910:. Within a state of exception, when a detainee is placed outside the law he or she is, according to Agamben, reduced to "bare life" in the eyes of the judicial powers. Here, one can see why such measures as hunger strikes can occur in such places as prisons. Within the framework of a system that has deprived the individual of power, and their individual basic human freedoms, the hunger strike can be seen as a weapon or form of resistance. "The body is a model which can stand for any bounded system. Its boundaries can represent any boundaries which are threatened or precarious." Within a state of exception the boundaries of power are precarious and threaten to destabilize not only the law, but one's humanity, as well as their choice of life or death. Forms of resistance to the extended use of power within the state of exception, as suggested in GuantĂĄnamo Bay prison, also operate outside the law. In the case of the hunger strike, the prisoners were threatened and endured force feeding not allowing them to die. During the
1649:, and the central importance of 'use' (for Wittgenstein: 'the meaning of a word is its use in language', and he uses 'language' not just to speak of word-language but any understandable behaviour). Agamben traces earlier versions of the term 'form-of-life' throughout the development of monastic life, beginning with the establishment of a genre of written rules in the fourth century. The aim of the book is to differentiate between 'law' and a particular use of rule that is opposite to the implementation of law. In order to sketch out the potential of this concept, we would need 'a theory of use â of which Western philosophy lacks even the most elementary principles'. Agamben turns to the Franciscans to survey a unique historical incident of a group organising itself with a rule that
1783:: "In order to make sense of the frantic, irrational, and absolutely unwarranted emergency measures adopted for a supposed epidemic of coronavirus, we must begin from the declaration of the Italian National Research Council (NRC), according to which 'there is no SARS-CoV2 epidemic in Italy.' and 'the infection, according to the epidemiological data available as of today and based on tens of thousands of cases, causes light/moderate symptoms (a variant of flu) in 80â90% of cases. In 10â15%, there is a chance of pneumonia, but which also has a benign outcome in the large majority of cases. We estimate that only 4% of patients require intensive therapy.
1202:) which can be achieved through politics. Bare life, in this ancient conception of politics, is that which must be transformed, via the State, into the "good life"; that is, bare life is that which is supposedly excluded from the higher aims of the state, yet is included precisely so that it may be transformed into this "good life". Sovereignty, then, is conceived from ancient times as the power which determines what or who is to be incorporated into the political body (in accord with its
731:, this or that destiny, no ethical experience would be possible⊠This does not mean, however, that humans are not, and do not have to be, something, that they are simply consigned to nothingness and therefore can freely decide whether to be or not to be, to adopt or not to adopt this or that destiny (nihilism and decisionism coincide at this point). There is in effect something that humans are and have to be, but this is not an essence nor properly a thing:
1423:, had opened up his house to public eyes. In his theorization of thanatopolitics (the politics of death), Agamben uses the English and Roman examples to show how the sovereign justifies authority by his claimed ability to control or manage his own death. Agamben writes that the rituals of two deaths by the sovereign (as an ordinary human and then as effigy) demonstrate that death rituals show the people that the sovereign is in control of both lives.
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claims to realize an enunciation without any real reference" (Agamben, pg 40). Agamben refers a continued state of exception to the Nazi state of
Germany under Hitler's rule. "The entire Third Reich can be considered a state of exception that lasted twelve years. In this sense, modern totalitarianism
938:
in 1993, Agamben describes the social and political manifestation of his philosophical thought. Employing diverse short essays he describes the nature of "whatever singularity" as that which has an "inessential commonality, a solidarity that in no way concerns an essence". It is important to note his
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on 13 November 2001, Agamben writes, "What is new about
President Bush's order is that it radically erases any legal status of the individual, thus producing a legally unnameable and unclassifiable being. Not only do the Taliban captured in Afghanistan not enjoy the status of POW's (prisoner of war)
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Whatever singularity, which wants to appropriate belonging itself, its own being-in-language, and thus rejects all identity and every condition of belonging, is the principal enemy of the State. Wherever these singularities peacefully demonstrate their being in common there will be
Tiananmen, and,
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of World War II. "The camp is the space that is opened when the state of exception begins to become the rule." Agamben says that "What happened in the camps so exceeds (is outside of) the juridical concept of crime that the specific juridico-political structure in which those events took place is
1665:
examines two medieval
Christian attempts, in the name of eternal life, to live this life beyond the reach of ordinary politics: several centuries of monasticism, and then the brief and momentous epiphany in the movement founded by Francis of Assisi. Each, according to Agamben, fails in revealing
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The political power over others acquired through the state of exception, places one governmentâor one form or branch of governmentâas all powerful, operating outside the laws. During such times of extension of power, certain forms of knowledge shall be privileged and accepted as true and certain
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In the process of creating a state of exception these effects can compound. In a realized state of exception, one who has been accused of committing a crime, within the legal system, loses the ability to use his/her voice and represent themselves. The individual can not only be deprived of their
1512:, as the inclusion of life by right under the figure of "ex-ception", which is simultaneously inclusion and exclusion. Following Walter Benjamin's lead, he explains that our task would be to radically differentiate "pure violence" from right, instead of tying them together, as did Carl Schmitt.
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can be defined as the establishment, by means of the state of exception, of a legal civil war that allows for the physical elimination not only of political adversaries but of entire categories of citizens who for some reason cannot be integrated into the political system" (Agamben, p. 2).
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investigates the increase of power by governments which they employ in supposed times of crisis. Within a state of emergency, Agamben refers to the states of exception, where constitutional rights can be diminished, superseded and rejected in the process of claiming this extension of power by a
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In the final volume of the series, Agamben intends to address "the concepts of forms-of-life and lifestyles." "What I call a form-of-life," he explains, "is a life which can never be separated from its form, a life in which it is never possible to separate something like bare life. ere too the
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investigates how the suspension of laws within a state of emergency or crisis can become a prolonged state of being. More specifically, Agamben addresses how this prolonged state of exception operates to deprive individuals of their citizenship. When speaking about the military order issued by
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reported that prisoners were being force fed in GuantĂĄnamo Bay prison and in March 2006, more than 250 medical experts, as reported by the BBC, voiced their opinions of the forced feedings stating that this was a breach of the government's power and was against the rights of the prisoners.
339:) in 1966 and 1968. In the 1970s, he worked primarily on linguistics, philology, poetics, and topics in medieval culture. During this period, Agamben began to elaborate his primary concerns, although their political bearings were not yet made explicit. In 1974â1975 he was a fellow at the
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voices shall be heard as valued, while of course, many others are not. This oppressive distinction holds great importance in relation to the production of knowledge. The process of both acquiring knowledge, and suppressing certain knowledge, is a violent act within a time of crisis.
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to life. ... Although it is evident that there can't be an eternal human type that would incarnate itself each time in
Augustus, Napoleon, Hitler, but only more or less comparable ("semblables") mechanisms {"dispositif", a term often used by Foucault} â the state of exception,
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Similarly, Agamben discusses "ease" as the âplaceâ of love, or more precisely, love as the encounter with a unique moment (âlove as the experience of taking-place in a whatever singularity"), which resonates with his utilization of the concept of "use" in his later writings.
1174:, or 'qualified life' â by making this exclusive operation, while at the same time gaining power over it by making it the subject of political control. The power of law to actively separate "political" beings (citizens) from "bare life" (bodies) has carried on from
447:. Agamben edited Benjamin's collected works in Italian translation until 1996, and called Benjamin's thought "the antidote that allowed me to survive Heidegger". In 1981, Agamben discovered several important lost manuscripts by Benjamin in the archives of the
950:
Love is never directed toward this or that property of the loved one (being blond, being small, being tender, being lame), but neither does it neglect the properties in favor of an insipid generality (universal love): The lover wants the loved one
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The state of exception invests one person or government with the power and voice of authority over others extended well beyond where the law has existed in the past. "In every case, the state of exception marks a threshold at which
1041:
The political task of humanity, he argues, is to expose the innate potential in this zone of indistinguishability. And although criticised as dreaming the impossible by certain authors, he nonetheless shows a concrete example of
1023:
Unlike other continental philosophers he does not reject the dichotomies of subject/object and potentiality/actuality outright, but rather turns them inside-out, pointing out the zone where they become indistinguishable.
1214:, which takes the bare lives of the citizens into its political calculations, may be more marked in the modern state, but has essentially existed since the beginnings of sovereignty in the West, since this structure of
1746:
identification", the procedure was reserved to criminals; to the contrary, today's society is tending toward a generalization of this procedure to all citizens, placing the population under permanent suspicion and
905:
of
Taliban individuals while captured in Afghanistan and sent to GuantĂĄnamo Bay in 2001 were negated by US laws. In reaction to the removal of their basic human rights, detainees of GuantĂĄnamo Bay prison went on
486:, as well as the exegetical traditions concerning these texts in late antiquity and the Middle Ages. In his later work, Agamben intervenes in the theoretical debates following the publication of Nancy's essay
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their life, and thinking of their own lives not as their own possession but as a communal 'use'; he examines the ways in which this idea developed and how it eventually lapsed into the law of the
656:'s and Foucault's studies of totalitarianism and biopolitics. Since 1995 he has been best known for this ongoing project, the volumes of which have been published out of order, and which include:
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represent constitutionally defined public charges â even though
Mussolini and Hitler endorsed respectively the charge of head of government and Reich's chancellor, just as Augustus endorsed the
1734:
has become common since World War I in all modern states, and has been since then generalized and abused. Agamben points out a general tendency of modernity, recalling for example that when
1568:-, put in use in more or less different circumstances, in the 1930s â overall, but not only â in Germany, the power that Weber had defined as "charismatic" is related to the concept of
1103:, they remained "under the spell" of law. This means that "human life" is "included in the juridical order solely in the form of its exclusion (that is, of its capacity to be killed)".
3137:, then relatively neglected in French philosophical discourse, up for discussion. Bailley's contribution was "The community, the number," a topic for an issue of the French magazine
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1190:. Aristotle, as Agamben notes, constitutes political life via a simultaneous inclusion and exclusion of "bare life": as Aristotle says, man is an animal born to life (Gk. ζáżÎœ,
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Agamben's thoughts on the state of emergency leads him to declare that the difference between dictatorship and democracy is thin indeed,or even ontologically non-existent, as
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1823:, which first appeared in English), and English translations are listed where available. There are translations of most writings in German, French, Portuguese, and Spanish.
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doctrine as the original and personal power of a leader. In 1933, in a short article intending to define the fundamental concepts of national-socialism, Schmitt defines the
1299:, they do not even have the status of people charged with a crime according to American laws" (Agamben, pg 3). 780 Taliban and Al-Qaeda fighters in Afghanistan were held at
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1206:) by means of the more originary exclusion (or exception) of what is to remain outside the political bodyâwhich is at the same time the source of that body's composition (
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1096:(sacred man). In consequence, he could be killed by anybody, while his life on the other hand was deemed "sacred", so he could not be sacrificed in a ritual ceremony.
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875:. Where law is based on vague, unspecific concepts such as "race" or "good morals," law and the personal subjectivity of the judicial agent are no longer distinct.
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467:(2003). His recent writings also elaborate on the concepts of Michel Foucault, whom he calls "a scholar from whom I have learned a great deal in recent years".
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The
English edition was translated by Adam Kotsko. In this study of medieval monastic rules, Agamben offers a genealogical approach to several concepts that
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1687:" as the dominant paradigm for governing in contemporary politics. He warns against a "generalization of the state of exception" through laws like the
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Giorgio
Agamben. The Highest Poverty: Monastic Rules and Form-of-Life. Translated by Adam Kotsko. Stanford CA: Stanford University Press 2013, p.xiii.
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1787:" Agamben argued that âthe health emergency was being exaggeratedâ to create a state of exception. Agamben's views were strongly criticised by
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citizenship, but also of any form of agency over their own life. "Agamben identifies the state of exception with the power of decision over life."
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understanding of "whatever" not as being indifference but based on the Latin "quodlibet ens" translated as "being such that it always matters".
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Interview with
Giorgio Agamben â Life, A Work of Art Without an Author: The State of Exception, the Administration of Disorder and Private Life
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in general. Under the laws of the Roman Empire, a man who committed a certain kind of crime was banned from society and all of his rights as a
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when he fled Paris shortly before his death. The most relevant of these to Agamben's own later work were Benjamin's manuscripts for his theses
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Anthony Downey, 'Zones of Indistinction: Giorgio Agamben's "Bare Life" and the Politics of Aesthetics', (2009) 98 Third. Text pp 109â25
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at GuantĂĄnamo Bay prison, accusations and founded claims of forced feedings began to surface in the autumn of 2005. In February 2006,
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became more and more common, starting from World War I and the reorganization of constitutional balance. Agamben often reminds that
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Cf. Greg Bird. Containing Community: From Political Economy to Ontology in Agamben, Esposito, and Nancy (Albany, SUNY Press, 2016).
