140:
concerns. According to Maria Ozawa and Shigeo Tokuda, the enhanced "electric speed in bringing all social and political functions together in a sudden implosion has heightened human awareness of responsibility to an intense degree." Increased speed of communication and the ability for people to read about, spread, and react to global news quickly, enables individuals to become more involved with others from various social groups and countries around the world and to be more aware of our global responsibilities. Similarly, web-connected computers enable people to link their web sites together.
179:
115:
interconnections can form new socially significant clusters. The global village's implications on human relations are yet to be comprehensively studied primarily in terms of pattern recognition and discrimination techniques. Electronic media have the ability to impact individuals differently for various reasons, such as their religion, politics, beliefs, business, money etc. The time in which messages are received also affects how a message is understood.
103:. Interchanging messages, stories, opinions, posts, and videos through channels on telecommunication pathways can cause miscommunication. Contemporary analysts question the causes of changes in community, through speculating about whether or not the consequences of these changes could lead to some new sociological structure. For example, the increased velocity of transactions has fostered international density, making
136:
westernisation of the world. Without the mass media in effect, other countries may not have the knowledge of what the acquisitions of the other nations of the world constitute. Since most of the developing countries acquired the news and entertainment from developed nations like the U.S, the information received can be biased in favour of developed nations which connects the world in similarities within the media.
152:, later books, contains the idea that the global village and the electronic media create unified communities. In an interview with Gerald Stearn, McLuhan says that it never occurred to him that uniformity and tranquility were the properties of the global village. McLuhan argued that the global village ensures maximal disagreement on all points because it creates more discontinuity and division and
94:
McLuhan based his concept on the understanding of people moving towards involving personal interactions worldwide and the consequences, as they ensue and operate simultaneously with their causes. The term "global village" means all parts of the world as they are being brought together by the internet
139:
On the
Internet, physical distance is even less of a hindrance to the real-time communicative activities of people. Social spheres are greatly expanded by the openness of the web and the ease at which people can search for online communities and interact with others who share the same interests and
118:
McLuhan's approach is a seminal way to grasp what should be happening to the world at large and, correspondingly, what should be done with this in mind. For the
Marshall McLuhan approach, the best way is to follow globally the maxims of electronically introduced "ecological thinking" taking into
75:
Marshall McLuhan, who was a
Canadian thinker, coined the term 'global village' in the 1960s. It indicates the daily production and consumption of media, images, and content by global audiences. McLuhan's views on the retribalization of Western society are prefigured in American anthropologist
114:
Within the global village framework, individuals transcend the micro-, meso- and macro-dynamics of their life on a daily basis. Individuals tend to get involved in complex communities of networks stretching worldwide. The increasing density of electronically established and maintained human
135:
acts as a digital home for individuals, allowing people to express themselves through the global village. A Review of
General Semantics argues that media ecology and new media have expanded who has the ability to create and view media texts. Since mass media began, it has called for the
90:"The multiplication of far-reaching techniques of communication has two important results. In the first place, it increases the sheer radius of communication, so that for certain purposes the whole civilized world is made the psychological equivalent of a primitive tribe."
241:, his father, a Joyce scholar and a close friend of Lewis, likely discussed the concept with Lewis during their association, but there is no evidence that he got the idea or the phrasing from either; McLuhan is generally credited as having coined the term. Source:
63:(1964). Literary scholar Sue-Im Lee describes how the term global village has come to designate “the dominant term for expressing a global coexistence altered by transnational commerce, migration, and culture” (as cited in Poll, 2012). Economic journalist
95:
and other electronic communication interconnections. Other forms of communication such as Skype allows easier communication and connection with others, especially in other countries. The new reality of the
167:
to emphasise the changeover from consumer to producer, from acquisition to involvement, from job holding to role-playing, stressing that there is no more community to clothe the naked specialist.
67:'s definition of the global village as a world “tied together into a single globalized marketplace and village” is another contemporary understanding of the term (as cited in Poll, 2012).
53:
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are sometimes credited as the source of the phrase, but neither used the words "Global
Village" as it is. According to M. McLuhan's son
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Shachaf, Pnina (2008). "Cultural diversity and information and communication technology impacts on global virtual teams".
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Valcanis, Tom (2011). "An iPhone in Every Hand: Media
Ecology, Communication Structures, and the Global Village".
