Knowledge (XXG)

Preta

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mourning family to the preta whose spirit is often symbolized by a clay mound somewhere in the house. These rice balls are offered in three sets of 16 over one year, which is the amount of time it takes for a preta to complete its transformation into its next phase of life. The rice balls are offered to the preta because in this transient state between cremation and rebirth, the preta is said to undergo intense physical suffering. The three stages are the impure sixteen, the middle sixteen and the highest sixteen that occur over the course of the mourning period. After the physical body of the deceased is cremated, the first six rice balls are offered to ghosts in general, while the next ten are offered specifically to the preta or the spirit of the person who just died. These ten rice balls are said to help the preta form its new body which is now the length of a forearm. During the second stage, sixteen rice balls are offered to the preta, as through each stage of grief it is believed that pretas become even hungrier. At the last and final stage, the preta is said to have a new body, four rice balls are offered and five spiritual leaders of Brahmans are fed so that they can symbolize digesting the sins of the deceased during their life.
685:, they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of karmic reincarnation, the deceased's family must engage in a variety of rituals and offerings to guide the suffering spirit into its next life. If the family does not engage in these funerary rites, which last for one year, the soul could remain suffering as a preta for the rest of 868:(in the form of money, clothes, gadgets, transportation, estates, accommodation, luxuries, etc.) thus linking the concept of the preta with the deceased's materialism in their lifetime. Though many pretas or hungry ghosts cling to their material possessions during their human lifetime, some other ghosts represented in the festivals long for their loved ones during their human life. During the festivals, people give offerings to the spirits and hope for blessings from their ancestors in return. Thus, the hungry ghost festivals commemorating the pretas are a natural part of some Asian cultures and are not limited to only Hindu or Buddhist belief systems. 825:
insensitivity. The second type of pretas are those who suffer from internal obscurations, who have small mouths and large stomachs. Often, their mouths are so small that they cannot eat enough food to fill the large space in their stomachs and thus remain constantly hungry. The last of the three subtypes are pretas that suffer from specific obscurations like creatures who live on and eat their bodies. The other broad category of pretas that travel through time and space are always scared and have a tendency to inflict pain on others.
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digestion from the waste products, and thus the same logic is applied to sins of the deceased in their living relatives eating and digesting the symbolic rice balls. In engaging in these rituals, the chief mourner of the deceased individual is the symbolic representation of the spirit or preta. During the period of mourning, the chief mourner can only eat one meal a day for the first eleven days following the death, and also not sleep on a bed, engage in sexual activity or any personal grooming or hygiene practices.
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In addition, there are many festivals around Asia that commemorate the importance of hungry ghosts or pretas and such festivals exist in Tibetan Buddhist tradition as well as Chinese Taoist tradition. Countries such as China, Cambodia, Tibet, Thailand, Singapore, Japan, and Malaysia engage in hungry
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Pretas are crucial elements of Hindu culture, and there are a variety of very specific funerary rituals that the mourning family must engage in to guide the deceased spirit into its next cycle of karmic rebirth. Rice balls, which are said to symbolize the body of the deceased, are offered from the
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or "actions" of previous lives where a soul takes birth in humanoid bodies with the absence of one to three elements. Jiva or soul/spirit is bound to take rebirth after death in a body composed of five or more elements. A soul in transient mode is pure and its existence is comparable to that of a
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The types of suffering are specified into two main types of pretas, those that live collectively, and those that travel through space. Of the former, there are three subtypes, the first being pretas who suffer from external obscurations. These pretas suffer constant hunger, thirst or temperature
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While there are specific steps that guide the preta into its new life, during the mourning process, the deceased's family must undergo a series of restrictions to assist the preta and ease its suffering. In Indian cultures, food and digestion is symbolic as it separates the food essential for
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Pretas are invisible to the human eye, but some believe they can be discerned by humans in certain mental states. They are described as human-like, but with sunken, mummified skin, narrow limbs, enormously distended bellies and long, thin necks. This appearance is a metaphor for their mental
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Pretas are generally seen as little more than nuisances to mortals unless their longing is directed toward something vital, such as blood or flesh. However, in some traditions, pretas try to prevent others from satisfying their own desires by means of
1080:. They are described as being abnormally tall with tiny mouths, able to emit a high-pitched sound that only by monks or shamans can hear. Elders often tell children not to swear or be rude to their parents, lest they become pret in the afterlife. 732:, literally "gone forth, departed". In Classical Sanskrit, the term refers to the spirit of any dead person, but especially before the obsequial rites are performed, but also more narrowly to a ghost or evil being. 860:
Generally, however, pretas are seen as beings to be pitied. Thus, in some Buddhist monasteries, monks leave offerings of foods, beverages, incenses, lights, fruits or flowers to them before meals.
