Hans Urs von Balthasar - Knowledge (XXG)

1257:, which posed a challenge to traditional Catholic thought. While Rahner offered a progressive, accommodating position on modernity and Lonergan worked out a philosophy of history that sought to critically appropriate modernity, Balthasar resisted the reductionism and human focus of modernity, wanting Christianity to be more challenging toward modern sensibilities.; Balthasar is eclectic in his approach, sources, and interests and remains difficult to categorize. An example of his eclecticism was his long study and conversation with the influential Reformed Swiss theologian Karl Barth, on whose work he wrote the first Catholic analysis and response. Although Balthasar's major points of analysis on Barth's work have been disputed, his book 1767:, it can become infinitely improbable—precisely through what preparatory grace is capable of effecting in the soul. It can do no more than knock at the door, and there are souls that already open themselves to it upon hearing this unobtrusive call. Others allow it to go unheeded. Then it can steal its way into souls and begin to spread itself out there more and more... If all the impulses opposed to the spirit have been expelled from the soul, then any free decision against this has become infinitely improbable. 1702: 1034: 998:), Balthasar met a series of difficulties. He was scheduled to give a Christmas sermon on Swiss public radio, but this was cancelled at the last moment because of the ongoing national constitutional ban on Jesuit activity. The event caused some controversy. In June 1946, his father passed away, followed not long after by his godmother. In May 1946, Robert Rast, a Jesuit novice who had been his friend and collaborator in the Schulungsgemeinschaft, died of tuberculosis. 451: 382: 879: 676: 797: 1261:(1951) remains a classic work for its sensitivity and insight; Barth himself agreed with its analysis of his own theological enterprise, calling it the best book on his own theology. A distinctive thought in Balthasar's work is that our first experience after birth is the face of love of our mothers, where the "I" encounters for the first time the "Thou", and the "Thou" smiles in a relationship of love and sustenance. 6516: 4443: 34: 602:

them, so to speak, 'make their confession'. The work was of insufficient maturity—most of the chapters ought to be rewritten—and yet some of it may still be valid." According to Henrici, submitting a dissertation of this nature to the "Liberal Protestant" University of Zurich was academically risky for a student at that time, but the faculty awarded Balthasar his doctorate

3692: 488:. Hans Urs would later describe his family as "straightforwardly Catholic ... I grew up with a faith that was equally straightforward, untroubled by doubt. I can still remember the silent and very moving early Masses on my own in the choir of the Franciscan church in Lucerne and the ten-o'clock Mass in the Jesuit church, which I thought was stunningly beautiful." 1664:. Saints appear as an example of the lived Christian life throughout his writings. Instead of merely systematic analysis of theology, Balthasar described his theology as a "kneeling theology" deeply connected to contemplative prayer and as a "sitting theology" intensely connected to faith seeking understanding guided by the heart and mind of the Catholic Church. 539: 1159: 660:

nothing to choose; you are called. You will not serve; another will use you. You have no plans to make; you are only a small little tile in a mosaic that has long been ready. I needed only to "leave everything and follow," without making plans, without wishes or ideas: I needed only to stand there and wait and see what I would be used for—and so it happened.

4538: 7492: 1009:, where the director confirmed that Balthasar, while remaining a priest, should leave the Jesuit order to work with the Community of Saint John. Balthasar considered this a "very grave" step, but in 1950, he officially left the Society of Jesus. He renewed his religious vows a few months later. Shortly before his exit from the society, the 4466: 977:, the first book to be published by Johannes Verlag. After a long discernment, Balthasar would eventually leave the Society of Jesus to found this community, since his superiors did not believe it would be compatible with Jesuit life. He saw it as a "personal, special, and non-delegable task." Speyr referred to the 916:. In Balthasar's words, "A veritable cataract of mystical graces poured over Adrienne in a seemingly chaotic storm that whirled her in all directions at once." He began to accompany her as a spiritual director, in order to help evaluate the experiences. After he became convinced of the authenticity of Speyr's 3494:

Leaving the Society meant that Balthasar was without a position, a pastorate, a place to live, or an income. Because he had left the Jesuit order, the Catholic Congregation for Seminaries and Universities had banned him from teaching. But he eventually found an ecclesiastical home under a sympathetic