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describes the phenomenon of the entire world becoming more interconnected as the result of the propagation of
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account that "the global village absolutely ensures maximal disagreement on all points".
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under the increase of the village conditions; the global village is far more diverse.
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has implications for forming new socially meaningful structures within the context of
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The Global
Village: Transformations in World Life and Media in the 21st Century
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to which they are not physically connected, but mentally connected. Each
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362:
Sapir, Edward (1923). "Communications". In
Johnson, Alvin (ed.).
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467:. Concord, Ont. : Anansi: HarperCollins. pp. 7–186.
325:"Hot and Cool in Anthropology: McLuhan and the Structuralists"
662:
McLuhan, Marshall (1969). Stearn, Gerald
Emanual (ed.).
586:. New York: The New American Library Inc. p. 272.
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throughout the world. The term was coined by
Canadian
643:
641:
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McLuhan, Marshall; Nevitt, Barrington (April 1973).
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902:
879:
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381:"Marshall McLuhan & the Global Village Concept"
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The Gutenberg Galaxy: The Making of Typographic Man
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632:Encyclopedia of Communication and Information
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628:"Globalization of Culture Through the Media"
759:
745:
737:
894:McLuhan Program in Culture and Technology
888:Extraordinary Canadians: Marshall McLuhan
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273:. Rutgers University Press. p. 160.
245:"The source of the term 'global village'"
534:"The Network Community: An Introduction"
219:
729:Marshall McLuhan and Bruce R. Powers,
689:"Take Today: The Executive as Dropout"
668:. New American Library. p. 272.
490:
488:
486:
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432:"The World Is Truly A Global Village"
7:
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365:Encyclopaedia Of The Social Sciences
264:
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127:People use technology to fit into a
820:War and Peace in the Global Village
341:10.1111/j.0022-3840.1971.0503_551.x
609:ETC: A Review of General Semantics
25:
27:Phrase coined by Marshall McLuhan
733:, Oxford University Press, 1992.
406:"Definition of 'global village'"
269:Poll, Ryan (2012). "Afterword".
177:
163:, McLuhan starts using the term
651:. McGraw Hill. 1964. p. 5.
626:Kraidy, Marwan M (2002-01-01).
32:Global village (disambiguation)
538:Networks in the Global Village
368:. Vol. 4. pp. 78–80.
329:The Journal of Popular Culture
323:Wyatt, David (December 1971).
303:"NIMCJ Global Village Article"
1:
532:Wellman, Barry (2018-10-08),
271:Afterward: The Global Village
540:, Routledge, pp. 1–47,
497:Information & Management
247:. McLuhan Studies (issue 2)
1035:
957:Turn on, tune in, drop out
582:McLuhan, Marshall (1967).
229:'s 'America and Cosmic Man
29:
865:The medium is the message
813:The Medium Is the Massage
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159:After the publication of
827:From Cliché to Archetype
519:10.1016/j.im.2007.12.003
123:Global village and media
871:Tetrad of media effects
665:McLuhan, hot & cool
546:10.4324/9780429498718-1
1014:Cultural appropriation
463:Mcluhan, Eric (1995).
243:McLuhan, Eric (1996).
203:Information Revolution
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693:The Library Quarterly
133:social media platform
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86:, in which he wrote:
930:Derrick de Kerckhove
799:The Gutenberg Galaxy
792:The Mechanical Bride
214:Notes and references
30:For other uses, see
1004:Virtual communities
984:Global civilization
806:Understanding Media
649:Understanding Media
161:Understanding Media
150:Understanding Media
80:'s 1933 article on
60:Understanding Media
1009:Community building
910:Eric McLuhan (son)
854:Hot and cool media
410:Collins dictionary
208:Internet metaphors
42:media technologies
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965:
844:Figure and ground
555:978-0-429-49871-8
474:978-0-465-01995-3
465:Essential McLuhan
379:Hendricks, Beth.
129:digital community
16:(Redirected from
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989:Marshall McLuhan
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584:Hot & Cool
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231:(1948) and 's
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415:23 November
390:23 November
305:. nimcj.org
97:digital age
57:(1962) and
973:Categories
940:B. W. Powe
569:2022-11-17
430:Yew, Lee.
309:2019-08-07
251:2008-12-30
713:0024-2519
674:639872152
564:240041377
505:CiteSeerX
385:study.com
349:0022-3840
154:diversity
837:Concepts
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171:See also
71:Overview
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392:2018
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