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In the case of a Talāq, which is a divorce initiated by the man, the man is supposed to announce the words "I divorce you" aloud three times, each separated by a three-month waiting period. Certain practices of the Talāq divorce allows the "I divorce you" utterance to be completed in one sitting; however, the concept of "Triple
Divorce" in one sitting is considered wrong in some branches of Islam such as with the Shia Muslims. During the three-month waiting period, only the man has the right to initiate a marital reunion if both sides desire to reconcile. This yields a gender equality perspective in the sense that women have power over men in regards to finance parallel to how men have power over women in regards to obedience, both of which are only valid to a reasonable extent. While a Ṭalāq can be completed easily, a divorce that is initiated by the woman, called a Khula, is harder to obtain due to a woman's requirement to repay her dowry and give up child custody. More specifically, a woman is to give up custody of her child if the child is over the age of seven. If a woman gains custody of her child who is under the age of seven, she must still forfeit custody upon the child's seventh birthday. Although the Islamic religion requires the woman to repay her dowry, she is also entitled to receive financial support from her former husband if needed. This cycle of financial matters protects the woman's property from being taken advantage of during or after marriage.
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at greater heights than men do, thus women tend to turn to religion more in times of high emotions such as gratitude or guilt. The second explanation is that female socialization is more likely to align with values that are commonly found in religion such as conflict mediation, tenderness, and humility. In contrast, male socialization is more likely to emphasize rebellion, thus making the guideline aspects of religion less appealing. The third explanation, which is also the most recent theory, is that females are more likely to be able to identify with religion as a natural consequence of societal structures. For example, since a majority of religions emphasize women as caretakers of the home, the societal expectation of women to take greater responsibility than men for the upbringing of a child makes religion an appealing commitment. Another example is that traditionally, men tend to work outside the home whereas women tend to work inside the home, which corresponds to studies that have shown that people are more likely to be religious when working inside of their homes.
1536:(Faith and History, 1980), that it is only in those cultures where the biblical text and Christianity have had some long term influence, that the status of women has gradually improved from that of property and progenitor to that of a full human being, equal to man. In cultures where the biblical text has not had any significant impact, women are regarded as property whose main purpose is to produce children. In such cultures, women are married as soon as they are able to procreate, they have little or no access to formal education, and they are allowed little self-determination. The main reason behind this social transformation is fundamentally linked to a statement found in Genesis 1:27: 'God created man in his own image, in the image of God he created him; male and female he created them.' This text affirms the intrinsic dignity of both men and women regardless of their gender or social status. This is in stark contrast to ancient Egypt and Mesopotamia where the value of human beings was primarily determined on the basis of their social standing." Pierre Gilbert,
927:, the goddess of fertility, was a prominent deity due to women's ability to relate to her. The myth surrounding Demeter involves her losing her daughter, Persephone, against her will to Hades and the grief she experiences after the event. Mother-daughter relationships were very important to ancient Greeks. The severance of this relationship by fathers and husbands created much strain in young women who were forced to leave their mothers, submit to their husbands, and yield to the patriarchal society. Demeter was honored through female-exclusive ceremonies in various rituals due to her general disdain for the behaviors of men. Aphrodite, too, was honored by similar means. To women during this time period, the thought of Aphrodite's attitude toward males was comforting as she refused to answer to any mortal man, exhibiting the control that mortal women desired to have in their own lives.
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times, the interplay between gender and religion can confine gender roles, but in other instances, it can empower and uphold them. Such insights shed light on the ways religious doctrines and rituals can simultaneously uphold specific gender expectations and offer avenues for gender expression. Furthermore, gender plays a notable role in patterns of religious conversion. According to the Pew
Research Center, an estimated 83.4% of women worldwide identify with a faith group, compared to 79.9% of men. While specific conversion trends, such as women's inclination towards Christianity or men's propensity for conversion in Islam, can vary, it's essential to approach these patterns with an understanding that individual choices are influenced by a myriad of personal, cultural, and societal factors.
2719:"The insistence that equality is a western concept to be defended against the incursions of others relies on a continued deafness to resistant voices from outside Judaeo-Christian contexts. This, ironically, makes the self-proclaimed liberals who insist on this useful collaborators for authoritarian chauvinists from outside the west. For they are all in curious agreement that women's equality is a western concept and call for it, accordingly, to be either enforced (that's why we sent in the troops) or rejected (by keeping women secluded)." Priyamvada Gopal, "
2085:"A. A. Moon: The De Natura Boni of St. Augustine. (Patristic Studies, vol. lxxxviii.) Pp. xvii + 281. Washington: Catholic University of America Press, 1955. Paper, $ 3. - M. A. Lesousky: The De Dono Perseverantiae of St. Augustine. (Patristic Studies, vol. xci.) Pp. xxii + 310. Washington: Catholic University of America Press, 1956. Paper, $ 3. - L. G. Müller: The De Haeresibus of St. Augustine. (Patristic Studies, vol. xc.) Pp. xix + 229. Washington, Catholic University of America Press, 1956. Paper, $ 2.50"
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image ... male and female he made them.' The text's singular term, 'human race' (`Adam in Hebrew), is specified as diverse in gender, male and female. Diversification immediately receives further stimulus in the
Cultural Mandate of Genesis 1:28: "Be fruitful, increase in number, fill the earth and subdue it." This divine command calls explicitly for the scattering of the race—a theme that shall recur in the Genesis narratives—and thus calls implicitly for cultural diversification." Byron Curtis, "
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the largest denominations in the U.S., such as the Roman
Catholic Church and the Southern Baptist Convention, do not ordain women or allow them to hold top church leadership roles. Efforts have been made in recent decades to challenge these norms. For example, while roughly six-in-ten American Catholics (59%) in a 2015 Pew Research Center survey expressed support for ordaining women in their church, the official stance remains unchanged.