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a malevolent spirit believed to be the spirit of a corrupt old woman named Yey Plang (យាយប្លង់) who was in charge of preparing food for the royal family and for monks in temples near the
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ghost festivals, and in China this is usually on the 15th day of the 7th lunar month according to their calendar. Many rituals involve burning symbolized material possessions, such as
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In general in Buddhist tradition, a preta is considered one of the six forms of existence (Gods, demigods, humans, animals, ghosts and hell beings) once a person dies and is reborn.
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as defined is the common constituent throughout the universe and the remaining four are common to the properties of the planets, stars and afterlife places such as the
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In addition to hunger, pretas suffer from immoderate heat and cold; they find that even the moon scorches them in the summer, while the sun freezes them in the winter.
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situation: they have enormous appetites, signified by their gigantic bellies, but a very limited ability to satisfy those appetites, symbolized by their slender necks.
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human-like creatures with bulging stomachs with dependable size and rather thin throats. They are frequently shown licking up spilled water in temples, accompanied by
3630: 935:. This is the reason that Pretas cannot eat or drink as the rest of the three elements are missing and no digestion or physical intake is possible for them. 1847: 4383: 1955: 575: 784:), desperately begging to humans, and scavenging things, or winding up in severe pain representing their personal agony. Otherwise they may be shown as 696:, they are afflicted with an insatiable hunger for a particular substance or object. Traditionally, this is something repugnant or humiliating, such as 1712: 711:
figure appear prominently in the cultures of India, Bangladesh, Sri Lanka, China, Japan, Korea, Vietnam, Tibet, Thailand, Cambodia, Laos and Myanmar.
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Pretas are believed to have been false, corrupted, compulsive, deceitful, jealous or greedy people in a previous life. As a result of their
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Monier-Williams, Monier M. Sir. A Sanskrit-English dictionary. Delhi, India : Motilal Banarsidass Publishers, 1990.
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Parry, Jonathan (1985). "Death and Digestion: The Symbolism of Food and Eating in North Indian Mortuary Rites".
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Gyan, Prakash (1986). "Reproducing Inequality: Spirit Cults and Labor Relations in Colonial Eastern India".
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greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in
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Pretas dwell in the waste and desert places of the earth, and vary in situation according to their past
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Tzohar, Roy (2017). "Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity".
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The Sanskrit term was taken up in Buddhism to describe one of six possible states of rebirth.
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Since 657, some Japanese Buddhists have observed a special day in mid-August to remember the
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Garuda Purana. J.L. Shastri/A board of scholars. Motilal Banarsidass, Delhi 1982.
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Through the belief and influence of Hinduism and Buddhism in much of Asia,
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pretas are very real beings. They are a form, a body consisting only of
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via the spread of Buddhism. Preta is often translated into English as "
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Garuda Purana (Ernest Wood, S.V. Subrahmanyam, 1911) abridged version
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The sufferings of the pretas often resemble those of the dwellers in
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Sharma, H. R. Funeral Pyres Report. Benares Hindu University 2009.
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Type of supernatural being in South and East Asian religions
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Krishan, Y. (1985). "The Doctrine of Karma and Śrāddhas".
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Ultimate Ambiguities: Investigating Death and Liminality
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of the Buddhist tradition that have become part of the
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Headley, Robert Kirk (1997). "គ្រក់" [Grák].