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Balthasar's exit from the Jesuits left him "literally on the street", as biographer Peter Henrici notes, and he took up lecture tours across Germany, which helped him provide for himself and fund the Johannes Verlag publishing house. He also continued giving retreats to young people. Between 1950 and

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Even today , after thirty years, I could still find again the tree on the lost path in the Black Forest, not far from Basel, under which I was struck as if by lightning.... t was neither theology nor the priesthood that, at that moment, appeared in a flash before my mind; it was this alone: You have

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in German and Germanophone thought, drawing heavily from Catholic theology. Writing in the 1980s, he said of this latter work that "its fundamental impulse was the desire to reveal ... the ultimate religious attitude, often hidden, of the great figures of modern German literature. I wanted to let

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All I attempted to do was gather it up and embed it in a space, such as the theology of the Fathers, that of the Middle Ages and the modern age, with which I was fairly familiar. My contribution consisted in providing a comprehensive theological horizon, so that all that was new and valid in her

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Between 1944 and 1960, Speyr dictated to Balthasar some 60 books of spiritual and Scriptural commentary. Given Speyr's responsibilities as a mother and a practicing doctor, Balthasar alone worked to arrange, edit, and publish the texts. In 1947, he founded a publishing house, Johannes Verlag, in

4064:"It is curious indeed that a text so often characterized as advocating an easy 'universalism' in regard to salvation actually commences with a clear statement that all men stand under the divine judgment. Whatever else Hans Urs von Balthasar says in this book, the one thing he is quite clearly 1771:

After witnessing the horrors of Nazism, Teresa Benedicta of the Cross later appeared to have come around to this more pessimistic view, saying that "The possibility of some final loss appears more real and pressing than one which would seem infinitely improbable." Defending Balthasar, Cardinal

1693:, said, speaking of Balthasar's work in general: "What the pope intended to express by this mark of distinction , and of honor, remains valid; no longer only private individuals but the Church itself, in its official responsibility, tells us that he is right in what he teaches of the faith." 1206:, and Balthasar described its mission in terms of courage: "his truth we believe in strips us bare. Like lambs among wolves. It is not a matter of bravado, but of Christian courage, to expose oneself to risk." Karol Wojtyła became the editor of the Polish edition of the review. 3821: 947:

thought would not be watered down or falsified, but be given space to unfold. With a mere textbook-theology one could not have captured Adrienne's work; it required a knowledge of the great tradition to realize that her original propositions in no way contradicted it.

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described Balthasar and Henri de Lubac as the two theologians he appreciated the most. In a 2016 interview, he claimed he shared an "inward intention" and "vision" with Balthasar, remarking positively, "It is unbelievable what this person has written and done."

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As a child, Hans and his family spent much time at the hotel Pension Felsberg, which his grandmother managed. Here, he was regularly exposed to a "cosmopolitan" atmosphere where "trilingualism (German, French, English) taken for granted," as biographer

1729:. Many, however, reject this criticism as a misreading of the theologian's work. Balthasar himself denounces the doctrine of definite universal salvation and affirms the concrete possibility of being damned, while insisting on the Christian duty to 7291: 1733:

charitably that each person will be saved: "Thomas Aquinas taught that 'one can hope for eternal life for the other as long as one is united with him through love,' and from which of our brothers would it be permissible to withhold this love?"

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of Saint Ignatius of Loyola. According to Jacques Servais, "A good number of the young men eventually entered the Society of Jesus, while others decided to remain in the lay state, hoping to find a form of consecration to God in the world."

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Balthasar was very concerned that his writings address spiritual and practical issues. He insisted that his theology never be divorced from the mystical experiences of his long-time friend and convert, the physician Adrienne von Speyr.

437:, but he died shortly before the consistory. Ratzinger (later Pope Benedict XVI) said in his funeral oration for Balthasar that "he is right in what he teaches of the faith" and that he "points the way to the sources of living water." 972:

laypeople established in 1945, with a mission to work for the sanctification of the world from within the world. It became more widely known three years later when Balthasar produced a theology for secular institutes in his work

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All-merciful love can thus descend to everyone. We believe that it does so. And now, can we assume that there are souls that remain perpetually closed to such love? As a possibility in principle, this cannot be rejected.