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865:. Virginity and celibacy are extremely important ideals that Christians must carry, but they can marry if they cannot do so. Within a marriage, women were predicted to be more likely to be unfaithful. This left the task of being sure that the wife remained faithful to the husband. Augustine states that although men have dominance over women, they must implement it with compassion and love.
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served to perpetrate them in many cases. One such expectation of women was to marry at a relatively young age. The quadrennial Bear
Festival, known as Arkteia, was held on the outskirts of Athens in honor of Artemis and involved girls ages seven to fourteen. The girls would compete in public athletic events as Greek men sat as onlookers, observing potential wives.
815:. The complementarian view of marriage is widely accepted in Christianity, where the husband is viewed as the leader and the wife is viewed as the follower. Essentially, the man is given more of a headship role and the woman is viewed as a supporting partner. In Genesis 3, Adam named his wife Eve ("life") because she "was the mother of all living" (Genesis 3:20).
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gender, or they will disappoint the Lord. In religion, this is a way to clearly show a gender divide through the idea of individuals should only wear their gender specific clothing in order to meet the religions standards. Gods response to the idea of his creations cross dressing, influences the negative opinion towards transgendered individuals.
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to become priests in the
Catholic Church, and in Orthodox Judaism, the role of a rabbi is traditionally reserved for men. While Islam does permit women to serve as religious leaders, they are typically not allowed to lead mixed-gender prayers. In Hinduism, some sects or regions allow women to become priests, though this remains a rarity.
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which individuals express and experience their religious convictions is profoundly shaped by gender. Experts from diverse disciplines such as theology, sociology, anthropology, and gender studies have delved into the effects of gender on religious politics and societal standards. At times, the interplay between
682:, who is also held by Baháʼís as a penultimate leader. Women serve in higher percentages of leadership in appointed and elected national and international institutions of the religion than in the general population. However, only men are allowed to be members of the religion's highest governing body, the
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These perceptions demonstrate a pattern of gender roles shaped by
Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content, and loss of indigenous knowledge and practices. Gender-role change is one aspect of a general Westernizing
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Sikhs believe in equality of men and women. Gender equality in
Sikhism is exemplified by the following quote from Sikh holy scriptures: “From woman, man is born; within woman, man is conceived; to a woman he is engaged and married. Woman becomes his friend; through woman, the future generations come.
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In
Hinduism, it is a woman's human duty to produce offspring, thus having an abortion is a violation of that duty. The Vedas, which are age-old sacred Sanskrit texts, suggests that abortion is more sinful than killing a priest or one's own parents. The practice of a woman having an abortion is deemed
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While many significant religious organizations in the U.S. ordain women and permit them to hold leadership positions, few women have served at the highest levels. For instance, the
Episcopal Church had a woman, Katharine Jefferts Schori, serving as presiding bishop from 2006 to 2015. However, many of
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Sex differences in religion can be classified as either "internal" or "external". Internal religious issues are studied from the perspective of a given religion, and might include religious beliefs and practices about the roles and rights of men and women in government, education and worship; beliefs
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Investigating the relationship between gender and religion entails evaluating sacred texts as well as religious institutions' practices. This investigation is part of a greater interest in the phenomenon of religion and is strongly tied to the larger study of gender and sexuality. Scholars can better
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In general, homosexuality is perceived as sinful in conservative movements, while fully accepted in liberal movements. For example, the Southern Baptist Christian denomination and Islamic community consider homosexuality a sin, whereas the American Baptist denomination perceives homosexuality on an
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On the other hand, some religions recognize that abortion is acceptable only in some circumstances. Mormons believe the act of having an abortion is troublesome and destructive; however, health risks and complications, rape, and closely mating with relatives are the only situations in which abortion
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In relation to Augustine's views on marriage and virginity, some women preferred the celibate lifestyle in order to gain freedom from male control. Dennis R. Macdonald estimated that groups of widows and unmarried virgins had an impact on the patriarchal society. Researchers believe that, from a sex
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of deities and religious figures; and beliefs about the origin and meaning of human gender. External religious issues can be broadly defined as an examination of a given religion from an outsider's perspective, including possible clashes between religious leaders and laity; and the influence of, and
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In studies pertaining to gender patterns in religions, it has been widely accepted that females are more likely to be religious than males. In 1997, statistics gathered by Beit-Hallahmi and Argyle theorized this phenomenon into three primary causes. The first explanation is that women feel emotions
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The matter of divorce is discussed in verse 2:228 of the Qu'ran. The Qu'ran instructs women to wait at least three menstrual periods, called Iddah, before committing to a second marriage. The purpose of the Iddah is to ensure that a woman's pregnancy will be linked to the correct biological father.
