Giordano Bruno - Knowledge (XXG)

3660:, ch. 7: "A gloating account of the whole ritual is given in a letter written on the very day by a youth named Gaspar Schopp of Breslau, a recent convert to Catholicism to whom Pope Clement VIII had shown great favor, creating him Knight of St. Peter and Count of the Sacred Palace. Schopp was addressing Conrad Rittershausen. He recounts that because of his heresy Bruno had been publicly burned that day in the Square of Flowers in front of the Theatre of Pompey. He makes merry over the belief of the Italians that every heretic is a Lutheran. It is evident that he had been present at the interrogations, for he relates in detail the life of Bruno and the works and doctrines for which he had been arraigned, and he gives a vivid account of Bruno's final appearance before his judges on 8 February. To Schopp we owe the knowledge of Bruno's bearing under judgement. When the verdict had been declared, records Schopp, Bruno with a threatening gesture addressed his judges: "Perchance you who pronounce my sentence are in greater fear than I who receive it." Thus he was dismissed to the prison, gloats the convert, "and was given eight days to recant, but in vain. So today he was led to the funeral pyre. When the image of our Savior was shown to him before his death he angrily rejected it with averted face. Thus my dear Rittershausen is it our custom to proceed against such men or rather indeed such monsters." 1753:

within the highest mountains, should belong to the Earth as its members, just as the air in the lungs and in other cavities of animals by which they breathe, widen their arteries, and other similar effects necessary for life are performed. The clouds, too, move through accidents in the body of the Earth and are in its bowels as are the waters. With the Earth move all things that are on the Earth. If, therefore, from a point outside the Earth something were thrown upon the Earth, it would lose, because of the latter's motion, its straightness as would be seen on the ship moving along a river, if someone on point C of the riverbank were to throw a stone along a straight line, and would see the stone miss its target by the amount of the velocity of the ship's motion. But if someone were placed high on the mast of that ship, move as it may however fast, he would not miss his target at all, so that the stone or some other heavy thing thrown downward would not come along a straight line from the point E which is at the top of the mast, or cage, to the point D which is at the bottom of the mast, or at some point in the bowels and body of the ship. Thus, if from the point D to the point E someone who is inside the ship would throw a stone straight up, it would return to the bottom along the same line however far the ship moved, provided it was not subject to any pitch and roll."

4272:("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), p. 321: "Also darf man vielleicht glauben, daß das ganze System eine Erhebung des Physischen aus seiner Natur in das Göttliche ist oder eine Durchstrahlung des Physischen durch das Göttliche; beides eine Art Pandeismus. Und so zeigt sich auch der Begriff Gottes von dem des Universums nicht getrennt; Gott ist naturierende Natur, Weltseele, Weltkraft. Da Bruno durchaus ablehnt, gegen die Religion zu lehren, so hat man solche Angaben wohl umgekehrt zu verstehen: Weltkraft, Weltseele, naturierende Natur, Universum sind in Gott. Gott ist Kraft der Weltkraft, Seele der Weltseele, Natur der Natur, Eins des Universums. Bruno spricht ja auch von mehreren Teilen der universellen Vernunft, des Urvermögens und der Urwirklichkeit. Und damit hängt zusammen, daß für ihn die Welt unendlich ist und ohne Anfang und Ende; sie ist in demselben Sinne allumfassend wie Gott. Aber nicht ganz wie Gott. Gott sei in allem und im einzelnen allumfassend, die Welt jedoch wohl in allem, aber nicht im einzelnen, da sie ja Teile in sich zuläßt." 4297:("Theological Literature Journal"), Volume 35, column 827 (1910): "Dem Verfasser hat anscheinend die Einteilung: religiöse, rationale und naturwissenschaftlich fundierte Weltanschauungen vorgeschwebt; er hat sie dann aber seinem Material gegenüber schwer durchführbar gefunden und durch die mitgeteilte ersetzt, die das Prinzip der Einteilung nur noch dunkel durchschimmern läßt. Damit hängt wohl auch das vom Verfasser gebildete unschöne griechisch-lateinische Mischwort des 'Pandeismus' zusammen. Nach S. 228 versteht er darunter im Unterschied von dem mehr metaphysisch gearteten Pantheismus einen 'gesteigerten und vereinheitlichten Animismus', also eine populäre Art religiöser Weltdeutung. Prhagt man lieh dies ein, so erstaunt man über die weite Ausdehnung, die dem Begriff in der Folge gegeben wird. Nach S. 284 ist Scotus Erigena ein ganzer, nach S. 300 Anselm von Canterbury ein 'halber Pandeist'; aber auch bei Nikolaus Cusanus und Giordano Bruno, ja selbst bei Mendelssohn und Lessing wird eine Art von Pandeismus gefunden (S. 306. 321. 346.)." 3035:: "In Rome, Bruno was imprisoned for seven years and subjected to a difficult trial that analyzed, minutely, all his philosophical ideas. Bruno, who in Venice had been willing to recant some theses, became increasingly resolute and declared on 21 December 1599 that he 'did not wish to repent of having too little to repent, and in fact did not know what to repent.' Declared an unrepentant heretic and excommunicated, he was burned alive in the Campo dei Fiori in Rome on Ash Wednesday, 17 February 1600. On the stake, along with Bruno, burned the hopes of many, including philosophers and scientists of good faith like Galileo, who thought they could reconcile religious faith and scientific research, while belonging to an ecclesiastical organization declaring itself to be the custodian of absolute truth and maintaining a cultural militancy requiring continual commitment and suspicion." 1896: 3023:, pp. 18–19: For Bruno was claiming for the philosopher a principle of free thought and inquiry which implied an entirely new concept of authority: that of the individual intellect in its serious and continuing pursuit of an autonomous inquiry… It is impossible to understand the issue involved and to evaluate justly the stand made by Bruno with his life without appreciating the question of free thought and liberty of expression. His insistence on placing this issue at the center of both his work and of his defense is why Bruno remains so much a figure of the modern world. If there is, as many have argued, an intrinsic link between science and liberty of inquiry, then Bruno was among those who guaranteed the future of the newly emerging sciences, as well as claiming in wider terms a general principle of free thought and expression." 4301:: "The author apparently intended to divide up religious, rational and scientifically based philosophies, but found his material overwhelming, resulting in an effort that can shine through the principle of classification only darkly. This probably is also the source of the unsightly Greek-Latin compound word, 'Pandeism.' At page 228, he understands the difference from the more metaphysical kind of pantheism, an enhanced unified animism that is a popular religious worldview. In remembering this borrowing, we were struck by the vast expanse given the term. According to page 284, Scotus Erigena is one entirely, at p. 300 Anselm of Canterbury is 'half Pandeist'; but also Nicholas of Cusa and Giordano Bruno, and even in Mendelssohn and Lessing a kind of Pandeism is found (p. 306 321 346.)". 47: 1908: 935:. During his Venetian trial, he told inquisitors that while in Geneva he told the Marchese de Vico of Naples, who was notable for helping Italian refugees in Geneva, "I did not intend to adopt the religion of the city. I desired to stay there only that I might live at liberty and in security." Bruno had a pair of breeches made for himself, and the Marchese and others apparently made Bruno a gift of a sword, hat, cape and other necessities for dressing himself; in such clothing Bruno could no longer be recognized as a priest. Things apparently went well for Bruno for a time, as he entered his name in the Rector's Book of the 6136: 1463: 2874:, Cambridge University Press, 1986, p. 10, " sources... seem to have been more numerous than his followers, at least until the eighteenth- and nineteenth-century revival of interest in Bruno as a supposed 'martyr for science.' It is true that he was burned at the stake in Rome in 1600, but the church authorities guilty of this action were almost certainly more distressed at his denial of Christ's divinity and alleged diabolism than at his cosmological doctrines." 965:, where he took his doctorate in theology and was elected by students to lecture in philosophy. He also attempted at this time to return to Catholicism, but was denied absolution by the Jesuit priest he approached. When religious strife broke out in the summer of 1581, he moved to Paris. There he held a cycle of thirty lectures on theological topics and also began to gain fame for his prodigious memory. His talents attracted the benevolent attention of the king 3151:, p. : "Following the northern route back through Brescia, Bruno came to Bergamo where he resumed the monastic habit. He perhaps visited Milan, and then leaving Italy he crossed the Alps by the Mont Cenis pass, and came to Chambéry. He describes his hospitable reception there by the Dominican Convent, but again he received no encouragement to remain, and he journeyed on to Lyons. Bruno's next movements are obscure. In 1579 he reached Geneva." 418: 2926:"Yet the fact remains that cosmological matters, notably the plurality of worlds, were an identifiable concern all along and appear in the summary document: Bruno was repeatedly questioned on these matters, and he apparently refused to recant them at the end.14 So, Bruno probably was burned alive for resolutely maintaining a series of heresies, among which his teaching of the plurality of worlds was prominent but by no means singular." 6229: 6253: 1588: 1053: 1369:, as well as accusations of personal misconduct. Bruno defended himself skillfully, stressing the philosophical character of some of his positions, denying others and admitting that he had had doubts on some matters of dogma. The Roman Inquisition, however, asked for his transfer to Rome. After several months of argument, the Venetian authorities reluctantly consented and Bruno was sent to Rome in January 1593. 1381:. Some important documents about the trial are lost, but others have been preserved, among them a summary of the proceedings that was rediscovered in 1940. The numerous charges against Bruno, based on some of his books as well as on witness accounts, included blasphemy, immoral conduct, and heresy in matters of dogmatic theology, and involved some of the basic doctrines of his philosophy and cosmology. 6169: 1224: 6131: 6181: 924: 6193: 6217: 2957:

doctrine of a plurality of worlds." and "Bruno, however, by admitting so candidly his distance from the Catholic theology, was indirectly questioning such a system of law, which imposed on his conscience views different from his own. (...) he was doing it in the name of a principle of religious pluralism which derived directly from his cosmology.

6241: 6205: 2017:, and possession of banned texts. White considers that Bruno's later heresy was "multifaceted" and may have rested on his conception of infinite worlds. "This was perhaps the most dangerous notion of all... If other worlds existed with intelligent beings living there, did they too have their visitations? The idea was quite unthinkable." 6157: 3133:

contrary to the way in which Bruno has been portrayed as a martyr for modern science. Instead, Gosselin argues, Bruno should be understood in the context of reformist Catholic dissenters. Edward A. Gosselin, "A Dominican Head in Layman's Garb? A Correction to the Scientific Iconography of Giordano Bruno", in

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According to historian Mordechai Feingold, "Both admirers and critics of Giordano Bruno basically agree that he was pompous and arrogant, highly valuing his opinions and showing little patience with anyone who even mildly disagreed with him." Discussing Bruno's experience of rejection when he visited

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which began around 1610. "It should not be supposed," writes A. M. Paterson of Bruno and his "heliocentric solar system", that he "reached his conclusions via some mystical revelation....His work is an essential part of the scientific and philosophical developments that he initiated." Paterson echoes

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Bruno's overall contribution to the birth of modern science is still controversial. Some scholars follow Frances Yates in stressing the importance of Bruno's ideas about the universe being infinite and lacking geocentric structure as a crucial crossing point between the old and the new. Others see in

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Bruno defended himself as he had in Venice, insisting that he accepted the Church's dogmatic teachings, but trying to preserve the basis of his cosmological views. In particular, he held firm to his belief in the plurality of worlds, although he was admonished to abandon it. His trial was overseen by

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rejects what she describes as the "legend that Bruno was prosecuted as a philosophical thinker, was burned for his daring views on innumerable worlds or on the movement of the earth." Yates however writes that "the Church was... perfectly within its rights if it included philosophical points in its

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Other scholars oppose such views, and claim Bruno's martyrdom to science to be exaggerated, or outright false. For Yates, while "nineteenth century liberals" were thrown "into ecstasies" over Bruno's Copernicanism, "Bruno pushes Copernicus' scientific work back into a prescientific stage, back into

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The Spirit of Things (Transcript) "Erica Patient: She came into contact with theosophy through 2GB, Station 2GB when it was owned by the Theosophical Society. Rachael Kohn: GB stands for Giordano Bruno. Erica Patient: It does. Actually we wanted to have AB for Annie Besant, but it sounded too like

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At the time such a move did not seem to be too much of a risk: Venice was by far the most liberal of the Italian states; the European tension had been temporarily eased after the death of the intransigent pope Sixtus V in 1590; the Protestant Henry of Bourbon was now on the throne of France, and a

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Theophilus – air through which the clouds and winds move are parts of the Earth, to mean under the name of Earth the whole machinery and the entire animated part, which consists of dissimilar parts; so that the rivers, the rocks, the seas, the whole vaporous and turbulent air, which is enclosed

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In the second half of the 16th century, the theories of Copernicus (1473–1543) began diffusing through Europe. Copernicus conserved the idea of planets fixed to solid spheres, but considered the apparent motion of the stars to be an illusion caused by the rotation of the Earth on its axis; he also

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One of the first and most notable developments consisted in a growing awareness that earlier commentators had indeed been right to consider Bruno's trial as being closely linked to that of Galileo (...) Jean Seidengart underlined the particular emphasis to be found throughout the trial on Bruno's

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perpetual becoming of all things in an infinite universe." A. M. Paterson says that, while we no longer have a copy of the official papal condemnation of Bruno, his heresies included "the doctrine of the infinite universe and the innumerable worlds" and his beliefs "on the movement of the earth".