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Annals of the Bhandarkar Oriental Research Institute
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Through such offerings and remembrances ( 388: 1713: 1699: 1691: 1405:Hackley, Rungpaka; Hackley, Chris (2015). 566: 295: 288: 1241: 1239: 1237: 1217:Destination Saigon: Adventures in Vietnam 440: 122:Learn how and when to remove this message 1536: 1534: 1532: 1530: 1528: 1290: 1288: 1286: 959: 3675:Banishment of Buddhist monks from Nepal 1485: 1483: 1481: 1479: 1477: 1475: 1473: 1471: 1438: 1436: 1434: 1432: 1386:Adrian Cirlea, Josho (29 August 2017). 1381: 1379: 1377: 1375: 1373: 1371: 1369: 1351:Khmer-English, English-Khmer dictionary 1206: 3878:List of Buddhist architecture in China 1457: 1446: 272: 151:A Burmese depiction of hungry ghosts ( 133: 7: 1000:, "hungry ghost"), a borrowing from 918:). There are other forms as per the 60:adding citations to reliable sources 1443:Hackley. "How the Hungry": 337–354. 1280:Garuda Purana 2.7.92-95, 2.22.52-55 836:Relations between pretas and humans 4384:Non-human races in Hindu mythology 3665:Silk Road transmission of Buddhism 968:餓鬼草紙 "Scroll of Hungry Ghosts": a 25: 1494:. Berghahn Books. pp. 66–68. 1335:www.sanskrit-lexicon.uni-koeln.de 988:In Japan, preta is translated as 4346: 4336: 4335: 3893:Thai temple art and architecture 3638:Huichang persecution of Buddhism 1878:Iconography in Laos and Thailand 1744: 1731: 1721: 1629:. Benares Hindu University 2009. 36: 1745: 1583:from the original on 2013-01-31 1490:Berger, Peter; Krosen, Justin. 1392:Amida-Ji Retreat Temple Romania 47:needs additional citations for 3883:Japanese Buddhist architecture 3685:Sinhalese Buddhist nationalism 2765:Seven Factors of Enlightenment 1956:Places where the Buddha stayed 795:In Cambodia, a special female 1: 3898:Tibetan Buddhist architecture 1622:. The Lancet 2005, 366:682-86 1577:"รวมตำนานผีไทย | หน้า 2" 760:Pretas are often depicted in 3655:Buddhism and the Roman world 3631:Decline of Buddhism in India 3626:History of Buddhism in India 1726:   Topics in 764:(particularly that from the 2853:Twenty-two vows of Ambedkar 2593: 1411:Qualitative Market Research 671:and have been adopted into 580: 524: 486: 426: 400: 374: 348: 322: 296: 4405: 3803:The unanswerable questions 1686:Funerals - assorted quotes 1642:, S.V. Subrahmanyam, 1911. 950: 4331: 3888:Buddhist temples in Korea 2451:Chinese Esoteric Buddhism 2354:Three planes of existence 1961:Buddha in world religions 1740: 1620:End of Life: A Hindu View 1309:10.1007/s11841-016-0544-y 1067: 1012: 997: 744: 721: 629: 621: 602: 567: 539: 517: 501: 477: 461: 441: 415: 389: 363: 337: 311: 289: 141: 3670:Persecution of Buddhists 2891:Four stages of awakening 2272:Three marks of existence 1858:Physical characteristics 1423:10.1108/QMR-08-2014-0073 844:A preta depicted during 213:Vietnamese folk religion 3033:Ten principal disciples 1916:(aunt, adoptive mother) 811:between 1927 and 1941. 