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The journey to religious leadership presents distinct challenges for women across various faith traditions. Historically, many religious institutions have been dominated by male leadership, and this has influenced the roles and opportunities available to women. For instance, women are not permitted
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Gender, defined as the range of characteristics pertaining to, and differentiating between, masculinity and femininity, and religion, a system of beliefs and practices followed by a community, share a multifaceted relationship that influences both individual and collective identities. The manner in
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Discrimination based on gender and religion is frequently the result of laws and practices that are justified by religious beliefs. Certain religions, for example, forbid women from acting as clergy. The priesthood is reserved for men in the Catholic Church2. While men and women pray separately in
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The Catholic Church has thoroughly fought the legalization of abortion and has expressed their thoughts on the issue. They take a pure pro-life stance with the help of protests, presentations, and proposals. They still cannot take a pluralistic stance between the values of life and liberty. Though
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The manner in which individuals express and experience their religious convictions is profoundly shaped by gender. Experts from diverse disciplines such as theology, sociology, anthropology, and gender studies have delved into the effects of gender on religious politics and societal standards. At
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of the first man (Adam), as a companion and helper. This story about Adam and Eve shows that God created two genders, a woman from a man. God also told the woman that she can only desire the man and that he shall rule over her. This is the earliest idea in catholic religion that says women should
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See Geneva College discussion of a biblical foundation for a broader concept of multiculturalism based on this verse" "Rather, human diversification receives its first mention in Genesis 1:27, where the text announces the creation of the one human race: 'So God created the human race in his own
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This underrepresentation underscores the broader societal challenges women face in asserting their leadership in traditionally male-dominated spheres. As the discourse around gender equality continues to evolve, it's crucial to understand and address the systemic barriers that women encounter in
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God said, in the book of Deuteronomy, “A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the Lord your God." The book intends to set a specific idea of what a man and women should, and should not wear based on their
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The pastoral message also has to be observed as each member of a church can interpret a message differently. The context of the church has to be considered as well, such as being in an urban or rural environment. The religious messages and how they are exposed in different cultural contexts can
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Both men and women who practiced paganism in ancient civilizations such as Rome and Greece worshiped male and female deities, but goddesses played a much larger role in women's lives. Roman and Greek goddesses' domains often aligned with culturally specific gender expectations at the time which
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When his woman dies, he seeks another woman; to woman he is bound. So why call her bad from whom kings are born. From woman, woman is born; without woman, there would be no one at all." – Translated into English from Gurmukhi, Siri Guru Nanak Sahib in Raag Aasaa, Siri Guru Granth Sahib pp 473
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Among many religions, there are traditional clothing standards unique to each culture. One aspect every religion has in common is modesty among women. There can be many reasons why women specifically are taught to cover up or dress according to a standard, but most reasons are sourced through
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only be attracted and loyal to men, therefore supporting the claim that there is only a woman for a man. These two gender creation stories imagine the ideal of the unitary self. However, the unitary self is either androgynous or physically male; both of which are masculine in configuration.
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provides an account to explain gender and romantic attraction. There were originally three sexes: the all-male, the all-female, and the "androgynous", who was half man, half woman. As punishment for attacking the gods, each was split in half. The halves of the androgynous being became
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through media and political delivery, theological problems in the area of one's conscience confuses the rights to religious freedom. Issues of consciousness is only something an individual can possess and yet the Church feels lesser than about the people who choose abortion
335:: "And God created the man in his image. In the image of God he created him. Male and female he created them." Some commentators interpret the parallelism to be deliberately stressing that mankind is, in some sense, a "unity in diversity" from a divine perspective (compare
1067:". Jamaine Abidogun argues that Judeo-Christian influence has indeed shaped gender roles in Nigeria (a strongly Christianised country); however, she does not consider feminism to be a product of Judeo-Christian doctrine, but rather a preferable form of "neocolonialism".
248:, the Son, is believed to have become incarnate as a human male. Christians have traditionally believed that God the Father has masculine gender rather than male sex because the Father has never been incarnated. By contrast, there is less historical consensus on the
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887:, a woman's primary responsibility is usually interpreted as fulfilling her role as a wife and mother, whereas women still have the right and are free to work. A man's role is to work and be able to protect and financially support his wife and family.
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In Christianity the gender of God is referenced several times throughout the KJV Bible. One point of reference for GOD being male is found in the Gospel of John when Jesus Christ says to Mary Magdalene, "Touch me not; for I am not yet ascended to my
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can confine gender roles, but in other instances, it can empower and uphold them. Such insights shed light on the ways religious doctrines and rituals can simultaneously uphold specific gender expectations and offer avenues for gender expression.