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Alfonso Ingegno states that Bruno's philosophy "challenges the developments of the Reformation, calls into question the truth-value of the whole of Christianity, and claims that Christ perpetrated a deceit on mankind... Bruno suggests that we can now recognize the universal law which controls the

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and forbidden books soon caused him difficulties. Given the controversy he caused in later life, it is surprising that he was able to remain within the monastic system for eleven years. In his testimony to Venetian inquisitors during his trial many years later, he says that proceedings were twice

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in 1600. After his death, he gained considerable fame, being particularly celebrated by 19th- and early 20th-century commentators who regarded him as a martyr for science. Some historians are of the opinion his heresy trial was not a response to his cosmological views but rather a response to his

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Gosselin has argued that Bruno's report that he returned to Dominican garb in Padua suggests that he kept his tonsure at least until his arrival in Geneva in 1579. He also suggests it is likely that Bruno kept the tonsure even after this point, showing a continued and deep religious attachment

973:"I got me such a name that King Henry III summoned me one day to discover from me if the memory which I possessed was natural or acquired by magic art. I satisfied him that it did not come from sorcery but from organized knowledge; and, following this, I got a book on memory printed, entitled 1781:

Bruno's cosmology distinguishes between "suns" which produce their own light and heat, and have other bodies moving around them; and "earths" which move around suns and receive light and heat from them. Bruno suggested that some, if not all, of the objects classically known as

2199:, "His philosophy is a kind of dualism – every power in nature must evolve an opposite in order to realise itself and opposition brings reunion". Amongst his numerous allusions to Bruno in his novel, including his trial and torture, Joyce plays upon Bruno's notion of 1928:

declared Bruno's death to be a "sad episode" but, despite his regret, he defended Bruno's prosecutors, maintaining that the Inquisitors "had the desire to serve freedom and promote the common good and did everything possible to save his life". In the same year, Pope

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The earliest likeness of Bruno is an engraving published in 1715 and cited by Salvestrini as "the only known portrait of Bruno". Salvestrini suggests that it is a re-engraving made from a now lost original. This engraving has provided the source for later images.

3345: 1603:, envisioning instead an infinite universe whose center was everywhere and circumference nowhere, and moreover teeming with countless stars. He also predicted that neither were the rotational orbits circular nor were their movements uniform. 3102:

This is recorded in the diary of one Guillaume Cotin, librarian of the Abbey of St. Victor, who recorded recollections of a number of personal conversations he had with Bruno. Bruno also mentions this dedication in the Dedicatory Epistle of

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desire "to improve speculative science and knowledge of natural things," and to achieve a philosophy "which brings about the perfection of the human intellect most easily and eminently, and most closely corresponds to the truth of nature."

2033:, "in 1600 there was no official Catholic position on the Copernican system, and it was certainly not a heresy. When Bruno was burned at the stake as a heretic, it had nothing to do with his writings in support of Copernican cosmology." 1562:

The records of Bruno's imprisonment by the Venetian inquisition in May 1592 describe him as a man "of average height, with a hazel-coloured beard and the appearance of being about forty years of age". Alternately, a passage in a work by

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In the same rooms where Giordano Bruno was questioned, for the same important reasons of the relationship between science and faith, at the dawning of the new astronomy and at the decline of Aristotle's philosophy, sixteen years later,

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Campo de' Fiori was festooned with flags bearing Masonic symbols. Fiery speeches were made by politicians, scholars and atheists about the importance of commemorating Bruno as one of the most original and oppressed freethinkers of his

1032:, 1582). In the 16th century dedications were, as a rule, approved beforehand, and hence were a way of placing a work under the protection of an individual. Given that Bruno dedicated various works to the likes of King Henry III, Sir 2118:

presents Bruno as an impoverished philosopher who was ultimately executed due to his refusal to recant his belief in other worlds, a portrayal that was criticized by some as simplistic or historically inaccurate. Corey S. Powell, of

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one year later. Bruno accepted Mocenigo's invitation and moved to Venice in March 1592. For about two months he served as an in-house tutor to Mocenigo, to whom he let slip some of his heterodox ideas. Mocenigo denounced him to the

2890:, University of California Press, p. 24, "Though Bruno may have been a brilliant thinker whose work stands as a bridge between ancient and modern thought, his persecution cannot be seen solely in light of the war between 1104:

that the earth did go round, and the heavens did stand still; whereas in truth it was his own head which rather did run round, and his brains did not stand still", and found Bruno had both plagiarized and misrepresented

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indicates that Bruno was of diminutive stature: "When that Italian Didapper, who intituled himselfe Philotheus Iordanus Brunus Nolanus, magis elaboratae Theologiae Doctor, &c. with a name longer than his body...".

2164:, a (possibly autobiographical) poem about a group of American poets who visit Italy and are lectured about Bruno and the nature of poetry by a local arts administrator. The poem was published in the collection 950:, a distinguished professor. Bruno and the printer, Jean Bergeon, were promptly arrested. Rather than apologizing, Bruno insisted on continuing to defend his publication. He was refused the right to take 6102:

Complete works of Bruno as well as main biographies and studies available for free download in PDF format from the Warburg Institute and the Centro Internazionale di Studi Bruniani Giovanni Aquilecchia

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Bruno imagines all planets and stars having souls (part of what he means by them all having the same "composition"), and he uses his cosmology as a tool for advancing an animist or Pandeist theology.

2906:, p. 7: "This was perhaps the most dangerous notion of all... If other worlds existed with intelligent beings living there, did they too have their visitations? The idea was quite unthinkable." 1924:, who discovered a number of lost documents relating to Bruno's trial, stated that the Church was perfectly justified in condemning him. On the 400th anniversary of Bruno's death, in 2000, Cardinal 1777:

The universe is then one, infinite, immobile... It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.

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as pandeistic, writing that it was "a tool for advancing an animist or Pandeist theology", and this assessment of Bruno as a pandeist was agreed with by science writer Michael Newton Keas, and

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preserved the notion of an immobile center, but it was the Sun rather than the Earth. Copernicus also argued the Earth was a planet orbiting the Sun once every year. However he maintained the

2360:(the search for extraterrestrial intelligence). The award was proposed by sociologist Donald Tarter in 1995 on the 395th anniversary of Bruno's death. The trophy presented is called a Bruno. 4095: 4312: 4180:(1584) claims that "innumerable celestial bodies, stars, globes, suns and earths may be sensibly perceived therein by us and an infinite number of them may be inferred by our own reason." 1956:

in writing that Bruno "ushers in a modern theory of knowledge that understands all natural things in the universe to be known by the human mind through the mind's dialectical structure".

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was strongly expressed in the teachings of Bruno, especially with respect to the vision of a deity for which "the concept of God is not separated from that of the universe." However,

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In particular, to support the Copernican view and oppose the objection according to which the motion of the Earth would be perceived by means of the motion of winds, clouds etc., in

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magazine, says of Bruno, "A major reason he moved around so much is that he was argumentative, sarcastic, and drawn to controversy...He was a brilliant, complicated, difficult man.

6106: 1895: 6463: 1198:, put forth this idea in a published work in 1576, some eight years earlier than Bruno. An infinite universe and the possibility of alien life had also been earlier suggested by 2079:

on the site of his execution became feasible. The monument was sharply opposed by the clerical party, but was finally erected by the Rome Municipality and inaugurated in 1889.

4363:, 03.23.14: "Bruno, for instance, was a 'pandeist', which is the belief that God had transformed himself into all matter and ceased to exist as a distinct entity in himself." 2049:, who then contested Bruno's heretical theses, summoned Galileo Galilei, who also faced a famous inquisitorial trial, which, luckily for him, ended with a simple abjuration. 1112:

Nevertheless, his stay in England was fruitful. During that time Bruno completed and published some of his most important works, the six "Italian Dialogues", including the

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Hegel's lectures on the history of philosophy, translated by E.S. Haldane and F.H. Simson, in three volumes. Volume III, p. 119. The Humanities Press, 1974, New York.

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has advanced the theory that, while staying in the French Embassy in London, Bruno was also spying on Catholic conspirators, under the pseudonym "Henry Fagot", for

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Oxford University, Feingold suggests that "it might have been Bruno's manner, his language and his self-assertiveness, rather than his ideas" that caused offence.

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Illuminated illustration of the Ptolemaic geocentric conception of the universe. The outermost text reads "The heavenly empire, dwelling of God and all the elect."

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in "On Learned Ignorance" published in 1440 and Bruno attributed his understanding of multiple worlds to this earlier scholar, who he called "the divine Cusanus".

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In October 1585, Castelnau was recalled to France, and Bruno went with him. In Paris, Bruno found a tense political situation. Moreover, his 120 theses against

5143:"A Selected Analytical Bibliography of Works for Saxophone by Composers Associated with the Darmstadt International Summer Courses for New Music: 1946-2021" 3703:"Il Sommario del Processo di Giordano Bruno, con appendice di Documenti sull'eresia e l'inquisizione a Modena nel secolo XVI", edited by Angelo Mercati, in 3632:"II Sommario del Processo di Giordano Bruno, con appendice di Documenti sull'eresia e l'inquisizione a Modena nel secolo XVI", edited by Angelo Mercati, in 354:

views, while others find the main reason for Bruno's death was indeed his cosmological views. Bruno's case is still considered a landmark in the history of

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in 1572 at age 24. During his time in Naples, he became known for his skill with the art of memory and on one occasion traveled to Rome to demonstrate his

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makes an annual award honoring the memory of Giordano Bruno to a deserving person or persons who have made a significant contribution to the practice of

1020:). All of these were based on his mnemonic models of organized knowledge and experience, as opposed to the simplistic logic-based mnemonic techniques of 6413: 5850: 4933: 1793:

Bruno wrote that other worlds "have no less virtue nor a nature different from that of our Earth" and, like Earth, "contain animals and inhabitants".

389:. Other studies of Bruno have focused on his qualitative approach to mathematics and his application of the spatial concepts of geometry to language. 46: 6308: 5216: 2802: 2357: 2353: 3974: 2105:. Edward Gosselin has suggested that it is likely Bruno kept his tonsure at least until 1579, and it is possible that he wore it again thereafter. 6518: 1564: 1093: 4103: 4812: 4354: 3970: 3052:; for a return to emphasis on Bruno's role in the development of Science, and criticism of Yates' emphasis on magical and Hermetic themes, see 1907: 981:

In Paris, Bruno enjoyed the protection of his powerful French patrons. During this period, he published several works on mnemonics, including

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The Giordano Bruno Foundation (German: Giordano-Bruno-Stiftung) is a non-profit foundation based in Germany that pursues the "Support of

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Bruno is sometimes cited as being the first to propose that the universe is infinite, which he did during his time in England, but an

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through applying his name to word puns such as "Browne and Nolan" (the name of Dublin printers) and '"brownesberrow in nolandsland".

792:) in 1548, he was the son of Giovanni Bruno (1517- c. 1592), a soldier, and Fraulissa Savolino (1520-?). In his youth he was sent to 6508: 6054: 4322: 4250: 4217: 2231:. Historical episodes from Bruno’s life are fictionalized in the novels, and his philosophical ideas are key to the novels’ themes. 817: 702: 278:

and gave a mystical stance to exploring the universe. He proposed that the stars were distant suns surrounded by their own planets (

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takes exception to what he considers Weinstein's overbroad assertions that Bruno, as well as other historical philosophers such as

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Alessandro G. Farinella and Carole Preston, "Giordano Bruno: Neoplatonism and the Wheel of Memory in the 'De Umbris Idearum'", in

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in May 1579. But in keeping with his personality he could not long remain silent. In August he published an attack on the work of

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in Naples, taking the name Giordano, after Giordano Crispo, his metaphysics tutor. He continued his studies there, completing his

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is an unfinished, posthumously published fictional autobiography of Bruno, ostensibly written shortly before Bruno's execution.

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During the late 16th century, and throughout the 17th century, Bruno's ideas were held up for ridicule, debate, or inspiration.

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Bruno anticipates some of the arguments of Galilei on the relativity principle. Note that he also uses the example now known as

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Gosselin, Edward A. (1996). "A Dominican Head in Layman's Garb? A Correction to the Scientific Iconography of Giordano Bruno".

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natural science soon put him in ill favor. In 1586, following a violent quarrel over these theses, he left France for Germany.

20: 5621: 5373: 2114:. In this depiction, Bruno is shown with a more modern look, without tonsure and wearing clerical robes and without his hood. 1911:

Monument to Giordano Bruno at Potsdamer Platz in Berlin, Germany, referencing his burning at the stake while tied upside down.

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The earliest depiction of Bruno is an engraving published in 1715 in Germany, presumed based on a lost contemporary portrait.