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1307:." Until 7 July 2006, these individuals had been treated outside the Geneva Conventions by the United States administration.
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4077:. By Giorgio Agamben. Public lecture in Athens, 16.11.2013. Invitation and organization by Nicos Poulantzas Institute and
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The paradox "consists in the fact the sovereign is, at the same time, outside and inside the juridical order." (Agamben,
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The reduction of life to 'biopolitics' is one of the main threads in Agamben's work, in his critical conception of a
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was under debate. Agamben proposed his own model of a community which would not presuppose categories of identity in
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3611:"Sovereign violence is in truth founded not on a pact but on the exclusive inclusion of bare life in the state." (
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1385:(1957). Hence, it is necessary to distinguish two bodies of the sovereign in order to assure the continuity of
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1371:. This is why the tradition ordered, at the king's death, the creation of the sovereign's wax-double in the
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Following the same trend, he employs, among others, the following to describe the "watershed of whatever":
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of the concept of sovereignty itself, which he argues is intrinsically related to the state of exception.
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1620:, issued on 28 February 1933. Indefinite suspension of law is what characterizes the state of exception.
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In this sense, ease names perfectly that "free use of the proper" that, according to an expression of
459:. Agamben has engaged since the nineties in a debate with the political writings of the German jurist
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Agamben's response to Carl Schmitt's definition of sovereignty as the power to decide state exception
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557:, both in Italy. He also has held visiting appointments at several American universities, from the
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Il regno e la gloria. Per una genealogia teologica dell'economia e del governo (Homo sacer, II, 4)
510:(1990). At this time, Agamben also analyzed the ontological condition and "political" attitude of
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3753:"Une rĂ©ception de Carl Schmitt dans l'extrĂȘme-gauche: La thĂ©ologie politique de Giorgio Agamben"
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Agamben's major books are listed in order of first Italian publication (with the exception of
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exemplifies the concept of 'the state of exception' in the United States following 9/11.
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Of course, this understanding of "biopower" is distinct from Foucault's use of the term.
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1699:. In January 2004, he refused to give a lecture in the United States because under the
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569:, DĂŒsseldorf. Agamben received the Prix EuropĂ©en de l'Essai Charles Veillon in 2006.
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752:, reduced to 'bare life', and thus deprived of any rights. Agamben's concept of the
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Much of Agamben's work since the 1980s can be viewed as leading up to the so-called
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2024:(1999). First published in English translation and edited by Daniel Heller-Roazen.
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1751:: "The political body thus has become a criminal body". And Agamben notes that the
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Agamben argues that laws have always assumed the authority to define "bare life" â
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902:
620:
460:
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400:(with whom he collaborated, for a short while, as advisor to the publishing house
4159:. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.
4102:. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.
3867:[Giorgio Agamben and the new state of exception due to the coronavirus].
3034:
The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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3062:
2996:
Adler, Anthony Curtis (2007). "The Intermedial Gesture: Agamben and Kommerell".
2898:
2213:
2163:
The Kingdom and the Glory: For a Theological Genealogy of Economy and Government
1763:. Furthermore, Agamben's political criticisms open up in a larger philosophical
1692:
1613:
1505:
1250:
1123:
1085:
685:
The Kingdom and the Glory: For a Theological Genealogy of Economy and Government
320:
296:
274:
1582:
principle (sic!) by the "root identity between the leader and his entourage".{"
6671:
6479:
6379:
6228:
6148:
5920:
5811:
5653:
5596:
5573:
5538:
5487:
5477:
5445:
5390:
5216:
5196:
5121:
5085:
4989:
4974:
4899:
4636:
4057:
3009:
2891:
2870:
2852:
1800:
1333:
1245:
1195:
1091:
894:) is made by those with judicial power. For example, Agamben would argue that
413:
332:
291:
185:
167:
146:
1488:
s qualities are immediately related to the physical person and belong to the
374:, to whom he devoted the essays "The Celebration of the Hidden Treasure" (in
6369:
6308:
5865:
5508:
5435:
5420:
5341:
5261:
5256:
5181:
5136:
5116:
5095:
5080:
5060:
5045:
4909:
4869:
4676:
2905:
2836:
Giorgio Agamben on coronavirus: âThe enemy is not outside, it is within us.â
2210:
Il sacramento del linguaggio. Archeologia del giuramento (Homo sacer, II, 3)
1712:
1704:
1552:
1364:
1239:
1187:
1183:
1179:
1159:
1077:
865:
often simply omitted from consideration." The conditions in the camps were "
733:
It is the simple fact of one's own existence as possibility or potentialityâŠ
519:
499:
471:
3426:
3349:
3335:
3318:
3304:
1683:, and its instrumentalization as a permanent condition that legitimizes a "
1679:
Giorgio Agamben is particularly critical of the United States' response to
1527:
It is significative that modern specialists were so inclined to admit that
1446:
3505:
3276:
1151:'s definition of the Sovereign as the one who has the power to decide the
382:). He has been a friend and collaborator to such eminent intellectuals as
6644:
6223:
5960:
5553:
5518:
5492:
5472:
5425:
5236:
5191:
5075:
4979:
4969:
4934:
4904:
4646:
4606:
4351:
I, Pierre Riviere, Having Slaughtered My Mother, My Sister and My Brother
4141:
3831:
2884:
1764:
1700:
1415:
1406:
1328:
1211:
1136:
law (so he can be condemned, e.g., for treason, as a natural person) and
1128:
546:
271:
4027:
2297:
Altissima povertĂ . Regole monastiche e forma di vita (Homo sacer, IV, 1)
2005:
Quel che resta di Auschwitz. L'archivio e il testimone (Homo sacer, III)
1759:
and other occupied countries was made possible by the photos taken from
6681:
6594:
5482:
5450:
5440:
5211:
5171:
5004:
4929:
4914:
4894:
4824:
4176:
4006:
3405:
3363:
3139:
1707:
information, which he believed stripped him to a state of "bare life" (
1450:, it is important not to forget their continuity with the principle of
1028:
Matter that does not remain beneath form, but surrounds it with a halo.
328:
580:(Leviathan's Riddle, translated into English by Paul Silas Peterson).
5430:
5231:
5019:
4994:
4984:
4954:
4939:
4078:
1848:
Infanzia e storia: Distruzione dell'esperienza e origine della storia
1595:
1431:
316:
180:
93:
3065:. Agamben prefers using this term as it underlines the structure of
1434:, in particular concerning Carl Schmitt's theories, argues Agamben:
355:. During this fellowship, Agamben began to develop his second book,
202:
distinction as the "fundamental categorial pair of Western politics"
2243:(ed. Emanuele Coccia and Giorgio Agamben). Neripozza, Vicenza 2009.
1163:), where law is indefinitely "suspended" without being abrogated.
32:
5460:
4949:
4884:
4201:
3865:"Giorgio Agamben e o novo estado de exceção graças ao coronavĂrus"
2685:
La follia di Hölderlin. Cronaca di una follia abitante (1806â1843)
2009:
Remnants of Auschwitz: The Witness and the Archive. Homo Sacer III
1722:
However, Agamben's criticisms target a broader scope than the US "
1716:
1266:
1020:
include the commodification of the body, evil, and the messianic.
336:
79:
3482:
Purity and Danger: An Analysis of Concepts of Pollution and Taboo
1858:
Il linguaggio e la morte: Un seminario sul luogo della negativitĂ
1132:) â a king, emperor, or president â who stands, on the one hand,
5455:
4879:
2032:. Published in the original Italian, with additional essays, as
1779:
on 26 February 2020, quoted the NRC in saying that there was no
1440:
64:
4828:
4205:
2044:
The Time that Remains: A Commentary on the Letter to the Romans
1249:. This leads him to a response to Carl Schmitt's definition of
5024:
4919:
3934:"On Pandemics. Nancy, Dwivedi, Mohan, Esposito, Nancy, Ronchi"
2527:
Pulcinella ovvero Divertimento per li regazzi in quattro scene
587:
4062:
1080:
that poses fundamental questions about the nature of law and
756:
rests on a crucial distinction in Greek between "bare life" (
3539:
3537:
1954:
Homo Sacer. Il potere sovrano e la nuda vita (Homo sacer, I)
4454:
Aesthetics, Method, Epistemology (Essential Works Volume 2)
3847:"Lo stato d'eccezione provocato da un'emergenza immotivata"
3557:
Strip It Bare â Agamben's Message For A More Hopeful World.
2782:. Law and Critique. Vol. 20, No. 3, 2009, pp. 211â231.
2698:
Hölderlin's Madness: Chronicle of a Dwelling Life 1806â1843
1508:" to right (law), as he defines the state of exception, in
841:
815:
780:
777:
470:
Agamben's political thought was founded on his readings of
241:
223:
818:
572:
In 2013 he was awarded the Dr. Leopold Lucas Prize by the
277:
best known for his work investigating the concepts of the
4446:
Ethics: Subjectivity and Truth (Essential Works Volume 1)
3057:
Generally speaking, "state of exception" includes German
2408:(French translation only, no original version published.)
2282:. Trans. Leland de la Durantaye and Annie Julia Wyman as
1838:
Stanze. La parola e il fantasma nella cultura occidentale
1099:
Although Roman law no longer applied to someone deemed a
860:, "The Camp as the 'Nomos' of the Modern", he evokes the
232:
229:
4087:
By Giorgio Agamben (translated by Stephanie Wakefield).
3776:
3774:
3151:(Paris: Christian Bourgois, 1983). In English transl.,
2621:
Karman. Breve trattato sull'azione, la colpa e il gesto
2161:(2007). Trans. Lorenzo Chiesa with Matteo Mandarini as
1973:(1996). Trans. Vincenzo Binetti and Cesare Casarino as
934:, published in 1990 and translated by longtime admirer
882:
Within the state of exception, the distinction between
792:) and "a particular mode of life" or "qualified life" (
6798:
Academic staff of Heinrich Heine University DĂŒsseldorf
4069:
Apparatus, Capture, Trace: Photography and Biopolitics
2633:
Karman: A Brief Treatise on Action, Guilt, and Gesture
2376:
Il mistero del male: Benedetto XVI e la fine dei tempi
2040:
Il tempo che resta. Un commento alla Lettera ai Romani
3677:("Roman Constitutional Law", volume III) (Graz, 1969)
3037:. Chicago: University of Chicago Press. p. 238.
2975:. Chicago: University of Chicago Press. p. 215.
2388:
The Mystery of Evil: Benedict XVI and the End of Days
2218:
The Sacrament of Language: An Archaeology of the Oath
1860:(1982). Trans. Karen E. Pinkus with Michael Hardt as
1332:
are clearly distinct â although they form together a
1144:
he has power to suspend law for an indefinite time).
844:
821:
774:
715:
In 2017, these works were collected and published as
703:
The Highest Poverty: Monastic Rules and Forms-of-Life
679:
The Sacrament of Language: An Archaeology of the Oath
253:
244:
3964:"Agamben WTF, or How Philosophy Failed the Pandemic"
2729:(in Italian). Italy. 3 November 1998. Archived from
2309:
The Highest Poverty: Monastic Rules and Form-of-Life
2226:(2009). Trans. David Kishik and Stefan Pedatella as
2178:(2007). Trans. David Kishik and Stefan Pedatella in
2127:(2007). Trans. David Kishik and Stefan Pedatella in
2110:(2006). Trans. David Kishik and Stefan Pedatella in
1877:(1985). Trans. Michael Sullivan and Sam Whitsitt as
1547:
preeminence or, at least, specific rank compared to
812:
238:
6552:
6321:
5969:
5702:
5582:
5501:
5413:
5404:
5270:
5104:
5033:
4862:
4781:
4700:
4584:
4318:
4239:
3155:(Minneapolis: University of Minnesota Press, 1991).
2749:(in French). France. 27 August 2001. Archived from
1438:To understand modern phenomena such as the fascist
809:
771:
235:
226:
160:
140:
124:
114:
104:
85:
75:
45:
23:
2932:The Power of Life: Agamben and the Coming Politics
2792:Se la feroce religione del denaro divora il futuro
2284:The Unspeakable Girl: The Myth and Mystery of Kore
1852:Infancy and History: The Destruction of Experience
1635:established in his late philosophy, primarily the
1584:identité de souche entre le chef et son entourage"
697:Remnants of Auschwitz: The Witness and the Archive
2195:(2008). Trans. Luca di Santo and Kevin Attell as
2148:, ed. Jacques Khalip and Robert Mitchell (2011).