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and gender view, remaining a virgin was a form of rebellion against male domination. The most direct way for men to dominate women was through marriage, and in remaining celibate, these women did not have that domination over them.
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While complementarianism has been the norm for years, some Christians have moved toward egalitarian views. As the nature of gender roles within societies changes, religious views on gender roles in marriage change as well.
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comprehend the complex dynamics of gender within religious contexts by researching how societies and cultures develop gender roles and identities, as well as how gender connects with other societal and cultural categories.
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Christian traditionalists believe that men are meant to be living martyrs for their wives, "giving himself up for her" daily and through acts of unselfish love. The women, on the other hand, are meant to be their helpers.
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In regards to guidelines in marriage, a man is allowed to marry a Muslim, Jewish, Sabaean, or Christian woman whereas a woman is only allowed to marry a Muslim man. Both genders cannot marry nonbelievers or polytheists.
846:, husbands and wives had rights that they could expect from each other. After the death of their husband, women are expected to not marry again because, on the day of resurrection, no one will 'claim' her as their wife.
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and the Church. In the way Christ loved and cared for the Church, a man is expected to do the same for his wife. Brown says that this is what makes a marriage a holy union, rather than a simple contract between the two.
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laws. As such, the rationale for such proscriptions is not clearly evident, though avoidance of procreation and contribution to society via establishing families are sometimes offered as pragmatic considerations.
1532:"Pierre Chaunu also contends that the very recognition of women as full-fledged human beings depends on moral and ethical categories that derive ultimately from the Bible. He points out, for example, in his book
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Many Pagan religions place an emphasis on female divine energy which is manifested as The Goddess. The consensus is unclear on what is considered female and male. During PantheaCon in 2011, a group of
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Simons, Walter (2022). "Amanda L. Scott: The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Ithaca, NY and London: Cornell University Press, 2020; pp. Xvi + 230".
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Simons, Walter (2022). "Amanda L. Scott: The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Ithaca, NY and London: Cornell University Press, 2020; pp. Xvi + 230".
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228:, the Hindu goddess of both the life cycle and destructive war, breaks the gender role of women representing love, sex, fertility, and beauty. This Hindu deity reflects the modern view of
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Regular church attendance has been shown to correlate with a higher attitude against abortion. This means that most church-goers are pro-life and believe that life begins at conception.
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studied the effects of gender on religiosity throughout the world, finding that women are generally more religious than men, yet the gender gap is greater for Christians than Muslims.
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In mainstream Christian tradition, the relationship between a husband and wife is believed to mirror the relationship between Christ and the Church. This can be seen in Ephesians 5:25:
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Other pagans, however, have embraced a multitude of gender identities by worshiping transgender, intersex, and queer gods from antiquity, such as Greek god, Hermaphroditus.
157:, involve the deification of characteristics of the natural world. These spirits are typically, but not always, gendered. It has been proposed, since the 19th century, that
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381:. Some scholars, such as Philo, argue that the "sexes" were developed through an accidental division of the "true self" which existed prior to being assigned with gender.
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Islam, women frequently have restricted room in mosques. Such traditions demonstrate the complicated interplay of prejudice at the intersection of gender and religion.
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determine the effect it has on its listeners. Particularly women, who are more inclined to be religious, are more passionate about the idea of not getting an abortion.
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In other accounts, man is created first, followed by woman. This is the case in the creation account of Genesis 2, where the first woman (Eve) is created from the
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353:. The first man, Adam, has been viewed as a spiritual being or an ideal who can be distinguished as both male and female; an androgynous being with no sex.
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performing an all-female ritual turned away trans-women from joining due to their concept of women as capable of experiencing menstruation and childbirth.
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The Catholic Church recognizes conception as the beginning of a human life, thus abortion is prohibited under all circumstances. However, according to the
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an impression of the founders and key figures of Christianity being male dominated. They were followed by a millennium of theologians known as the
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In Islam, God is not gendered literally or metaphorically. God is referred to with the masculine pronoun in Arabic , as there is no neuter in the
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Singh, Sanjay (6 January 2022). "The Nurturant-Warrior Archetype: a Meeting Ground Between the Metaphors of Sita and Kali in Vedic Hinduism".
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Calderini, Simonetta (10 July 2011). "Contextualizing Arguments about Female Ritual Leadership (Women Im?ms) in Classical Islamic Sources".
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Juschka, Darlene. "Gender." In ed. J. Hinnels. The Routledge Companion to the Study of Religion. 2nd ed. New York: Routledge, 2010:245-258.
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454:, or the role that an ordained person fulfills, has traditionally been restricted to men because of cultural or theological prohibitions.
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Kraemer, Christine Hoff (August 2012). "Gender and Sexuality in Contemporary Paganism: Gender and Sexuality in Contemporary Paganism".