3743:Buddhism and democracy 3256:Tibetan Buddhist canon 3251:Chinese Buddhist canon 2483:Pre-sectarian Buddhism 2478:Early Buddhist schools 1456:Cite journal requires 1214:Mason, Walter (2010). 1055: 985: 849: 786:balls of smoke or fire 595: 553: 147: 3753:Eight Consciousnesses 1863:Life of Buddha in art 1045: 963: 843: 661:Chinese folk religion 205:Chinese folk religion 146: 4230:East Asian religions 3660:Buddhism in the West 3231:Early Buddhist texts 2846:Four Right Exertions 2312:Ten spiritual realms 1805:Noble Eightfold Path 1627:Funeral Pyres Report 1507:Modern Asian Studies 807:during the reign of 673:East Asian religions 604:Glossary of Buddhism 56:improve this article 4353:Religion portal 4100:Temple of the Tooth 3979:Jaya Sri Maha Bodhi 3018:Upāsaka and Upāsikā 2511:Bodhipakkhiyādhammā 2294:Two truths doctrine 2114:Mahapajapati Gotamī 1914:Mahapajapati Gotamī 1015:, "hungry ghost"). 898:five great elements 647:being described in 643:name for a type of 540:ཡི་དྭགས་ (yi dwags) 138: 4275:Western philosophy 3873:Dzong architecture 3695:Vipassana movement 3690:Buddhist modernism 3118:Emperor Wen of Sui 2886:Pratyekabuddhayāna 2819:Threefold Training 2621:Vipassana movement 2337:Hungry Ghost realm 2157:Avidyā (Ignorance) 2104:Puṇṇa Mantānīputta 1853:Great Renunciation 1848:Eight Great Events 1730:    1672:, 2005, 366:682–86 1354:. Dunwoody Press. 1120:Buddhist cosmology 1085:Sri Lankan culture 1056: 986: 984:, c. 12th century. 902:classical elements 850: 719:The Sanskrit term 266:Hungry Ghost Realm 189:Ancestor spirits, 166:Legendary creature 148: 4361: 4360: 3999:Om mani padme hum 3705:Women in Buddhism 3621:Buddhist councils 3491:Western countries 3279:Madhyamakālaṃkāra 3040:Shaolin Monastery 2617:Samatha-vipassanā 2227:Pratītyasamutpāda 2031:Metteyya/Maitreya 1949: 1941: 1933: 1925: 1917: 1909: 1901: 1778:Four Noble Truths 1165:Kanjirottu Yakshi 1033:Japanese language 738:The Chinese term 635:), also known as 609: 608: 271: 270: 156: 132: 131: 124: 106: 16:(Redirected from 4396: 4351: 4350: 4339: 4338: 4178:Sacred languages 4026:Maya Devi Temple 3989:Mahabodhi Temple 3793:Secular Buddhism 3758:Engaged Buddhism 2598: 2446:Tibetan Buddhism 2397:Vietnamese Thiền 1996:Mahāsthāmaprāpta 1947: 1939: 1931: 1923: 1915: 1907: 1899: 1748: 1747: 1735: 1725: 1715: 1708: 1701: 1692: 1618:Firth, Shirley. 1606: 1605: 1598: 1592: 1591: 1589: 1588: 1573: 1567: 1566: 1538: 1523: 1522: 1502: 1496: 1495: 1487: 1466: 1465: 1459: 1454: 1452: 1444: 1440: 1427: 1426: 1402: 1396: 1395: 1383: 1364: 1363: 1345: 1339: 1338: 1327: 1321: 1320: 1292: 1281: 1278: 1272: 1271: 1243: 1232: 1231: 1211: 1071: 1014: 999: 747: 746: 724: 723: 669:Indian religions 631: 626:Standard Tibetan 623: 598: 583: 572: 571: 556: 542: 541: 527: 520: 519: 504: 503: 489: 482: 481: 480: 464: 463: 450: 449: 447: 429: 418: 417: 403: 392: 391: 377: 366: 365: 351: 340: 339: 325: 314: 313: 299: 292: 291: 273: 201:Indian religions 186:Similar entities 150: 139: 127: 120: 116: 113: 107: 105: 64: 40: 32: 21: 4404: 4403: 4399: 4398: 4397: 4395: 4394: 4393: 4379:Japanese ghosts 4364: 4363: 4362: 4357: 4345: 4327: 4279: 4194: 4109: 3846:Ordination hall 3807: 3709: 3680:Buddhist crisis 3592: 3289: 3241:Mahayana sutras 3217: 3213:Thích Nhất Hạnh 3044: 2917: 2857: 2807:Bodhisattva vow 2492: 2358: 2298: 2257:Taṇhā (Craving) 2192:Five hindrances 2143: 2035: 1965: 1819: 1764: 1736: 1719: 1660: 1615: 1613:Further reading 1610: 1609: 1600: 1599: 1595: 1586: 1584: 1575: 1574: 1570: 1555:10.2307/2802753 1549:(20): 612–630. 