of List's works into English, alongside those of other
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noted that List's "theories were to some degree based on the anti-semitic dogmas of the day", while Hammer stated that the Ariosophic tradition promulgated by List and others was "unambiguously racist and anti-semitic".
791:, outer form of pre-Christian Germanic religion, while "Armanism" was the term he applied to what he believed were the esoteric, secret teachings of this ancient belief system. He believed that while Wotanism expounded
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his own interpretations of Germanic mythology and emphasis on racial doctrines, thus anticipating Ariosophy. In later work, this Theosophical influence over List's thinking grew, and he began referencing works such as
737:, List felt too exhausted to continue the journey. After a doctor had diagnosed a lung inflammation his health deteriorated quickly, and he died in a Berlin guesthouse on the morning of 17 May 1919. He was cremated in
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List claimed that after the Christianisation of Northern Europe, the Armanist teachings were passed down in secret, thus resulting in their transmission through later esoteric traditions such as Freemasonry and
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List believed that the basic teachings of Wotanism were found in the runic alphabet, believing that they could be deciphered by linking these letters with particular runic spells which appear in the Old Norse
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Much of List's understanding of the ancient past was based not on empirical research into historical, archaeological, and folkloric sources, but rather on ideas that he claimed to have received as a result of
549:("Young Diether's Homecoming"), which told the story of a young Teuton living in the fifth century who has been forcefully converted to Christianity but who returns to his original solar cult. The second was
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nature with articles such as "Die Juden als Staat und Nation" ("The Jews as a State and Nation"). Other Austrian German nationalist newspapers which published his articles during this period included the
545:, about whom List authored a brief biography in 1893. He also authored two further novels during the 1890s, both of which were historical romances set in Iron Age Germany. The first appeared in 1894 as
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believed that List had become the "revered guru of Ariosophic paganism". Gardell considered the Austrian esotericist to have been "a legend in his lifetime", with List's ideas being embraced by many
357:(Ăsterreichischer Alpenverein). He was involved in both solitary and group expeditions into the Austrian Alps, and it was on one of the latter journeys that he left his mountaineering group to spend
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from his eye, after which he was left blind for eleven months. During this period of rest and recuperation, he contemplated questions surrounding the origins of the German language and the use of
373:, in which Germanic tribes defeated the Roman Army. List later claimed that while his friends caroused, he celebrated the event with a fire and by burying eight bottles of wine in the shape of a
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articles on various topics pertaining to Austria's folk culture and to its ancient Germanic tribes followed during the 1890s, although midway through that decade his work took on an explicitly
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had been keepers of these Armanist secrets, and that they had been persecuted by the Christian establishment as a result of this; he believed that the deity they were accused of worshiping,
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634:, 1902 marked "a fundamental change in the character of ideas: occult ideas now entered his fantasy of the ancient Germanic faith." This began when he received an operation to remove a
672:, and that his great-grandfather had abandoned the title to become an inn keeper. Goodrick-Clarke noted that whatever the legitimacy of List's unproven claims, claiming the title of
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deity. He claimed that on an 1862 visit to the catacombs with his father, he knelt before a ruined altar and swore that when an adult he would construct a temple to the ancient god
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and nationalist subcultures within both Austria and Germany. Many other writers were inspired by List, with a number of works being specifically dedicated to him. The editor of
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and large-scale enterprise, instead favouring an economic system based on small-scale artisans and craftsmen, being particularly unhappy with the decline in tradesmen's
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subcultures of Austria and Germany, influencing the work of many others operating in this milieu. His work, propagated through the List Society, influenced later
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Accounts suggest that List had a happy childhood. Developing a preference for rural areas rather than urban ones, he enjoyed family visits to the countryside of
1347:, a group that List was involved in establishing, viewing their own activism as a continuation of that begun by List. List was also of interest to the Heathen
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921:, an idea which had developed into a key part of his thinking by 1908. List's image of the Armanenschaft's structure was based largely on his knowledge of
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hillfort. On 24 June 1875 he and four friends rowed down the Danube before camping for the night at the site of the ancient Roman fortification of
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During an 11-month period of blindness in 1902, List became increasingly interested in occultism, in particular coming under the influence of the
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in nature, with all life being an emanation of it. Connected to this, he believed in a close identification between the racial group – the
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thus characterised List's understanding of the "pagan past" as an "imaginative reconstruction". List's Wotanism was constructed largely on the
541:("Danubian Literary Society"). The group was partly based upon the 15th-century Litteraria Sodalita Danubiana created by the Viennese humanist
276:. After World War II his work continued to influence an array of Ariosophic and Heathen practitioners in Europe, Australia, and North America.
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initiating a surge of interest in Ariosophy among the Heathen community of the United States. List's runology also made an appearance in
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movement, List decried the growing influence of linguistically Slavic communities within the Austro-Hungarian Empire. He was opposed to
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In the 1890s, List initially devised the idea that ancient German society had been led by a hierarchical system of initiates, the
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and had publicly recited some of his poetry. Following their marriage, List devoted himself fully to drama, authoring the plays
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figures promoted Listian ideas to the wider public during and after the First World War. Further individuals â notably
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Both Goodrick-Clarke and later the religious studies scholar Stefanie von Schnurbein described List as "the pioneer of
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emphasis on the folk culture and customs of rural people, believing that many of them were survivals of pre-Christian,
1327:. These publications brought awareness of List to an English-speaking readership, with his 1988 translation of List's
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restricted to those deemed racially pure. He envisioned this Empire following the Wotanic religion which he promoted.