2146:Releasing the Image: From Literature to New Media
1273:blur with each other and a pure violence without
1218:is essential to the core concept of sovereignty.
1012:Coming community â state and non-state (humanity)
4065:with Giorgio Agamben, by Bernadette Corporation.
3835:(in French), 5 December 2005 – via Souriez
2934:, Stanford University Press, 2012, pp. 3 and 45.
2502:Stasis. La guerra civile come paradigma politico
176:
4146:("A minor biopolitic", interview with Agamben)"
2144:(2007). Trans. Amanda Minervini as "Nymphs" in
2022:Potentialities: Collected Essays in Philosophy.
1525:
1436:
1048:
1026:
971:
948:
727:If human beings were or had to be this or that
725:
652:. In this series of works, Agamben responds to
1303:without trial. These individuals were termed "
1076:(1998), Agamben analyzes an obscure figure of
1006:Face â common and proper, genus and individual
172:
4840:
4217:
4089:Environment and Planning D: Society and Space
3692:One and All: The Logic of Chinese Sovereignty
2786:Introductory Note on the Concept of Democracy
2272:La ragazza indicibile. Mito e mistero di Kore
1842:Stanzas: Word and Phantasm in Western Culture
1504:Thus, Agamben opposes Foucault's concept of "
1389:(term used by Kantorowicz, here a synonym of
1229:In this book, Agamben traces the concept of '
1118:at the same time. This paradoxical figure of
648:project, which properly begins with the book
623:. Please discuss this issue on the article's
8:
6808:Academic staff of the University of Macerata
5346:
4345:Foucault's lectures at the CollĂšge de France
1363:personal condition". As such, it is akin to
5282:
3685:
3683:
3484:(1966) London: Ark Paperbacks, 1984, p. 116
3467:. Who is the Subject of the Rights of Man?
2788:. Theory & Event. Vol. 13, No. 1, 2010.
2659:A che punto siamo? Lâepidemia come politica
2034:La potenza del pensiero: Saggi e conferenza
1862:Language and Death: The Place of Negativity
1703:he would have been required to give up his
1074:"Homo Sacer: Sovereign Power and Bare Life"
549:, Switzerland; he previously taught at the
498:(1983). These texts analyzed the notion of
6813:Academic staff of the University of Verona
6803:University of California, Berkeley faculty
6793:Academic staff of European Graduate School
5410:
4847:
4833:
4825:
4224:
4210:
4202:
4132:. France. 12 December 2002. Archived from
3331:
3329:
2844:, New Observations 130 (2014), p. 11.
2671:Where Are We Now? The Epidemic as Politics
1691:, which means a permanent installation of
1551:thus became a figure of right's {"droit"}
31:
20:
3809:[No to Bio-Political Tattooing],
3129:Nancy's essay responded to a proposal by
3099:(Stanford, CA: Stanford UP, 2009), p. 53.
2579:Che cos'Ăš reale? La scomparsa di Majorana
2539:Pulcinella: Or Entertainment for Children
2514:Stasis: Civil War as a Political Paradigm
1958:Homo Sacer: Sovereign Power and Bare Life
1531:was inherent to the living person of the
1066:Homo Sacer: Sovereign Power and Bare Life
673:Stasis: Civil War as a Political Paradigm
661:Homo Sacer: Sovereign Power and Bare Life
650:Homo Sacer: Sovereign Power and Bare Life
451:. Benjamin had left these manuscripts to
3506:Quodlibet: Giorgio Agamben's Anti-Utopia
3097:Giorgio Agamben: A Critical Introduction
3061:, English state of emergency and others
2400:"Qu'est-ce que le commandement?" (2013)
1830:(1970). Translated by Georgia Albert as
1253:as the power to proclaim the exception.
315:, where in 1965 he wrote an unpublished
6430:Reflections on the Revolution in France
3635:"The Detainees - The GuantĂĄnamo Docket"
3252:. TĂŒbingen: Mohr Siebeck. p. 106.
2923:
2007:(1998). Trans. Daniel Heller-Roazen as
1992:The End of the Poem: Studies in Poetics
1990:(1996). Trans. Daniel Heller-Roazen as
1956:(1995). Trans. Daniel Heller-Roazen as
1051:sooner or later, the tanks will appear.
3790:Schneider, Nathan (13 December 2013).
3118:The Signature of All Things: On Method
2770:University of Paris VII, Denis Diderot
2197:The Signature of All Things: On Method
2180:What is an Apparatus? and Other Essays
2129:What is an Apparatus? and Other Essays
2112:What is an Apparatus? and Other Essays
2074:Stato di eccezione (Homo sacer, II, 1)
1539:. What was evidently an ideology or a
1496:and not to the juridical tradition of
1409:, the first Roman emperor who claimed
901:Agamben mentions that basic universal
723:concept of privacy comes in to play."
527:Accademia di Architettura di Mendrisio
3907:Chambers, Claire (27 December 2021).
2812:The "Latin Empire" should strike back
1971:Mezzi senza fine. Note sulla politica
1840:(1977). Trans. Ronald L. Martinez as
1742:invented "judicial photography" for "
1393:). Moreover, in the person detaining
265:
7:
3805:Agamben, Giorgio (10 January 2004),
3086:(Bloomington, IN: Indiana UP, 2003).
2780:Philosophical Archaeology (abstract)
2423:. English trans. Paul Silas Peterson
2241:Angeli. Ebraismo Cristianesimo Islam
1988:Categorie italiane. Studi di poetica
1975:Means Without End: Notes of Politics
1913:Bartleby, la formula della creazione
1775:Agamben, in an article published by
539:CollĂšge International de Philosophie
404:and developed plans for a journal),
37:In 2009, during the presentation of
6540:The End of History and the Last Man
6450:Elements of the Philosophy of Right
4331:Introduction to Kant's Anthropology
4011:Internet Encyclopedia of Philosophy
3494:"Doctors attack US over Guantanamo"
3217:"Lucas-Preis Bisherige PreistrÀger"
3143:, which was edited at that time by
2452:L'uso dei corpi (Homo sacer, IV, 2)
2257:. Trans. Leland de la Durantaye as
1454:{Agamben refers here to Augustus's
1194:), but existing with regard to the
389:The Gospel According to St. Matthew
319:thesis on the political thought of
6783:Academics of the Warburg Institute
4359:Language, Counter-Memory, Practice
3938:European Journal of Psychoanalysis
3887:European Journal of Psychoanalysis
3133:, who put the word and concept of
2794:. 16 February 2012. La Repubblica.
2322:Opus Dei. Archeologia dell'ufficio
2042:(2000). Trans. Patricia Dailey as
1515:Agamben concludes his chapter on "
994:Example â particular and universal
977:'s, is "the most difficult task."
559:University of California, Berkeley
531:UniversitĂ della Svizzera Italiana
525:Currently, Agamben is teaching at
39:Contributions Ă la guerre en cours
14:
6753:21st-century Italian philosophers
6738:20th-century Italian philosophers
4709:Cogito and the History of Madness
4526:The Government of Self and Others
3442:An Interview with Giorgio Agamben
1430:played a key-role in fascism and
1122:is the exact mirror image of the
1003:Halo â potentiality and actuality
942:Agamben starts off by describing
435:His strongest influences include
6510:The Open Society and Its Enemies
4470:Power (Essential Works Volume 3)
4114:"Ătat d'exception" de G. Agamben
4075:For a theory of destituent power
3757:Dissertation; Sciences Po Paris.
3108:See de la Durantaye, pp. 148â49.
2855:
2764:10 December 2002, at the Centre
2337:Opus Dei: An Archaeology of Duty
1675:Criticism of US response to 9/11
1237:) used by Carl Schmitt to Roman
837:
805:
767:
607:to read and navigate comfortably
592:
463:, most extensively in the study
449:BibliothĂšque nationale de France
303:) informs many of his writings.
299:(carried forth from the work of
219:
6828:Northwestern University faculty
5317:Family as a model for the state
4550:On the Government of the Living
4510:Security, Territory, Population
4486:The Hermeneutics of the Subject
3853:(in Italian). 25 February 2020.
3815:(in French) – via Ratical
3031:Josephson-Storm, Jason (2017).
2969:Josephson-Storm, Jason (2017).
2415:" ('Leviathans Riddle') (2013)
2076:(2003). Trans. Kevin Attell as
2059:(2002). Trans. Kevin Attell as
1543:aiming to be the groundwork of
1088:were revoked. He thus became a
691:Opus Dei: An Archeology of Duty
362:Agamben was close to the poets
159:
16:Italian philosopher (born 1942)
6778:Italian political philosophers
6748:21st-century Italian essayists
6743:21st-century Italian educators
6733:20th-century Italian essayists
6728:20th-century Italian educators
6667:Separation of church and state
6565:Collectivism and individualism
6520:The Origins of Totalitarianism
4729:The Passion of Michel Foucault
4715:Foucauldian discourse analysis
4190:An Essay on Giorgio Agamben's
3883:"Coronavirus and philosophers"
3807:"Non au tatouage biopolitique"
3206:Prix Européen de l'Essai. 2006
2825:Various articles published by
2274:(2010, with Monica Ferrando.)
1419:status in a famous passage of
1359:"immediately derives from the
1355:derives from social function,
1009:Threshold â inside and outside
886:(the life of the citizen) and
370:, and to the Italian novelist
1:
6707:Category:Political philosophy
6580:Critique of political economy
4414:Politics, Philosophy, Culture
4248:Mental Illness and Psychology
3295:, University of Chicago Press
3120:(New York: Zone, 2009), p. 7.
2606:(2017) Trans. Adam Kotsko as
856:). In Part III, section 7 of
6833:Wittgensteinian philosophers
6605:Institutional discrimination
6600:History of political thought
5332:Negative and positive rights
4682:Power (social and political)
4542:Lectures on the Will to Know
4292:The Archaeology of Knowledge
4054:The Ripe Fruit of Redemption
3997:Giorgio Agamben Faculty Page
3829:[No to Biometrics],
3615:, Stanford UP, 1998, p. 107)
2842:To Whom in Poetry Addressed?
2589:Trans. by Lorenzo Chiesa as
2564:Trans. by Lorenzo Chiesa as
2487:Trans. by Lorenzo Chiesa as
2437:Trans. by Lorenzo Chiesa as
2093:(2005). Trans. Jeff Fort as
2057:L'aperto. L'uomo e l'animale
1941:Essays Clinical and Critical
1917:Bartleby, or the Contingency
1850:(1978). Trans. Liz Heron as
1638:Philosophical Investigations
522:who "prefers not" to write.
311:Agamben was educated at the
270:; born 22 April 1942) is an
6615:Justification for the state
6400:Two Treatises of Government
4085:What is a Destituent Power?
3765:10.13140/RG.2.1.2065.4965/1
3751:Benabdallah, Amine (2007).
3602:, Stanford UP, 1998, p. 66.
3431:â Stanford University Press
3417:â Stanford University Press
3375:â Stanford University Press
3354:â Stanford University Press
3340:- Stanford University Press
3323:â Stanford University Press
3309:â Stanford University Press
3281:, Stanford University Press
2959:, Stanford UP, 1998, p. 15)
2696:Trans. by Alta L. Price as
2512:. Trans. Nicholas Heron as
2193:Signatura rerum. Sul Metodo
2176:Che cos'Ăš il contemporaneo?
1612:it for the duration of the
615:content into sub-articles,
90:Sapienza University of Rome
6849:
5285:Bellum omnium contra omnes
4566:Wrong-Doing, Truth-Telling
4175:, Yehouda Shenhav, Sfarim
3871:(in Portuguese). Unisinos.
3246:Agamben, Giorgio. (2013).
2946:, Stanford UP, 1998, p. 8.
2669:Trans. by Valeria Dani as
2537:Trans. by Kevin Attell as
2259:The Church and the Kingdom
1348:and more than an advice".
1016:Other themes addressed in
1000:Homonym â concept and idea
997:Limbo â blessed and damned
955:, its being such as it is.
953:with all of its predicates
535:UniversitĂ IUAV di Venezia
323:. Agamben participated in
267:[ËdÊordÊoaËÉĄamben]
204:The paradox of sovereignty
6702:
3696:Stanford University Press
3471:, 2004, 103(2â3):297â310.
3413:26 September 2013 at the
3351:The Kingdom and the Glory
3320:The Sacrament of Language
3197:Fondation Charles Veillon
3153:The Inoperative Community
3010:10.1080/09697250802041046
2871:Agamben's explanation of
2631:Trans. by Adam Kotsko as
2386:Trans. by Adam Kotsko as
2361:Trans. by Adam Kotsko as
2108:Che cos'Ăš un dispositivo?