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language. Ascribing natural gender to God is considered heretical because God is described as incomparable to creation. The
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de Vaus, David; McAllister, Ian (August 1987). "Gender Differences in Religion: A Test of the Structural Location Theory".
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Vanda Zajko (2009). "'Listening With' Ovid: Intersexuality, Queer Theory, and the Myth of Hermaphroditus and Salmacis".
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In many stories, man and woman are created at the same time, with equal standing. One example is the creation story in
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Hessini, L., 1994, Wearing the Hijab in Contemporary Morocco: Choice and Identity, in Göçek, F. M. & Balaghi, S.,
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1646:"Reconstructing Meaning in Deuteronomy 25:5: Gender, Society, and Transvestitism in Israel and the Ancient near East"
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to be of the height shown in the picture. More traditional or 'right wing' Modern Orthodox Judaism, and all forms of
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Abidogun, Jamaine (September 2007). "Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria".
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is one of many gender related issues among different religions. In many religions, abortion is considered immoral.
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Augustine, a Christian philosopher, shared his beliefs on marriage and the importance of virginity in Christianity.
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Höpflinger, Anna-Katharina; Lavanchy, Anne; Dahinden, Janine (2012). "Introduction: Linking Gender and Religion".
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Höpflinger, Anna-Katharina; Lavanchy, Anne; Dahinden, Janine (2012). "Introduction: Linking Gender and Religion".
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includes guidelines on interaction between men and women. Men and women also worship in different areas in most
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Arthur, Marylin; D., H. (1977). "Politics and Pomegranates: An Interpretation of the Homeric Hymn to Demeter".
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Her Share of the Blessings : Women's Religions among Pagans, Jews, and Christians in the Greco-Roman World
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Schnabel, Landon; Abdelhadi, Eman; Ally Zaslavsky, Katherine; Ho, Jacqueline S.; Torres-Beltran, Angie (2022).
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Discourse on women in the clerical profession : the diaconate and language-games in the Church of England
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shown in the picture on the right is one in a synagogue affiliated with the 'left wing' (more modern side) of
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Vajrayogini : her visualizations, rituals & forms : a study of the cult of Vajrayogini in India
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are all masculine deities, embodied only in metaphor, so masculine rather than reproductively male.
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to it. She expresses concern that gender equality is used by western countries as a rationale for "
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are among the most significant leaders documented according to the traditions of the Hebrew Bible.
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2373:"From Politics to Theology: Responding to Roman Catholic Ecclesial Control of Reproductive Ethics"
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More information on the role of gender in specific religions can be found on the following pages:
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1996:
A Psychoanalytic and Archetypal Examination of Two Seminal Dreams and Visions of Ellen G. White
1257:"Gender, Sexuality, and Religion: A Critical Integrative Review and Agenda for Future Research"
779:
3965:
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640:
397:
170:
1592:
1506:
1035:" exists either generally or in certain instances, and have supported a variety of remedies.
834:
In complementarianism, the relationship between man and woman is compared to the one between
666:, teaches that men and women are equal. Prominent women celebrated in Baháʼí history include
2962:
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2755:
2694:
2659:
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2384:
2334:
2134:
2096:
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1159:
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843:
644:
632:
596:
567:. In some East Asian Buddhist communities, a number of women are ordained as monks as well.
505:
2459:"Causes and Consequences of Public Attitudes toward Abortion: A Review and Research Agenda"
3930:
2727:
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1191:
912:
Religious worship may vary by individual due to differing cultural experiences of gender.
849:
724:
648:
374:
358:
337:
323:
2620:
737:, the women's section is separated from the men's section by a wall or curtain called a
1479:
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Husbands love their wives, just as Christ loved the church and gave himself up for her.
812:
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697:
675:
612:
604:
493:
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741:. Men are not permitted to pray in the presence of women, to prevent distraction. The
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literature. Polytheistic gods are also typically gendered. The earliest evidence of
2732:
2388:
1113:
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989:
783:
when in the presence of members of the opposite sex (who are not close relations).
526:, and the pantheon of the Vedas is dominated by masculine gods. The most prominent
408:
403:
350:
241:
1913:"The Greatness Which Might Be Theirs: The Status of Women in the Baha'i Community"
1770:
2698:
1299:
655:, daughter of Muhammad, is regarded by Muslims as an exemplar for men and women.
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Within Christianity, the two notable views on gender roles in a marriage are
473:
have ordained women. Among those who do not, many believe it is forbidden by
169:
animist spirits in various parts of the world, notably in the development of
3705:
2663:
1979:
1233:
1122:
985:
734:
478:
1413:
1049:
has argued that the influence of Christianity promotes equality for women.
1031:
Some religions, religious scholars and religious persons have argued that "
670:, who acted head of the faith for several periods during the ministries of
2130:
Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman
2046:
1966:
Huang, Yueh-po (1 February 2016). "Colonial Encounter and Inculturation".