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by asking, "How can anyone equate hoping with knowing? I hope that my friend will recover from his serious illness—do I therefore know this?" The position has been described as the result of a sort of conflict among the

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metaphorically as a “Child” she shared with the priest—an analogy that has drawn some criticism but been defended by others. Speyr served as the superior of the women's branch of the community until her death.

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instruction and later said of this process, "In the instructions she understood everything immediately, as though she had only—and for how long!—waited to hear exactly what I was saying in order to affirm it."

466:, Switzerland, on 12 August 1905, to a patrician family. His father, Oscar Ludwig Carl von Balthasar (1872–1946), was a church architect, and his mother, Gabrielle Pietzcker (d. 1929), helped found the 1820:

against the possibility of apocatastasis or universal salvation. As Alyssa Pitstick phrases it, universal salvation, if it happens, would be the result of the "utter abandonment the Son undergoes". In

512:, and this interest would continue through early adulthood. By his own account, he "spent endless hours on the piano". While doing university studies in Vienna, he reportedly would play the piano 4476: 1229:

From the low point of being banned from teaching as a result of his leaving the Society of Jesus, Balthasar's reputation had risen to the extent that John Paul II announced plans to make him a

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Oakes; Moss, eds. (2004). p. 261. Quotation: "Balthasar does not deny the possibility of salvation outside the boundaries of explicit Christianity - in fact he is probably more emphatic than

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for his contributions to theology. The following year saw an official Vatican symposium on the life and work of Adrienne von Speyr, which closed with a laudatory closing address by the pope.

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he had begun to organize with Adrienne von Speyr. Feeling that he "was being called by God to certain definite tasks in the Church", he made a 30-day retreat at the request of Father General

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of beauty, goodness, and truth. He also translated and edited for Johannes Verlag, with an emphasis on the writing of his collaborator Speyr. Balthasar was not invited to take part in the

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Shortly following her reception into the Catholic Church on 1 November 1940—at a liturgy celebrated by Balthasar—Speyr began reporting intense experiences in prayer, including visions of

7529: 1175: 7925: 5152: 1870:, is still very heated. Following the magisterial principle expressed by the Fathers of the Church according to which "that what has not been taken up by Christ is not made whole" ( 1640:), written from 1937 to 1939, was an expansion of his doctoral dissertation and a study in German literature, theology, and philosophy. Published in Germany and Austria during the 1780:

doctrine. Other scholars have similarly recognized this distinction in the theologian's work more generally. Balthasar responded to allegations of heresy after the publication of

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on 29 May 1988. He died, however, in his home in Basel on 26 June 1988, two days before the ceremony which would have granted him that rank. He is buried in the cemetery of the

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Balthasar published varied works spanning many decades, fields of study (e.g., literature and literary analysis, lives of the saints, and the Church Fathers), and languages.

1121:, in whose home he remained until 1967. During this period—although he was diagnosed with leukemia in 1958—Balthasar wrote prolifically, most notably the seven-volume work 480:

troops in 1945 while trying to protect women from drunken Soviet soldiers. Oscar and Gabrielle had three children. Hans Urs was the eldest. Their son Dieter would join the

7930: 5043: 3902: 3535:," retrieved 9 May 2013. One is not a cardinal until the pope announces the new cardinal in a consistory with the existing members of the College of Cardinals; see 1214: 4212: 415:. Over the course of his life, he authored 85 books, over 500 articles and essays, and almost 100 translations. He is known for his 15-volume trilogy on beauty ( 5170: 709:

impacted him, though he would later express some hesitation about certain aspects of his thought. In 1932, Balthasar moved to Fourvière, the Jesuit school in

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offered him a professorship, as a successor to Romano Guardini, but he declined. He remained without a ministerial role in the church until, in 1956, he was

5223: 1974:, currently appears in 12 languages. In delivering his eulogy, Ratzinger, quoting de Lubac, called Balthasar "perhaps the most cultured man of our time". 863:, Henri de Lubac, and others. To the students, Balthasar offered liturgies, sermons, retreats, and spiritual direction, with a particular emphasis on the 5145: 668:. Balthasar would later write of Loyola, "I did not choose him; he set me ablaze like a bolt of lightning." On November 18, 1929, Balthasar entered the 4527: 2744: 1374:

the beautiful—the whole person quivers. He not only 'finds' the beautiful moving; rather, he experiences himself as being moved and possessed by it."