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480:. In 1891, List anthologised many of the magazine articles that he had written over the previous decades in his book
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or folk – and the natural world. List believed that human beings had an immortal soul, and that it would be
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in his publications. He expressed the view that Norse mythology accorded with – and thus proved – the
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as it was established after World War I. List's ideas of Ariosophy and the occult influenced the beliefs of the
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606:("The Reconstruction of Carnuntum") in 1900, in which he called for the reconstruction of the ancient Roman
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List's activities had made him a celebrity within the Austrian Pan-German movement, with the editors of the
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in the hope of preserving them from Christian persecution; he believed that these teachings became the
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for the wider population, those who were members of the Armanist elite were aware of the reality of
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2986:"'SkeggĂžld, SkĂĄlmöld; Vindöld, Vergöld': Alexander Rud Mills and the ĂsatrĂș Faith in the New Age"
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maiden who escaped captivity from the Romans to become an empress. In 1898, he then authored a
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society devoted to encouraging German nationalist and neo-romantic literature in Vienna, the
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1339:. List's Armanist ideas have been cited as an inspiration for the American Odinist militant
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486:("German Mythological Landscape Scenes"), extracts of which were then published in the
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ones) from that time to the present day." In 1976, two longstanding activists in the
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in the ninth century CE, pushing out the pre-existing linguistically Celtic groups.
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The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology
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Alraunen-MĂ€ren. Kulturhistorische Novellen und Dichtungen aus germanischer Vorzeit
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in Vienna, but they declined to publish it. In 1903 List published an article in
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A bibliography of List's published books is provided in Goodrick-Clarke's study
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usage of the term with the claim that he was the descendant of aristocrats from
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An 'Armanist pilgrimage' to the Pagan Gate, June 1911. List is third from left.
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During his lifetime, List became a well-known figure among the nationalist and
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Guido Karl Anton List was born on 5 October 1848 in Vienna, then part of the
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at Carnuntum as an open-air stage through which Wotanism could be promoted.
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in Vienna. Reflecting the family's wealth and bourgeoisie status, in 1851 a
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denomination of Christianity, with List being christened into this faith at
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Pagan Resurrection: A Force for Evil or the Future of Western Spirituality?
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Jung Diether's Heimkehr. Eine Sonnwend-Geschichte aus dem Jahre 488 n. Chr.
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representing Armanist teachings. According to List, a number of prominent
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canal. Like most Austrians at the time, his family were members of the
3071:. Christopher Partridge (ed.). Abingdon: Routledge. pp. 348â360.
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member of the Viennese rowing club Donauhort and the secretary of the
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faith in childhood, instead devoting himself to the pre-Christian god
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Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity
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movement, a milieu which sought the integration of Austria into the
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Der Bilderschrift der Ario-Germanen (Ario-Germanische Hieroglyphik)
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magazine, which reflected a clear influence from the ideas of the
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dimension halfway through that decade. In 1893, he co-founded the
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Carnuntum. Historischer Roman aus dem vierten Jahrhundert n. Chr.
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union between humans and the universe, viewing divinity as being
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List promoted a religion termed "Wotanism", which he saw as the
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groups in Germany. German members of the List Society included
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portrait of List was painted by the artist Anton von Anreiter.
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Tauf-, Hochzeits- und Bestattungs-GebrÀuche und deren Ursprung
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602:("The Gold Coin") in 1903. He also authored a pamphlet titled
3067:(2015). "The Theosophical Current in the Twentieth Century".
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Die Religion der Ario-Germanen im ihrer Esoterik und Exoterik
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Der Unbesiegbare. Ein Grundzug germanischer Weltanschauung
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Gods of the Blood: The Pagan Revival and White Separatism
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Die Ursprache der Ario-Germanen und ihre Mysteriensprache
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List began regularly writing for a weekly newspaper, the
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in World War I, List died on a visit to Berlin in 1919.
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Die Namen der VölkerstÀmme Germaniens und deren Deutung
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to recuperate and meet followers at the manor house of
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Norse Revival: Transformations of Germanic Neopaganism
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who felt encircled by the largely Czech population of
749:. An obituary of List authored by Berlin journalist
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Sommer-Sonnwend-Feuerzauber. Skaldisches Weihespiel
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1661:Die Armanenschaft der Ario-Germanen. Zweiter Teil
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3177:19th-century Austrian dramatists and playwrights
1687:Die Armanenschaft der Ario-Germanen. Erster Teil
745:and then buried at the Vienna Central Cemetery,
455:. The book also brought him to the attention of
451:should cede and join with the newly established
188:(1895), each set among the German tribes of the
128:(5 October 1848 â 17 May 1919), better known as
2967:
2939:
2805:
2781:
2769:
2757:
2745:
2733:
2717:
2705:
2678:
2647:
2635:
2623:
2611:
2599:
2564:
2548:
2536:
2520:
2508:
2492:
2480:
2464:
2452:
2440:
2420:
2405:
2384:
2372:
2360:
2348:
2324:
2297:
2285:
2251:
2223:
2207:
2190:
2178:
2163:
2140:
2117:
2101:
2081:
2065:
2053:
2038:
2022:
2006:
1983:
1971:
1952:
1925:
1906:
1883:
1868:
1845:
1829:
1813:
1801:
1786:
1759:
1747:
1570:Das GoldstĂŒck. Ein Liebesdrama in fĂŒnf AufzĂŒgen
618:
398:to 1887 he wrote for the nationalist magazines
426:, and expressing clear German nationalist and
341:in Vienna had once been a shrine devoted to a
158:, List claimed that he abandoned his family's
1207:
1014:. Influenced by the Pan-Germanist politician
533:In 1893, List and Fanny Wschiansky founded a
369:to commemorate the 1500th anniversary of the
8:
3008:. Durham and London: Duke University Press.