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Edward A. Gosselin, "A Dominican Head in Layman's Garb? A Correction to the Scientific Iconography of Giordano Bruno", in

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Encyclopedia of Cosmology (Routledge Revivals): Historical, Philosophical, and Scientific Foundations of Modern Cosmology

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Giordano Bruno, Teofilo, in Cause, Principle, and Unity, "Fifth Dialogue", (1588), ed. and trans. by Jack Lindsay (1962).

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Bruno's idea of multiple worlds instantiating the infinite possibilities of a pristine, indivisible One, a forerunner of

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In Search of the Multiverse: Parallel Worlds, Hidden Dimensions, and the Ultimate Quest for the Frontiers of Reality

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Michael White notes that the Inquisition may have pursued Bruno early in his life on the basis of his opposition to

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The measures taken to prevent Bruno continuing to speak have resulted in his becoming a symbol for free thought and

1302:). All these were apparently transcribed or recorded by Besler (or Bisler) between 1589 and 1590. He also published 6408: 6398: 6368: 5190: 4839: 4598: 2423: 2157:, which addresses Bruno, along with Galileo and Newton, as an originator of the modern scientific-industrial world. 2136: 1817: 1758: 1452: 1405: 1247:

for two years. However, with a change of intellectual climate there, he was no longer welcome, and went in 1588 to

993: 897: 635: 537: 508: 417: 3532: 6483: 6363: 2331: 2037: 1645: 1354: 796:

to be educated. He was tutored privately at the Augustinian monastery there, and attended public lectures at the

745: 342: 4766: 6343: 4046:

Giordano Bruno, Teofilo, in La Cena de le Ceneri, "Third Dialogue", (1584), ed. and trans. by S.L. Jaki (1975).

2341: 2076: 2024:

condemnation of Bruno's heresies" because "the philosophical points were quite inseparable from the heresies."

1864: 1680: 1641: 1524: 1348:, where he taught briefly, and applied unsuccessfully for the chair of mathematics, which was given instead to 1097: 1077: 5278:

Mertens, Manuel (2009). "A Perspective on Bruno's "De Compendiosa Architectura et Complemento Artis Lullii"".

582: 1843:("World and Life Views, Emerging From Religion, Philosophy and Nature"), wrote that the theological model of 1483:

declared Bruno a heretic, and the Inquisition issued a sentence of death. According to the correspondence of

1024:

then becoming popular. Bruno also published a comedy summarizing some of his philosophical positions, titled

6373: 6273: 2369: 2245: 1540: 1260: 1089: 4789: 1550:

in present-day Rome, where an annual memorial service takes place close to the spot where he was executed.

1325:, who wished to be instructed in the art of memory, and also heard of a vacant chair in mathematics at the 2970: 2072: 1836: 1532: 1419: 1181: 1177: 1149: 488: 314: 1502:(a central Roman market square), naked, with his "tongue imprisoned because of his wicked words", he was 6378: 6338: 6090: 4418: 4023: 2340:". It was founded by entrepreneur Herbert Steffen in 2004. The Giordano Bruno Foundation is critical of 2337: 2228: 2208: 1653: 1441: 940: 805: 2846: 2217: 1920:

The Vatican has published few official statements about Bruno's trial and execution. In 1942, Cardinal

1227:

Woodcut from "Articuli centum et sexaginta adversus huius tempestatis mathematicos atque philosophos",

4873: 6453: 6283: 6278: 3999: 3936: 3707:, vol. 101; the precise terminology for the tool used to silence Bruno before burning is recorded as 3048:; for an alternative assessment, placing more emphasis on the Kabbalah, and less on Hermeticism, see 2891: 2284:

to Italian texts by Bruno, recorded in 1972 at the Salzburg Festival reissued on CD Orfeo C609 031B.

2143: 1852: 1804:

in 1664. Bruno's true, if partial, vindication would have to wait for the implications and impact of

977:, which I dedicated to His Majesty. Forthwith he gave me an Extraordinary Lectureship with a salary." 936: 738: 665: 569: 473: 401: 130: 5554: 5305: 6458: 5164: 4973: 4762: 4757: 4317: 2196: 2169: 1933:

made a general apology for "the use of violence that some have committed in the service of truth".

1869: 1766: 1462: 1326: 1101: 1065: 1061: 1037: 966: 620: 529: 423: 386: 270:. He is known for his cosmological theories, which conceptually extended to include the then-novel 3794:

Nicholas of Cusa on learned ignorance : a translation and an appraisal of De docta ignorantia

2916:

Shackelford, Joel (2009). "Myth 7 That Giordano Bruno was the first martyr of modern science". In

2108:

An idealized animated version of Bruno appears in the first episode of the 2014 television series

1084:, and unsuccessfully sought a teaching position there. His views were controversial, notably with 832:. In his later years, Bruno claimed that the Pope accepted his dedication to him of the lost work 6221: 6173: 6082: 5287: 5061: 4726: 4676: 4015: 3989: 3850: 3326: 3318: 2251: 2014: 1797: 1730: 1688: 1426: 1401: 1334: 1154: 1113: 781: 692: 318: 4242: 1900: 1499: 1467: 346: 6109:

High resolution images of works by and/or portraits of Giordano Bruno in .jpg and .tiff format.

5884: 1044:, it is apparent that this wanderer had risen sharply in status and moved in powerful circles. 6323: 6245: 6116: 6050: 6031: 6012: 5969: 5947: 5904: 5856: 5832: 5796: 5777: 5758: 5739: 5720: 5701: 5690: 5674: 5642: 5516: 5456: 5450: 5379: 4915: 4504: 4290: 4246: 4213: 4158: 4152: 3952: 3914: 3894: 3842: 3807: 3797: 3677: 3671: 3427: 3405: 3378: 3354: 3001: 2976: 2945: 2937: 2397: 2303: 2296: 2288: 2277: 2266: 2213: 2046: 1947:

Some authors have characterized Bruno as a "martyr of science", suggesting parallels with the

1860: 1745: 1649: 1636:, and that all heavenly bodies revolved around it. The ultimate limit of the universe was the 1582: 1520: 1480: 1476: 1338: 1202: 1081: 1017: 983: 789: 458: 298: 134: 75: 5608:

Aquilecchia, Giovanni; Montano, Aniello; Bertrando, Spaventa (2007). Gargano, Antonio (ed.).

5590: 5510: 5496: 5418: 5402: 5034: 945: 6438: 6197: 6161: 6140: 5961: 5812: 5146: 4963:

McHugh, Roland. Annotations to Finnegans Wake. Baltimore: Johns Hopkins UP, 1980. Print, xv.

4907: 4718: 4668: 4496: 4129: 4007: 3944: 3834: 3757: 3734: 3310: 3301: 2380: 2083: 2068: 1921: 1856: 1684: 1596: 1503: 1437: 1366: 1205: 797: 707: 574: 294: 283: 271: 230: 176: 158: 104: 6006: 4382: 5697: 4817: 4359: 4283:

Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis

4270:

Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis

2154: 2087: 2064: 1942: 1883: 1874: 1841:

Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis

1704: 1692: 1608: 1600: 1377:

During the seven years of his trial in Rome, Bruno was held in confinement, lastly in the

1349: 1322: 1264: 1165: 1106: 905: 865: 829: 801: 615: 515: 382: 4286: 4285:("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") in 5354: 4003: 3940: 1800:, for example, wrote an entire series of poems against "atoms" and "infinite worlds" in 1495:("Perhaps you pronounce this sentence against me with greater fear than I receive it"). 1491:, he is said to have made a threatening gesture towards his judges and to have replied: 6257: 5658: 5220: 4934:"Tom Hunley's "Epiphanic Structure in Heather McHugh's Ars Poetica, 'What He Thought'"" 4869: 4235: 3948: 2917: 2191: 2161: 1972:

Hermeticism, interpreting the Copernican diagram as a hieroglyph of divine mysteries."

1963:, "aimed at liberating man from the fear of death and the gods." Characters in Bruno's 1948: 1790:, he was the first person to grasp that "stars are other suns with their own planets." 1484: 1479:, who demanded a full recantation, which Bruno eventually refused. On 20 January 1600, 1466:

The trial of Giordano Bruno by the Roman Inquisition. Bronze relief by Ettore Ferrari,

1448: 1412: 1365:

brought against him in Venice, based on Mocenigo's denunciation, was his belief in the

1188: 712: 670: 655: 523: 326: 235: 27: 5536: 4011: 2681:

Articuli centum et sexaginta adversus huius tempestatis mathematicos atque Philosophos

1587: 1052: 6267: 6071: 5846: 5825: 5617: 5476: 5260: 4680: 4019: 3330: 2797: 2376: 2020: 1925: 1716: 1696: 1665: 1536: 1378: 1195: 1073: 1033: 597: 370: 362: 330: 6228: 4077: 6252: 6233: 6209: 6185: 5673:. Translated by Robert de Lucca; Richard J. Blackwell. Cambridge University Press. 5629: 5333: 5217:"Berlin human rights conference stands up to nationalism, religious fundamentalism" 4911: 4672: 4091: 3711:, or "a vise of wood", and not an iron spike as sometimes claimed by other sources. 3397: 1930: 1813: 1805: 1787: 1080:, though there is no evidence that Bruno ever met Dee himself. He also lectured at 1021: 718: 660: 378: 355: 263: 93: 6107:

Online Galleries, History of Science Collections, University of Oklahoma Libraries

4847: 19:

This article is about the Italian philosopher Giordano Bruno. For other uses, see

6077: 5573: 4991: 4895: 4500: 3888: 3346:

God's Philosophers: How the Medieval World Laid the Foundations of Modern Science

2428: 1076:(to whom he dedicated two books) and other members of the Hermetic circle around 998: 4633: 4581: 4189: 3782:

Robert McNulty, "Bruno at Oxford", in Renaissance News, 1960 (XIII), pp. 300–305

3299:

Weiner, Andrew D. (1980). "Expelling the Beast: Bruno's Adventures in England".

2629:

One Hundred and Twenty Articles on Nature and the World Against the Peripatetics

2310: 2238: 2186: 1832: 1783: 1734: 1657: 1629: 1547: 1528: 1390: 1382: 1330: 1268: 1069: 1041: 913: 840: 825: 494: 409: 338: 310: 275: 267: 247: 118: 6168: 6112: 5142: 3739: 3722: 4629: 3370: 3350: 2883: 2265:

series (2010–2023) of historical crime novels by S. J. Parris (a pseudonym of

1676: 1223: 1173: 861: 844:

taken against him for having cast away images of the saints, retaining only a

813: 640: 465: 374: 259: 5235: 4919: 3956: 3846: 1628:, during Bruno's time most educated Catholics subscribed to the Aristotelian 1056:

Woodcut illustration of one of Giordano Bruno's less complex mnemonic devices

5993: 5320:"'Meanings of "contractio" in Giordano Bruno's Sigillus sigillorum' – Staff" 3811: 2006: 1960: 1878: 1848: 1824: 1770: 1616: 1612: 1358: 1314: 1256: 1244: 1217: 1191: 951: 809: 587: 502: 435: 351: 322: 279: 255: 146: 6097:

Bruno's Latin and Italian works online: Biblioteca Ideale di Giordano Bruno

3825:

Certeau, Michel De; Porter, Catherine (1987). "The Gaze Nicholas of Cusa".

2942:

Ideas under Fire: Historical Studies of Philosophy and Science in Adversity

2040:, discussing a summary of legal proceedings against Bruno in Rome, states: 1498:

He was turned over to the secular authorities. On 17 February 1600, in the

1411:

holding opinions contrary to the Catholic faith pertaining to Jesus as the

6028:

The Acentric Labyrinth. Giordano Bruno's Prelude to Contemporary Cosmology

5375:

Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy

4341:

UNbelievable: 7 Myths About the History and Future of Science and Religion

1259:, but no teaching position. He went on to serve briefly as a professor in 923: 6125: 2938:"Why Giordano Bruno's "Tranquil Universal Philosophy" Finished in a Fire" 2373: 2010: 1995: 1844: 1828: 1385:

speculates the charges made against Bruno by the Roman Inquisition were:

1357:, which had Bruno arrested on 22 May 1592. Among the numerous charges of 1060:

In April 1583, Bruno went to England with letters of recommendation from

962: 849: 845: 821: 785: 645: 592: 366: 287: 5291: 5145:, Christopher Mark DeLouis, DMA thesis, West Virginia University, 2021, 4602: 2372:

on the far side of the Moon is named in his honor, as are the main belt

1341:, Bruno was lulled into making the fatal mistake of returning to Italy. 5150: 4730: 2102: 2082:

A statue of a stretched human figure standing on its head, designed by

1661: 1488: 1397: 1278:

works, dictated to his friend and secretary Girolamo Besler, including

1236: 1199: 909: 857: 853: 306: 5944:

The Expulsion of the Triumphant Beast: Spaccio Della Bestia Trionfante

5883: 3854: 3322: 3044:

The primary work on the relationship between Bruno and Hermeticism is

4695: 4313:"Defending Giordano Bruno: A Response from the Co-Writer of 'Cosmos'" 2224: 2091: 1769:(momentum). Most dramatically, he completely abandoned the idea of a 1669: 1362: 1318: 1252: 1248: 1228: 932: 889: 881: 839:

While Bruno was distinguished for outstanding ability, his taste for

793: 776: 6121: 4722: 2685:

One Hundred and Sixty Theses Against Mathematicians and Philosophers

2625:

Centum et viginti articuli de natura et mundo adversus peripateticos

2280:

set his large scale cantata for orchestra, choir and four soloists,

1757:

Bruno's infinite universe was filled with a substance—a "pure air",

6204: 3994: 3975:"The contribution of Giordano Bruno to the principle of relativity" 3838: 3314: 301:

on charges of denial of several core Catholic doctrines, including

5935:

Im Schatten der Diana: Die Jagdmetapher im Werk von Giordano Bruno

2783: 1906: 1894: 1586: 1519:

in 1603. The inquisition cardinals who judged Giordano Bruno were

1507: 1493:

Maiori forsan cum timore sententiam in me fertis quam ego accipiam

1461: 1345: 1275: 1222: 1051: 922: 901: 896:

with the permission (so he claimed at his trial) of the Dominican

885: 16:

Italian Dominican friar, philosopher and mathematician (1548–1600)

3796:(2nd ed.). Minneapolis: A.J. Benning Press. pp. 89–98. 3000:(in Spanish). México D.F.: Siglo XXI Editores. pp. 159–169. 2291:

wrote an opera, based on a libretto by Stefano Busellato, titled

5717:

Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis

3870:

Bulletin of the Polish Institute of Arts and Sciences in America

2254:, several characters travel on an interstellar spaceship named 2098: 1721:

In 1584, Bruno published two important philosophical dialogues (

1611:

that the orbits of the planets were composed of perfect circles—

958: 917: 877: 771: 334: 302: 251: 89: 71: 3927:

Russell, Henry Norris (1931). "Tidying Up the Constellations".