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in south Germany, not long after the death of his mother. At that time, Jesuit work and ministry was prohibited in Switzerland by constitutional law.

4433: 7900: 4366: 1143:, who had been seriously ill since the mid-1950s, died on September 17, 1967, and Balthasar assumed responsibility for the Community of Saint John. 7515: 4405: 4318: 1010: 4504: 5138: 4569: 4382: 4330: 3910: 3504: 3143: 2680: 2564: 3540: 6553: 5036: 3738: 3700: 1989:

The most comprehensive printed bibliography (223 pages, including translations up to 2005) now available of all of Balthasar's writings is

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through a mutual friend. A mother in her late thirties, and a somewhat prominent figure in Basel society, she was married to the historian

2638: 1926:, just as in the aforementioned Gospel self-definition of Jesus "the way, the truth and the life" are consequential aspects of "I am." In 1001:

That same year, his Jesuit superiors informed him that the Society of Jesus could not be answerable for the Community of Saint John, the

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Balthasar was better known for his sixteen-volume systematic theological "trilogy", published between 1961 and 1987, with a concluding

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announced his intention to create Balthasar a cardinal at the next consistory, scheduled for 28 June 1988; see Salvador Miranda, "

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The doctorate was entitled "History of the Eschatological Problem in German Literature". It appeared, considerably rewritten, as

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it must be said that this "kenosis of obedience"...must be based on the eternal kenosis of the Divine Persons one to another.

2933: 2806: 468: 1652:, "The work was of insufficient maturity—most of the chapters ought to be rewritten—and yet some of it may still be valid." 819:, Switzerland, he chose the chaplaincy, preferring pastoral work to academia. Moving to Basel in 1940, Balthasar edited the 7910: 6850: 6775: 6249: 6153: 5833: 5230: 4505:"Catechesis by Pope John Paul II on Jesus Christ - General Audience, Wednesday 9 March 1988 [English translation]" 4176: 3847: 1927: 1125:(The Glory of the Lord) (1961–1967), which was to serve as the first part of a theological trilogy on the three classical 900:, who had died suddenly in 1934. She was a Protestant, but interested in becoming Catholic. Balthasar began to offer her 7945: 7890: 7474: 7401: 5208: 5051: 4954: 3688: 1463:" and "nowhere throughout the trilogy do we find a trace of Thomistic triumphalism in which Aquinas is considered to be 6108: 4047: 3898:

Christ's Descent into Hell. John Paul II, Joseph Ratzinger, and Hans Urs von Balthasar on the Theology of Holy Saturday

636:—where atheism was prevalent—he was influenced in his religious thinking by Hans Eibl and, more decisively, his friend 7895: 1586:), originally appeared as a standalone book in 1947, but was released with some revision in 1985 as the first part of 6198: 1894:

a "profound analysis of the essence of Christian hope" and a "foundational contribution" to the theological field of

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and James O'Connor hold that Balthasar's denial of universalism is incomplete, given his prominent use of a quote by

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Balthasar's major writings have been translated into English, and the journal he co-founded with Henri de Lubac,

7766: 6985: 4477:"Nicene and Post-Nicene Fathers, Second Series, Vol. 7. To Cledonius the Priest Against Apollinarius. (Ep. CI.)" 7950: 7361: 7145: 6546: 6173: 5366: 5258: 5201: 4655:(Duits: Erbsünde und Heilsdrama: Im Kontext von Evolution, Gentechnik und Apokalyptik), Londen: Gracewing 2006. 3536: 1456: 1193: 632:," Balthasar had remained largely uninterested in theology and spirituality until his university years. At the 505: 6900: 6228: 4910:, a house of vocational discernment, study, and formation in Rome, Italy, and home of the Accademia Balthasar 7960: 7955: 7935: 7915: 7569: 7421: 7371: 6925: 6795: 6334: 6284: 6148: 5544: 4944: 4068:

saying is that we have certain knowledge that all people will be saved." Barron, Robert (2014). Foreword to

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organized a Vatican symposium on her thought in 1985, almost 20 years after her death. In an interview with

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The Anatomy of Misremembering: Von Balthasar's Response to Philosophical Modernity, Volume 2: Heidegger.