1540: 1539: 1526: 1513:(20): 209–230. 1504: 1503: 1499: 1489: 1488: 1469: 1455: 1445: 1442: 1441: 1430: 1417:(18): 427–441. 1404: 1403: 1399: 1385: 1384: 1367: 1347: 1346: 1342: 1329: 1328: 1324: 1294: 1293: 1284: 1279: 1275: 1254:(1/4): 97–115. 1245: 1244: 1235: 1228: 1213: 1212: 1208: 1203: 1101: 955: 949: 874: 838: 754: 717: 573: 521: 505: 483: 478: 465: 443: 419: 393: 367: 341: 315: 293: 277: 276:Translations of 264: 253: 211: 207: 203: 157: 128: 117: 111: 108: 65: 63: 53: 41: 28: 23: 22: 15: 12: 11: 5: 4402: 4400: 4392: 4391: 4386: 4381: 4376: 4366: 4365: 4359: 4358: 4356: 4355: 4343: 4332: 4329: 4328: 4326: 4325: 4320: 4315: 4310: 4305: 4300: 4295: 4289: 4287: 4281: 4280: 4278: 4277: 4272: 4267: 4262: 4257: 4252: 4247: 4242: 4237: 4232: 4227: 4226: 4225: 4220: 4210: 4204: 4202: 4196: 4195: 4193: 4192: 4191: 4190: 4185: 4175: 4170: 4165: 4160: 4155: 4150: 4145: 4140: 4135: 4130: 4125: 4119: 4117: 4111: 4110: 4108: 4107: 4102: 4097: 4096: 4095: 4090: 4085: 4080: 4075: 4065: 4060: 4055: 4050: 4045: 4044: 4043: 4038: 4033: 4028: 4023: 4013: 4008: 4003: 4002: 4001: 3991: 3986: 3981: 3976: 3975: 3974: 3969: 3964: 3959: 3954: 3944: 3939: 3934: 3929: 3924: 3919: 3914: 3913: 3912: 3910:Greco-Buddhist 3902: 3901: 3900: 3895: 3890: 3885: 3880: 3875: 3870: 3865: 3864: 3863: 3861:Burmese pagoda 3853: 3848: 3843: 3838: 3833: 3828: 3817: 3815: 3809: 3808: 3806: 3805: 3800: 3795: 3790: 3785: 3780: 3775: 3770: 3765: 3760: 3755: 3750: 3745: 3740: 3735: 3730: 3725: 3719: 3717: 3711: 3710: 3708: 3707: 3702: 3697: 3692: 3687: 3682: 3677: 3672: 3667: 3662: 3657: 3652: 3651: 3650: 3643:Greco-Buddhism 3640: 3635: 3634: 3633: 3623: 3618: 3613: 3608: 3602: 3600: 3594: 3593: 3591: 3590: 3589: 3588: 3583: 3578: 3576:United Kingdom 3573: 3568: 3563: 3558: 3553: 3548: 3543: 3538: 3533: 3528: 3523: 3521:Czech Republic 3518: 3513: 3508: 3503: 3498: 3488: 3487: 3486: 3481: 3471: 3470: 3469: 3459: 3458: 3457: 3452: 3442: 3437: 3432: 3427: 3422: 3417: 3412: 3411: 3410: 3400: 3395: 3385: 3380: 3375: 3370: 3365: 3360: 3355: 3350: 3345: 3340: 3335: 3330: 3325: 3320: 3315: 3310: 3305: 3299: 3297: 3291: 3290: 3288: 3287: 3285:Abhidharmadīpa 3282: 3275: 3270: 3265: 3258: 3253: 3248: 3243: 3238: 3233: 3227: 3225: 3219: 3218: 3216: 3215: 3210: 3205: 3203:B. R. Ambedkar 3200: 3195: 3190: 3185: 3180: 3175: 3170: 3165: 3160: 3155: 3150: 3145: 3140: 3135: 3130: 3125: 3123:Songtsen Gampo 3120: 3115: 3110: 3105: 3100: 3095: 3090: 3085: 3080: 3075: 3070: 3065: 3060: 3054: 3052: 3046: 3045: 3043: 3042: 3037: 3036: 3035: 3025: 3020: 3015: 3010: 3005: 3000: 2999: 2998: 2988: 2983: 2978: 2973: 2968: 2963: 2958: 2953: 