2817:
1674:Der Ăbergang vom Wuotanstum zum Christensum
1226:Writing in 2003, the historian of religion
998:in overcrowding, a growth in diseases like
598:("Summer Solstice Fire Magic") in 1901 and
2915:
2903:
2891:
2875:
2860:
2845:
2829:
2524:
2424:
2388:
2239:
1367:
1214:
1200:
1074:
385:Early literary endeavours: 1877–1902
208:literary society, and involved himself in
196:articles, now largely for the nationalist
42:
31:
154:Born to a wealthy middle-class family in
27:Austrian occultist and writer (1848â1919)
3217:Austrian male dramatists and playwrights
2662:
1518:König Vannius. Ein deutsches Königsdrama
902:until eventually uniting with divinity.
657:List had occasionally used the title of
388:
3030:. New York: New York University Press.
2955:
2943:
2927:
2887:
2793:
2729:
2693:
2674:
2580:
2568:
2552:
2504:
2468:
2436:
2336:
2312:
2255:
2227:
2219:
2121:
2105:
2097:
2085:
2077:
2026:
2018:
1887:
1849:
1833:
1817:
1763:
1735:
1701:Deutsch-Mythologische Landschaftsbilder
1400:Deutsch-Mythologische Landschaftsbilder
1086:
520:Deutsch-Mythologische Landschaftsbilder
483:Deutsch-Mythologische Landschaftsbilder
435:In 1888, he published his first novel,
231:. The popularity of his work among the
200:newspaper, with his works taking on an
3277:Burials at the Vienna Central Cemetery
2841:
2270:
1492:Niederösterreichisches WinzerbĂŒchlein
1478:Pipara. Die Germanin im CĂ€sarenpurpur
721:, a List Society patron who lived at
176:religion. He published three novels,
7:
937:. He also claimed that the Medieval
3134:. San Francisco: Red Wheel/Weiser.
3045:Goodrick-Clarke, Nicholas (2004) .
1596:Die Armanenschaft der Ario-Germanen
1039:. The later Heathen and runologist
377:beneath the arch of the monument's
151:teachings that he termed Armanism.
3242:Founders of modern pagan movements
2990:Australian Religion Studies Review
25:
3197:Adherents of Germanic neopaganism
3132:Futhark: A Handbook of Rune Magic
3108:Schnurbein, Stefanie von (2016).
3272:Deaths from pneumonia in Germany
1465:WalkĂŒren-Weihe. Epische Dichtung
1271:blueprint for the Nazi regime".
1096:
210:Austria's Pan-German nationalist
3212:Austrian expatriates in Germany
503:("The Waldviertel Herald") and
1531:Der Wiederaufbau von Carnuntum
1426:Litteraria sodalitas Danubiana
1250:; through the Germanenorden's
604:Der Wiederaufbau von Carnuntum
539:Literarische Donaugesellschaft
445:Austria's Pan-German community
416:("German Newspaper"), and the
206:Literarische Donaugesellschaft
1:
959:Giovanni Pico della Mirandola
729:, Germany. On arrival at the
299:, on the eastern side of the
644:Imperial Academy of Sciences
393:A photograph of List in 1878
869:Runes and the Armanenschaft
840:illumination. Later writer
630:According to the historian
596:Sommer-Sonnwend-Feuerzauber
586:in a performance of List's
561:exhibiting a form of pagan
355:Austrian Alpine Association
3293:
3049:. New York: Tauris Parke.
1609:Die Rita der Ario-Germanen
1362:The Occult Roots of Nazism
1016:Georg Ritter von Schönerer
971:Heinrich Cornelius Agrippa
766:
594:("King Vannius") in 1899,
418:Neue Deutsche Alpenzeitung
3024:Goodrick-Clarke, Nicholas
898:according to the laws of
741:and his ashes laid in an
614:Later life: 1902–19
285:Early life: 1848–77
236:ventures he promoted the
41:
3257:People from Leopoldstadt
3187:20th-century astrologers
2984:AsbjĂžrn JĂžn, A. (1999).
1288:Friedrich Bernhard Marby
1177:Jörg Lanz von Liebenfels
832:teachings of Theosophy.
632:Nicholas Goodrick-Clarke
501:Bote aus dem Waldviertel
3247:Journalists from Vienna
3232:Far-right modern pagans
3227:Austrian occult writers
3192:20th-century occultists
3182:19th-century occultists
1583:Das Geheimnis der Runen
1329:The Secret of the Runes
1240:Eberhard von Brockhusen
1181:Rudolf von Sebottendorf
1153:Ernst Graf zu Reventlow
719:Eberhard von Brockhusen
681:, had done so in 1903.