4481: 3642: 1911: 1798: 836: 749: 629: 563: 218: 7028: 6339: 4651:(German: Jesus im Heilsdrama. Entwurf einer biblischen Erlösungslehre), New York: Crossroad 1999, and: 3952: 934:. Some of Speyr's works, namely those of a more explicitly mystical character, were not released until 731: 298: 7846: 7838: 4171: 2125:

The Glory of the Lord: A Theological Aesthetics, Vol. 2: Studies in Theological Style: Clerical Styles

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The Anatomy of Misremembering: Von Balthasar’s Response to Philosophical Modernity, Volume 1: Hegel.

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Will Many Be Saved? What Vatican II Actually Teaches and Its Implications for the New Evangelization

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Cirelli, Anthony (14 April 2011). "Facing the Abyss: Hans Urs von Balthasar's Reading of Anxiety".

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The Glory of the Lord: A Theological Aesthetics, Vol. 5: The Realm of Metaphysics in the Modern Age

1935: 1931: 1786: 1739: 1202: 1033: 917: 317: 279: 7806: 7577: 6895: 4111:]. Translated by David Kipp and Lothar Krauth. San Francisco: Ignatius Press. pp. 64–65. 3497: 942:

in 1986, Balthasar gave a portrait of his relationship with the "extensive theology" of von Speyr:

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priest who is considered one of the most important Catholic theologians of the 20th century. With

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Light in Darkness. Hans Urs von Balthasar and the Catholic Doctrine of Christ's Descent Into Hell

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p. 5. "Von Balthasar hopes for universal salvation and warns against asserting it outright (e.g.

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The Glory of the Lord: A Theological Aesthetics, Vol. 3: Studies in Theological Style: Lay Styles

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Moving to another house in Basel, Balthasar continued to write, edit, and translate extensively.

1140: 1118: 1082: 889: 882: 665: 567: 322: 238: 208: 124: 6254: 5912: 5813: 2900: 783:. After finishing his theological studies in 1937, he was sent to Munich to work at the journal 450: 381: 4950: 2672: 2621: 640:, a convert to Catholicism. While studying in Berlin, he also heard lectures by the theologian 7662: 7496: 7456: 7331: 7224: 7198: 6840: 6800: 6755: 6735: 6692: 6667: 6586: 6581: 6450: 6435: 6324: 6269: 6188: 6178: 6128: 6062: 6057: 6052: 6007: 5997: 5973: 5942: 5922: 5808: 5766: 5746: 5662: 5622: 5597: 5486: 5456: 5406: 5391: 4980: 4628: 4600: 4565: 4500: 4409: 4378: 4374: 4370: 4326: 4150: 4112: 3931: 3906: 3868: 3864: 3825: 3776: 3768: 3734: 3696: 3575: 3521: 3448: 3371: 3264: 3139: 3081: 2929: 2844: 2762: 2720: 2676: 2630: 2560: 2537: 2436: 2137:

The Glory of the Lord: A Theological Aesthetics, Vol. 4: The Realm of Metaphysics in Antiquity

2002: 1946: 1863: 1809: 1701: 1690: 1183: 1099: 1002: 965: 935: 878: 824: 430: 402: 256: 4469: One or more of the preceding sentences incorporates text from a publication now in the 7758: 7561: 6960: 6910: 6855: 6770: 6702: 6475: 6364: 6359: 6354: 6279: 6264: 6244: 6103: 6032: 5957: 5902: 5818: 5702: 5687: 5667: 5612: 5592: 5579: 5524: 5416: 5248: 5122: 4879: 4869: 4213:"The "Heresy" of Hopeful Universalism: Kallistos Ware, Hans Urs von Balthasar, Ralph Martin" 3525: 3005: 2782: 2664: 2557:

Von Balthasar and the Option for the Poor: Theodramatics in the Light of Liberation Theology