1880:
450:
has been a controversial issue in some religions where either the rite of
2176:
Reconstructing Gender in the Middle East: Tradition, Identity & Power
2056:
1560:
1180:
1133:
1104:
984:
Homosexuality is expressly forbidden in many religions, but typically in
941:
792:
761:
to be of a type which absolutely prevents the men from seeing the women.
738:
693:
624:
620:
564:
556:
511:
229:
182:
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There is nothing like Him, and He ˹alone˺ is the All-Hearing, All-Seeing
2822:
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416:
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154:
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men and women, while the halves of the all-male and all-female became
311:
of God, and the primary sources of Islam do not refer to God as the '
2420:"Gender and Abortion Attitudes: Religiosity as a Suppressor Variable"
835:
774:
592:
531:
527:
492:
communities (mainly outside the Middle East) have recently appointed
285:
210:
202:
2814:
2789:
effect of formal models of Western education on indigenous cultures.
2474:
2338:
1709:"Women as Roman Catholic priests? Opinions are divided -- and fiery"
2875:
966:
as unacceptable in the Hindu community, both socially and morally.
712:
1622:"Bible Gateway passage: Deuteronomy 22 - English Standard Version"
1142:
848:
711:
704:
and is officially considered a prophet by Seventh-day Adventists.
616:
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584:
515:
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289:
194:
190:
3777:
1747:"Women relatively rare in top positions of religious leadership"
628:
523:
225:
206:
186:
3709:
2879:
2518:
Coward, Harold G.; Lipner, Julius; Young, Katherine K. (1989).
2163:
Women and Gender in Islam: Historical Roots of a Modern Debate
1469:
A Blueprint for Excellence Through Diversity at Geneva College
636:
412:
385:
346:
139:
differences between, religious perspectives on social issues.
17:
696:, which may be the largest religion to have a woman founder.
260:: but go to my brethren, and say unto them, I ascend unto my
1497:
Boyarin, Daniel (1998). "Gender". In Taylor, Mark C. (ed.).
1672:"Women strive for larger roles in male-dominated religions"
647:
for those of Shia faith, were also men. On the other hand,
510:
Both masculine and feminine deities feature prominently in
2327:
Religion and American Culture: A Journal of Interpretation
153:
The earliest documented religions, and some contemporary
2841:
Pew Research Center's Religion & Public Life Project
2276:"Home before lunch: The emancipated woman in Theocritus"
2208:"Women's Rights in Islam Regarding Marriage and Divorce"
1256:
795:, and many religions also promote views on appropriate
377:
due to Judæo-Christian influence, and based on this
3941:
3849:
3785:
3743:
3543:
3362:
3021:
2911:
2366:
2364:
1945:. Oxford: Oneworld Publications. pp. 346–350.
477:. Some of those denominations ordain women to the
48:. Unsourced material may be challenged and removed.
2721:West has no monopoly on battle for gender equality
2567:"Christian views of homosexuality – ReligionFacts"
2304:"Evangelium Vitae (25 March 1995) – John Paul II"
2206:Jaafar-Mohammad, Imani; Lehmann, Charlie (2011).
1691:"Women Priests: Episcopal Ordination Controversy"
1492:
1490:
1488:
446:Some religions restrict leadership to males. The
2864:Is Christianity an Inherently Feminine Religion?
1728:"The Early Controversies Over Female Leadership"
518:writers is not known, but the first hymn of the
307:is viewed as a prophet rather than a human male
2520:Hindu Ethics: Purity, Abortion, and Euthanasia
1390:"Islam, Irigaray, and the retrieval of Gender"
3721:
2891:
2837:"The Gender Gap in Religion Around the World"
2008:
2006:
940:Women choosing to or not choosing to have an
537:Mostly, the traditional religious leaders of
8:
2048:Marriage and Sexuality in Early Christianity
1261:Journal for the Scientific Study of Religion
931:Religious teachings on gender-related issues
723:Many religions have traditionally practiced
232:through their depiction of female strength.
2872:by the Atheist Foundation of Australia Inc.
3728:
3714:
3706:
2898:
2884:
2876:
2133:(1 ed.). Cambridge University Press.
1943:A concise encyclopedia of the Baháʼí Faith
1561:"oremus Bible Browser : Genesis 3:16"
879:Rights and obligations of spouses in Islam
1528:
1526:
108:Learn how and when to remove this message
700:was instrumental to the founding of the
2377:Journal of Feminist Studies in Religion
1771:"When churches started to ordain women"
1212:
1071:Gender patterns in religious observance
2505:"BBC – Religions – Hinduism: Abortion"
2178:, New York, Columbia University Press.
2078:
2076:
1941:(2000). "Universal House of Justice".
1507:10.7208/CHICAGO/9780226791739.001.0001
908:Cultural effects on religious practice
2457:Jelen, Ted G.; Wilcox, Clyde (2003).
2229:
2227:
2225:
2189:"Center for Muslim-Jewish Engagement"
2127:MacDonald, Margaret Y. (1996-10-03).
2122:
2120:
2118:
2040:
2038:
2036:
1027:Religious support for gender equality
7:
2045:Hunter, David G., ed. (2018-05-01).
