251:, authored between 1822 and 1829, she both described and analyzed the events of the American Revolution, laying out some of the early groundwork for a political and theoretical understanding of its causes and achievements. It presented an ideological argument that combined political theory with tradition descriptive historical writing, with an appreciation of the significance of popular demonstrations and an egalitarian emphasis. For example, she located the sources for the Boston riots that protested the
235:...although there must be allowed some moral and physical distinction of the sexes agreeably to the order of nature, still the sentiment must predominate that the powers of the mind are equal in the sexes.... There can be no doubt that there is as much difference of the powers of each individual of the male sex as there is of the female; and if they received the same mode of education their improvement would be fully equal.
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173:. She inherited a portrait of the founder of the Mather dynasty. She was raised in a religious environment and had strong religious beliefs throughout her life. Her father was an educated man who believed in the importance of educating women, which lead to her passion for women's rights. She was extensively educated in languages, history, theology, and literature.
223:. Never published, it is a statement in the style of a pledge taken by a new member of a fraternal organization. It is thought to be designed to allow husbands of women who joined St. Anne's Lodge to commit themselves to certain principles within marriage. The title uses coded language a Mason would recognize.
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Her views remained in many respects traditional. She wrote, for example, that "It must be women's prerogative to shine in the domestic circle and her appropriate duty to teach and regulate the opening mind of her little flock.... The surest foundation to secure the female's right, must be in family
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and a captain in the
Revolutionary War. He was also an advocate for women's rights. They had ten children between 1780 and 1795. During her marriage she became involved in Freemasonry and worked to advance women's place in society by founding St. Anne's Lodge, an all-female organization guided by
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in the tradition of anti-Catholic parades, their ritual acts of violence and the burning of effigies. She wrote in the voice of a personal witness to provide the reader with a sense of immediacy. The manuscript was discovered among her papers after her death and acquired by the
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in Boston in 1818. She argued that men and women were equal in mental capacity, though allowed for different expressions according to gender. This view formed the basis of her advocacy of female education:
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141:, on June 27, 1752. She was the daughter of Samuel Mather, a Congregationalist minister, and Hannah Hutchinson. She was a descendant of the Mather dynasty founded in New England by
180:, she recounted how as a young adult in 1775 she had hidden letters written by her father under her clothing, smuggled them out of British-occupied Boston, and delivered them to
199:. In 1812 she founded the School of Industry to provide instruction in vocational skills for "the female children of the poor in the Northern district of Boston". She died in
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Observations on the Real Rights of Women, with Their
Appropriate Duties, Reminiscences and Traditions of Boston, Agreeable to Scripture, Reason and Common Sense
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essayist and one of the first advocates of women's rights in
America, as well as a pioneer for women's participation in Freemasonry. Her
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Rabinovitch, Eyal (November 2001). "Gender and the Public Sphere: Alternative Forms of
Integration in Nineteenth-Century America".
153:(1663-1728), all prominent Puritan ministers involved in the important religious and political issues of their era, including the
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Botting, Eileen Hunt; Houser, Sarah L. (2006). ""Drawing the Line of
Equality": Hannah Mather Crocker on Women's Rights".
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Botting, Eileen Hunt (2016). "Women
Writing War: Mercy Otis Warren and Hannah Mather Crocker on the American Revolution".
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Observations on the Real Rights of Women, With Their
Appropriate Duties, Agreeable to Scripture, Reason and Common Sense
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Kidd, Karen (2011). "Hannah Mather
Crocker: Patriot, Founding Mother, Freemason". In Davis, Robert G. (ed.).
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She also wrote and became a well-known essayist and poet. Her political affiliation was always with the
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Zagarri, Rosemarie (April 1998). "The Rights of Man and Woman in Post-Revolutionary
America".
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masonic principles to provide women with instruction in literature and science.
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Crocker, Hannah Mather (2011). Botting, Eileen Hunt; Houser, Sarah L. (eds.).
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Dresser, Louisa (July–October 1966). "Portraits in Boston, 1630-1720".
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The School of Reform; or, Seaman's Safe Pilot to the Cape of Good Hope
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The School of Reform: Or Seaman's Safe Pilot to the Cape of Good Hope
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129:(1818) was the first book on the rights of women by an American.
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Heredom: The
Transactions of the Scottish Rite Research Society
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On 18 March 1779, she married Joseph Crocker, a graduate of
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Observations on the Real Rights of Women and Other Writings
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Crocker, Hannah Mather (2011). Post, Constance J. (ed.).
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A Series of Letters on Free Masonry by a Lady of Boston
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The School of Industry closed in 1819, replaced by the
121:(June 27, 1752 – July 11, 1829) was an
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Haunted Chambers: The Lives of Early Women Freemasons
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Franklin, Benjamin (2000). "Crocker, Hannah Mather".
46:. Unsourced material may be challenged and removed.
796:People of Massachusetts in the American Revolution
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771:American spies during the American Revolution
659:L.W. Koengeter, “Crocker, Hannah Mather,” in
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399:. Bloomsbury Publishing. pp. 251ff.
396:Dictionary of Early American Philosophers
363:10.1093/anb/9780198606697.article.1600382
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629:. Boston: John Eliot. 1815.
357:. Oxford University Press.
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55:"Hannah Mather Crocker"
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137:Hannah Mather born in
646:. Boston: John Eliot.
667:Kidd, Karen (2009).
40:improve this article
518:Sociological Theory
242:Mary Wollstonecraft
171:American Revolution
786:American essayists
654:Additional sources
221:North Square Creed
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155:Salem Witch Trials
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