2948: 2943: 2938: 2933: 2927: 2925: 2919: 2918: 2916: 2915: 2914: 2913: 2908: 2903: 2898: 2888: 2883: 2878: 2873: 2867: 2865: 2859: 2858: 2856: 2855: 2850: 2849: 2848: 2838: 2837: 2836: 2831: 2826: 2816: 2815: 2814: 2809: 2804: 2802:Eight precepts 2799: 2789: 2788: 2787: 2782: 2777: 2772: 2762: 2761: 2760: 2750: 2745: 2740: 2739: 2738: 2733: 2728: 2718: 2713: 2708: 2703: 2698: 2697: 2696: 2691: 2681: 2676: 2675: 2674: 2669: 2664: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2614: 2609: 2604: 2599: 2590: 2580: 2575: 2573:Five Strengths 2570: 2565: 2560: 2555: 2550: 2545: 2540: 2539: 2538: 2533: 2528: 2523: 2513: 2508: 2502: 2500: 2494: 2493: 2491: 2490: 2485: 2480: 2475: 2470: 2465: 2464: 2463: 2458: 2453: 2448: 2438: 2437: 2436: 2431: 2426: 2421: 2416: 2411: 2406: 2401: 2400: 2399: 2394: 2389: 2384: 2368: 2366: 2360: 2359: 2357: 2356: 2351: 2350: 2349: 2344: 2339: 2334: 2329: 2324: 2314: 2308: 2306: 2300: 2299: 2297: 2296: 2291: 2290: 2289: 2284: 2279: 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2212:Mental factors 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2153: 2151: 2145: 2144: 2142: 2141: 2136: 2131: 2126: 2121: 2116: 2111: 2106: 2101: 2096: 2091: 2086: 2081: 2076: 2071: 2066: 2064:Mahamoggallāna 2061: 2056: 2051: 2045: 2043: 2037: 2036: 2034: 2033: 2028: 2023: 2018: 2013: 2008: 2003: 1998: 1993: 1988: 1987: 1986: 1979:Avalokiteśvara 1975: 1973: 1967: 1966: 1964: 1963: 1958: 1953: 1952: 1951: 1943: 1935: 1927: 1919: 1911: 1903: 1890: 1885: 1880: 1875: 1870: 1865: 1860: 1855: 1850: 1845: 1840: 1835: 1829: 1827: 1821: 1820: 1818: 1817: 1812: 1807: 1802: 1801: 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244: 243: 241:Southeast Asia 230: 226: 225: 220: 216: 215: 198: 194: 193: 187: 183: 182: 173: 169: 168: 163: 159: 158: 149: 130: 129: 44: 42: 35: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4401: 4390: 4387: 4385: 4382: 4380: 4377: 4375: 4372: 4371: 4369: 4354: 4349: 4344: 4342: 4334: 4333: 4330: 4324: 4321: 4319: 4316: 4314: 4311: 4309: 4306: 4304: 4301: 4299: 4296: 4294: 4291: 4290: 4288: 4286: 4282: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4231: 4228: 4224: 4221: 4219: 4216: 4215: 4214: 4211: 4209: 4206: 4205: 4203: 4201: 4197: 4189: 4186: 4184: 4181: 4180: 4179: 4176: 4174: 4171: 4169: 4166: 4164: 4161: 4159: 4156: 4154: 4151: 4149: 4146: 4144: 4141: 4139: 4136: 4134: 4131: 4129: 4126: 4124: 4121: 4120: 4118: 4116: 4115:Miscellaneous 4112: 4106: 4105:Vegetarianism 4103: 4101: 4098: 4094: 4091: 4089: 4086: 4084: 4081: 4079: 4076: 4074: 4071: 4070: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4051: 4049: 4046: 4042: 4039: 4037: 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2810: 2808: 2805: 2803: 2800: 2798: 2797:Five precepts 2795: 2794: 2793: 2790: 2786: 2783: 2781: 2778: 2776: 2775:Dhamma vicaya 2773: 2771: 2768: 2767: 2766: 2763: 2759: 2756: 2755: 2754: 2751: 2749: 2746: 2744: 2741: 2737: 2734: 2732: 2729: 2727: 2724: 2723: 2722: 2719: 2717: 2714: 2712: 2709: 2707: 2704: 2702: 2699: 2695: 2692: 2690: 2687: 