2922:

Galileo goes to jail and other myths about science and religion

1543:(Archbishop of Santa Severina, Cardinal-Bishop of Palestrina). 904:, where he met fellow Dominicans who convinced him to wear his 864:

was being prepared against him in Naples he fled, shedding his

5334:"Giordano Bruno: The Heroic Frenzies ('De Gli Eroici Furori')" 5261:"Giordano Bruno: Cantus Circaeus ('The Incantation of Circe')" 2940:. In Lavery, Jonathan; Groarke, Louis; Sweet, William (eds.). 2097:

Retrospective iconography of Bruno shows him with a Dominican

1994:

writes that Bruno's life represented "a bold rejection of all

1418:

holding opinions contrary to the Catholic faith regarding the

361:

In addition to cosmology, Bruno also wrote extensively on the

246:, January or February 1548 – 17 February 1600) was an Italian 5919: 4950:

James Joyce, Letter to Harriet Shaw Weaver, 27 January 1925,

4436:. Charles C. Thomas, Springfield, Illinois, 1970, p. 16. 1619:—and that the stars were fixed on a stationary outer sphere. 325:

was not taken lightly by the church, nor was his teaching of

211: 191: 4659:

Bhattacharjee, Yudhiijit (13 March 2008). "Think About It".

1333:

seemed to be losing some of its strictness, and because the

1168:. Some of the works that Bruno published in London, notably 182: 3120: 3032: 2139:, written when the statue of Bruno was constructed in Rome. 1425:

holding opinions contrary to the Catholic faith about both

1068:. Bruno lived at the French embassy with the lexicographer 856:, annotated by him, was discovered hidden in the monastery 373:

argues that Bruno was deeply influenced by the presocratic

217: 197: 4813:"How 'Cosmos' Bungles the History of Religion and Science" 3893:. Notre Dame: University of Notre Dame Press. p. 25. 2787:), Dritter Band (1962) / curantibus F. Tocco et H. Vitelli 1823:

While many academics note Bruno's theological position as

1396:

holding opinions contrary to the Catholic faith about the

179: 6088:

Library of the World's Best Literature Ancient and Modern

4599:"Summary of the trial against Giordano Bruno: Rome, 1597" 4176:

Bruno (from the mouth of his character Philotheo) in his

2972:

Burned Alive: Giordano Bruno, Galileo and the Inquisition

2888:

The Constant Fire: Beyond the Science vs. Religion Debate

2181:

Bruno and his theory of "the coincidence of contraries" (

1531:), Domenico Cardinal Pinelli, Pompeio Cardinal Arrigoni, 5016:

Margaret Jones, "Vale a reluctant heretic", critique of

4626:"A hungry mind: Giordano Bruno, philosopher and heretic" 4355:

How 'Cosmos' Bungles the History of Religion and Science

2086:

and depicting Bruno's death at the stake, was placed in

385:-like legends surrounding the Hellenistic conception of 2735:

Of Innumerable Things, Vastness and the Unrepresentable

2383:; the latter is named after his philosophical dialogue 1622:

Despite the widespread publication of Copernicus' work

954:. Though this right was soon restored, he left Geneva. 5349: 5347: 5236:"The SETI League, Inc. Giordano Bruno Technical Award" 5107:

Giordano Bruno, Opéra de Francesco Filidei, Calendrier

2924:. Cambridge, MA: Harvard University Press. p. 66. 2295:. The premiere took place on 12 September 2015 at the 1235:

In Germany he failed to obtain a teaching position at

6145: 5610:

Le deposizioni davanti al tribunale dell'Inquisizione

4552: 4550: 3723:"Giordano Bruno: Expander of the Copernican Universe" 1959:

Ingegno writes that Bruno embraced the philosophy of

214: 194: 5488: 5486: 4493:

Occult and scientific mentalities in the Renaissance

2442:

De compendiosa architectura et complento artis Lulli

1899:

The monument to Bruno in the place he was executed,

1729:) in which he argued against the planetary spheres ( 1640:, whose diurnal rotation was conferred upon it by a 1599:

challenged the then widely accepted philosophies of

1100:. Abbot mocked Bruno for supporting "the opinion of 961:, and thereafter settling for a time (1580–1581) in 208: 205: 188: 5432:"Progress and the Hunter's Lamp of Logical Methods" 5119:

Giordano Bruno, Opéra de Francesco Filidei, Musique

3159: 3157: 1109:'s work, leading Bruno to return to the continent. 202: 185: 152: 140: 124: 114: 100: 82: 60: 37: 5937:(in German). Frankfurt am Main: Peter Lang Verlag. 5824: 5811: 5689: 5657: 5131:Giordano Bruno, Opéra de Francesco Filidei, Livret 4234: 2212:was released, an Italian/French movie directed by 6049:. Translated by R.E.W. Maddison. Paris: Hermann. 4408:, Ontario Consultants. Retrieved 27 December 2013 2649:Progress and the Hunter's Lamp of Logical Methods 6000:. Metaphysics Research Lab, Stanford University. 5894:. Vol. 4 (11th ed.). pp. 686–687. 5660:Giordano Bruno: His Life, Thought, and Martyrdom 5306:"Thirty dangerous seals | Lines of thought" 1737:in 1587) and affirmed the Copernican principle. 1644:God, not part of the universe (although, as the 5671:Cause, Principle and Unity: And Essays on Magic 4742: 4740: 3868:Koyré, Alexandre (1943). "NICOLAS COPERNICUS". 3426:. New York: Springer International Publishing. 2579:Two Dialogues of Fabricii Mordentis Salernitani 6469:People executed by the Papal States by burning 5165:"Avenged Sevenfold – The Stage (Album Review)" 4423:The Popular Science Monthly, Supplement, 1878. 2302:The 2016 song "Roman Sky" by heavy metal band 1786:are in fact suns. According to astrophysicist 1304:De Imaginum, Signorum, Et Idearum Compositione 6534:Academic staff of the University of Helmstedt 5942:Bruno, Giordano (2024). Gatti, Hilary (ed.). 4694:Schmidt-Salomon, Michael (26 February 2008). 4206:Biernacki, Loriliai; Clayton, Philip (2014). 4063: 4061: 3549:religious pacification seemed to be imminent. 3139:, Vol. 27, No. 3 (Autumn, 1996), pp. 673–678. 3069:, Vol. 55, No. 2, (Summer, 2002), pp. 596–624 2745:On the Composition of Images, Signs and Ideas 2741:De imaginum, signorum et idearum compositione 2575:Dialogi duo de Fabricii Mordentis Salernitani 2223:Bruno is a major character in the four-novel 1867:, were pandeists or leaned towards pandeism. 1664:had numbered these at 1,022, grouped into 48 1308:On the Composition of Images, Signs and Ideas 1040:(French Ambassador to England), and possibly 920:. His movements after this time are obscure. 746: 8: 6464:People excommunicated by the Catholic Church 5191:"The Curious Works of Roger Doyle, Reviewed" 4491:Feingold, Mordechai; Vickers, Brian (1984). 3982:Journal of Astronomical History and Heritage 3049: 2782:Giordano Bruno the Nolan's Works Written in 2778:Jordani Bruni Nolani opera latine conscripta 2731:De innumerabilibus, immenso, et infigurabili 2446:A Compendium of Architecture and Lulli's Art 2195:. Joyce wrote in a letter to his patroness, 1701:A Perfit Description of the Caelestial Orbes 1373:Imprisonment, trial and execution, 1593–1600 1263:, but had to flee again in 1590 when he was 852:, and when a copy of the banned writings of 5793:Giordano Bruno and the Geometry of Language 4980:. Continuum International Publishing Group. 2645:De progressu et lampade venatoria logicorum 2135:"The Monument of Giordano Bruno" (1889) by 1317:, where he received an invitation from the 1072:. There he became acquainted with the poet 4894:Mordecai; Marcus, Erin (1 February 1958). 2872:The Extraterrestrial Life Debate 1750–1900 2639:The Lamp of Combinations according to Lull 2387:("The Ash Wednesday Supper") (see above). 1393:and speaking against it and its ministers; 753: 739: 416: 396: 45: 34: 6289:16th-century executions by Italian states 5985:Giordano Bruno: The Forgotten Philosopher 5852:Giordano Bruno and the Hermetic Tradition 5086:ABC. So they said they wouldn't have it." 4790:"Why Did Cosmos Focus on Giordano Bruno?" 4601:. Vatican Secret Archives. Archived from 4209:Panentheism Across the World's Traditions 3993: 3738: 3121:Aquilecchia, Montano & Bertrando 2007 3033:Aquilecchia, Montano & Bertrando 2007 2944:. Fairleigh Dickinson. pp. 116–118. 1672:were each fixed to a transparent sphere. 1239:, but was granted permission to teach at 1018:Circe in the arts § Reasoning beasts 6474:People executed by the Roman Inquisition 5818:. New York: Greenwood Press, Publishers. 5757:. Ithaca, NY: Cornell University Press. 3915:Cosmography by Peter Apian, Antwerp 1539 3676:. Oxford University Press. p. 239. 3620: 3608: 3596: 3584: 3572: 3560: 3519: 3495: 3483: 3471: 3459: 3447: 3286: 3274: 3262: 3250: 3238: 3226: 3214: 3202: 3190: 2842: 2803:List of Roman Catholic scientist-clerics 2605:Animadversiones circa lampadem lullianam 1513:All of Bruno's works were placed on the 876:Bruno first went to the Genoese port of 286:. He also insisted that the universe is 86:17 February 1600 (aged 51–52) 6152: 6074:: text, concordances and frequency list 5355:"All About Heaven - Sources returnpage" 5035:"Children of God by Mary Doria Russell" 4792:. National Center for Science Education 4151:Hetherington, Norriss S., ed. (2014) . 3773:, Vol. 27, No. 3 (Autumn, 1996), p. 674 3753: 3721:Valentinuzzi, Max E. (4 October 2019). 2819: 1683:. Among those who did were the Germans 1595:In the first half of the 15th century, 1274:During this period he produced several 1164:, 1585). Some of these were printed by 1092:and subsequently bishop of Oxford, and 408: 5755:Giordano Bruno and Renaissance Science 5664:. London: Kegan Paul, Trench, Trübner. 4241:. Wm. B. Eerdmans Publishing. p. 3657: 3424:Encyclopedia of Renaissance Philosophy 3178: 3148: 3090: 3078: 2565:Figuratio Aristotelici Physici auditus 2510:Concerning Cause, Principle, and Unity 2364:Astronomical objects named after Bruno 5449:Rowland, Ingrid D. (September 2009). 5215:Heinrich, Daniel (12 November 2018). 5088:. Australian Broadcasting Corporation 4588:(online. Retrieved 19 November 2005). 4568: 4556: 4532: 4478: 4466: 4454: 4434:The Infinite Worlds of Giordano Bruno 4420:"Giordano Bruno and Galileo Galilei," 4375:"Vatican Regrets Burning Cosmologist" 3645: 3507: 3375:Giordano Bruno and the Embassy Affair 3053: 3045: 3020: 2903: 2858: 2826: 2539:The Expulsion of the Triumphant Beast 1987:Lectures on the History of Philosophy 1145:The Expulsion of the Triumphant Beast 1064:as a guest of the French ambassador, 957:He went to France, arriving first in 369:techniques and principles. Historian 229: 7: 6294:16th-century Italian Christian monks 5855:. London: Routledge and Kegan Paul. 5814:Giordano Bruno: His Life and Thought 5692:Historical Dictionary of Catholicism 5586: 5492: 5414: 5398: 4624:Findlen, Paula (10 September 2008). 3973:and Catarina Espirito Santo (2015), 3377:. New Haven: Yale University Press. 2838: 2715:On the Threefold Minimum and Measure 1998:beliefs resting on mere authority." 1137:On the Infinite, Universe and Worlds 784:, in the Southern Italian region of 510:The Book of the Secrets of the Stars 5998:Stanford Encyclopedia of Philosophy 5925:Internet Encyclopedia of Philosophy 5774:Giordano Bruno: Philosopher/Heretic 5715:DeLeón-Jones, Karen Silvia (1997). 5555:"De monade, numero et figura liber" 4586:Stanford Encyclopedia of Philosophy 4233:Thielicke, Helmut (November 1990). 4074:On the infinite universe and worlds 3673:Discourse on Civility and Barbarity 2609:Amendments regarding Lull's Lantern 2517:On the Infinite Universe and Worlds 2131:Poems that refer to Bruno include: 2030:Stanford Encyclopedia of Philosophy 1625:De revolutionibus orbium coelestium 1527:, Camillo Cardinal Borghese (later 892:, where he published his lost work 872:First years of wandering, 1576–1583 800:. At the age of 17, he entered the 6539:Writers about religion and science 5079:Kohn, Rachael (15 November 2006). 4747:Powell, Corey S. (10 March 2014). 4311:Powell, Corey S. (13 March 2014). 3949:10.1038/scientificamerican0631-380 3890:Galileo, Bellarmine, and the Bible 2309:Bruno is the central character in 2261:Bruno features as the hero of the 1420:virginity of Mary, mother of Jesus 1337:was the most liberal state in the 1212:Last years of wandering, 1585–1592 1141:Lo spaccio de la bestia trionfante 698:Bibliotheca Philosophica Hermetica 452:Definitions of Hermes Trismegistus 14: 6304:16th-century Italian male writers 6299:16th-century Italian philosophers 5966:Eros and Magic in the Renaissance 5882:; Mitchell, John Malcolm (1911). 5574:"Summa Terminorum metaphysicorum" 5512:Eros and Magic in the Renaissance 5060:O'Connell, John (13 March 2010). 4432:Antoinette Mann Paterson (1970). 4012:10.3724/SP.J.1440-2807.2015.03.02 2936:Gatti, Hilary (26 October 2012). 2075:over the city, the erection of a 1577:Contemporary cosmological beliefs 1506:. His ashes were thrown into the 1458:dealing in magics and divination. 1389:holding opinions contrary to the 703:Hermetic Order of the Golden Dawn 482:Discourse on the Eighth and Ninth 105:Execution by burning at the stake 6414:Italian male non-fiction writers 6251: 6239: 6227: 6215: 6203: 6191: 6179: 6167: 6155: 6137:Works by or about Giordano Bruno 6129: 5933:Bombassaro, Luiz Carlos (2002). 5810:Singer, Dorothea Waley (1968) . 4896:"26. Jarrell's the Emancipators" 4844:"The Monument of Giordano Bruno" 4811:Sessions, David (3 March 2014). 2725:On the Monad, Number, and Figure 2635:De Lampade combinatoria Lulliana 2569:Figures From Aristotle's Physics 1583:Celestial spheres § History 1521:Cardinal Bellarmino (Bellarmine) 1133:De l'infinito, universo et mondi 175: 6309:16th-century Italian scientists 6047:The Cosmology of Giordano Bruno 5968:. University of Chicago Press. 5946:. University of Toronto Press. 5639:Giordano Bruno: An Introduction 5612:(in Italian). La Citta del Sol. 5515:. University of Chicago Press. 5455:. University of Chicago Press. 4788:Rosenau, Josh (18 March 2014). 4373:Seife, Charles (1 March 2000). 4178:De l'infinito universo et mondi 2975:. University of Chicago Press. 2751:Summa terminorum metaphysicorum 2535:Spaccio de la bestia trionfante 2529:De l'infinito universo et mondi 2306:focuses on the death of Bruno. 2206:In 1973 the biographical drama 1827:, several have described it as 1727:De l'infinito universo et mondi 1681:Copernicus's heliocentric model 969:; Bruno subsequently reported: 381:, Renaissance Hermeticism, and 365:, a loosely organized group of 151: 21:Giordano Bruno (disambiguation) 6519:Philosophers of social science 5641:. Amsterdam/New York: Rodopi. 5163:Nash, Lisa (5 December 2016). 4912:10.1080/00144940.1958.11481973 4673:10.1126/science.319.5869.1467b 4406:Apologies by Pope John Paul II 4404:Robinson, B A (7 March 2000), 4096:"The Cosmos of Giordano Bruno" 3166:Bibliografia di Giordano Bruno 3164:Salvestrini, Virgilio (1958). 2755:Handbook of Metaphysical Terms 2506:De la causa, principio, et uno 2476:Explicatio triginta sigillorum 1455:of the human soul into brutes; 1: 5776:. Farrar, Straus and Giroux. 5736:Il processo di Giordano Bruno 5688:Collinge, William J. (2012). 5479:– via Internet Archive. 