1719:did during World War II.
1405:have become inseparable.
1210:). According to Agamben,
711:. Homo Sacer IV, 2 (2016)
705:. Homo Sacer IV, 1 (2013)
693:. Homo Sacer II, 5 (2013)
687:. Homo Sacer II, 4 (2007)
681:. Homo Sacer II, 3 (2008)
675:. Homo Sacer II, 2 (2015)
669:. Homo Sacer II, 1 (2003)
567:Heinrich Heine University
457:On the Concept of History
347:, due to the courtesy of
282:
208:
190:
100:
30:
6818:Walter Benjamin scholars
6490:The Revolt of the Masses
4794:FoucaultâHabermas debate
4622:Disciplinary institution
4518:The Birth of Biopolitics
4438:Society Must Be Defended
4391:Le DĂ©sordre des familles
4308:The History of Sexuality
4256:Madness and Civilization
4144:Une biopolitique mineure
4051:(in English and Italian)
4001:European Graduate School
3469:South Atlantic Quarterly
3179:European Graduate School
3149:La communauté désoeuvrée
3095:Leland de la Durantaye,
2721:Nei campi dei senza nome
2462:. Trans. Adam Kotsko as
2335:. Trans. Adam Kotsko as
2307:. Trans. Adam Kotsko as
2061:The Open: Man and Animal
1657:. According to reviewer
699:. Homo Sacer III (1998).
543:European Graduate School
533:) and has taught at the
496:La communauté inavouable
488:La communauté désoeuvrée
6470:The Communist Manifesto
5396:Tyranny of the majority
5307:Consent of the governed
4799:ChomskyâFoucault debate
4574:On the Punitive Society
4271:Death and the Labyrinth
4264:The Birth of the Clinic
4126:("State of Exception")"
4033:, by Mehdi Belhaj Kacem
3909:"Unreliable Witnesses?"
2553:Che cos'Ăš la filosofia?
1919:, an essay included in
1832:The Man without Content
1458:}. ...Neither does the
563:Northwestern University
432:and many, many others.
109:Contemporary philosophy
5347:
5297:Clash of civilizations
5283:
4558:Subjectivity and Truth
4494:The Essential Foucault
4407:What Is Enlightenment?
4157:Giorgio Agamben Papers
4100:Giorgio Agamben Papers
4071:in: Fillip. Fall 2011.
3690:Laikwan, Pang (2024).
3555:Tony Simoes da Silva.
3452:24 August 2004 at the
3337:The Omnibus Homo Sacer
3147:. Cf. Jean-Luc Nancy,
3131:Jean-Christophe Bailly
3082:See Martin Heidegger,
2762:extract from a lecture
2758:The State of Emergency
2427:Il fuoco e il racconto
1937:Bartleby ou la formule
1828:L'uomo senza contenuto
1771:Statements on COVID-19
1711:) and was akin to the
1588:
1502:
1062:
1039:
988:
966:
746:
717:The Omnibus Homo Sacer
574:University of TĂŒbingen
551:University of Macerata
392:he played the part of
351:, whom he met through
131:Continental philosophy
6823:Carl Schmitt scholars
5312:Divine right of kings
4430:The Politics of Truth
4300:Discipline and Punish
4063:"Get Rid Of Yourself"
4028:On Giorgio Agamben's
3812:Le Monde Diplomatique
3675:Römisches Staatsrecht
3392:12 March 2016 at the
3386:Remnants of Auschwitz
3371:8 August 2013 at the
3184:26 March 2010 at the
2439:The Fire and the Tale
1892:La comunitĂ che viene
1854:(1993). 0-86091-645-6
1844:(1992). 0-8166-2038-5
1834:(1999). 0-8047-3554-9
1618:Reichstag Fire Decree
1382:The King's Two Bodies
430:Jean-François Lyotard
6460:Democracy in America
5839:political philosophy
5822:political philosophy
5637:political philosophy
5466:political philosophy
5376:Separation of powers
5337:Night-watchman state
5322:Monopoly on violence
4856:Political philosophy
4617:Cultural imperialism
4612:Carceral archipelago
4534:The Courage of Truth
4117:, by Sandra Salomon.
3827:"Non à la biométrie"
3792:"Commies for Christ"
3576:The Coming Community
3563:15 June 2013 at the
3544:The Coming Community
3529:The Coming Community
3517:The Coming Community
2918:Notes and references
2608:Creation and Anarchy
2604:Creazione e anarchia
2247:La Chiesa e il Regno
1900:The Coming Community
1572:and elaborated in a
1562:auctoritas principis
1452:auctoritas principis
1340:, who explains that
1140:the law (since as a
1058:The Coming Community
1046:acting politically:
1044:whatever singularity
1035:The Coming Community
1018:The Coming Community
984:The Coming Community
962:The Coming Community
932:The Coming Community
924:The Coming Community
741:The Coming Community
576:for his work titled
555:University of Verona
518:'s short story) â a
508:The Coming Community
345:University of London
177:Whatever singularity
151:Political philosophy
6650:Right-wing politics
6530:A Theory of Justice
6500:The Road to Serfdom
6420:The Social Contract
5127:Christian democracy
4399:The Foucault Reader
4278:The Order of Things
4016:Review of Agamben,
3407:The Highest Poverty
3202:11 May 2008 at the
3177:Faculty profile at
2912:Unlawful combatants
2712:Articles and essays
2566:What Is Philosophy?
2325:(Homo sacer, II, 5)
1939:, also in Deleuze,
1809:Benjamin H. Bratton
1726:". As he argues in
1663:The Highest Poverty
1633:Ludwig Wittgenstein
1625:The Highest Poverty
1606:Weimar Constitution
1472:potestas tribunicia
1336:system". He quotes
1322:Agamben shows that
1107:was therefore both
975:Friedrich Hölderlin
862:concentration camps
743:(1993), section 11.
502:at a time when the
384:Pier Paolo Pasolini
378:) and "Parody" (in
376:The End of the Poem
287:Ludwig Wittgenstein
6763:Critical theorists
6662:Political violence
6657:Political theology
6640:Left-wing politics
6635:Political spectrum
4642:Ecogovernmentality
4632:Discourse analysis
4339:What Is an Author?
4285:This Is Not a Pipe
4172:State of Exception
4124:L'Ătat d'exception
4047:, by Brett Neilson
4044:State of Exception
3944:on 19 January 2021
3794:. The New Inquiry.
3739:State of Exception
3719:State of Exception
3659:State of Exception
3559:Book Review. 2005
3448:5.5 (2004): 613.
3446:German Law Journal
3293:State of Exception
3266:on 12 August 2014.
3145:Christian Bourgois
2800:23 December 2012.
2774:Entire French text
2078:State of Exception
1740:Alphonse Bertillon
1728:State of Exception
1685:state of exception
1468:imperium consulare
1295:as defined by the
1287:State of Exception
1258:State of Exception
1231:state of exception
1223:State of Exception
1154:state of exception
916:The New York Times
667:State of Exception
541:in Paris, and the
504:European Community
480:Nicomachean Ethics
465:State of Exception
313:University of Rome
279:state of exception
173:State of exception
135:Philosophy of life
119:Western philosophy
6773:Writers from Rome
6715:
6714:
6625:Philosophy of law
6570:Conflict theories
6410:The Spirit of Law
6317:
6316:
5366:Original position
4822:
4821:
4502:Psychiatric Power
4319:Essays, lectures,
4005:Catherine Mills.
3428:The Use of Bodies
3259:978-3-16-153195-8
3249:Leviathans RĂ€tsel
3044:978-0-226-40336-6
2982:978-0-226-40336-6
2863:Philosophy portal
2818:. 24 March 2013,
2814:. 15 March 2013,
2798:The 451 Manifesto
2741:GĂȘnes et la peste
2587:978-88-545-1407-2
2562:978-88-7462-791-2
2535:978-88-7452-574-4
2522:978-0-8047-9731-3
2510:978-88-339-2587-5
2485:978-88-7452-555-3
2472:978-0-8047-9234-9
2464:The Use of Bodies
2460:978-88-545-0838-5
2435:978-88-7452-500-3
2421:978-3-16-153195-8
2413:Leviathans RĂ€tsel
2406:978-2-7436-2435-4
2384:978-88-581-0831-4
2359:978-88-7452-409-9
2345:978-0-8047-8403-0
2333:978-88-339-2247-8
2317:978-0-8047-8405-4
2305:978-88-545-0545-2
2292:978-0-85742-083-1
2280:978-88-370-7717-4
2267:978-0-85742-024-4
2255:978-88-7452-226-2
2236:978-0-8047-6950-1
2205:978-1-890951-98-6
2171:978-0-8047-6016-4
2154:978-0-8047-6137-6
1781:COVID-19 pandemic
1681:11 September 2001
1377:Ernst Kantorowicz
1373:funus imaginarium
1344:is "less than an
1314:, "charisma" and
1297:Geneva Convention
1182:â literally from
1147:Agamben draws on
1072:In his main work
1056:Giorgio Agamben,
1033:Giorgio Agamben,
982:Giorgio Agamben,
960:Giorgio Agamben,
867:conditio inhumana
739:Giorgio Agamben,
709:The Use of Bodies
642:
641:
578:Leviathans RĂ€tsel
410:Pierre Klossowski
406:Ingeborg Bachmann
341:Warburg Institute
295:. The concept of
212:
211:
155:Social philosophy
6840:
6630:Political ethics
6620:Machiavellianism
6560:Authoritarianism
6545:
6535:
6525:
6515:
6505:
6495:
6485:
6475:
6465:
6455:
6445:
6435:
6425:
6415:
6405:
6395:
6385:
6375:
6365:
6355:
6345:
6335:
5411:
5352:
5288:
5278:Balance of power
5252:Social democracy
5247:Social Darwinism
5222:Multiculturalism
5167:Environmentalism
5142:Communitarianism
4849:
4842:
4835:
4826:
4782:Related articles
4772:Foucault in Iran
4761:Claude Raffestin
4672:Limit-experience
4367:Herculine Barbin
4226:
4219:
4212:
4203:
4153:
4152:. December 1999.
4137:
4052:
3979:
3978:
3976:
3974:
3960:
3954:
3953:
3951:
3949:
3940:. Archived from
3930:
3924:
3923:
3921:
3919:
3904:
3898:
3897:
3895:
3893:
3879:
3873:
3872:
3861:
3855:
3854:
3843:
3837:
3836:
3823:
3817:
3816:
3802:
3796:
3795:
3787:
3781:
3778:
3769:
3768:
3748:
3742:
3741:, chapter 6, §8.
3736:
3730:
3716:
3710:
3709:
3694:. Stanford, CA:
3687:
3678:
3668:
3662:
3656:
3650:
3649:
3647:
3645:
3631:
3625:
3622:
3616:
3609:
3603:
3597:
3591:
3585:
3579:
3578:(1993), page 86.
3573:
3567:
3553:
3547:
3541:
3532:
3531:(1993), page 25.
3526:
3520:
3514:
3508:
3502:
3496:
3491:
3485:
3478:
3472:
3465:Jacques Ranciere
3462:
3456:
3438:
3432:
3424:
3418:
3403:
3397:
3382:
3376:
3361:
3355:
3347:
3341:
3333:
3324:
3316:
3310:
3302:
3296:
3288:
3282:
3274:
3268:
3267:
3262:. Archived from
3243:
3237:
3236:
3234:
3232:
3223:. Archived from
3221:uni-tuebingen.de
3213:
3207:
3194:
3188:
3171:
3165:
3162:
3156:
3127:
3121:
3115:
3109:
3106:
3100:
3093:
3087:
3080:
3074:
3055:
3049:
3048:
3028:
3022:
3021:
3004:(3): 57â64: 59.