339:St. Stephen's Cathedral
3252:Modern pagan novelists
3237:Former Roman Catholics
3222:Austrian modern pagans
1325:Siegfried Adolf Kummer
914:
784:
689:
622:
547:Jung Diethers Heimkehr
522:
449:Austro-Hungarian state
394:
326:
182:Jung Diethers Heimkehr
141:new religious movement
18:Guido von List Society
3207:Austrian esotericists
2890:, pp. 162, 322;
1377:Place of Publication
1280:Rudolf John Gorsleben
1264:German Faith Movement
1113:Religious nationalism
1089:German Faith Movement
955:Renaissance humanists
908:
776:
753:then appeared in the
687:
574:Ostdeutsche Rundschau
513:
488:Ostdeutsche Rundschau
473:Ostdeutsche Rundschau
392:
361:night alone atop the
321:
274:German Faith Movement
198:Ostdeutsche Rundschau
126:Guido Karl Anton List
58:Guido Karl Anton List
3202:Austrian astrologers
2968:Goodrick-Clarke 2004
2940:Goodrick-Clarke 2003
2806:Goodrick-Clarke 2004
2782:Goodrick-Clarke 2004
2770:Goodrick-Clarke 2004
2758:Goodrick-Clarke 2004
2746:Goodrick-Clarke 2004
2734:Goodrick-Clarke 2004
2718:Goodrick-Clarke 2004
2706:Goodrick-Clarke 2004
2679:Goodrick-Clarke 2004
2648:Goodrick-Clarke 2004
2636:Goodrick-Clarke 2004
2624:Goodrick-Clarke 2004
2612:Goodrick-Clarke 2004
2600:Goodrick-Clarke 2004
2565:Goodrick-Clarke 2004
2549:Goodrick-Clarke 2004
2537:Goodrick-Clarke 2004
2521:Goodrick-Clarke 2004
2509:Goodrick-Clarke 2004
2493:Goodrick-Clarke 2004
2481:Goodrick-Clarke 2004
2465:Goodrick-Clarke 2004
2453:Goodrick-Clarke 2004
2441:Goodrick-Clarke 2004
2421:Goodrick-Clarke 2004
2406:Goodrick-Clarke 2004
2385:Goodrick-Clarke 2004
2373:Goodrick-Clarke 2004
2361:Goodrick-Clarke 2004
2349:Goodrick-Clarke 2004
2325:Goodrick-Clarke 2004
2298:Goodrick-Clarke 2004
2286:Goodrick-Clarke 2004
2252:Goodrick-Clarke 2004
2224:Goodrick-Clarke 2004
2208:Goodrick-Clarke 2004
2191:Goodrick-Clarke 2004
2179:Goodrick-Clarke 2004
2164:Goodrick-Clarke 2004
2141:Goodrick-Clarke 2004
2118:Goodrick-Clarke 2004
2102:Goodrick-Clarke 2004
2082:Goodrick-Clarke 2004
2066:Goodrick-Clarke 2004
2054:Goodrick-Clarke 2004
2039:Goodrick-Clarke 2004
2023:Goodrick-Clarke 2004
2007:Goodrick-Clarke 2004
1984:Goodrick-Clarke 2004
1972:Goodrick-Clarke 2004
1953:Goodrick-Clarke 2004
1926:Goodrick-Clarke 2004
1907:Goodrick-Clarke 2004
1884:Goodrick-Clarke 2004
1869:Goodrick-Clarke 2004
1846:Goodrick-Clarke 2004
1830:Goodrick-Clarke 2004
1814:Goodrick-Clarke 2004
1802:Goodrick-Clarke 2004
1787:Goodrick-Clarke 2004
1760:Goodrick-Clarke 2004
1748:Goodrick-Clarke 2004
1371:Year of publication
1125:Germanic neopaganism
1071:Influence and legacy
1012:Vienna Secessionists
909:Runic Circle of the
822:William Scott-Elliot
756:MĂŒnchener Beobachter
652:Theosophical Society
569:("The Invincible").
221:Theosophical Society
3267:Writers from Vienna
3093:. London: Century.
2571:, pp. 113â114.
2029:, pp. 111â112.
1719:Leipzig and Vienna
1665:Leipzig and Vienna
1652:Leipzig and Vienna
1626:Leipzig and Vienna
1613:Leipzig and Vienna
1600:Leipzig and Vienna
1587:Gross-Lichterfelde
1300:Alexander Rud Mills
1149:Jakob Wilhelm Hauer
1144:Major personalities
1080:the Religion series
967:Johannes Trithemius
818:The Secret Doctrine
679:Lanz von Liebenfels
371:Battle of Carnuntum
256:groups such as the
2551:, pp. 62â63;
2104:, pp. 46â47;
2084:, pp. 43â44;
1832:, pp. 34â35;
1762:, pp. 33â34;
1452:Der Wala Erweckung
957:– including
915:
785:
690:
588:Der Wala Erweckung
528:Der Wala Erweckung
523:
457:Friedrich Wannieck
395:
327:
132:, was an Austrian
3141:978-0-87728-548-9
3112:. Leiden: Brill.
3100:978-0-712-68096-7
3002:Gardell, Matthias
2784:, pp. 63â64.
2748:, pp. 78â79.
2736:, pp. 88â89.
2650:, pp. 81â82.
2626:, pp. 82â83.
2539:, pp. 61â62.
2495:, pp. 68â69.
2193:, pp. 47â48.
2068:, pp. 42â43.
2041:, pp. 41â42.
1986:, pp. 40â41.