5477:"THE PLEASURE OF THE DISPUTE" 4711:The Sixteenth Century Journal 4295:Theologische Literaturzeitung 3771:The Sixteenth Century Journal 3136:The Sixteenth Century Journal 2969:Martínez, Alberto A. (2018). 2711:De triplici minimo et mensura 2619:The Lantern of Thirty Statues 2368:The 22 km impact crater 2348:Giordano Bruno Memorial Award 2153:"The Emancipators" (1958) by 1537:Pedro Cardinal De Deza Manuel 1129:On Cause, Principle and Unity 1125:De la causa, principio et uno 908:again. From Padua he went to 725:Hermetism and other religions 445:Liber Hermetis (astrological) 341:found him guilty, and he was 6384:Italian architecture writers 5831:. New York: William Morrow. 5628:. Mobile, AL. Archived from 5280:Bruniana & Campanelliana 4501:10.1017/CBO9780511572999.004 4339:Michael Newton Keas (2019). 3670:Fitzgerald, Timothy (2007). 2315:Heresy - an electronic opera 2185:) play an important role in 2160:"What He Thought" (1994) by 2142:"Campo Dei Fiori" (1943) by 2071:and the end of the Church's 1835:. Physicist and philosopher 1733:did the same in 1586 as did 1695:(1571–1630); the Englishman 1632:view that the Earth was the 1525:Cardinal Madruzzo (Madruzzi) 1436:claiming the existence of a 1300:A General Account of Bonding 912:and then across the Alps to 6504:Philosophers of mathematics 6319:Architectural theoreticians 6128:(public domain audiobooks) 6045:Michel, Paul Henri (1973). 6005:McIntyre, J. Lewis (1997). 5918:Blum, Paul Richard (2021). 5899:Blum, Paul Richard (1999). 5772:Rowland, Ingrid D. (2016). 5637:Blum, Paul Richard (2012). 4978:A history of Italian cinema 4840:Swinburne, Algernon Charles 3887:Blackwell, Richard (1991). 2480:Explanation of Thirty Seals 2111:Cosmos: A Spacetime Odyssey 1516:Index Librorum Prohibitorum 358:and the emerging sciences. 231:[dʒorˈdaːnoˈbruːno] 6555: 6479:People executed for heresy 6314:16th-century Italian poets 6078:Writings of Giordano Bruno 6026:Mendoza, Ramon G. (1995). 5987:. Rationalist Association. 5827:The Pope & the Heretic 5656:Boulting, William (1914). 5509:Couliano, Ioan P. (1987). 5024:, Spectrum, 5 August 2000. 4157:. Routledge. p. 419. 3740:10.1109/MPULS.2019.2937244 3109:Cabala del Cavallo Pegaseo 2721:De monade numero et figura 2549:Cabal of the Horse Pegasus 2545:Cabala del cavallo Pegaseo 2329: 2137:Algernon Charles Swinburne 1965:Cause, Principle and Unity 1940: 1818:many-worlds interpretation 1714: 1699:(c. 1546–1595), author of 1580: 931:In 1579, Bruno arrived in 898:Remigio Nannini Fiorentino 860:. When he learned that an 636:Heinrich Cornelius Agrippa 538:Liber Hermetis de alchemia 290:and could have no center. 25: 18: 6449:Nontrinitarian Christians 6329:Commentators on Aristotle 5719:. Yale University Press. 5372:Vassányi, Miklós (2010). 5133:, accessed Dec. 20, 2023. 5121:, accessed Dec. 20, 2023. 5109:, accessed Dec. 20, 2023. 2996:Koyré, Alexandre (1980). 2615:Lampas triginta statuarum 2332:Giordano Bruno Foundation 2326:Giordano Bruno Foundation 2038:Vatican Apostolic Archive 1679:of Bruno's time accepted 1504:burned alive at the stake 900:. From Venice he went to 894:On the Signs of the Times 343:burned alive at the stake 164: 110: 44: 6509:Philosophers of religion 6011:. Kessinger Publishing. 5791:Saiber, Arielle (2005). 5669:Bruno, Giordano (1998). 5572:Bruno, Giordano (1609). 5338:www.esotericarchives.com 5265:www.esotericarchives.com 4992:"Aegypt by John Crowley" 4696:"giordano bruno denkmal" 4237:Modern Faith and Thought 4068:Bruno, Giordano (1584). 3792:Hopkins, Jasper (1985). 2765:The Art of Communicating 2665:Camoeracensis Acrotismus 2595:De somni interpretatione 2500:The Ash Wednesday Supper 2413:The Incantation of Circe 2342:religious fundamentalism 2282:Novae de infinito laudes 2227:sequence (1987–2007) by 2201:coincidentia oppositorum 2183:coincidentia oppositorum 1475:the Inquisitor Cardinal 1251:, where he obtained 300 1170:The Ash Wednesday Supper 1121:The Ash Wednesday Supper 1098:Archbishop of Canterbury 68:January or February 1548 26:Not to be confused with 6514:Philosophers of science 6494:Philosophers of culture 6349:Executed Italian people 6334:Communication theorists 6122:Works by Giordano Bruno 6113:Works by Giordano Bruno 5903:. Munich: Beck Verlag. 5891:Encyclopædia Britannica 5885:"Bruno, Giordano" 5823:White, Michael (2002). 5738:(in Italian). Salerno. 5559:Encyclopædia Britannica 5541:Encyclopædia Britannica 4268:Max Bernhard Weinsten, 3537:Encyclopædia Britannica 2669:The Pleasure of Dispute 2403:On the Shadows of Ideas 1887:writer David Sessions. 1877:also described Bruno's 1243:, where he lectured on 1184:'s Secretary of State. 989:On the Shadows of Ideas 868:, at least for a time. 770:Born Filippo Bruno in 240:Iordanus Brunus Nolanus 53:Opere di Giordano Bruno 6424:Italian occult writers 6404:Italian-language poets 5983:Kessler, John (1900). 5753:Gatti, Hilary (2002). 4544:Paterson, p. 198. 3422:Sgarbi, Marco (2022). 3168:(in Italian). Firenze. 2675:De specierum scrutinio 2177:Appearances in fiction 2051: 1912: 1904: 1837:Max Bernhard Weinstein 1820:of quantum mechanics. 1779: 1755: 1634:center of the universe 1592: 1471: 1232: 1178:Sir Francis Walsingham 1162:On the Heroic Frenzies 1057: 979: 928: 766:Early years, 1548–1576 517:The Secret of Creation 489:Prayer of Thanksgiving 239: 6499:Philosophers of logic 6354:Executed philosophers 6091:Charles Dudley Warner 5992:Knox, Dilwyn (2019). 5734:Firpo, Luigi (1993). 5062:"Heresy by SJ Parris" 5022:Sydney Morning Herald 4753:Pick the Wrong Hero?" 4582:"Nicolaus Copernicus" 4445:Paterson, p. 61. 4325:on 16 November 2019. 3971:Alessandro De Angelis 3105:The Cabala of Pegasus 3067:Renaissance Quarterly 2701:De vinculis in genere 2338:Evolutionary Humanism 2287:The Italian composer 2067:by the newly created 2054:In art and literature 2042: 1916:Late Vatican position 1910: 1898: 1775: 1750: 1590: 1465: 1296:De Vinculis in Genere 1226: 1055: 1016:, 1582; described at 971: 926: 806:San Domenico Maggiore 626:Giovanni da Correggio 583:Abu Ma'shar al-Balkhi 6444:Natural philosophers 6434:Italian semioticians 6419:Italian male writers 6394:Italian esotericists 5620:(11 November 1997). 4974:Bondanella, Peter E. 4257:bruno panentheistic. 3917:and its outer sphere 2892:science and religion 2761:Artificium perorandi 2599:Dream Interpretation 2589:The Triumphant Idiot 2555:De gli eroici furori 2496:La cena de le ceneri 2385:La Cena de le Ceneri 2299:in Porto, Portugal. 2273:Appearances in music 2168:, a nominee for the 2148:Occupation of Poland 2127:References in poetry 1853:John Scotus Eriugena 1742:La Cena de le Ceneri 1723:La Cena de le Ceneri 1609:Ptolemaic hypothesis 1355:Venetian Inquisition 1150:De gli eroici furori 1117:La cena de le ceneri 975:The Shadows of Ideas 937:University of Geneva 804:at the monastery of 666:Christian Rosenkreuz 631:Pico della Mirandola 570:Zosimos of Panopolis 561:Ancient and medieval 293:Bruno was tried for 131:Renaissance humanism 6529:Social philosophers 6489:Philosophers of art 6389:Italian astrologers 6359:Executed scientists 5543:. 19 February 2024. 5041:. 13 September 2022 5018:The Last Confession 4940:. 21 February 2013. 4763:Kalmbach Publishing 4571:, pp. 354–356. 4343:. pp. 149–150. 4004:2015JAHH...18..241D 3941:1931SciAm.144..380R 3929:Scientific American 3611:, pp. 287–288. 3587:, pp. 257–258. 3575:, pp. 253–257. 3522:, pp. 224–225. 3498:, pp. 214–219. 3486:, pp. 207–213. 3474:, pp. 196–197. 3462:, pp. 189–194. 3450:, pp. 112–113. 2998:Estudios galileanos 2705:Of Bonds in General 2695:Consolation Oration 2691:Oratio consolatoria 2659:Valedictory Oration 2655:Oratio valedictoria 2559:The Heroic Frenzies 2486:Sigillus sigillorum 2235:The Last Confession 2197:Harriet Shaw Weaver 2170:National Book Award 2063:Following the 1870 2059:Artistic depictions 2047:Cardinal Bellarmino 2036:The website of the 1937:A martyr of science 1891:Retrospective views 1831:, and some also as 1711:Cosmological claims 1554:Physical appearance 1438:plurality of worlds 1367:plurality of worlds 1327:University of Padua 1139:, 1584) as well as 1114:cosmological tracts 1096:, who later became 1066:Michel de Castelnau 1038:Michel de Castelnau 788:, then part of the 621:Lodovico Lazzarelli 531:Kitāb al-Isṭamākhīs 424:Hermes Trismegistus 387:Hermes Trismegistus 101:Cause of death 55:, published in 1830 6524:Philosophy writers 6429:Italian scientists 5359:allaboutheaven.org 5151:10.33915/etd.10239 4636:on 4 December 2008 4495:. pp. 73–94. 4194:Parallel Universes 4132:on 13 October 2014 4029:on 26 January 2016 3709:una morsa di legno 2918:Numbers, Ronald L. 2870:Michael J. Crowe, 2727:, Frankfurt, 1591) 2252:Mary Doria Russell 2244:In the 2008 novel 2218:Gian Maria Volonté 1980:Theological heresy 1913: 1905: 1798:Margaret Cavendish 1731:Christoph Rothmann 1703:; and the Italian 1689:Christoph Rothmann 1593: 1533:Cardinal Sfondrati 1472: 1427:Transubstantiation 1402:divinity of Christ 1335:Republic of Venice 1329:. At the time the 1313:In 1591 he was in 1233: 1058: 1048:England, 1583–1585 941:Antoine de La Faye 929: 834:On The Ark of Noah 782:province of Naples 780:in the modern-day 693:As above, so below 593:Maslama al-Qurṭubī 578:(may be legendary) 552:Historical figures 319:transubstantiation 311:divinity of Christ 6409:Italian logicians 6399:Italian essayists 6369:Former Dominicans 6117:Project Gutenberg 6037:978-1-85230-640-3 6030:. Element Books. 6018:978-1-56459-141-8 5975:978-0-226-12315-8 5953:978-1-4875-5200-8 5910:978-3-406-41951-5 5862:978-0-7100-2337-7 5838:978-0-06-018626-5 5802:978-0-7546-3321-1 5783:978-1-4668-9584-3 5764:978-0-8014-8785-9 5745:978-88-8402-135-9 5726:978-0-300-06807-8 5707:978-0-8108-5755-1 5680:978-0-521-59658-9 5648:978-90-420-3555-3 5081:"Theosophy Today" 4996:Publishers Weekly 4874:"Campo Dei Fiori" 4457:, "Introduction". 4353:David Sessions, " 4291:Adolf von Harnack 4094:(13 March 2014). 4080:on 27 April 2012. 3683:978-0-19-804103-0 3384:978-0-300-04993-0 3289:, pp. 57–58. 3277:, pp. 56–57. 3241:, pp. 49–52. 3217:, pp. 46–47. 3205:, pp. 44–45. 3050:DeLeón-Jones 1997 2951:978-1-61147-543-2 2585:Idiota triumphans 2490:The Seal of Seals 2470:The Art of Memory 2460:The Candle Bearer 2436:The Art of Memory 2398:De umbris idearum 2344:and nationalism. 2304:Avenged Sevenfold 2289:Francesco Filidei 2278:Hans Werner Henze 2267:Stephanie Merritt 2214:Giuliano Montaldo 2094:on 2 March 2008. 