2993:
2987:
2986:
2966:
2960:
2953:
2947:
2941:
2935:
2928:
2865:
2860:
2859:
2858:
2754:
2734:
2363:Pilate and Jesus
1915:(1993, contains
1875:Idea della prosa
1793:Roberto Esposito
1789:Sergio Benvenuto
1786:
1753:Jews deportation
1697:emergency powers
1659:Nathan Schneider
1487:
1480:
1413:as the basis of
1379:demonstrated in
1305:enemy combatants
1170:, as opposed to
1060:
1037:
986:
964:
851:
850:
847:
846:
843:
836:
828:
827:
824:
823:
820:
817:
814:
811:
804:
787:
786:
783:
782:
779:
776:
773:
744:
637:
634:
628:
596:
595:
588:
492:Maurice Blanchot
453:Georges Bataille
437:Martin Heidegger
325:Martin Heidegger
269:
264:
257:
251:
250:
247:
246:
243:
240:
237:
234:
231:
228:
225:
69:Kingdom of Italy
61:
60:
56:
54:
35:
21:
6848:
6847:
6843:
6842:
6841:
6839:
6838:
6837:
6718:
6717:
6716:
6711:
6698:
6687:Totalitarianism
6548:
6543:
6533:
6523:
6513:
6503:
6493:
6483:
6473:
6463:
6453:
6443:
6433:
6423:
6413:
6403:
6393:
6383:
6373:
6363:
6360:Treatise on Law
6353:
6343:
6333:
6313:
5971:
5965:
5704:
5698:
5584:
5578:
5497:
5400:
5386:State of nature
5381:Social contract
5361:Ordered liberty
5349:Noblesse oblige
5266:
5100:
5029:
4858:
4853:
4823:
4818:
4777:
4736:Giorgio Agamben
4696:
4657:Governmentality
4597:Author function
4592:Anti-psychiatry
4580:
4478:Fearless Speech
4383:Remarks on Marx
4375:Power/Knowledge
4322:
4320:
4314:
4235:
4233:Michel Foucault
4230:
4140:
4136:on 27 May 2010.
4120:
4050:
4007:Giorgio Agamben
3988:
3983:
3982:
3972:
3970:
3962:
3961:
3957:
3947:
3945:
3932:
3931:
3927:
3917:
3915:
3906:
3905:
3901:
3891:
3889:
3881:
3880:
3876:
3863:
3862:
3858:
3845:
3844:
3840:
3825:
3824:
3820:
3804:
3803:
3799:
3789:
3788:
3784:
3779:
3772:
3750:
3749:
3745:
3737:
3733:
3717:
3713:
3706:
3689:
3688:
3681:
3671:Theodor Mommsen
3669:
3665:
3657:
3653:
3643:
3641:
3639:www.nytimes.com
3633:
3632:
3628:
3623:
3619:
3610:
3606:
3598:
3594:
3586:
3582:
3574:
3570:
3565:Wayback Machine
3554:
3550:
3542:
3535:
3527:
3523:
3519:(1993), page 2.
3515:
3511:
3504:Carlo Salzani,
3503:
3499:
3492:
3488:
3479:
3475:
3463:
3459:
3454:Wayback Machine
3440:Ulrich Rauff, "
3439:
3435:
3425:
3421:
3415:Wayback Machine
3404:
3400:
3394:Wayback Machine
3383:
3379:
3373:Wayback Machine
3362:
3358:
3348:
3344:
3334:
3327:
3317:
3313:
3303:
3299:
3289:
3285:
3275:
3271:
3260:
3245:
3244:
3240:
3230:
3228:
3227:on 18 July 2021
3215:
3214:
3210:
3204:Wayback Machine
3195:
3191:
3186:Wayback Machine
3175:Giorgio Agamben
3172:
3168:
3163:
3159:
3128:
3124:
3116:
3112:
3107:
3103:
3094:
3090:
3081:
3077:
3056:
3052:
3045:
3030:
3029:
3025:
2995:
2994:
2990:
2983:
2968:
2967:
2963:
2954:
2950:
2942:
2938:
2929:
2925:
2920:
2861:
2856:
2854:
2851:
2753:on 27 May 2010.
2737:
2733:on 27 May 2010.
2717:
2212:(2008). Trans.
1894:(1990). Trans.
1817:
1784:
1773:
1689:USA PATRIOT Act
1677:
1672:
1655:Catholic Church
1629:
1485:
1478:
1426:The concept of
1397:âthe sovereignâ
1320:
1256:Agamben's text
1235:Ausnahmezustand
1227:
1070:
1061:
1055:
1038:
1032:
987:
981:
965:
959:
928:
840:
831:
830:
808:
799:
798:
770:
766:
745:
738:
638:
632:
629:
610:
597:
593:
586:
516:Herman Melville
482:, and treatise
445:Michel Foucault
441:Walter Benjamin
422:Jacques Derrida
364:Giorgio Caproni
309:
301:Michel Foucault
285:(borrowed from
262:
255:
222:
218:
215:Giorgio Agamben
203:
193:
189:
183:
179:
175:
171:
163:
153:
149:
143:
133:
71:
62:
58:
52:
50:
49:
41:
26:
25:Giorgio Agamben
17:
12:
11:
5:
6846:
6844:
6836:
6835:
6830:
6825:
6820:
6815:
6810:
6805:
6800:
6795:
6790:
6788:Emergency laws
6785:
6780:
6775:
6770:
6765:
6760:
6755:
6750:
6745:
6740:
6735:
6730:
6720:
6719:
6713:
6712:
6710:
6709:
6703:
6700:
6699:
6697:
6696:
6689:
6684:
6679:
6677:Social justice
6674:
6669:
6664:
6659:
6654:
6653:
6652:
6647:
6642:
6632:
6627:
6622:
6617:
6612:
6607:
6602:
6597:
6592:
6587:
6585:Egalitarianism
6582:
6577:
6575:Contractualism
6572:
6567:
6562:
6556:
6554:
6550:
6549:
6547:
6546:
6536:
6526:
6516:
6506:
6496:
6486:
6476:
6466:
6456:
6446:
6436:
6426:
6416:
6406:
6396:
6386:
6376:
6366:
6356:
6346:
6336:
6325:
6323:
6319:
6318:
6315:
6314:
6312:
6311:
6306:
6301:
6296:
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6276:
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6256:
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5986:
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5975:
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5953:
5948:
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5938:
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5928:
5923:
5918:
5913:
5908:
5903:
5898:
5893:
5888:
5883:
5878:
5873:
5868:
5863:
5858:
5853:
5848:
5843:
5842:
5841:
5831:
5826:
5825:
5824:
5814:
5809:
5804:
5799:
5794:
5789:
5784:
5779:
5774:
5769:
5764:
5759:
5754:
5749:
5744:
5739:
5734:
5729:
5724:
5719:
5714:
5708:
5706:
5700:
5699:
5697:
5696:
5691:
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5676:
5671:
5666:
5661:
5656:
5651:
5646:
5641:
5640:
5639:
5629:
5624:
5619:
5614:
5609:
5604:
5599:
5594:
5588:
5586:
5580:
5579:
5577:
5576:
5571:
5566:
5561:
5556:
5551:
5546:
5541:
5536:
5531:
5526:
5521:
5516:
5511:
5505:
5503:
5499:
5498:
5496:
5495:
5490:
5485:
5480:
5475:
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5458:
5453:
5448:
5443:
5438:
5433:
5428:
5423:
5417:
5415:
5408:
5402:
5401:
5399:
5398:
5393:
5388:
5383:
5378:
5373:
5371:Overton window
5368:
5363:
5358:
5353:
5344:
5339:
5334:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5280:
5274:
5272:
5268:
5267:
5265:
5264:
5259:
5254:
5249:
5244:
5239:
5234:
5229:
5224:
5219:
5214:
5209:
5204:
5202:Libertarianism
5199:
5194:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5149:
5144:
5139:
5134:
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5119:
5114:
5108:
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5101:
5099:
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5078:
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5068:
5063:
5058:
5053:
5048:
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5037:
5035:
5031:
5030:
5028:
5027:
5022:
5017:
5012:
5007:
5002:
4997:
4992:
4987:
4982:
4977:
4972:
4967:
4962:
4957:
4952:
4947:
4942:
4937:
4932:
4927:
4922:
4917:
4912:
4907:
4902:
4897:
4892:
4887:
4882:
4877:
4872:
4866:
4864:
4860:
4859:
4854:
4852:
4851:
4844:
4837:
4829:
4820:
4819:
4817:
4816:
4811:
4809:François Ewald
4806:
4801:
4796:
4791:
4785:
4783:
4779:
4778:
4776:
4775:
4768:
4763:
4758:
4753:
4748:
4743:
4738:
4733:
4725:
4717:
4712:
4704:
4702:
4698:
4697:
4695:
4694:
4689:
4684:
4679:
4674:
4669:
4667:Interdiscourse
4664:
4659:
4654:
4649:
4644:
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4599:
4594:
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4586:
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4579:
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4570:
4562:
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4522:
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4506:
4498:
4490:
4482:
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4466:
4458:
4450:
4442:
4434:
4426:
4418:
4410:
4403:
4395:
4387:
4379:
4371:
4363:
4355:
4347:
4342:
4335:
4326:
4324:
4316:
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4313:
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4304:
4296:
4288:
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4274:
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4260:
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4231:
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4214:
4206:
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4154:
4138:
4118:
4109:
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4104:
4103:
4097:
4092:
4082:
4072:
4066:
4060:
4048:
4039:
4034:
4025:
4013:
4003:
3993:
3992:
3987:
3986:External links
3984:
3981:
3980:
3968:Versobooks.com
3955:
3925:
3913:3 Quarks Daily
3899:
3874:
3856:
3838:
3818:
3797:
3782:
3770:
3743:
3731:
3721:, chapter 6: "
3711:
3704:
3679:
3663:
3651:
3626:
3617:
3604:
3592:
3580:
3568:
3548:
3533:
3521:
3509:
3497:
3486:
3480:Mary Douglas.
3473:
3457:
3433:
3419:
3398:
3377:
3356:
3342:
3325:
3311:
3297:
3283:
3269:
3258:
3238:
3208:
3189:
3166:
3157:
3122:
3110:
3101:
3088:
3075:
3050:
3043:
3023:
2988:
2981:
2961:
2948:
2936:
2930:David Kishik,
2922:
2921:
2919:
2916:
2915:
2914:
2909:
2902:
2895:
2888:
2881:
2876:
2867:
2866:
2850:
2847:
2846:
2845:
2839:
2833:
2823:
2809:
2795:
2789:
2783:
2777:
2766:Roland Barthes
2755:
2735:
2714:
2713:
2709:
2708:
2681:
2679:978-1912475353
2667:978-8822905390
2656:
2643:
2641:978-1503605824
2629:978-8833928821
2618:
2616:978-1503609266
2601:
2599:978-1503606210
2576:
2574:978-1503602212
2549:
2547:978-0857425409
2524:
2499:
2497:978-0262037594
2474:
2449:
2447:978-1503601642
2424:
2409:
2398:
2396:978-1503602731
2373:
2371:978-0804794541
2348:
2319:
2294:
2269:
2244:
2238:
2221:
2207:
2190:
2173:
2156:
2139:
2122:
2105:
2088:
2071:
2054:
2037:
2019:
2002:
1985:
1968:
1951:
1933:Gilles Deleuze
1931:and a text by
1921:Potentialities
1910:
1889:
1872:
1855:
1845:
1835:
1821:Potentialities
1816:
1813:
1811:, and others.