1723:
1722:
1703:(second edition)
1689:(second edition)
1224:
1223:
1121:Völkisch populism
1062:, with a revived
1060:House of Habsburg
993:Millenarian views
945:, was actually a
778:Odin the Wanderer
514:A scenic view of
309:St Peter's Church
123:
122:
16:(Redirected from
3284:
3262:Pseudohistorians
3145:
3123:
3104:
3087:Rudgley, Richard
3082:
3069:The Occult World
3060:
3041:
3019:
2997:
2971:
2965:
2959:
2953:
2947:
2937:
2931:
2925:
2919:
2913:
2907:
2901:
2895:
2885:
2879:
2873:
2864:
2858:
2849:
2839:
2833:
2827:
2821:
2818:AsbjĂžrn JĂžn 1999
2815:
2809:
2803:
2797:
2791:
2785:
2779:
2773:
2767:
2761:
2755:
2749:
2743:
2737:
2727:
2721:
2715:
2709:
2703:
2697:
2691:
2682:
2672:
2666:
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2651:
2645:
2639:
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2627:
2621:
2615:
2609:
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2584:
2578:
2572:
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2540:
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2268:
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2231:
2217:
2211:
2205:
2194:
2188:
2182:
2176:
2167:
2161:
2144:
2138:
2125:
2115:
2109:
2095:
2089:
2075:
2069:
2063:
2057:
2051:
2042:
2036:
2030:
2016:
2010:
2004:
1987:
1981:
1975:
1969:
1956:
1950:
1929:
1923:
1910:
1904:
1891:
1881:
1872:
1866:
1853:
1843:
1837:
1827:
1821:
1811:
1805:
1799:
1790:
1784:
1767:
1757:
1751:
1745:
1368:
1349:Michael Moynihan
1292:Heinrich Himmler
1284:Werner von BĂŒlow
1244:Reichshammerbund
1216:
1209:
1202:
1169:
1157:Alfred Rosenberg
1145:
1109:
1100:
1090:
1075:
911:Armanen Futharkh
826:The Lost Lemuria
810:Helena Blavatsky
731:Anhalter Station
626:
567:Der Unbesiegbare
413:Deutsche Zeitung
258:Reichshammerbund
229:Armanen Futharkh
89:
67:
65:
48:von List in 1913
46:
32:
21:
3292:
3291:
3287:
3286:
3285:
3283:
3282:
3281:
3152:
3151:
3148:
3142:
3128:Thorsson, Edred
3126:
3120:
3107:
3101:
3085:
3079:
3063:
3057:
3044:
3038:
3022:
3016:
3000:
2983:
2979:
2974:
2966:
2962:
2954:
2950:
2942:, p. 275;
2938:
2934:
2926:
2922:
2916:Schnurbein 2016
2914:
2910:
2904:Schnurbein 2016
2902:
2898:
2892:Schnurbein 2016
2886:
2882:
2876:Schnurbein 2016
2874:
2867:
2861:Schnurbein 2016
2859:
2852:
2846:Schnurbein 2016
2844:, p. 353;
2840:
2836:
2830:Schnurbein 2016
2828:
2824:
2816:
2812:
2804:
2800:
2792:
2788:
2780:
2776:
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2764:
2756:
2752:
2744:
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2634:
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2610:
2606:
2598:
2587:
2579:
2575:
2563:
2559:
2547:
2543:
2535:
2531:
2525:Schnurbein 2016
2519:
2515:
2503:
2499:
2491:
2487:
2479:
2475:
2463:
2459:
2451:
2447:
2435:
2431:
2425:Schnurbein 2016
2419:
2412:
2404:
2395:
2389:Schnurbein 2016
2383:
2379:
2371:
2367:
2359:
2355:
2347:
2343:
2335:
2331:
2323:
2319:
2311:
2304:
2296:
2292:
2284:
2277:
2269:
2262:
2254:, p. 227;
2250:
2246:
2240:Schnurbein 2016
2238:
2234:
2218:
2214:
2206:
2197:
2189:
2185:
2177:
2170:
2162:
2147:
2139:
2128:
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2112:
2096:
2092:
2076:
2072:
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2060:
2052:
2045:
2037:
2033:
2017:
2013:
2005:
1990:
1982:
1978:
1970:
1959:
1951:
1932:
1924:
1913:
1905:
1894:
1882:
1875:
1867:
1856:
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1808:
1800:
1793:
1785:
1770:
1758:
1754:
1746:
1737:
1733:
1728:
1357:
1228:Mattias Gardell
1220:
1190:Religion portal
1184:
1183:
1179:
1175:
1170:
1167:
1160:
1159:
1155:
1151:
1146:
1143:
1136:
1135:
1131:
1127:
1123:
1119:
1115:
1110:
1107:
1088:
1073:
1020:Away from Rome!
995:
975:Johann Reuchlin
939:Knights Templar
871:
842:Richard Rudgley
814:Die Geheimlehre
782:Georg von Rosen
771:
765:
747:Zentralfriedhof
703:Johannes Balzli
628:
624:
616:
404:("New World"),
387:
291:Austrian Empire
287:
282:
119:
100:
91:
87:
78:
76:Austrian Empire
69:
63:
61:
60:
59:
49:
37:
28:
23:
22:
15:
12:
11:
5:
3290:
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3219:
3214:
3209:
3204:
3199:
3194:
3189:
3184:
3179:
3174:
3169:
3164:
3162:Guido von List
3154:
3153:
3147:
3146:
3140:
3124:
3119:978-1608467372
3118:
3105:
3099:
3083:
3078:978-0415695961
3077:
3061:
3056:978-1860649738
3055:
3042:
3037:978-0814731550
3036:
3020:
3015:978-0822330714
3014:
2998:
2980:
2978:
2975:
2973:
2972:
2970:, p. 274.
2960:
2958:, p. 300.
2948:
2946:, p. 208.
2932:
2930:, p. 201.
2920:
2918:, p. 118.
2908:
2906:, p. 117.
2896:
2880:
2878:, p. 116.
2865:
2850:
2834:
2832:, p. 114.
2822:
2810:
2798:
2796:, p. 115.
2786:
2774:
2762:
2750:
2738:
2732:, p. 25;
2722:
2710:
2698:
2683:
2677:, p. 25;
2667:
2652:
2640:
2628:
2616:
2604:
2585:
2583:, p. 113.
2573:
2567:, p. 63;
2557:
2555:, p. 114.
2541:
2529:
2527:, p. 115.
2523:, p. 58;
2513:
2507:, p. 24;
2497:
2485:
2473:
2471:, p. 112.
2467:, p. 57;
2457:
2445:
2439:, p. 24;
2429:
2423:, p. 50;
2410:
2393:
2391:, p. 115.
2387:, p. 50;
2377:
2365:
2353:
2341:
2339:, p. 109.