2077:monument to Bruno 2027:According to the 1802:Poems and Fancies 1646:kingdom of heaven 1541:Cardinal Santorio 1481:Pope Clement VIII 1344:He went first to 1339:Italian Peninsula 1323:Giovanni Mocenigo 1203:Catholic Cardinal 1006:The Art of Memory 984:De umbris idearum 790:Kingdom of Naples 763: 762: 459:Corpus Hermeticum 436:Hermetic writings 315:virginity of Mary 303:eternal damnation 299:Roman Inquisition 168: 167: 135:Neopythagoreanism 76:Kingdom of Naples 6546: 6484:People from Nola 6364:Executed writers 6256: 6255: 6244: 6243: 6242: 6232: 6231: 6220: 6219: 6218: 6208: 6207: 6196: 6195: 6194: 6184: 6183: 6182: 6172: 6171: 6160: 6159: 6158: 6151: 6141:Internet Archive 6133: 6132: 6060: 6041: 6022: 6001: 5994:"Giordano Bruno" 5988: 5979: 5962:Culianu, Ioan P. 5957: 5938: 5929: 5920:"Giordano Bruno" 5914: 5895: 5887: 5866: 5842: 5830: 5819: 5817: 5806: 5787: 5768: 5749: 5730: 5711: 5695: 5684: 5665: 5663: 5652: 5633: 5622:"Giordano Bruno" 5613: 5594: 5584: 5578: 5577: 5569: 5563: 5562: 5551: 5545: 5544: 5537:"Giordano Bruno" 5533: 5527: 5526: 5506: 5500: 5490: 5481: 5480: 5473: 5467: 5466: 5446: 5440: 5439: 5428: 5422: 5412: 5406: 5396: 5390: 5389: 5369: 5363: 5362: 5351: 5342: 5341: 5330: 5324: 5323: 5322:. 30 March 2005. 5316: 5310: 5309: 5302: 5296: 5295: 5275: 5269: 5268: 5257: 5251: 5250: 5248: 5246: 5234:Shuch, H. Paul. 5231: 5225: 5224: 5212: 5206: 5205: 5203: 5201: 5186: 5180: 5179: 5177: 5175: 5160: 5154: 5140: 5134: 5128: 5122: 5116: 5110: 5104: 5098: 5097: 5095: 5093: 5076: 5070: 5069: 5057: 5051: 5050: 5048: 5046: 5031: 5025: 5014: 5008: 5007: 5005: 5003: 4988: 4982: 4981: 4970: 4964: 4961: 4955: 4952:Selected Letters 4948: 4942: 4941: 4930: 4924: 4923: 4891: 4885: 4884: 4882: 4880: 4866: 4860: 4859: 4857: 4855: 4850:on 23 April 2015 4846:. Archived from 4836: 4830: 4829: 4827: 4825: 4808: 4802: 4801: 4799: 4797: 4785: 4779: 4778: 4776: 4774: 4769:on 16 March 2014 4765:. Archived from 4744: 4735: 4734: 4706: 4700: 4699: 4691: 4685: 4684: 4656: 4650: 4649: 4643: 4641: 4632:. Archived from 4621: 4615: 4614: 4612: 4610: 4595: 4589: 4578: 4572: 4566: 4560: 4554: 4545: 4542: 4536: 4530: 4524: 4521: 4515: 4514: 4488: 4482: 4476: 4470: 4464: 4458: 4452: 4446: 4443: 4437: 4430: 4424: 4416: 4410: 4409: 4401: 4395: 4394: 4392: 4390: 4381:. Archived from 4370: 4364: 4351: 4345: 4344: 4336: 4330: 4329: 4321:. Archived from 4308: 4302: 4279: 4273: 4266: 4260: 4259: 4240: 4230: 4224: 4223: 4203: 4197: 4187: 4181: 4175: 4173: 4171: 4148: 4142: 4141: 4139: 4137: 4128:. Archived from 4122: 4116: 4115: 4113: 4111: 4102:. Archived from 4088: 4082: 4081: 4076:. Archived from 4070:"Third Dialogue" 4065: 4056: 4053: 4047: 4044: 4038: 4037: 4036: 4034: 4028: 4022:, archived from 3997: 3979: 3967: 3961: 3960: 3924: 3918: 3911: 3905: 3904: 3884: 3878: 3877: 3865: 3859: 3858: 3822: 3816: 3815: 3789: 3783: 3780: 3774: 3767: 3761: 3751: 3745: 3744: 3742: 3718: 3712: 3701: 3695: 3694: 3692: 3690: 3667: 3661: 3655: 3649: 3643: 3637: 3630: 3624: 3618: 3612: 3606: 3600: 3594: 3588: 3582: 3576: 3570: 3564: 3558: 3552: 3551: 3545: 3543: 3533:"Giordano Bruno" 3529: 3523: 3517: 3511: 3510:, p. xxxvi. 3505: 3499: 3493: 3487: 3481: 3475: 3469: 3463: 3457: 3451: 3445: 3439: 3437: 3433:978-3-319-141695 3419: 3413: 3395: 3389: 3388: 3367: 3361: 3353:Ltd, 2009, 312, 3341: 3335: 3334: 3302:Modern Philology 3296: 3290: 3284: 3278: 3272: 3266: 3260: 3254: 3248: 3242: 3236: 3230: 3229:, p. 48–49. 3224: 3218: 3212: 3206: 3200: 3194: 3188: 3182: 3176: 3170: 3169: 3161: 3152: 3146: 3140: 3130: 3124: 3118: 3112: 3100: 3094: 3088: 3082: 3076: 3070: 3063: 3057: 3042: 3036: 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5982: 5976: 5960: 5954: 5941: 5932: 5917: 5911: 5898: 5880:Adamson, Robert 5878: 5874: 5872:Further reading 5869: 5863: 5845: 5839: 5822: 5809: 5803: 5790: 5784: 5771: 5765: 5752: 5746: 5733: 5727: 5714: 5708: 5698:Scarecrow Press 5687: 5681: 5668: 5655: 5649: 5636: 5632:on 16 May 2019. 5616: 5607: 5603: 5598: 5597: 5585: 5581: 5571: 5570: 5566: 5553: 5552: 5548: 5535: 5534: 5530: 5523: 5508: 5507: 5503: 5491: 5484: 5475: 5474: 5470: 5463: 5448: 5447: 5443: 5438:. 24 June 2015. 5430: 5429: 5425: 5413: 5409: 5397: 5393: 5386: 5371: 5370: 5366: 5353: 5352: 5345: 5332: 5331: 5327: 5318: 5317: 5313: 5304: 5303: 5299: 5277: 5276: 5272: 5259: 5258: 5254: 5244: 5242: 5233: 5232: 5228: 5214: 5213: 5209: 5199: 5197: 5195:Dublin InQuirer 5189:Maxwell, Luke. 5188: 5187: 5183: 5173: 5171: 5162: 5161: 5157: 5141: 5137: 5129: 5125: 5117: 5113: 5105: 5101: 5091: 5089: 5078: 5077: 5073: 5059: 5058: 5054: 5044: 5042: 5033: 5032: 5028: 5015: 5011: 5001: 4999: 4990: 4989: 4985: 4972: 4971: 4967: 4962: 4958: 4949: 4945: 4932: 4931: 4927: 4893: 4892: 4888: 4878: 4876: 4870:Milosz, Czeslaw 4868: 4867: 4863: 4853: 4851: 4838: 4837: 4833: 4823: 4821: 4818:The Daily Beast 4810: 4809: 4805: 4795: 4793: 4787: 4786: 4782: 4772: 4770: 4746: 4745: 4738: 4723:10.2307/2544011 4708: 4707: 4703: 4693: 4692: 4688: 4658: 4657: 4653: 4639: 4637: 4623: 4622: 4618: 4608: 4606: 4597: 4596: 4592: 4579: 4575: 4567: 4563: 4555: 4548: 4543: 4539: 4531: 4527: 4522: 4518: 4511: 4490: 4489: 4485: 4477: 4473: 4465: 4461: 4453: 4449: 4444: 4440: 4431: 4427: 4417: 4413: 4403: 4402: 4398: 4388: 4386: 4372: 4371: 4367: 4360:The Daily Beast 4352: 4348: 4338: 4337: 4333: 4310: 4309: 4305: 4280: 4276: 4267: 4263: 4253: 4232: 4231: 4227: 4220: 4205: 4204: 4200: 4188: 4184: 4169: 4167: 4165: 4150: 4149: 4145: 4135: 4133: 4124: 4123: 4119: 4109: 4107: 4106:on 25 June 2020 4090: 4089: 4085: 4067: 4066: 4059: 4054: 4050: 4045: 4041: 4032: 4030: 4026: 3977: 3969: 3968: 3964: 3926: 3925: 3921: 3912: 3908: 3901: 3886: 3885: 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2409:Cantus circaeus 2393: 2366: 2350: 2334: 2328: 2323: 2275: 2247:Children of God 2179: 2155:Randall Jarrell 2129: 2088:Potsdamer Platz 2065:Capture of Rome 2061: 2056: 1982: 1945: 1943:Conflict thesis 1939: 1918: 1901:Campo de' Fiori 1893: 1884:The Daily Beast 1875:Corey S. Powell 1719: 1713: 1705:Galileo Galilei 1693:Johannes Kepler 1601:Aristotelianism 1585: 1579: 1574: 1556: 1500:Campo de' Fiori 1468:Campo de' Fiori 1375: 1350:Galileo Galilei 1292:Theses on Magic 1288:Theses De Magia 1214: 1182:Queen Elizabeth 1166:John Charlewood 1152: 1090:Lincoln College 1050: 1030:The Candlemaker 1010:Cantus circaeus 996: 943: 906:religious habit 888:and finally to 874: 866:religious habit 830:Cardinal Rebiba 802:Dominican Order 768: 759: 730: 729: 688: 687: 678: 677: 668: 616:Marsilio Ficino 606: 605: 604: 577: 560: 559: 558: 554: 553: 544: 543: 439: 438: 427: 395: 383:Book of Genesis 347:Campo de' Fiori 274:. He practiced 226: 201: 178: 174: 155: 143: 133: 96: 87: 78: 69: 67: 66: 56: 40: 31: 24: 17: 12: 11: 5: 6552: 6550: 6542: 6541: 6536: 6531: 6526: 6521: 6516: 6511: 6506: 6501: 6496: 6491: 6486: 6481: 6476: 6471: 6466: 6461: 6456: 6451: 6446: 6441: 6436: 6431: 6426: 6421: 6416: 6411: 6406: 6401: 6396: 6391: 6386: 6381: 6376: 6374:Galileo affair 6371: 6366: 6361: 6356: 6351: 6346: 6341: 6336: 6331: 6326: 6321: 6316: 6311: 6306: 6301: 6296: 6291: 6286: 6281: 6276: 6274:Giordano Bruno 6266: 6265: 6261: 6260: 6248: 6236: 6224: 6212: 6200: 6188: 6176: 6164: 6144: 6143: 6134: 6119: 6110: 6104: 6099: 6094: 6084:Giordano Bruno 6080: 6075: 6067: 6066:External links 6064: 6062: 6061: 6055: 6042: 6036: 6023: 6017: 6008:Giordano Bruno 6002: 5989: 5980: 5974: 5958: 5952: 5939: 5930: 5915: 5909: 5901:Giordano Bruno 5896: 5875: 5873: 5870: 5868: 5867: 5861: 5847:Yates, Frances 5843: 5837: 5820: 5807: 5801: 5788: 5782: 5769: 5763: 5750: 5744: 5731: 5725: 5712: 5706: 5685: 5679: 5666: 5653: 5647: 5634: 5618:Birx, H. James 5614: 5604: 5602: 5599: 5596: 5595: 5579: 5564: 5546: 5528: 5522:978-0226123165 5521: 5501: 5482: 5468: 5462:978-0226730240 5461: 5452:Giordano Bruno 5441: 5423: 5407: 5391: 5385:978-9048187966 5384: 5364: 5343: 5325: 5311: 5297: 5286:(2): 513–525. 5270: 5252: 5240:setileague.org 5226: 5221:Deutsche Welle 5207: 5181: 5155: 5153:, pp. 105-106. 5135: 5123: 5111: 5099: 5071: 5052: 5039:Powell's Books 5026: 5009: 4998:. 1 March 1987 4983: 4965: 4956: 4943: 4938:Voltage Poetry 4925: 4900:The Explicator 4886: 4861: 4831: 4803: 4780: 4736: 4717:(3): 673–678. 4701: 4686: 4667:(5869): 1467. 4651: 4616: 4605:on 9 June 2010 4590: 4580:Sheila Rabin, 4573: 4561: 4546: 4537: 4525: 4516: 4510:978-0511572999 4509: 4483: 4481:, p. 225. 4471: 4459: 4447: 4438: 4425: 4411: 4396: 4385:on 8 June 2013 4365: 4346: 4331: 4303: 4274: 4261: 4251: 4225: 4218: 4198: 4182: 4164:978-1317677666 4163: 4143: 4117: 4083: 4057: 4048: 4039: 3988:(3): 241–248, 3962: 3935:(6): 380–381. 3919: 3906: 3900:978-0268010249 3899: 3879: 3860: 3839:10.2307/464833 3817: 3803:978-0938060307 3802: 3784: 3775: 3762: 3746: 3713: 3696: 3682: 3662: 3650: 3638: 3625: 3623:, p. 292. 3613: 3601: 3599:, p. 259. 3589: 3577: 3565: 3563:, p. 249. 3553: 3524: 3512: 3500: 3488: 3476: 3464: 3452: 3440: 3432: 3414: 3410:978-0470613528 3390: 3383: 3362: 3359:978-1848310704 3336: 3315:10.1086/391002 3291: 3279: 3267: 3255: 3243: 3231: 3219: 3207: 3195: 3183: 3171: 3153: 3141: 3125: 3113: 3095: 3083: 3071: 3058: 3037: 3025: 3013: 3007:978-9682310355 3006: 2988: 2982:978-1780238968 2981: 2961: 2950: 2928: 2908: 2896: 2876: 2863: 2861:, p. 450. 2851: 2831: 2818: 2817: 2815: 2812: 2810: 2807: 2806: 2805: 2800: 2793: 2790: 2789: 2788: 2773: 2770: 2769: 2768: 2758: 2748: 2738: 2728: 2718: 2708: 2698: 2688: 2678: 2672: 2662: 2652: 2642: 2632: 2622: 2612: 2602: 2592: 2582: 2572: 2562: 2552: 2542: 2532: 2513: 2503: 2493: 2483: 2473: 2463: 2449: 2439: 2438:, Paris, 1582) 2420: 2419:, Paris, 1582) 2406: 2405:, Paris, 1582) 2392: 2389: 2370:Giordano Bruno 2365: 2362: 2349: 2346: 2330:Main article: 2327: 2324: 2322: 2319: 2297:Casa da Música 2293:Giordano Bruno 2274: 2271: 2263:Giordano Bruno 2256:Giordano Bruno 2209:Giordano Bruno 2192:Finnegans Wake 2189:'s 1939 novel 2178: 2175: 2174: 2173: 2162:Heather McHugh 2158: 2151: 2144:Czesław Miłosz 2140: 2128: 2125: 2073:temporal power 2060: 2057: 2055: 2052: 2009:, interest in 1981: 1978: 1949:Galileo affair 1938: 1935: 1917: 1914: 1892: 1889: 1746:Galileo's ship 1715:Main article: 1712: 1709: 1666:constellations 1650:adjacent to it 1642:transcendental 1578: 1575: 1573: 1570: 1555: 1552: 1460: 1459: 1456: 1453:transmigration 1449:metempsychosis 1445: 1442:their eternity 1434: 1423: 1416: 1409: 1394: 1391:Catholic faith 1374: 1371: 1265:excommunicated 1213: 1210: 1086:John Underhill 1049: 1046: 873: 870: 836:at this time. 824:system before 767: 764: 761: 760: 758: 757: 750: 743: 735: 732: 731: 728: 727: 722: 715: 713:Rosicrucianism 710: 705: 700: 695: 689: 685: 684: 683: 680: 679: 676: 675: 671:Rosicrucianism 663: 658: 653: 651:Giordano Bruno 648: 643: 638: 633: 628: 623: 618: 612: 611: 601: 600: 595: 590: 585: 580: 572: 566: 565: 555: 551: 550: 549: 546: 545: 542: 541: 534: 527: 524:Emerald Tablet 520: 513: 506: 499: 492: 485: 478: 471: 470: 469: 455: 448: 440: 434: 433: 432: 429: 428: 421: 413: 412: 406: 405: 394: 391: 350:religious and 329:regarding the 327:metempsychosis 266:theorist, and 171:Giordano Bruno 166: 165: 162: 161: 156: 153: 150: 149: 144: 142:Main interests 141: 138: 137: 128: 122: 121: 116: 112: 111: 108: 107: 102: 98: 97: 88: 84: 80: 79: 70: 64: 62: 58: 57: 51:Portrait from 50: 42: 41: 39:Giordano Bruno 38: 28:Bruno Giordano 15: 13: 10: 9: 6: 4: 3: 2: 6551: 6540: 