1805:Jean-Luc Nancy
1772:
1769:
1761:identity cards
1744:anthropometric
1736:Francis Galton
1732:rule by decree
1676:
1673:
1671:
1670:Personal views
1668:
1643:rule-following
1628:
1622:
1592:rule by decree
1367:'s concept of
1319:
1309:
1301:GuantĂĄnamo Bay
1292:George W. Bush
1226:
1220:
1069:
1063:
1053:
1030:
1014:
1013:
1010:
1007:
1004:
1001:
998:
995:
979:
957:
927:
921:
912:hunger strikes
908:hunger strikes
896:GuantĂĄnamo Bay
736:
713:
712:
706:
700:
694:
688:
682:
676:
670:
664:
640:
639:
619:it, or adding
600:
598:
591:
585:
582:
418:Jean-Luc Nancy
308:
305:
210:
209:
206:
205:
164:
161:
158:
157:
144:
142:Main interests
141:
138:
137:
128:
122:
121:
116:
112:
111:
106:
102:
101:
98:
97:
87:
83:
82:
77:
73:
72:
63:
47:
43:
42:
36:
28:
27:
24:
15:
13:
10:
9:
6:
4:
3:
2:
6845:
6834:
6831:
6829:
6826:
6824:
6821:
6819:
6816:
6814:
6811:
6809:
6806:
6804:
6801:
6799:
6796:
6794:
6791:
6789:
6786:
6784:
6781:
6779:
6776:
6774:
6771:
6769:
6768:Living people
6766:
6764:
6761:
6759:
6756:
6754:
6751:
6749:
6746:
6744:
6741:
6739:
6736:
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6729:
6726:
6725:
6723:
6708:
6705:
6704:
6701:
6695:
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6690:
6688:
6685:
6683:
6680:
6678:
6675:
6673:
6670:
6668:
6665:
6663:
6660:
6658:
6655:
6651:
6648:
6646:
6643:
6641:
6638:
6637:
6636:
6633:
6631:
6628:
6626:
6623:
6621:
6618:
6616:
6613:
6611:
6610:Jurisprudence
6608:
6606:
6603:
6601:
6598:
6596:
6593:
6591:
6588:
6586:
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6581:
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6512:
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6507:
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6497:
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6491:
6487:
6482:
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6477:
6472:
6471:
6467:
6462:
6461:
6457:
6452:
6451:
6447:
6442:
6441:
6440:Rights of Man
6437:
6432:
6431:
6427:
6422:
6421:
6417:
6412:
6411:
6407:
6402:
6401:
6397:
6392:
6391:
6387:
6382:
6381:
6377:
6372:
6371:
6367:
6362:
6361:
6357:
6352:
6351:
6350:De re publica
6347:
6342:
6341:
6337:
6332:
6331:
6327:
6326:
6324:
6320:
6310:
6307:
6305:
6302:
6300:
6297:
6295:
6292:
6290:
6287:
6285:
6282:
6280:
6277:
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6272:
6270:
6267:
6265:
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6260:
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6220:
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6210:
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6112:
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6100:
6097:
6095:
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6087:
6085:
6082:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6050:
6047:
6045:
6042:
6040:
6037:
6035:
6032:
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6027:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5995:
5992:
5990:
5987:
5985:
5982:
5980:
5977:
5976:
5974:
5970:20th and 21st
5968:
5962:
5959:
5957:
5954:
5952:
5949:
5947:
5944:
5942:
5939:
5937:
5934:
5932:
5929:
5927:
5924:
5922:
5919:
5917:
5914:
5912:
5909:
5907:
5904:
5902:
5899:
5897:
5894:
5892:
5889:
5887:
5884:
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5879:
5877:
5874:
5872:
5869:
5867:
5864:
5862:
5859:
5857:
5854:
5852:
5849:
5847:
5844:
5840:
5837:
5836:
5835:
5832:
5830:
5827:
5823:
5820:
5819:
5818:
5815:
5813:
5810:
5808:
5805:
5803:
5800:
5798:
5795:
5793:
5790:
5788:
5785:
5783:
5780:
5778:
5775:
5773:
5770:
5768:
5765:
5763:
5760:
5758:
5755:
5753:
5750:
5748:
5745:
5743:
5740:
5738:
5735:
5733:
5730:
5728:
5725:
5723:
5720:
5718:
5715:
5713:
5710:
5709:
5707:
5703:18th and 19th
5701:
5695:
5692:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5638:
5635:
5634:
5633:
5630:
5628:
5625:
5623:
5620:
5618:
5615:
5613:
5610:
5608:
5605:
5603:
5600:
5598:
5595:
5593:
5590:
5589:
5587:
5581:
5575:
5572:
5570:
5567:
5565:
5562:
5560:
5559:Nizam al-Mulk
5557:
5555:
5552:
5550:
5547:
5545:
5542:
5540:
5537:
5535:
5532:
5530:
5527:
5525:
5522:
5520:
5517:
5515:
5512:
5510:
5507:
5506:
5504:
5500:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5467:
5464:
5463:
5462:
5459:
5457:
5454:
5452:
5449:
5447:
5444:
5442:
5439:
5437:
5434:
5432:
5429:
5427:
5424:
5422:
5419:
5418:
5416:
5412:
5409:
5407:
5403:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5372:
5369:
5367:
5364:
5362:
5359:
5357:
5354:
5351:
5350:
5345:
5343:
5340:
5338:
5335:
5333:
5330:
5328:
5325:
5323:
5320:
5318:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5287:
5286:
5281:
5279:
5276:
5275:
5273:
5269:
5263:
5260:
5258:
5255:
5253:
5250:
5248:
5245:
5243:
5242:Republicanism
5240:
5238:
5235:
5233:
5230:
5228:
5225:
5223:
5220:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5160:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5140:
5138:
5135:
5133:
5130:
5128:
5125:
5123:
5120:
5118:
5115:
5113:
5110:
5109:
5107:
5103:
5097:
5094:
5092:
5089:
5087:
5084:
5082:
5079:
5077:
5074:
5072:
5069:
5067:
5064:
5062:
5059:
5057:
5054:
5052:
5049:
5047:
5044:
5042:
5039:
5038:
5036:
5032:
5026:
5023:
5021:
5018:
5016:
5013:
5011:
5008:
5006:
5003:
5001:
4998:
4996:
4993:
4991:
4988:
4986:
4983:
4981:
4978:
4976:
4973:
4971:
4968:
4966:
4963:
4961:
4958:
4956:
4953:
4951:
4948:
4946:
4943:
4941:
4938:
4936:
4933:
4931:
4928:
4926:
4923:
4921:
4918:
4916:
4913:
4911:
4908:
4906:
4903:
4901:
4898:
4896:
4893:
4891:
4888:
4886:
4883:
4881:
4878:
4876:
4873:
4871:
4868:
4867:
4865:
4861:
4857:
4850:
4845:
4843:
4838:
4836:
4831:
4830:
4827:
4815:
4814:Alan Sheridan
4812:
4810:
4807:
4805:
4804:Daniel Defert
4802:
4800:
4797:
4795:
4792:
4790:
4787:
4786:
4784:
4780:
4774:
4773:
4769:
4767:
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4747:
4744:
4742:
4739:
4737:
4734:
4731:
4730:
4726:
4723:
4722:
4718:
4716:
4713:
4710:
4706:
4705:
4703:
4699:
4693:
4690:
4688:
4687:Postsexualism
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4627:Discontinuity
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4593:
4590:
4589:
4587:
4583:
4576:
4575:
4571:
4568:
4567:
4563:
4560:
4559:
4555:
4552:
4551:
4547:
4544:
4543:
4539:
4536:
4535:
4531:
4528:
4527:
4523:
4520:
4519:
4515:
4512:
4511:
4507:
4504:
4503:
4499:
4496:
4495:
4491:
4488:
4487:
4483:
4480:
4479:
4475:
4472:
4471:
4467:
4464:
4463:
4459:
4456:
4455:
4451:
4448:
4447:
4443:
4440:
4439:
4435:
4432:
4431:
4427:
4424:
4423:
4422:Foucault Live
4419:
4416:
4415:
4411:
4408:
4404:
4401:
4400:
4396:
4393:
4392:
4388:
4385:
4384:
4380:
4377:
4376:
4372:
4369:
4368:
4364:
4361:
4360:
4356:
4353:
4352:
4348:
4346:
4343:
4340:
4336:
4333:
4332:
4328:
4327:
4325:
4321:dialogues and
4317:
4310:
4309:
4305:
4302:
4301:
4297:
4294:
4293:
4289:
4286:
4283:
4280:
4279:
4275:
4272:
4269:
4266:
4265:
4261:
4258:
4257:
4253:
4250:
4249:
4245:
4244:
4242:
4238:
4234:
4227:
4222:
4220:
4215:
4213:
4208:
4207:
4204:
4198:
4194:
4193:
4188:
4187:
4183:
4182:
4179:, 23.11.2005.
4178:
4174:
4173:
4168:
4167:
4163:
4162:
4158:
4155:
4151:
4147:
4145:
4139:
4135:
4131:
4127:
4125:
4119:
4116:
4115:
4111:
4110:
4106:
4105:
4101:
4098:
4096:
4093:
4091:32(1), 65â74.
4090:
4086:
4083:
4080:
4076:
4073:
4070:
4067:
4064:
4061:
4059:
4055:
4049:
4046:
4045:
4040:
4038:
4035:
4032:
4031:
4026:
4024:
4020:
4019:
4014:
4012:
4008:
4004:
4002:
3998:
3995:
3994:
3990:
3989:
3985:
3969:
3965:
3959:
3956:
3943:
3939:
3935:
3929:
3926:
3914:
3910:
3903:
3900:
3888:
3884:
3878:
3875:
3870:
3866:
3860:
3857:
3852:
3848:
3842:
3839:
3834:
3833:
3828:
3822:
3819:
3814:
3813:
3808:
3801:
3798:
3793:
3786:
3783:
3777:
3775:
3771:
3766:
3762:
3759:(in French).
3758:
3754:
3747:
3744:
3740:
3735:
3732:
3728:
3724:
3720:
3715:
3712:
3707:
3705:9781503638815
3701:
3697:
3693:
3686:
3684:
3680:
3676:
3672:
3667:
3664:
3660:
3655:
3652:
3640:
3636:
3630:
3627:
3621:
3618:
3614:
3608:
3605:
3601:
3596:
3593:
3589:
3584:
3581:
3577:
3572:
3569:
3566:
3562:
3558:
3552:
3549:
3545:
3540:
3538:
3534:
3530:
3525:
3522:
3518:
3513:
3510:
3507:
3501:
3498:
3495:
3490:
3487:
3483:
3477:
3474:
3470:
3466:
3461:
3458:
3455:
3451:
3447:
3443:
3437:
3434:
3430:
3429:
3423:
3420:
3416:
3412:
3409:
3408:
3402:
3399:
3395:
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3388:
3387:
3381:
3378:
3374:
3370:
3367:
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3357:
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3330:
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3321:
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3312:
3308:
3307:
3301:
3298:
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3279:
3273:
3270:
3265:
3261:
3255:
3251:
3250:
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3222:
3218:
3212:
3209:
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3201:
3198:
3193:
3190:
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3180:
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3167:
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3141:
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3132:
3126:
3123:
3119:
3114:
3111:
3105:
3102:
3098:
3092:
3089:
3085:
3084:Four Seminars
3079:
3076:
3072:
3071:Immanuel Kant
3068:
3064:
3060:
3054:
3051:
3046:
3040:
3036:
3035:
3027:
3024:
3019:
3015:
3011:
3007:
3003:
2999:
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2864:
2853:
2848:
2843:
2840:
2837:
2834:
2831:
2828:
2824:
2821:
2817:
2816:La Repubblica
2813:
2810:
2807:
2806:La Repubblica
2803:
2799:
2796:
2793:
2790:
2787:
2784:
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2763:
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2728:
2724:
2722:
2716:
2715:
2711:
2710:
2707:
2706:9781803091150
2703:
2699:
2695:
2694:9788806248161
2691:
2687:
2686:
2682:
2680:
2676:
2672:
2668:
2664:
2660:
2657:
2655:
2654:9788806243838
2651:
2647:
2644:
2642:
2638:
2634:
2630:
2626:
2622:
2619:
2617:
2613:
2609:
2605:
2602:
2600:
2596:
2592:
2591:What Is Real?
