211:, Mariam and two daughters by the name of Javaher. His first daughter Javaher died at an early age, thus the next daughter was named after her. Only three of Hajj Nemat's children lived to adulthood, Nur Ali, Malak Jân, and Mariam, the rest all died as children due to illness. In the last few days of his life Hajj Nemat had predicted his own death. Within 48 hours of his death his first grandchild, Hajj Amin Elahi, was born.
117:
421:, "The beginning was Ali and the end is Ali. Both worlds are luminous from the light of Ali. Ali is the manifestation of the pure essence of God, He is the King and Lord of both worlds. A sparkle of His essence, like the sun appeared at my time. I became so illuminated by him, that I knew of no God, other than Him."
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In 1893 he married Sakina and they had their first child, Nur Ali Elahi, in 1895. At the age of thirty, during a grave illness, he claimed that he went on a journey to the beyond where he was appointed by God to announce the imminent return of the divine. Thousands of people flocked around him, and
187:) in the small village of Kurdish Jeyhounabad. Before his birth, Persia was going through one of the worst droughts in history. His father, Bayan, named him Nematollah ("Grace of God") because on the day of his birth, Iran finally received the rain it so desperately needed.
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recorded these doctrines, but each in his own way and according to the sources which were accessible to him. As a result, the Ahl-e Haqq community has no single sacred book, and its divisions are distinguished by different views. The Ahl-e Haqq required a
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which would be unique. So after 1324/1906 Ne’matollah, by God’s command, abandoned the world and became the "messenger of the Lord of the hour", of Pir
Benyamin (explained as bin + ya + amin "faithful son of Ya"). Then comes the explanation of
179:
Hajj Nemat's great-grandfather, Bayan Beg, accompanied Aga Abbas (one of the successors of Shah Hayas) to
Jeyhounabad in the late 18th century. Bayan Beg's son, Esmail Beg, was Hajj Nemat’s grandfather.
249:. Unfortunately Dr. Minorsky died in 1966 before the manuscript was fully translated and published. After Minorsky’s death the manuscript became misplaced and remains unpublished as of this date.
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on his command ceased to take tea, tobacco and opium. He “believed the time had come to reveal the Real Truth”, and “by God’s command abandoned the world and became the messenger of the
445:(in Kurdish verse) are all about the same subject. He also has a "Masnavi" in Persian and there is a book of his predictions. In this book, the duration of the
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The third part relates the personal experiences of Hajj Ne’matollah and the commandments which he received from God during his journey to the beyond (
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The second part of the treatise is mainly concerned with the correspondence of the avatars through the ages. Thus manifestations of
Benyamin are
291:, "going from one garment to another"). The creatures of the world are divided into two distinct categories according to their original element (
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is the only manuscript entirely handwritten by Hajj Nemat and is considered a historical masterpiece. Hajj Nemat gave the manuscript to
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Hajj Nemat was married to Sakina
Khanoom, with whom he had 7 children. They had 3 sons, and four daughters. The names of his sons were
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637:
627:
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329:, etc. The intermixture of the two categories of beings produces combinations which may be externally recognized.
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237:(which is approximately the first 14 pages of the manuscript, and features Nur Ali Elahi's calligraphy).
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of Buzurg-sawar). To the other category belong beings of fire and darkness whose respective sardars are
652:
622:
519:
Stead, F.D. The Ali Ilahi Sect in Persia, in: The Moslem World, April 1932, Vol XXII, No. 2, page 188
167:. According to Encyclopædia Britannica, "The chief source of information about the Ahl-e Haqq is the
553:, translated from French by Nancy Pearson, Princeton: Princeton University Press, 1977 (Paris 1960).
195:”. After the advent was postponed twice, he went silent and waited for the Great Essence to appear.
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The style of Ḥaqq al-Ḥaqāyiq yā Shāhnāmah-ʾi Ḥaqīqat is poetic. There is an entire chapter about
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became externalized in the garment of
Khawandagar. The law remained concealed till the coming of
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can be found and there are also predictions about World War III and other subjects.
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1966, Bibliothèque
Iranienne, Librairie D’Amerique Et D’Orient Adrien - Maisonneuve
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Minorsky, Dr. Vladimir. "Notes sur la secte des Ahl-I Haqq", (Deuxieme partie), in
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Minorsky, Dr. Vladimir. "Etudes sur les Ahl-I Haqq, I. Toumari=Ahl-I Haqq",
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was completed in 1910 by Hajj Nemat and is written in four parts. His son
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Hajj
Nematollah, Ḥaqq al-Ḥaqāyiq yā Shāhnāmah-ʾi Ḥaqīqat, page 394 (1982)
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in order for him to transport it to France to have it translated by
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597:, Edited by Taqi Tafazoli, Tehran: Amir Kabir, 1342 H.G. (1964).
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established in pre-eternity by the
Divinity who in the stage of
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history. Two of his most famous works of poetry and history are
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and is considered one of the greatest leaders and mystics in
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The fourth part is a full description of rites and customs (
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Hajj Nemat wrote about 20 books and essays. Among them is
357:, the mother of Jesus, etc.; those of Sayyid Muhammad:
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Bulletin of the School of
Oriental and African Studies
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171:, written in... early 20th century by (Hajj Nemat)…"
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233:and the biography of his father under the title of
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532:, volume XCVII, No. 1, January 1928, pp. 90-105.
409:text of the formulae recited on each occasion.
349:) Rustam of the Persian epic; those of Razbar:
183:Nematollah Jeyhounabadi was born in 1871 (1288
16:Iranian mystic and religious leader (1871–1919)
261:deals with the fundamental principles of the
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510:Elahi, Nur Ali. Asar ol-haqq, Vol 1, #1849
207:, Yar Ali, Bahram, and his daughters were
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305:are Benyamin and Sayyid Muhammad (in his
565:Unter Drusen, Kurden und Teufelsanbetern
365:, etc. Next we are given the history of
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413:Ḥaqq al-Ḥaqāyiq yā Shāhnāmah-ʾi Ḥaqīqat
165:Ḥaqq al-Ḥaqāyiq yā Shāhnāmah-ʾi Ḥaqīqat
577:Minorsky, Dr. Vladimir. "Ahl-I Hakk",
586:Minorsky, Dr. Vladimir. "The Guran",
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608:Website in memory of Hajj Nematollah
560:, Leiden: The Ismaili Society, 1953.
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551:Spiritual Body and Celestial Earth
473:, Volumes XLIV-XLV, 1921, 205-302.
19:For other people named Nemat, see
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558:The Truthworshippers of Kurdistan
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163:(aka "The Firkan") and
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501:at www.britannica.com
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280:kutb-I kull
273:. Then the
145:Jeyhounabad
66:Jeyhounabad
42:Jeyhounabad
617:Categories
457:References
373:Part three
275:daftardars
199:His family
175:Early life
157:Ahl-e Haqq
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439:Shah-Nama
397:Part four
383:khanadans
359:Zoroaster
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495:Archived
391:shifa’at
363:Muhammad
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323:Mu’awiya
253:Part one
100:Children
648:Mystics
319:caliphs
315:Khannas
302:sardars
263:haqiqat
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347:mihman
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343:Jesus
327:Aisha
311:Iblis
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355:Mary
339:Noah
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