1499:Critical Terms for Religious Studies
522:is addressed to the masculine deity
469:Beginning in the 19th century, some
46:adding citations to reliable sources
3544:Category:Religion and ...
2165:, New Haven, Yale University Press.
559:) was a man, but the female Buddha
1366:"OFFICIAL KING JAMES BIBLE ONLINE"
767:are usually segregated by gender.
481:, believing this is encouraged by
14:
2280:Reflections of Women in Antiquity
2013:Aurora Mendelsohn (4 June 2012).
1437:Hasan, Mehdi (24 December 2009).
777:. Both men and women cover their
428:official religious publications.
319:Creation myths about human gender
3776:
2594:10.1111/j.1749-8171.2012.00367.x
2547:. 13 October 1990. p. B07.
2274:Griffiths, Frederick T. (2013).
2237:. Oxford University Press, 1992.
2083:Greenslade, S. L. (March 1959).
1689:Blau, Eleanor (23 August 1974).
1100:Baháʼí Faith and gender equality
899:Gender and religious expressions
22:
2282:. Routledge. pp. 247–273.
2051:. Minneapolis: Fortress Press.
1197:Transgender people and religion
1007:Transgender people and religion
791:Nearly all religions recognize
549:in this half cycle was female.
33:needs additional citations for
3911:Age disparity in relationships
3363:Category:... and religion
2405:10.2979/jfemistudreli.30.1.138
2389:10.2979/jfemistudreli.30.1.138
1917:Bahá’í International Community
1651:Journal of Biblical Literature
1538:How the Bible Shapes Our World
181:is the worship of the goddess
1:
3277:politics in the United States
2278:. In Foley, Helene P. (ed.).
2015:"The Paradox of the Mechitza"
1993:Waite, Dennis (August 1993).
423:Gendered clothing in religion
2803:American Sociological Review
2699:10.1080/00497878.2012.691401
2652:Journal of Religious History
2463:Political Research Quarterly
2424:The Public Opinion Quarterly
1370:www.kingjamesbibleonline.org
1300:10.1080/00497878.2012.691401
1222:Journal of Religious History
1057:Churchill College, Cambridge
702:Seventh-day Adventist Church
2212:Journal of Law and Practice
1838:English, Elizabeth (2002).
1813:Comparative Islamic Studies
4028:
2543:"Mormons Decry Abortion".
2418:Barkan, Steven E. (2014).
1871:Starkey, Caroline (2019).
1775:www.religioustolerance.org
1414:"Surah Ash-Shuraa - 42:11"
1344:10.1007/s42087-021-00258-3
1004:
980:Homosexuality and religion
977:
876:
684:Universal House of Justice
503:
439:
189:in Egypt, the teaching of
165:provided personalities to
146:
4012:Feminism and spirituality
3774:
3737:Sex differences in humans
2101:10.1017/s0009840x00169227
1873:Women in British Buddhism
1012:Paganism and Neo-paganism
970:is not considered a sin.
765:Enclosed religious orders
250:gender of the Holy Spirit
161:arose out of animism, as
3022:Religion and (
2760:10.2979/AFT.2007.54.1.28
2321:Dillon, Michele (1995).
2139:10.1017/cbo9780511520549
771:Sex segregation in Islam
369:, and suggests a higher
2664:10.1111/1467-9809.12887
2233:Kraemer, Ross Shepard.
1980:10.1525/nr.2016.19.3.78
1842:. Wisdom Publications.
1745:Sandstrom, Aleksandra.
1589:Oxford University Press
1234:10.1111/1467-9809.12887
857:Marriage, according to
747:Modern Orthodox Judaism
471:Christian denominations
3878:Emotional intelligence
3751:Sexual differentiation
3420:Hellenistic philosophy
2726:June 12, 2010, at the
1187:Religion and sexuality
1001:Transgender identities
949:Second Vatican Council
854:
824:
720:
718:Livingston, New Jersey
603:and his apostles, and
514:. The identity of the
466:religious leadership.
328:
3680:spirituality podcasts
3603:the French Revolution
3145:education in Pakistan
2371:Ott, Kate M. (2014).
1881:10.4324/9781315110455
1734:. Christianity Today.
1715:. September 23, 2015.
1118:Women in Christianity
877:Further information:
852:
820:
749:, which requires the
715:
664:fast growing religion
563:also plays a role in
545:(traditional leader)
504:Further information:
326:
57:"Gender and religion"
3673:in the United States
2866:Brett and Kate McKay
2089:The Classical Review
2057:10.2307/j.ctt1w6t9qk
2020:Jewish Daily Forward
1501:. pp. 117–135.
1202:Anti-gender movement
916:Greco-Roman Paganism
623:, and his successor
244:, one entity of the
171:ancient near eastern
42:improve this article
4007:Gender and religion
2736:September 30, 2007.
2621:2009Helio..36..175V
2545:The Washington Post
1751:Pew Research Center
1678:. January 14, 2019.
