Knowledge (XXG)

Grýla

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present day. In contrast to later depictions of Grýla, no explicit mention is made of Grýla's gender. Not all counterparts to Grýla identified by Gunnell are female figures, and it is possible that Grýla was originally conceived of as a male monster rather than an ogress. In one seventeenth-century poem about Grýla, which depicts her as wandering between farms in summer rather than at Christmas, she is described as a
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Several parallels to Grýla exist in the North Atlantic region, and these are generally associated with mumming and disguise traditions. Terry Gunnell hypothesizes that Grýla may once have been associated with similar disguise traditions in Iceland, although such practices have not survived to the
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Grýla is closely associated with Christmas folklore in younger traditions. The oldest extant source connecting Grýla with Christmas is a poem that was likely co-composed by the Rev. Guðmundur Erlendsson of Fell in Sléttuhlíð and his brother-in-law Ásgrímur Magnússon, who was a farmer and
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date only from the seventeenth century. In seventeenth-century poems about Grýla, she is generally represented as a hideous and greedy ogress who wanders between human settlements and demands
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from those she encounters, often asking for naughty children. Modern depictions of Grýla tend to focus more strongly on her role as the mother of the Yule Lads (
661: 2118: 1479: 127:, in which Grýla's lazy and unpleasant husband, Leppalúði, makes his appearance and claims that Grýla was left bedridden after her journey to Sléttuhlíð. 1377: 1208: 55:). Today, the most monstrous aspects of her character and appearance (such as her appetite for children) are generally toned down for younger audiences. 2571: 1712: 39:. The name Grýla is first attested in medieval sources. However, the earliest unambiguous references to Grýla's gender and her association with 2107: 1914: 1988: 199:, eds. Gísli Sigurðsson, Halldóra Jónsdóttir and Torfi H. Tulinius (Reykjavík: Menningar- og minningarsjóður Mette Magnussen, 2010), 80–83. 1717: 1432: 777: 334: 1786: 1575: 1146: 972: 2048: 1963: 174: 2188: 1983: 1878: 1892: 1275: 1054: 327: 309: 2576: 2556: 1813: 1600: 1595: 1109: 900: 1968: 1672: 1218: 105: 2561: 304: 880: 120: 2566: 2124: 2113: 2033: 1885: 1806: 1625: 1382: 1270: 984: 945: 2140: 1926: 1848: 1766: 1759: 1662: 1545: 967: 799: 16: 1265: 2088: 2073: 2008: 1958: 1953: 1862: 1843: 1727: 1447: 996: 770: 2018: 1642: 1585: 1130: 834: 1920: 1692: 1590: 1337: 940: 873: 258: 2103: 2058: 1707: 1682: 1647: 1637: 1632: 1610: 1397: 1367: 1322: 1297: 573: 2078: 2053: 1993: 1899: 1865: 1833: 1722: 1702: 1697: 1687: 1677: 1667: 1657: 1615: 1605: 1089: 905: 642: 2533: 2038: 1652: 1535: 1474: 1469: 1452: 1412: 920: 827: 763: 728: 48: 44: 2193: 2183: 2043: 1948: 1854: 1799: 1496: 1362: 1342: 1255: 1064: 991: 962: 950: 813: 649: 2366: 2224: 2153: 2098: 2083: 1868: 1555: 1525: 1427: 1417: 1352: 1168: 1069: 521: 505: 427: 377: 230: 222: 77: 2163: 210: 2481: 2361: 2319: 2299: 2284: 2003: 1998: 1978: 1771: 1754: 1744: 1530: 1462: 1422: 1357: 1307: 1240: 925: 744: 723: 478: 350: 1198: 1094: 175:"Grýla, Grýlur, Grøleks And Skeklers: Medieval Disguise Traditions in the North Atlantic" 182: 2581: 2412: 2274: 2219: 2093: 2023: 1973: 1820: 1540: 1508: 1502: 1392: 1332: 1173: 1141: 1079: 1049: 979: 119:, can be dated to ca. 1638–1644. Several years after this, in ca. 1648–1649, the Rev. 2550: 2476: 2397: 2335: 1442: 1437: 1317: 1312: 1235: 957: 915: 868: 820: 93: 2471: 2419: 2254: 2013: 1513: 1387: 1044: 935: 895: 841: 705: 2501: 2178: 2173: 314: 195:
Yelena Sesselja Helgadóttir, „Meira veit eg ekkert um ættina... hans Grýlu?“, in
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Reykjavík: Menningar- og minningarsjóður Mette Magnussen, 1996. Pp. 43–49.
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A classic depiction of Grýla by Icelandic artist Tryggvi Magnússon (1932)
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Guðrúnarstikki kveðinn Guðrúnu Nordal fimmtugri 27. september 2010
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Jón Samsonarson. “Leppalúði Hallgríms Péturssonar.” In
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Icelandic_Christmas_folklore § Grýla and Leppalúði
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is a monstrous entity who lives in the wilderness of
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However, a list of 19: 2577:Supernatural legends 2557:Christmas characters 2074:Santa's Candy Castle 1398:Google Santa Tracker 305:Christmas in Iceland 121:Hallgrímur Pétursson 2079:Santa Claus Village 1994:Christmas Mountains 1900:Journey of the Magi 906:Baptism of the Lord 2562:Icelandic folklore 2189:Twelve-dish supper 2039:Jews and Christmas 1989:Christmas Lectures 1718:American Civil War 1453:NORAD Tracks Santa 829:Saint Nicholas Day 729:Old Norse religion 115:-poet. This poem, 22: 2544: 2543: 2520: 2519: 2184:Thirteen desserts 2104:Virginia O'Hanlon 1949:Advent Conspiracy 1863:Films (Christmas, 1855:A Christmas Carol 1800:Carols for Choirs 1343:Cavalcade of Magi 1323:Boar's Head Feast 992:Star of Bethlehem 963:Nativity of Jesus 951:flight into Egypt 836:St. Stephen's Day 753: 752: 236:20.500.11815/4771 144:Gurevich, Elena. 123:composed a poem, 2589: 2567:Medieval legends 2536: 2532: 2531: 2367:Redcurrant sauce 2156: 2150: 2145: 2119:Winter festivals 1869:Christmas horror 1836: 1747: 1578: 1433:Meals and feasts 1353:Christmas jumper 1300: 1271:Santa's reindeer 1223: 1169:Father Christmas 1133: 1090:Santa's workshop 1011: 973:in later culture 851: 844: 837: 830: 823: 816: 809: 802: 789: 780: 773: 766: 757: 709: 700: 691: 682: 664: 653: 643:Will-o'-the-wisp 639: 630: 621: 612: 603: 584: 568: 559: 550: 541: 532: 518: 509: 500: 491: 482: 468: 459: 450: 424: 415: 381: 372: 353: 344: 337: 330: 321: 292: 285: 279: 278: 276: 274: 254: 248: 247: 245: 243: 238: 206: 200: 193: 187: 186: 181:. 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Index


Icelandic
folklore
Iceland
Christmas
charity
Icelandic
heiti
Prose Edda
skald
Snorri Sturluson
Arctic fox
hermaphrodite
Icelandic_Christmas_folklore § Grýla and Leppalúði
rímur
Hallgrímur Pétursson
"Anonymous, Trollkvenna heiti"


"Grýla, Grýlur, Grøleks And Skeklers: Medieval Disguise Traditions in the North Atlantic"
the original
"Hán Grýla?"
doi
10.33112/ritid.23.2.2
hdl
20.500.11815/4771
"Grýla in Sléttuhlíð"
Christmas in Iceland
Getting Even with Grýla
Waking the Wiggle-Waggle Monsters

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