2329:
2317:
2302:
2290:
2275:
2273:, p. 352.
2260:
2258:, p. 111.
2244:
2232:
2230:, p. 112.
2226:, p. 52;
2222:, p. 24;
2212:
2195:
2183:
2168:
2145:
2126:
2124:, p. 114.
2120:, p. 64;
2110:
2108:, p. 114.
2100:, p. 25;
2090:
2088:, p. 114.
2080:, p. 25;
2070:
2058:
2043:
2031:
2025:, p. 41;
2021:, p. 23;
2011:
1988:
1976:
1957:
1930:
1911:
1892:
1890:, p. 110.
1886:, p. 36;
1873:
1854:
1852:, p. 109.
1848:, p. 35;
1838:
1836:, p. 109.
1822:
1820:, p. 108.
1816:, p. 34;
1806:
1791:
1768:
1766:, p. 108.
1752:
1734:
1732:
1729:
1727:
1724:
1721:
1720:
1717:
1712:
1708:
1707:
1704:
1698:
1694:
1693:
1690:
1684:
1680:
1679:
1676:
1671:
1667:
1666:
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1515:
1511:
1510:
1507:
1502:
1498:
1497:
1494:
1489:
1485:
1484:
1481:
1480:(two volumes)
1475:
1471:
1470:
1467:
1462:
1458:
1457:
1454:
1449:
1445:
1444:
1441:
1436:
1432:
1431:
1428:
1423:
1419:
1418:
1415:
1410:
1406:
1405:
1402:
1397:
1393:
1392:
1389:
1388:(two volumes)
1383:
1379:
1378:
1375:
1372:
1356:
1353:
1337:Teutonic Magic
1333:Stephan Grundy
1254:offshoot, the
1236:Philipp Stauff
1222:
1221:
1219:
1218:
1211:
1204:
1196:
1193:
1192:
1186:
1185:
1173:Guido von List
1171:
1166:
1165:
1162:
1161:
1147:
1142:
1141:
1138:
1137:
1117:Blood and soil
1111:
1108:Major concepts
1106:
1105:
1102:
1101:
1093:
1092:
1084:
1083:
1072:
1069:
1050:millenarianist
1041:Edred Thorsson
994:
991:
963:Giordano Bruno
935:Rosicrucianism
870:
867:
767:Main article:
764:
761:
751:Philipp Stauff
714:Central Powers
617:
615:
612:
410:("Homeland"),
386:
383:
305:Roman Catholic
286:
283:
281:
278:
243:Central Powers
160:Roman Catholic
130:Guido von List
121:
120:
118:
117:
114:
108:
106:
102:
101:
92:
90:(aged 70)
84:
80:
79:
70:
68:5 October 1848
57:
55:
51:
50:
47:
39:
38:
36:Guido von List
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3289:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
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3243:
3240:
3238:
3235:
3233:
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3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
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3170:
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3157:
3150:
3143:
3137:
3133:
3129:
3125:
3121:
3115:
3111:
3106:
3102:
3096:
3092:
3088:
3084:
3080:
3074:
3070:
3066:
3062:
3058:
3052:
3048:
3043:
3039:
3033:
3029:
3025:
3021:
3017:
3011:
3007:
3003:
2999:
2995:
2991:
2987:
2982:
2981:
2976:
2969:
2964:
2961:
2957:
2952:
2949:
2945:
2941:
2936:
2933:
2929:
2924:
2921:
2917:
2912:
2909:
2905:
2900:
2897:
2894:, p. 82.
2893:
2889:
2884:
2881:
2877:
2872:
2870:
2866:
2863:, p. 81.
2862:
2857:
2855:
2851:
2848:, p. 55.
2847:
2843:
2838:
2835:
2831:
2826:
2823:
2820:, p. 78.
2819:
2814:
2811:
2808:, p. 46.
2807:
2802:
2799:
2795:
2790:
2787:
2783:
2778:
2775:
2772:, p. 64.
2771:
2766:
2763:
2760:, p. 65.
2759:
2754:
2751:
2747:
2742:
2739:
2735:
2731:
2726:
2723:
2720:, p. 86.
2719:
2714:
2711:
2708:, p. 85.
2707:
2702:
2699:
2696:, p. 25.
2695:
2690:
2688:
2684:
2681:, p. 83.
2680:
2676:
2671:
2668:
2665:, p. 15.
2664:
2663:Thorsson 1984
2659:
2657:
2653:
2649:
2644:
2641:
2638:, p. 81.
2637:
2632:
2629:
2625:
2620:
2617:
2614:, p. 83.
2613:
2608:
2605:
2602:, p. 82.
2601:
2596:
2594:
2592:
2590:
2586:
2582:
2577:
2574:
2570:
2566:
2561:
2558:
2554:
2550:
2545:
2542:
2538:
2533:
2530:
2526:
2522:
2517:
2514:
2511:, p. 70.
2510:
2506:
2501:
2498:
2494:
2489:
2486:
2483:, p. 57.
2482:
2477:
2474:
2470:
2466:
2461:
2458:
2455:, p. 56.
2454:
2449:
2446:
2443:, p. 52.
2442:
2438:
2433:
2430:
2427:, p. 42.
2426:
2422:
2417:
2415:
2411:
2408:, p. 50.
2407:
2402:
2400:
2398:
2394:
2390:
2386:
2381:
2378:
2375:, p. 66.
2374:
2369:
2366:
2363:, p. 77.
2362:
2357:
2354:
2351:, p. 49.
2350:
2345:
2342:
2338:
2333:
2330:
2327:, p. 67.
2326:
2321:
2318:
2315:, p. 23.
2314:
2309:
2307:
2303:
2300:, p. 52.