2588:
2584:
2580:
2577:
2575:
2571:
2567:
2563:
2559:
2555:
2554:
2550:
2548:
2544:
2540:
2536:
2532:
2528:
2525:
2523:
2519:
2515:
2511:
2507:
2503:
2500:
2498:
2494:
2490:
2489:The Adventure
2486:
2482:
2478:
2475:
2473:
2469:
2465:
2461:
2457:
2453:
2450:
2448:
2444:
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2351:Pilato e GesĂș
2349:
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2334:
2330:
2326:
2323:
2320:
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2314:
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2225:
2222:
2219:
2215:
2211:
2208:
2206:
2202:
2198:
2194:
2191:
2189:
2188:0-8047-6230-9
2185:
2181:
2177:
2174:
2172:
2168:
2164:
2160:
2157:
2155:
2151:
2147:
2143:
2140:
2138:
2137:0-8047-6230-9
2134:
2130:
2126:
2123:
2121:
2120:0-8047-6230-9
2117:
2113:
2109:
2106:
2104:
2103:1-890951-82-X
2100:
2096:
2092:
2089:
2087:
2086:0-226-00925-4
2083:
2079:
2075:
2072:
2070:
2069:0-8047-4738-5
2066:
2062:
2058:
2055:
2053:
2052:0-8047-4383-5
2049:
2045:
2041:
2038:
2035:
2031:
2030:0-8047-3278-7
2027:
2023:
2020:
2018:
2017:1-890951-17-X
2014:
2010:
2006:
2003:
2001:
2000:0-8047-3022-9
1997:
1993:
1989:
1986:
1984:
1983:0-8166-3036-4
1980:
1976:
1972:
1969:
1967:
1966:0-8047-3218-3
1963:
1959:
1955:
1952:
1950:
1949:0-8166-2569-7
1946:
1942:
1938:
1934:
1930:
1929:0-8047-3278-7
1926:
1922:
1918:
1914:
1911:
1909:
1908:0-8166-2235-3
1905:
1901:
1897:
1896:Michael Hardt
1893:
1890:
1888:
1887:0-7914-2380-8
1884:
1880:
1879:Idea of Prose
1876:
1873:
1871:
1870:0-8166-4923-5
1867:
1863:
1859:
1856:
1853:
1849:
1846:
1843:
1839:
1836:
1833:
1829:
1826:
1825:
1824:
1822:
1814:
1812:
1810:
1806:
1802:
1798:
1797:Divya Dwivedi
1794:
1790:
1782:
1778:
1770:
1768:
1766:
1762:
1758:
1754:
1750:
1745:
1741:
1737:
1733:
1729:
1725:
1724:war on terror
1720:
1718:
1714:
1710:
1706:
1702:
1698:
1694:
1690:
1686:
1682:
1674:
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1571:
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1563:
1559:
1554:
1550:
1546:
1542:
1538:
1534:
1530:
1524:
1522:
1518:
1513:
1511:
1507:
1501:
1499:
1495:
1492:tradition of
1491:
1484:
1477:
1473:
1469:
1465:
1461:
1457:
1453:
1449:
1448:
1443:
1442:
1435:
1433:
1429:
1424:
1422:
1418:
1417:
1412:
1408:
1404:
1400:
1396:
1392:
1388:
1384:
1383:
1378:
1374:
1370:
1366:
1362:
1358:
1354:
1349:
1347:
1343:
1339:
1335:
1331:
1330:
1325:
1317:
1313:
1310:
1308:
1306:
1302:
1298:
1293:
1288:
1283:
1279:
1276:
1272:
1268:
1262:
1259:
1254:
1252:
1248:
1247:
1242:
1241:
1236:
1232:
1224:
1221:
1219:
1217:
1213:
1209:
1205:
1201:
1197:
1193:
1189:
1185:
1181:
1177:
1173:
1169:
1164:
1162:
1161:
1156:
1155:
1150:
1145:
1143:
1139:
1135:
1131:
1130:
1125:
1121:
1117:
1114:
1110:
1106:
1102:
1097:
1095:
1093:
1087:
1083:
1079:
1075:
1067:
1064:
1059:
1052:
1047:
1045:
1036:
1029:
1025:
1021:
1019:
1011:
1008:
1005:
1002:
999:
996:
993:
992:
991:
985:
978:
976:
970:
963:
956:
954:
947:
945:
944:"The Lovable"
940:
937:
936:Michael Hardt
933:
925:
922:
920:
917:
913:
909:
904:
899:
897:
893:
890:(the life of
889:
885:
880:
876:
874:
873:
868:
863:
859:
855:
849:
834:
826:
802:
797:
796:
791:
785:
765:
764:
759:
755:
751:
742:
735:
734:
730:
724:
720:
718:
710:
707:
704:
701:
698:
695:
692:
689:
686:
683:
680:
677:
674:
671:
668:
665:
662:
659:
658:
657:
655:
654:Hannah Arendt
651:
647:
636:
626:
622:
618:
614:
608:
606:
601:This section
599:
590:
589:
583:
581:
579:
575:
570:
568:
564:
560:
556:
552:
548:
544:
540:
536:
532:
528:
523:
521:
517:
513:
509:
505:
501:
497:
494:'s response,
493:
489:
485:
481:
477:
473:
468:
466:
462:
458:
454:
450:
446:
442:
438:
433:
431:
427:
426:Antonio Negri
423:
419:
415:
411:
407:
403:
399:
398:Italo Calvino
395:
391:
390:
385:
381:
377:
373:
369:
368:JosĂ© BergamĂn
365:
360:
358:
354:
353:Italo Calvino
350:
349:Frances Yates
346:
342:
338:
334:
331:seminars (on
330:
326:
322:
318:
314:
306:
304:
302:
298:
294:
293:
288:
284:
280:
276:
273:
268:
260:
259:
249:
216:
207:
201:
197:
192:
188:
187:
182:
178:
174:
170:
169:
165:
162:Notable ideas
156:
152:
148:
145:
139:
136:
132:
129:
127:
123:
120:
117:
113:
110:
107:
103:
99:
95:
91:
88:
84:
81:
78:
74:
70:
66:
59:(age 82)
57:22 April 1942
48:
44:
40:
34:
29:
22:
19:
6691:
6590:Elite theory
6538:
6528:
6518:
6508:
6498:
6488:
6478:
6468:
6458:
6448:
6438:
6428:
6418:
6408:
6398:
6388:
6378:
6368:
6358:
6348:
6338:
6328:
5978:
5627:Guicciardini
5583:Early modern
5406:Philosophers
5356:Open society
5292:Body politic
5162:Distributism
5152:Conservatism
5147:Confucianism
5066:Gerontocracy
5056:Dictatorship
5010:Sovereigntyâ
5000:Ruling class
4890:Emancipation
4875:Citizenshipâ
4789:Bibliography
4770:
4766:Nikolas Rose
4756:Paul Rabinow
4751:James Miller
4746:Thomas Lemke
4741:Gary Gutting
4735:
4727:
4719:
4572:
4564:
4556:
4548:
4540:
4532:
4524:
4516:
4508:
4500:
4492:
4484:
4476:
4468:
4460:
4452:
4444:
4436:
4428:
4420:
4412:
4397:
4389:
4381:
4373:
4365:
4357:
4349:
4329:
4306:
4298:
4290:
4284:
4276:
4270:
4262:
4254:
4246:
4191:
4171:
4143:
4134:the original
4129:
4123:
4113:
4088:
4043:
4030:Profanations
4029:
4018:Profanations
4017:
3971:. Retrieved
3967:
3958:
3946:. Retrieved
3942:the original
3937:
3928:
3916:. Retrieved
3912:
3902:
3890:. Retrieved
3886:
3877:
3868:
3859:
3851:Il manifesto
3850:
3841:
3830:
3821:
3810:
3800:
3785:
3756:
3746:
3738:
3734:
3726:
3722:
3718:
3714:
3691:
3674:
3666:
3658:
3654:
3642:. Retrieved
3638:
3629:
3620:
3612:
3607:
3599:
3595:
3587:
3583:
3575:
3571:
3551:
3543:
3528:
3524:
3516:
3512:
3500:
3489:
3481:
3476:
3468:
3460:
3445:
3436:
3427:
3422:
3406:
3401:
3396:, Zone Books
3385:
3380:
3364:
3359:
3350:
3345:
3336:
3319:
3314:
3305:
3300:
3292:
3286:
3277:
3272:
3264:the original
3248:
3241:
3229:. Retrieved
3225:the original
3220:
3211:
3192:
3169:
3160:
3152:
3148:
3138:
3134:
3125:
3117:
3113:
3104:
3096:
3091:
3083:
3078:
3066:
3058:
3053:
3033:
3026:
3001:
2997:
2991:
2971:
2964:
2956:
2951:
2943:
2939:
2931:
2926:
2904:
2897:
2890:
2883:
2872:
2841:
2829:, available
2826:
2757:
2751:the original
2746:
2740:
2731:the original
2727:Il Manifesto
2726:
2720:
2697:
2683:
2670:
2658:
2645:
2632:
2620:
2607:
2603:
2590:
2578:
2565:
2551:
2538:
2526:
2513:
2501:
2488:
2476:
2463:
2451:
2438:
2426:
2412:
2387:
2375:
2362:
2350:
2336:
2324:
2321:
2308:
2296:
2283:
2271:
2258:
2246:
2240:
2227:
2223:
2217:
2209:
2196:
2192:
2179:
2175:
2162:
2158:
2145:
2141:
2128:
2124:
2111:
2107:
2095:Profanations
2094:
2091:Profanazioni
2090:
2077:
2073:
2060:
2056:
2043:
2039:
2033:
2021:
2008:
2004:
1991:
1987:
1974:
1970:
1957:
1953:
1940:
1936:
1920:
1916:
1912:
1899:
1891:
1878:
1874:
1861:
1857:
1851:
1847:
1841:
1837:
1831:
1827:
1820:
1818:
1815:Bibliography
1777:Il Manifesto
1776:
1774:
1749:surveillance
1727:
1721:
1708:
1678:
1662:
1650:
1647:form-of-life
1636:
1630:
1624:
1609:
1599:
1589:
1583:
1579:
1573:
1569:
1565:
1561:
1557:
1548:
1544:
1540:
1536:
1532:
1528:
1526:
1520:
1516:
1514:
1509:
1503:
1497:
1493:
1490:biopolitical
1482:
1475:
1471:
1467:
1463:
1459:
1455:
1451:
1445:
1444:or the Nazi
1439:
1437:
1427:
1425:
1420:
1414:
1410:
1403:private life
1394:
1390:
1386:
1380:
1372:
1360:
1356:
1352:
1350:
1341:
1327:
1323:
1321:
1315:
1311:
1286:
1284:
1280:
1274:
1263:
1261:government.
1257:
1255:
1244:
1238:
1234:
1228:
1222:
1215:
1207:
1203:
1199:
1191:
1171:
1167:
1165:
1158:
1152:
1149:Carl Schmitt
1146:
1142:body politic
1137:
1133:
1127:
1119:
1115:
1112:
1108:
1104:
1100:
1098:
1089:
1073:
1071:
1065:
1057:
1049:
1043:
1040:
1034:
1027:
1022:
1017:
1015:
989:
983:
972:
967:
961:
952:
949:
943:
941:
931:
929:
923:
915:
903:human rights
900:
891:
887:
883:
881:
877:
870:
866:
857:
853:
794:
793:
789:
762:
761:
758:la vita nuda
757:
753:
749:
747:
740:
732:
726:
721:
716:
714:
708:
702:
696:
690:
684:
678:
672:
666:
660:
649:
645:
643:
633:January 2024
630:
602:
577:
571:
524:
507:
495:
490:(1983), and
487:
483:
479:
475:
469:
464:
461:Carl Schmitt
456:
434:
387:
380:Profanations
379:
375:
372:Elsa Morante
361:
356:
310:
290:
283:form-of-life
214:
213:
199:
195:
191:Form-of-life
184:
166:
38:
18:
6758:1942 births
6464:(1835â1840)
6344:(c. 350 BC)
6334:(c. 375 BC)
5951:Tocqueville
5916:Saint-Simon
5881:Montesquieu
5732:Bolingbroke
5664:Machiavelli
5544:Ibn Khaldun
5509:Alpharabius
5502:Middle Ages
5327:Natural law
5302:Common good
5227:Nationalism
5187:Imperialism
5157:Corporatism
5132:Colonialism
5112:Agrarianism
5091:Technocracy
5071:Meritocracy
5051:Bureaucracy
5041:Aristocracy
4711:" (Derrida)
4692:Sapere aude
4662:Heterotopia
4602:Biopolitics
4323:anthologies
4311:(1976â2018)
4197:Mario KopiÄ
4023:Daniel Ross
4009:- Entry at
3918:20 November
3063:martial law
2899:Interregnum
2838:, Stanford.
2477:L'avventura
2214:Adam Kotsko
1935:from 1989,
1693:martial law
1614:Third Reich
1545:auctoritas'
1523:" writing:
1506:biopolitics
1399:public life
1251:sovereignty
852:; Gk. ÎČÎŻÎżÏ
621:subheadings
553:and at the
484:On the Soul
321:Simone Weil
297:biopolitics
275:philosopher
76:Nationality
6722:Categories
6672:Separatism
6480:On Liberty
6380:The Prince
6109:Huntington
5612:Campanella
5539:al-Ghazali
5488:Thucydides
5446:Lactantius
5391:Statolatry
5217:Monarchism
5197:Liberalism
5122:Capitalism
5105:Ideologies
5086:Plutocracy
5034:Government
4990:Revolution
4975:Propaganda
4925:Legitimacy
4900:Government
4637:Dispositif
4192:Homo sacer
4170:Review of
4058:Toni Negri
4042:Review of
3973:22 January
3723:Auctoritas
3644:28 January
3613:Homo Sacer
3600:Homo Sacer
3588:Homo Sacer
3278:Homo Sacer
3067:ex-ception
2957:Homo Sacer
2944:Homo Sacer
2892:Homo sacer
2873:auctoritas
2827:Multitudes
2820:Libération
2747:L'Humanité
1923:, (1999).