2686: 2685: 2682: 2680: 2677: 2673: 2670: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2622: 2618: 2615: 2613: 2610: 2608: 2605: 2603: 2600: 2597: 2596: 2591: 2589: 2586: 2585: 2584: 2581: 2579: 2576: 2574: 2571: 2569: 2566: 2564: 2561: 2559: 2556: 2554: 2551: 2549: 2546: 2544: 2543:Buddhābhiṣeka 2541: 2537: 2534: 2532: 2529: 2527: 2524: 2522: 2519: 2518: 2517: 2514: 2512: 2509: 2507: 2504: 2503: 2501: 2499: 2495: 2489: 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2469: 2466: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2443: 2442: 2439: 2435: 2432: 2430: 2427: 2425: 2422: 2420: 2417: 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4048:Poetry 3994:Mantra 3984:Kasaya 3856:Pagoda 3836:Kyaung 3831:Vihāra 3826:Temple 3768:Ethics 3611:Ashoka 3561:Sweden 3556:Poland 3551:Norway 3541:Mexico 3526:France 3511:Canada 3506:Brazil 3445:Africa 3425:Taiwan 3388:Russia 3313:Bhutan 3273:Vinaya 3153:Naropa 3143:Saraha 3078:Asanga 2834:Prajñā 2743:Refuge 2706:Nianfo 2667:Tertön 2662:Tantra 2647:Ganana 2637:Tukdam 2563:Dhyāna 2531:Mudita 2526:Karuṇā 2419:Risshū 2414:Huayan 2347:Naraka 2287:Anattā 2282:Dukkha 2277:Anicca 2182:Dharma 2134:Channa 2069:Ānanda 2054:Assaji 2021:Skanda 1924:(wife) 1893:Family 1873:Relics 1798:Sangha 1793:Dharma 1788:Buddha 1649:  1561:  1519:312575 1517:  1358:  1315:  1297:Sophia 1266:  1258:  1224:  1185:Segaki 1130:Edimmu 1072:) are 1025:segaki 1011:: 894:aether 778:demons 659:, and 657:Taoism 525:pretha 518:ප්‍රේත 462:ပြိုတ် 410:Korean 396:UNGEGN 370:Rōmaji 344:Pinyin 323:peiʔtà 229:Region 209:Taoism 191:krasue 153:pyetta 98:  91:  84:  77:  69:  4285:Lists 4153:Kalpa 4148:Iddhi 4011:Music 4006:Mudra 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2721:Puja 2642:Koan 2548:Dāna 2139:Yasa 2026:Tārā 1647:ISBN 1462:help 1356:OCLC 1256:ISSN 1222:ISBN 1125:Chöd 1069:เปรต 1064:Thai 1060:pret 1048:pret 1037:gaki 1020:gaki 990:gaki 975:geta 970:Gaki 925:deva 916:agni 914:and 912:jala 883:vāyu 830:hell 740:egui 581:pret 576:RTGS 569:เปรต 562:Thai 496:Shan 427:Agui 375:Gaki 349:Èguǐ 297:peta 284:Pali 239:and 233:East 75:news 3905:Art 3841:Wat 2377:Zen 1551:doi 1543:Man 1419:doi 1305:doi 1083:In 1050:in 964:In 876:In 792:. 782:oni 772:as 700:or 456:Mon 442:ເຜດ 436:Lao 290:पेत 257:or 58:by 4370:: 3407:ru 1666:. 1638:. 1579:. 1557:. 1545:. 1527:^ 1509:. 1470:^ 1453:: 1451:}} 1447:{{ 1431:^ 1413:. 1409:. 1390:. 1368:^ 1333:. 1311:. 1301:56 1299:. 1285:^ 1262:. 1252:66 1250:. 1236:^ 1220:. 1066:: 1013:餓鬼 998:餓鬼 996:: 910:, 745:餓鬼 689:. 655:, 651:, 628:: 624:, 620:: 578:: 506:() 466:() 424:: 422:RR 416:아귀 398:: 372:: 364:餓鬼 346:: 338:餓鬼 320:: 235:, 178:, 155:). 3409:) 3405:( 2623:) 2619:( 1714:e 1707:t 1700:v 1653:. 1590:. 1565:. 1553:: 1547:4 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Legendary creature
Nocturnal
revenant
krasue
Indian religions
Chinese folk religion
Taoism
Vietnamese folk religion
Hungry ghost
East
South
Southeast Asia
shmashanas
cemetery
Hungry Ghost Realm
Pali
Burmese

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