2299:
2294:
2291:
2288:, p. 51.
2287:
2282:
2280:
2276:
2272:
2267:
2265:
2261:
2257:
2253:
2248:
2245:
2242:, p. 94.
2241:
2236:
2233:
2229:
2225:
2221:
2216:
2213:
2210:, p. 48.
2209:
2204:
2202:
2200:
2196:
2192:
2187:
2184:
2181:, p. 47.
2180:
2175:
2173:
2169:
2166:, p. 45.
2165:
2160:
2158:
2156:
2154:
2152:
2150:
2146:
2143:, p. 44.
2142:
2137:
2135:
2133:
2131:
2127:
2123:
2119:
2114:
2111:
2107:
2103:
2099:
2094:
2091:
2087:
2083:
2079:
2074:
2071:
2067:
2062:
2059:
2056:, p. 42.
2055:
2050:
2048:
2044:
2040:
2035:
2032:
2028:
2024:
2020:
2015:
2012:
2009:, p. 41.
2008:
2003:
2001:
1999:
1997:
1995:
1993:
1989:
1985:
1980:
1977:
1974:, p. 40.
1973:
1968:
1966:
1964:
1962:
1958:
1955:, p. 39.
1954:
1949:
1947:
1945:
1943:
1941:
1939:
1937:
1935:
1931:
1928:, p. 38.
1927:
1922:
1920:
1918:
1916:
1912:
1909:, p. 37.
1908:
1903:
1901:
1899:
1897:
1893:
1889:
1885:
1880:
1878:
1874:
1871:, p. 36.
1870:
1865:
1863:
1861:
1859:
1855:
1851:
1847:
1842:
1839:
1835:
1831:
1826:
1823:
1819:
1815:
1810:
1807:
1804:, p. 35.
1803:
1798:
1796:
1792:
1789:, p. 34.
1788:
1783:
1781:
1779:
1777:
1775:
1773:
1769:
1765:
1761:
1756:
1753:
1750:, p. 33.
1749:
1744:
1742:
1740:
1736:
1730:
1725:
1718:
1716:
1713:
1710:
1709:
1705:
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1373:
1370:
1369:
1366:
1364:
1363:
1354:
1352:
1350:
1346:
1342:
1338:
1335:'s 1990 book
1334:
1330:
1326:
1323:mystics like
1322:
1317:
1313:
1308:
1303:
1301:
1297:
1293:
1289:
1285:
1281:
1277:
1274:Other German
1272:
1269:
1265:
1261:
1257:
1256:Thule Society
1253:
1249:
1248:Germanenorden
1245:
1241:
1237:
1233:
1229:
1217:
1212:
1210:
1205:
1203:
1198:
1197:
1195:
1194:
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1182:
1178:
1174:
1164:
1163:
1158:
1154:
1150:
1140:
1139:
1134:
1133:Germanenorden
1130:
1126:
1122:
1118:
1114:
1104:
1103:
1099:
1095:
1094:
1091:
1085:
1081:
1077:
1076:
1070:
1068:
1065:
1061:
1056:
1051:
1045:
1042:
1038:
1037:Panic of 1873
1034:
1030:
1027:
1026:
1025:laissez-faire
1021:
1017:
1013:
1009:
1005:
1001:
992:
990:
988:
984:
980:
976:
972:
968:
964:
960:
956:
952:
951:Maltese Cross
948:
944:
940:
936:
930:
928:
924:
920:
919:Armanenschaft
912:
907:
903:
901:
897:
893:
892:
887:
883:
879:
878:
868:
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831:
827:
823:
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783:
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762:
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736:
732:
728:
724:
720:
715:
711:
706:
704:
700:
696:
686:
682:
680:
675:
671:
667:
666:Lower Austria
662:
661:
655:
653:
649:
645:
641:
637:
633:
627:
621:
613:
611:
609:
605:
601:
600:Das GoldstĂŒck
597:
593:
592:König Vannius
589:
584:
580:
575:
570:
568:
564:
560:
556:
552:
548:
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543:Conrad Celtes
540:
536:
531:
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517:
512:
508:
506:
502:
497:
493:
489:
485:
484:
479:
475:
474:
468:
466:
465:South Moravia
462:
458:
454:
453:German Empire
450:
446:
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438:
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331:Lower Austria
324:
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306:
302:
298:
297:
292:
284:
279:
277:
275:
271:
267:
263:
262:Germanenorden
259:
255:
251:
246:
244:
239:
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226:
222:
217:
215:
214:German Empire
211:
207:
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199:
195:
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165:
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157:
152:
150:
146:
142:
139:
135:
131:
127:
115:
113:
110:
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107:
103:
99:
95:
85:
81:
77:
73:
56:
52:
45:
40:
33:
30:
19:
3149:
3131:
3109:
3090:
3068:
3065:Hammer, Olav
3046:
3027:
3005:
2993:
2989:
2963:
2956:Gardell 2003
2951:
2944:Gardell 2003
2935:
2928:Gardell 2003
2923:
2911:
2899:
2888:Gardell 2003
2883:
2837:
2825:
2813:
2801:
2794:Rudgley 2006
2789:
2777:
2765:
2753:
2741:
2730:Gardell 2003
2725:
2713:
2701:
2694:Gardell 2003
2675:Gardell 2003