1583:Richard L. Hunter,
1183:aka Feminine divine
1127:Women and Mormonism
1081:Pew Research Center
692:was the founder of
577:Abrahamic religions
571:Abrahamic religions
448:ordination of women
442:Ordination of women
123:gender and religion
3566:capital punishment
3515:Transgender topics
3093:coping with trauma
3068:capital punishment
2993:Transgender people
2870:Women in the Bible
2629:10.1353/hel.0.0023
1825:10.1558/cis.v5i1.5
1695:The New York Times
1474:2014-11-01 at the
1273:10.1111/jssr.12781
1156:Gender and Judaism
1087:Specific religions
855:
809:complementarianism
721:
553:Siddhartha Gautama
541:are men. The 19th
329:
301:Christian theology
3994:
3993:
3966:Gender inequality
3703:
3702:
3490:Sexual abstinence
3375:African Americans
3128:domestic violence
2958:Hittite mythology
2529:978-0-88706-763-1
2289:978-1-136-09818-5
2161:Ahmed, L., 1992,
2148:978-0-521-56728-2
2066:978-1-5064-4600-4
1952:978-1-85168-184-6
1890:978-1-315-11045-5
1849:978-0-86171-657-9
1732:Christian History
1726:Torjesen, Karen.
1713:Los Angeles Times
1585:Plato's Symposium
1516:978-0-226-79157-9
1138:Women in Hinduism
1109:Women in Buddhism
1033:gender inequality
997:inclusive scale.
799:within marriage.
787:Roles in marriage
641:Ali ibn Abi Talib
639:, for Sunnis and
365:from surrounding
155:animist religions
143:Gender of deities
118:
117:
110:
92:
4019:
3809:Mental disorders
3780:
3730:
3723:
3716:
3707:
3405:Films about LGBT
3150:environmentalism
3053:authoritarianism
2906:... and religion
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2582:Religion Compass
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2306:. Archived from
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2191:. Archived from
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1788:Aldridge, Alan.
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1565:bible.oremus.org
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1439:"Jesus in Islam"
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1169:Women in Sikhism
1160:Women in Judaism
1053:Priyamvada Gopal
645:The Twelve Imams
633:Uthman ibn Affan
597:John the Baptist
506:Indian religions
500:Indian religions
436:Leadership roles
419:, respectively.
349:are included in
275:
271:
267:
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259:
113:
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99:
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91:
50:
26:
18:
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3829:Substance abuse
3804:Life expectancy
3781:
3772:
3739:
3734:
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3699:
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3302:heterosexuality
3205:human migration
3017:
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2835:
2834:
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2815:10.2307/2095292
2800:
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2728:Wayback Machine
2718:
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2687:Women's Studies
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1534:Foi et histoire
1531:
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1495:
1486:
1476:Wayback Machine
1465:
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1436:
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1431:
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1394:www.masud.co.uk
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1383:
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1288:Women's Studies
1285:
1284:
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1253:
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1219:
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1214:
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1192:Sex segregation
1177:
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982:
976:
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918:
910:
901:
881:
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805:
789:
730:In traditional
725:sex segregation
710:
668:Bahíyyih Khánum
649:The Virgin Mary
619:was founded by
607:again give the
573:
508:
502:
444:
438:
425:
375:western society
338:e pluribus unum
321:
299:In contrast to
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3986:Social support
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3981:Social capital
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2858:External links
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2693:(6): 615–638.
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2522:. SUNY Press.
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2449:
2430:(4): 940–950.
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2313:
2310:on 2015-02-12.
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2195:on 2015-02-02.
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755:Haredi Judaism
716:A mechitza in
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676:Shoghi Effendi
613:Church Fathers
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1998:
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1974:(3): 78–103.
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1048:
1047:Pierre Chaunu
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974:Homosexuality
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842:According to
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837:
832:
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690:Nakayama Miki
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609:New Testament
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483:1 Timothy 3–4
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167:autochthonous
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149:Gender of God
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136:sex or gender
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112:
109:
101:
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59: –
58:
54:
53:Find sources:
47:
43:
37:
36:
31:This article
29:
25:
20:
19:
16:
3975:
3888:Intelligence
3851:Neuroscience
3799:Autoimmunity
3485:Psychedelics
3453:Mesoamerican
3324:superstition
3257:negotiations
3220:the internet
3215:intelligence
3023:
2947:
2913:
2845:. Retrieved
2843:. 2016-03-22
2840:
2831:
2806:
2802:
2796:
2787:
2754:(1): 28–51.
2751:
2748:Africa Today
2747:
2741:
2733:Kuwait Times
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2466:
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2380:
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2330:
2326:
2316:
2308:the original
2298:
2279:
2269:
2252:
2248:
2242:
2234:
2215:
2211:
2201:
2193:the original
2183:
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2170:
2162:
2157:
2129:
2092:
2088:
2047:
2024:. Retrieved
2018:
1995:
1988:
1971:
1968:Nova Religio
1967:
1961:
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1939:Smith, Peter
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