1801:Shaj Mohan
1570:auctoritas
1529:auctoritas
1517:Auctoritas
1510:Homo sacer
1494:auctoritas
1456:Res Gestae
1428:auctoritas
1421:Res Gestae
1411:auctoritas
1395:auctoritas
1391:auctoritas
1357:auctoritas
1342:auctoritas
1324:auctoritas
1312:Auctoritas
1290:President
1285:Agamben's
1246:auctoritas
1216:ex-ception
1120:homo sacer
1105:Homo sacer
1101:Homo sacer
1092:homo sacer
892:homo sacer
872:Schutzhaft
858:Homo Sacer
788:; Gk. ζÏÎź
754:homo sacer
750:homo sacer
646:Homo Sacer
617:condensing
414:Guy Debord
386:(in whose
333:Heraclitus
292:homo sacer
186:Auctoritas
168:Homo sacer
147:Aesthetics
53:1942-04-22
6390:Leviathan
6370:Monarchia
6364:(c. 1274)
6199:Oakeshott
6144:Mansfield
6139:Luxemburg
6124:Kropotkin
6019:Bernstein
5972:centuries
5886:Nietzsche
5829:Jefferson
5757:Condorcet
5705:centuries
5684:Pufendorf
5549:Marsilius
5436:Confucius
5421:Aristotle
5414:Antiquity
5342:Noble lie
5262:Third Way
5257:Socialism
5182:Feudalism
5137:Communism
5117:Anarchism
5096:Theocracy
5081:Oligarchy
5061:Democracy
5046:Autocracy
4960:Pluralism
4945:Obedience
4910:Hierarchy
4870:Authority
4724:(Deleuze)
4701:Influence
4677:Parrhesia
4652:Genealogy
3948:4 January
3135:community
3018:143347650
2906:Justitium
1715:that the
1713:tattooing
1705:biometric
1616:with the
1610:suspended
1601:abrogated
1575:FĂŒhrertum
1566:FĂŒhrertum
1558:justitium
1553:immanence
1481:s or the
1365:Max Weber
1316:FĂŒhrertum
1240:justitium
1198:(ΔᜠζáżÎœ,
1196:good life
1188:Auschwitz
1184:Aristotle
1180:Modernity
1176:Antiquity
1160:justitium
1124:sovereign
1111:from law
1078:Roman law
729:substance
625:talk page
613:splitting
611:Consider
565:, and at
520:scrivener
500:community
472:Aristotle
307:Biography
181:Bare life
86:Education
6645:Centrism
6340:Politics
6330:Republic
6299:Voegelin
6279:Spengler
6264:Shariati
6239:Rothbard
6194:Nussbaum
6094:Habermas
6069:Fukuyama
6059:Foucault
5984:Ambedkar
5961:Voltaire
5931:de Staël
5906:Rousseau
5787:Franklin
5762:Constant
5722:Beccaria
5554:Muhammad
5534:Gelasius
5519:Averroes
5493:Xenophon
5473:Polybius
5426:Chanakya
5271:Concepts
5237:Populism
5207:Localism
5192:Islamism
5177:Feminism
5076:Monarchy
4980:Property
4970:Progress
4935:Monopoly
4905:Hegemony
4732:(Miller)
4721:Foucault
4647:Episteme
4607:Biopower
4585:Concepts
4462:Abnormal
4409:" (1984)
4341:" (1969)
4184:Croatian
4130:Le Monde
3832:Le Monde
3727:potestas
3561:Archived
3450:Archived
3411:Archived
3390:Archived
3369:Archived
3365:Opus Dei
3200:Archived
3182:Archived
3059:Notstand
2998:Angelaki
2885:Basileus
2849:See also
2802:Le Monde
2688:(2021).
2646:Studiolo
2581:(2016).
2556:(2016).
2529:(2015).
2516:(2015).
2504:(2015).
2479:(2015).
2466:(2016).
2454:(2014).
2429:(2014).
2378:(2013).
2353:(2013).
2339:(2012).
2327:(2012).
2311:(2013).
2299:(2011).
2286:(2014).
2261:(2012).
2249:(2010).
2230:(2010).
2228:Nudities
2199:(2009).
2182:(2009).
2165:(2011).
2131:(2009).
2114:(2009).
2097:(2008).
2080:(2005).
2063:(2004).
2046:(2005).
2011:(1999).
1994:(1999).
1977:(2000).
1960:(1998).
1943:(1997).
1902:(1993).
1881:(1995).
1864:(1991).
1765:critique
1730:(2005),
1701:US-VISIT
1549:potestas
1537:princeps
1521:potestas
1498:potestas
1462:nor the
1416:princeps
1407:Augustus
1387:dignitas
1369:charisma
1353:potestas
1329:potestas
1318:doctrine
1212:biopower
1129:basileus
1116:included
1109:excluded
1054:â
1031:â
980:â
958:â
737:â
605:too long
547:Saas-Fee
512:Bartleby
476:Politics
359:(1977).
263:Italian:
6682:Statism
6595:Elitism
6553:Related
6354:(51 BC)
6284:Strauss
6259:Scruton
6254:Schmitt
6244:Russell
6164:Michels
6159:Maurras
6154:Marcuse
6114:Kautsky
6084:Gramsci
6079:Gentile
6049:Dworkin
6039:Du Bois
6034:Dmowski
6029:Chomsky
6024:Burnham
6009:Benoist
5979:Agamben
5946:Thoreau
5936:Stirner
5926:Spencer
5871:Mazzini
5861:Maistre
5856:Madison
5851:Le Play
5782:Fourier
5747:Carlyle
5727:Bentham
5717:Bastiat
5712:Bakunin
5689:Spinoza
5679:MĂŒntzer
5649:Leibniz
5622:Grotius
5602:Bossuet
5569:Plethon
5514:Aquinas
5483:Sun Tzu
5451:Mencius
5441:Han Fei
5212:Marxism
5172:Fascism
5005:Society
4930:Liberty
4915:Justice
4895:Freedom
4177:Haaretz
4150:Vacarme
3991:English
3231:18 July
2700:(2023)
2673:(2020)
2661:(2019)
2648:(2019)
2635:(2017)
2623:(2017)
2610:(2019)
2593:(2018)
2568:(2017)
2541:(2019)
2491:(2018)
2441:(2017)
2390:(2017)
2365:(2015)
2220:(2011).
2125:L'amico
2036:(2005).
1666:ways."
1580:FĂŒhrung
1535:or the
1470:or the
1338:Mommsen
1138:outside
1086:citizen
603:may be
402:Einaudi
357:Stanzas
329:Le Thor
272:Italian
96:, 1965)
80:Italian
6544:(1992)
6534:(1971)
6524:(1951)
6514:(1945)
6504:(1944)
6494:(1929)
6484:(1859)
6474:(1848)
6454:(1820)
6444:(1791)
6434:(1790)
6424:(1762)
6414:(1748)
6404:(1689)
6394:(1651)
6384:(1532)
6374:(1313)
6304:Walzer
6294:Taylor
6249:Sartre
6214:Popper
6209:Pareto
6204:Ortega
6189:Nozick
6179:Mouffe
6129:Laclau
6089:Guénon
6074:Gandhi
6014:Berlin
6004:Bauman
5999:Badiou
5989:Arendt
5956:Tucker
5846:Le Bon
5807:Herder
5797:Haller
5792:Godwin
5777:Fichte
5772:Engels
5767:Cortés
5737:Bonald
5694:SuĂĄrez
5669:Milton
5659:Luther
5632:Hobbes
5617:Filmer
5607:Calvin
5592:Boétie
5585:period
5564:Ockham
5431:Cicero
5232:Nazism
5020:Utopia
4995:Rights
4985:Regime
4955:People
4940:Nation
4577:(2015)
4569:(2013)
4561:(2012)
4553:(2012)
4545:(2011)
4537:(2009)
4529:(2008)
4521:(2004)
4513:(2004)
4505:(2003)
4497:(2003)
4489:(2001)
4481:(2001)
4473:(2000)
4465:(1999)
4457:(1998)
4449:(1997)
4441:(1997)
4433:(1997)
4425:(1996)
4417:(1988)
4402:(1984)
4394:(1982)
4386:(1980)
4378:(1980)
4370:(1978)
4362:(1977)
4354:(1973)
4334:(1964)
4303:(1975)
4295:(1969)
4287:(1968)
4281:(1966)
4273:(1963)
4267:(1963)
4259:(1961)
4251:(1954)
4164:Hebrew
4107:French
4081:Youth.
4079:SYRIZA
3892:18 May
3729:", §7.
3702:
3661:(2005)
3590:, p. 8
3546:(1993)
3306:Stasis
3256:
3041:
3016:
2979:
2704:
2692:
2677:
2665:
2652:
2639:
2627:
2614:
2597:
2585:
2572:
2560:
2545:
2533:
2520:
2508:
2495:
2483:
2470:
2458:
2445:
2433:
2419:
2404:
2394:
2382:
2369:
2357:
2343:
2331:
2315:
2303:
2290:
2278:
2265:
2253:
2234:
2224:NuditĂ
2203:
2186:
2169:
2152:
2135:
2118:
2101:
2084:
2067:
2050:
2028:
2015:
1998:
1981:
1964:
1947:
1927:
1906:
1885:
1868:
1757:France
1627:(2011)
1598:never
1596:Hitler
1564:, the
1560:, the
1541:fictio
1483:FĂŒhrer
1474:. The
1464:FĂŒhrer
1447:FĂŒhrer
1432:Nazism
1361:patres
1351:While
1334:binary
1271:praxis
1225:(2005)
1200:eu zen
1134:within
1068:(1998)
926:(1993)
663:(1995)
537:, the
514:(from
394:Philip
317:laurea
289:) and
126:School
115:Region
94:Laurea
6693:Index
6322:Works
6309:Weber
6274:Spann
6269:Sorel
6234:Röpke
6229:Rawls
6184:Negri
6174:Mosca
6169:Mises
6134:Lenin
6104:Hoppe
6099:Hayek
6064:Fromm
6054:Evola
6044:Dugin
5941:Taine
5921:Smith
5901:Renan
5896:Paine
5817:Iqbal
5802:Hegel
5752:Comte
5742:Burke
5654:Locke
5644:James
5597:Bodin
5529:Dante
5524:Bruni
5478:Shang
5461:Plato
5015:State
4965:Power
4950:Peace
4885:Elite
4863:Terms
4240:Books
4195:, by
4056:, by
4021:, by
3173:See:
3014:S2CID
2142:Ninfe
1717:Nazis
1608:: he
1533:pater
1486:'
1479:'
1375:, as
1346:order
1275:logos
1267:logic
1082:power
561:, to
337:Hegel
6224:Rand
6219:Qutb
6119:Kirk
5994:Aron
5911:Sade
5891:Owen
5876:Mill
5866:Marx
5834:Kant
5812:Hume
5674:More
5574:Wang
5456:Mozi
4880:Duty
3975:2023
3950:2021
3920:2022
3894:2020
3725:and
3700:ISBN
3646:2021
3254:ISBN
3233:2021
3140:Aléa
3039:ISBN
2977:ISBN
2702:ISBN
2690:ISBN
2675:ISBN
2663:ISBN
2650:ISBN
2637:ISBN
2625:ISBN
2612:ISBN
2595:ISBN
2583:ISBN
2570:ISBN
2558:ISBN
2543:ISBN
2531:ISBN
2518:ISBN
2506:ISBN
2493:ISBN
2481:ISBN
2468:ISBN
2456:ISBN
2443:ISBN
2431:ISBN
2417:ISBN
2402:ISBN
2392:ISBN
2380:ISBN
2367:ISBN
2355:ISBN
2341:ISBN
2329:ISBN
2313:ISBN
2301:ISBN
2288:ISBN
2276:ISBN
2263:ISBN
2251:ISBN
2232:ISBN
2201:ISBN
2184:ISBN
2167:ISBN
2150:ISBN
2133:ISBN
2116:ISBN
2099:ISBN
2082:ISBN
2065:ISBN
2048:ISBN
2026:ISBN
2013:ISBN
1996:ISBN
1979:ISBN
1962:ISBN
1945:ISBN
1925:ISBN
1904:ISBN
1883:ISBN
1866:ISBN
1738:and
1695:and
1604:the
1519:and
1476:Duce
1460:Duce
1441:Duce
1401:and
1326:and
1269:and
1243:and
1204:bios
1172:bios
1157:(or
884:bios
854:bios
795:bios
584:Work
443:and
366:and
335:and
258:-bÉn
200:bios
194:The
65:Rome
46:Born
6289:Sun
6149:Mao
5025:War
4920:Law
3999:at
3869:IHU
3761:doi
3444:,"
3006:doi
2216:as
1898:as
1755:in
1709:zoe
1661:, "
1233:' (
1208:zoe
1192:zen
1186:to
1178:to
1168:zoe
1113:and
930:In
888:zoĂȘ
790:zoĂȘ
763:zoĂȘ
760:or
545:in
474:'s
396:),
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4128:.
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3849:.
3773:^
3755:.
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3328:^
3219:.
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3000:.
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816:aÉȘ
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420:,
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