2670:
2643:
2631:
2619:
2607:
2581:Rudgley 2006
2576:
2569:Rudgley 2006
2560:
2553:Rudgley 2006
2544:
2532:
2516:
2505:Gardell 2003
2500:
2488:
2476:
2469:Rudgley 2006
2460:
2448:
2437:Gardell 2003
2432:
2380:
2368:
2356:
2344:
2337:Rudgley 2006
2332:
2320:
2313:Gardell 2003
2293:
2256:Rudgley 2006
2247:
2235:
2228:Rudgley 2006
2220:Gardell 2003
2215:
2186:
2122:Rudgley 2006
2113:
2106:Rudgley 2006
2098:Gardell 2003
2093:
2086:Rudgley 2006
2078:Gardell 2003
2073:
2061:
2034:
2027:Rudgley 2006
2019:Gardell 2003
2014:
1979:
1888:Rudgley 2006
1850:Rudgley 2006
1841:
1834:Rudgley 2006
1825:
1818:Rudgley 2006
1809:
1764:Rudgley 2006
1755:
1714:
1700:
1686:
1673:
1660:
1647:
1634:
1621:
1608:
1595:
1582:
1569:
1556:
1543:
1530:
1517:
1504:
1491:
1477:
1464:
1451:
1438:
1425:
1412:
1399:
1385:
1360:
1358:
1355:Bibliography
1336:
1328:
1320:
1315:
1311:
1306:
1304:
1275:
1273:
1268:Nazi Germany
1231:
1225:
1172:
1046:
1023:
1000:tuberculosis
996:
931:
926:
918:
916:
896:reincarnated
889:
875:
872:
851:
845:
834:
830:cosmogonical
825:
813:
786:
777:
754:
707:
698:
694:
691:
673:
658:
656:
647:
629:
623:
619:
608:amphitheatre
603:
599:
595:
591:
587:
573:
571:
566:
550:
546:
535:belletristic
532:
527:
524:
519:
518:from List's
504:
500:
496:anti-semitic
491:
487:
481:
471:
469:
436:
434:
427:
421:
417:
411:
405:
399:
396:
351:
328:
294:
288:
253:
249:
247:
232:
218:
202:anti-semitic
197:
193:
185:
184:(1894), and
181:
177:
167:
153:
149:Ariosophical
138:modern Pagan
129:
125:
124:
98:German Reich
88:(1919-05-17)
29:
3172:1919 deaths
3167:1848 births
2996:(1): 77â83.
2842:Hammer 2015
2271:Hammer 2015
1168:Forerunners
923:Freemasonry
863:Charlemagne
853:Poetic Edda
838:clairvoyant
805:Olav Hammer
727:Brandenburg
710:World War I
432:sentiment.
423:genius loci
313:watercolour
238:millenarian
105:Occupations
86:17 May 1919
3156:Categories
1726:References
1345:Wotansvolk
1341:David Lane
1260:Nazi Party
1055:golden age
1029:capitalism
847:Prose Edda
797:monotheism
793:polytheism
780:(1896) by
648:Die Gnosis
583:Protestant
505:KyffhÀuser
490:. Further
379:Pagan Gate
363:Geiselberg
266:Nazi Party
64:1848-10-05
1731:Footnotes
1417:Salzburg
1312:political
1129:Ariosophy
1004:democracy
858:Old Norse
801:Ariosophy
769:Ariosophy
559:catechism
516:Höllental
478:Karl Wolf
437:Carnuntum
401:Neue Welt
367:Carnuntum
359:Midsummer
323:Heidentor
280:Biography
178:Carnuntum
143:known as
134:occultist
112:Occultist
3130:(1984).
3089:(2006).
3026:(2003).
3004:(2003).
1631:1909/10
1483:Leipzig
1321:völkisch
1316:völkisch
1307:völkisch
1276:völkisch
1232:völkisch
1078:Part of
1018:and his
1008:feminism
987:Kabbalah
943:Baphomet
886:immanent
882:mystical
850:and the
789:exoteric
763:Ideology
695:völkisch
636:cataract
492:völkisch
429:völkisch
375:swastika
272:and the
254:völkisch
250:völkisch
233:völkisch
227:and the
225:Runology
194:völkisch
190:Iron Age
180:(1888),
169:völkisch
145:Wotanism
116:novelist
2977:Sources
1706:Vienna
1692:Vienna
1678:Zurich
1639:Zurich
1574:Vienna
1561:Vienna
1548:Vienna
1535:Vienna
1509:Vienna
1496:Vienna
1456:Vienna
1430:Vienna
1404:Berlin
1391:Berlin
1343:, with
983:Cologne
949:of the
877:Havamal
820:") and
739:Leipzig
708:During
579:Bohemia
565:titled
335:Moravia
3138:
3116:
3097:
3075:
3053:
3034:
3012:
1374:Title
1252:Munich
1082:on the
1064:feudal
1033:guilds
979:rabbis
973:, and
856:, two
735:Berlin
723:Langen
670:Styria
551:Pipara
407:Heimat
301:Danube
296:bezirk
268:, the
186:Pipara
156:Vienna
94:Berlin
72:Vienna
1711:1914
1697:1913
1683:1913
1670:1911
1657:1911
1644:1910
1618:1909
1605:1908
1592:1908
1579:1908
1566:1903
1553:1903
1540:1901
1527:1900
1522:Brno
1514:1899
1501:1898
1488:1898
1474:1895
1469:Brno
1461:1895
1448:1894
1443:Brno
1435:1894
1422:1893
1409:1892
1396:1891
1382:1888
947:sigil
900:karma
699:Prana
640:runes
563:deism
555:Quadi
347:Wotan
343:pagan
174:pagan
164:Wotan
3136:ISBN
3114:ISBN
3095:ISBN
3073:ISBN
3051:ISBN
3032:ISBN
3010:ISBN
1246:and
927:kala
891:volk
668:and
461:Brno
333:and
260:and
83:Died
54:Born
1266:in
981:of
824:'s
812:'s
743:urn
733:at
725:in
674:von
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