6537: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6490: 6487: 6485: 6482: 6480: 6477: 6475: 6472: 6470: 6467: 6465: 6462: 6460: 6457: 6455: 6452: 6450: 6447: 6445: 6442: 6440: 6437: 6435: 6432: 6430: 6427: 6425: 6422: 6420: 6417: 6415: 6412: 6410: 6407: 6405: 6402: 6400: 6397: 6395: 6392: 6390: 6387: 6385: 6382: 6380: 6377: 6375: 6372: 6370: 6367: 6365: 6362: 6360: 6357: 6355: 6352: 6350: 6347: 6345: 6342: 6340: 6337: 6335: 6332: 6330: 6327: 6325: 6322: 6320: 6317: 6315: 6312: 6310: 6307: 6305: 6302: 6300: 6297: 6295: 6292: 6290: 6287: 6285: 6282: 6280: 6277: 6275: 6272: 6271: 6269: 6259: 6254: 6249: 6247: 6237: 6235: 6230: 6225: 6223: 6213: 6211: 6206: 6201: 6199: 6189: 6187: 6177: 6175: 6170: 6165: 6163: 6153: 6149: 6142: 6138: 6135: 6127: 6123: 6120: 6118: 6114: 6111: 6108: 6105: 6103: 6100: 6098: 6095: 6092: 6089: 6086: 6085: 6081: 6079: 6076: 6073: 6072:Bruno's works 6070: 6069: 6065: 6058: 6056:0-8014-0509-2 6052: 6048: 6043: 6039: 6033: 6029: 6024: 6020: 6014: 6010: 6009: 6003: 5999: 5995: 5990: 5986: 5981: 5977: 5971: 5967: 5963: 5959: 5955: 5949: 5945: 5940: 5936: 5931: 5927: 5926: 5921: 5916: 5912: 5906: 5902: 5897: 5893: 5892: 5886: 5881: 5877: 5876: 5871: 5864: 5858: 5854: 5853: 5848: 5844: 5840: 5834: 5829: 5828: 5821: 5816: 5815: 5808: 5804: 5798: 5794: 5789: 5785: 5779: 5775: 5770: 5766: 5760: 5756: 5751: 5747: 5741: 5737: 5732: 5728: 5722: 5718: 5713: 5709: 5703: 5699: 5694: 5693: 5686: 5682: 5676: 5672: 5667: 5662: 5661: 5654: 5650: 5644: 5640: 5635: 5631: 5627: 5626:The Harbinger 5623: 5619: 5615: 5611: 5606: 5605: 5600: 5592: 5588: 5583: 5580: 5575: 5568: 5565: 5560: 5556: 5550: 5547: 5542: 5538: 5532: 5529: 5524: 5518: 5514: 5513: 5505: 5502: 5498: 5494: 5489: 5487: 5483: 5478: 5472: 5469: 5464: 5458: 5454: 5453: 5445: 5442: 5437: 5433: 5427: 5424: 5420: 5416: 5411: 5408: 5404: 5400: 5395: 5392: 5387: 5381: 5377: 5376: 5368: 5365: 5360: 5356: 5350: 5348: 5344: 5339: 5335: 5329: 5326: 5321: 5315: 5312: 5307: 5301: 5298: 5293: 5289: 5285: 5281: 5274: 5271: 5266: 5262: 5256: 5253: 5241: 5237: 5230: 5227: 5222: 5218: 5211: 5208: 5196: 5192: 5185: 5182: 5170: 5166: 5159: 5156: 5152: 5148: 5144: 5139: 5136: 5132: 5127: 5124: 5120: 5115: 5112: 5108: 5103: 5100: 5087: 5082: 5075: 5072: 5067: 5063: 5056: 5053: 5040: 5036: 5030: 5027: 5023: 5019: 5013: 5010: 4997: 4993: 4987: 4984: 4979: 4975: 4969: 4966: 4960: 4957: 4953: 4947: 4944: 4939: 4935: 4929: 4926: 4921: 4917: 4913: 4909: 4905: 4901: 4897: 4890: 4887: 4875: 4871: 4865: 4862: 4849: 4845: 4841: 4835: 4832: 4820: 4819: 4814: 4807: 4804: 4791: 4784: 4781: 4768: 4764: 4760: 4759: 4754: 4752: 4743: 4741: 4737: 4732: 4728: 4724: 4720: 4716: 4712: 4705: 4702: 4697: 4690: 4687: 4682: 4678: 4674: 4670: 4666: 4662: 4655: 4652: 4648: 4635: 4631: 4627: 4620: 4617: 4604: 4600: 4594: 4591: 4587: 4583: 4577: 4574: 4570: 4565: 4562: 4558: 4553: 4551: 4547: 4541: 4538: 4534: 4529: 4526: 4520: 4517: 4512: 4506: 4502: 4498: 4494: 4487: 4484: 4480: 4475: 4472: 4469:, p. 63. 4468: 4463: 4460: 4456: 4451: 4448: 4442: 4439: 4435: 4429: 4426: 4422: 4421: 4415: 4412: 4407: 4400: 4397: 4384: 4380: 4376: 4369: 4366: 4362: 4361: 4356: 4350: 4347: 4342: 4335: 4332: 4328: 4324: 4320: 4319: 4314: 4307: 4304: 4300: 4296: 4292: 4288: 4284: 4278: 4275: 4271: 4265: 4262: 4258: 4254: 4252:9780802826725 4248: 4244: 4239: 4238: 4229: 4226: 4221: 4219:9780199989898 4215: 4211: 4210: 4202: 4199: 4195: 4191: 4186: 4183: 4179: 4166: 4160: 4156: 4155: 4147: 4144: 4131: 4127: 4121: 4118: 4105: 4101: 4097: 4093: 4092:Soter, Steven 4087: 4084: 4079: 4075: 4071: 4064: 4062: 4058: 4052: 4049: 4043: 4040: 4025: 4021: 4017: 4013: 4009: 4005: 4001: 3996: 3991: 3987: 3983: 3976: 3972: 3966: 3963: 3958: 3954: 3950: 3946: 3942: 3938: 3934: 3930: 3923: 3920: 3916: 3910: 3907: 3902: 3896: 3892: 3891: 3883: 3880: 3875: 3871: 3864: 3861: 3856: 3852: 3848: 3844: 3840: 3836: 3832: 3828: 3821: 3818: 3813: 3809: 3805: 3799: 3795: 3788: 3785: 3779: 3776: 3772: 3766: 3763: 3759: 3755: 3750: 3747: 3741: 3736: 3732: 3728: 3724: 3717: 3714: 3710: 3706: 3705:Studi e Testi 3700: 3697: 3685: 3679: 3675: 3674: 3666: 3663: 3659: 3654: 3651: 3647: 3642: 3639: 3635: 3634:Studi e Testi 3629: 3626: 3622: 3621:Boulting 1914 3617: 3614: 3610: 3609:Boulting 1914 3605: 3602: 3598: 3597:Boulting 1914 3593: 3590: 3586: 3585:Boulting 1914 3581: 3578: 3574: 3573:Boulting 1914 3569: 3566: 3562: 3561:Boulting 1914 3557: 3554: 3550: 3538: 3534: 3528: 3525: 3521: 3520:Boulting 1914 3516: 3513: 3509: 3504: 3501: 3497: 3496:Boulting 1914 3492: 3489: 3485: 3484:Boulting 1914 3480: 3477: 3473: 3472:Boulting 1914 3468: 3465: 3461: 3460:Boulting 1914 3456: 3453: 3449: 3448:Boulting 1914 3444: 3441: 3435: 3429: 3425: 3418: 3415: 3411: 3407: 3403: 3399: 3394: 3391: 3386: 3380: 3376: 3372: 3366: 3363: 3360: 3356: 3352: 3348: 3347: 3340: 3337: 3332: 3328: 3324: 3320: 3316: 3312: 3308: 3304: 3303: 3295: 3292: 3288: 3287:Boulting 1914 3283: 3280: 3276: 3275:Boulting 1914 3271: 3268: 3265:, p. 53. 3264: 3263:Boulting 1914 3259: 3256: 3253:, p. 51. 3252: 3251:Boulting 1914 3247: 3244: 3240: 3239:Boulting 1914 3235: 3232: 3228: 3227:Boulting 1914 3223: 3220: 3216: 3215:Boulting 1914 3211: 3208: 3204: 3203:Boulting 1914 3199: 3196: 3193:, p. 42. 3192: 3191:Boulting 1914 3187: 3184: 3181:, p. 12. 3180: 3175: 3172: 3167: 3160: 3158: 3154: 3150: 3145: 3142: 3138: 3137: 3129: 3126: 3123:, p. 11. 3122: 3117: 3114: 3110: 3106: 3099: 3096: 3092: 3087: 3084: 3080: 3075: 3072: 3068: 3062: 3059: 3055: 3051: 3047: 3041: 3038: 3034: 3029: 3026: 3022: 3017: 3014: 3009: 3003: 2999: 2992: 2989: 2984: 2978: 2974: 2973: 2965: 2962: 2958: 2953: 2947: 2943: 2939: 2932: 2929: 2923: 2919: 2912: 2909: 2905: 2900: 2897: 2893: 2889: 2885: 2880: 2877: 2873: 2867: 2864: 2860: 2855: 2852: 2848: 2844: 2843:Collinge 2012 2840: 2835: 2832: 2828: 2823: 2820: 2813: 2808: 2804: 2801: 2799: 2798:Fermi paradox 2796: 2795: 2791: 2786: 2785: 2779: 2776: 2775: 2771: 2766: 2762: 2759: 2756: 2752: 2749: 2746: 2742: 2739: 2736: 2732: 2729: 2726: 2722: 2719: 2716: 2712: 2709: 2706: 2702: 2699: 2696: 2692: 2689: 2686: 2682: 2679: 2676: 2673: 2670: 2666: 2663: 2660: 2656: 2653: 2650: 2646: 2643: 2640: 2636: 2633: 2630: 2626: 2623: 2620: 2616: 2613: 2610: 2606: 2603: 2600: 2596: 2593: 2590: 2586: 2583: 2580: 2576: 2573: 2570: 2566: 2563: 2560: 2556: 2553: 2550: 2546: 2543: 2540: 2536: 2533: 2530: 2526: 2523: 2518: 2514: 2511: 2507: 2504: 2501: 2497: 2494: 2491: 2487: 2484: 2481: 2477: 2474: 2471: 2467: 2464: 2462:, 1582; play) 2461: 2457: 2453: 2450: 2447: 2443: 2440: 2437: 2433: 2430: 2425: 2421: 2418: 2414: 2410: 2407: 2404: 2400: 2399: 2395: 2394: 2390: 2388: 2386: 2382: 2378: 2377:5148 Giordano 2375: 2371: 2363: 2361: 2359: 2355: 2347: 2345: 2343: 2339: 2333: 2325: 2320: 2318: 2316: 2312: 2307: 2305: 2300: 2298: 2294: 2290: 2285: 2283: 2279: 2272: 2270: 2268: 2264: 2259: 2257: 2253: 2249: 2248: 2242: 2240: 2236: 2232: 2230: 2226: 2221: 2219: 2215: 2211: 2210: 2204: 2202: 2198: 2194: 2193: 2188: 2184: 2176: 2171: 2167: 2163: 2159: 2156: 2152: 2149: 2145: 2141: 2138: 2134: 2133: 2132: 2126: 2124: 2122: 2117: 2113: 2112: 2106: 2104: 2100: 2095: 2093: 2089: 2085: 2080: 2078: 2074: 2070: 2066: 2058: 2053: 2050: 2048: 2041: 2039: 2034: 2032: 2031: 2025: 2022: 2021:Frances Yates 2018: 2016: 2013:, reading of 2012: 2008: 2003: 1999: 1997: 1993: 1989: 1988: 1979: 1977: 1973: 1969: 1966: 1962: 1957: 1955: 1950: 1944: 1936: 1934: 1932: 1927: 1926:Angelo Sodano 1923: 1915: 1909: 1902: 1897: 1890: 1888: 1886: 1885: 1880: 1876: 1872: 1871: 1866: 1862: 1858: 1854: 1850: 1846: 1842: 1838: 1834: 1830: 1826: 1821: 1819: 1815: 1809: 1807: 1803: 1799: 1794: 1791: 1789: 1785: 1778: 1774: 1772: 1768: 1764: 1760: 1754: 1749: 1747: 1743: 1738: 1736: 1732: 1728: 1724: 1718: 1717:Heliocentrism 1710: 1708: 1707:(1564–1642). 1706: 1702: 1698: 1697:Thomas Digges 1694: 1690: 1687:(1550–1631), 1686: 1682: 1678: 1673: 1671: 1667: 1663: 1659: 1655: 1651: 1647: 1643: 1639: 1638:primum mobile 1635: 1631: 1627: 1626: 1620: 1618: 1614: 1610: 1604: 1602: 1598: 1589: 1584: 1576: 1571: 1569: 1566: 1560: 1553: 1551: 1549: 1544: 1542: 1538: 1534: 1530: 1526: 1522: 1518: 1517: 1511: 1509: 1505: 1501: 1496: 1494: 1490: 1486: 1485:Gaspar Schopp 1482: 1478: 1469: 1464: 1457: 1454: 1450: 1447:believing in 1446: 1443: 1439: 1435: 1432: 1428: 1424: 1421: 1417: 1414: 1410: 1407: 1403: 1399: 1395: 1392: 1388: 1387: 1386: 1384: 1380: 1379:Tower of Nona 1372: 1370: 1368: 1364: 1360: 1356: 1351: 1347: 1342: 1340: 1336: 1332: 1328: 1324: 1320: 1316: 1311: 1309: 1305: 1301: 1297: 1293: 1289: 1285: 1281: 1277: 1272: 1270: 1266: 1262: 1258: 1254: 1250: 1246: 1242: 1238: 1230: 1225: 1221: 1219: 1211: 1209: 1207: 1204: 1201: 1197: 1196:Thomas Digges 1193: 1190: 1185: 1183: 1179: 1175: 1171: 1167: 1163: 1159: 1156: 1151: 1146: 1142: 1138: 1134: 1130: 1126: 1122: 1118: 1115: 1110: 1108: 1103: 1099: 1095: 1091: 1087: 1083: 1079: 1075: 1074:Philip Sidney 1071: 1067: 1063: 1054: 1047: 1045: 1043: 1039: 1035: 1034:Philip Sidney 1031: 1027: 1023: 1019: 1015: 1011: 1008:, 1582), and 1007: 1003: 1000: 995: 990: 986: 985: 978: 976: 970: 968: 964: 960: 955: 953: 947: 942: 938: 934: 925: 921: 919: 915: 911: 907: 903: 899: 895: 891: 887: 883: 879: 871: 869: 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OUP USA. 4190:Max Tegmark 3658:Singer 1968 3636:, vol. 101. 3371:Bossy, John 3309:(1): 1–13. 3179:Singer 1968 3149:Singer 1968 3091:Singer 1968 3079:Saiber 2005 2772:Collections 2520: [ 2427: [ 2354:SETI League 2311:Roger Doyle 2239:Morris West 2216:, starring 2187:James Joyce 2090:station in 1861:Mendelssohn 1833:panentheism 1808:cosmology. 1784:fixed stars 1735:Tycho Brahe 1677:astronomers 1658:first cause 1654:prime mover 1548:free speech 1529:Pope Paul V 1451:and in the 1406:Incarnation 1383:Luigi Firpo 1331:Inquisition 1153: [ 1070:John Florio 1042:Pope Pius V 997: [ 944: [ 826:Pope Pius V 656:Jakob Böhme 496:Korē kosmou 410:Hermeticism 339:Inquisition 276:Hermeticism 268:esotericist 248:philosopher 119:Renaissance 6459:Pantheists 6268:Categories 6246:Philosophy 5589:, p. 5495:, p. 5417:, p. 5401:, p. 5092:12 January 4879:7 February 4630:The Nation 4569:Yates 1964 4557:White 2002 4533:Bruno 1998 4479:Yates 1964 4467:Bruno 1998 4455:Bruno 1998 4281:Review of 4033:19 January 3995:1504.01604 3876:: 705–730. 3827:Diacritics 3756:, p. 3727:IEEE Pulse 3646:Firpo 1993 3508:Bruno 1998 3351:Icon Books 3054:Gatti 2002 3046:Yates 1964 3021:Gatti 2002 2904:White 2002 2884:Adam Frank 2859:Yates 1964 2845:, p. 2827:Gatti 2002 2809:References 2237:(2000) by 2220:as Bruno. 1941:See also: 1773:universe. 1630:geocentric 1581:See also: 1477:Bellarmine 1404:, and the 1321:patrician 1241:Wittenberg 1174:John Bossy 1102:Copernicus 880:, then to 862:indictment 641:Paracelsus 466:Poimandres 375:Empedocles 345:in Rome's 321:. 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