2527: 2428: 1958: 1899: 1679: 1250: 1102:—confronts the question of how Christian discipleship might be lived from within the world. 969: 909: 840: 796: 785: 757: 753: 745: 718: 684: 675: 669: 559: 513: 352: 347: 1882:), then the redemption would be complete not with his death on the cross but only with the 1840:, Romano Guardini, and Karl Rahner as Catholic thinkers who share his perspective on hope—" 7790: 6845: 6785: 6662: 6485: 6374: 6309: 6299: 6223: 6118: 6113: 6017: 5992: 5823: 5803: 5776: 5771: 5741: 5682: 5426: 5253: 4967: 4960: 4780:

Scattering the seed: a guide through Balthasar's early writings on philosophy and the arts

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poetry, helped to produce plays (including a staging of his own translations of Bernanos'

714: 648: 641: 604: 575: 547: 472:(Swiss League of Catholic Women). Pietzcker was related to the beatified Hungarian bishop 398: 332: 193: 7830: 7507: 5917: 5007:"Balthasar's Method of Divine Naming," Nova et Vetera 1 (2003): 245-68, available online 920:, Balthasar and Speyr both began to believe that they had a shared theological mission. 7822: 7710: 7702: 7686: 7630: 7431: 7411: 7281: 7038: 6990: 6950: 6885: 6835: 6815: 6750: 6399: 6314: 6289: 6218: 6158: 5932: 5927: 5907: 5862: 5697: 5692: 5637: 5559: 5539: 5476: 5352: 5213: 5079: 4485:. Translated by Charles Gordon Browne and James Edward Swallow. Revised and edited for 3987: 3759: 3571: 3469: 2758: 2432: 2389: 1829: 1776:

interprets this passage as an "orthodox" expression of "hope" rather than a systematic

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in 1971, penning the synod document on priestly spirituality, and he also received the

1022: 780: 737: 726: 722: 705: 696: 501: 497: 406: 233: 198: 183: 168: 102: 1358:. One of the most often quoted passages from the trilogy comes from the first volume, 775:("He blessed it, broke it, and gave"), taken from the words of the institution of the 618:"I was struck as if by lightning.... I needed only to 'leave everything and follow.'" 574:. Aside from music, Balthasar also took a strong interest in literature, later citing 7874: 7798: 7774: 7726: 7598: 7461: 7251: 7110: 7033: 6975: 6890: 6870: 6730: 6682: 6495: 6465: 6394: 6087: 6042: 5781: 5751: 5652: 5632: 5617: 5509: 5499: 5386: 5299: 5112: 5098: 4564:(2nd ed.). Washington, D.C.: Catholic University of America Press. p. 262. 4470: 3716: 3567: 3553: 3009: 2754: 2740: 2665: 2532: 2515: 2416: 1978: 1859: 1848:"Theology of Holy Saturday" as Christological and Trinitarian "eternal super-kenosis" 1837: 1804: 1730: 1722: 1645: 1494: 1490: 1485:

and goodness in the action of God and in man's response, especially in the events of

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in 1941, an institute for student formation that featured courses and conferences by

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Theo-Drama-Theological Dramatic Theory, Vol. 3: Dramatis Personae: Persons in Christ

1217:, in addition to prizes for translation. In 1984 John Paul II awarded him the first 928:, Switzerland, where he began to print and distribute her works with ecclesiastical 7854: 7750: 7670: 7646: 7614: 7585: 7065: 6930: 6810: 6790: 6642: 6480: 6419: 6329: 6138: 5798: 5602: 5441: 5381: 4829:

Christology from within: spirituality and the incarnation in Hans Urs von Balthasar

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Banished from Eden: Original Sin and Evolutionary Theory in the Drama of Salvation

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See "Chapter Seven: The anti-modern anti-Semitic complex" in Paul Silas Peterson,

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about the relation of the nature of Jesus Christ (christology) to reality itself (

897: 713:, France, for four years of theological study. Here he encountered fellow Jesuits 7292:

A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful

4586: 4399: 4360: 4308: 4102: 3896: 3815: 3720: 3674: 3561: 2748: 2710: 1992: 1758:), which references an "infinitely improbable" resistance to grace. Stein writes: 7654: 7234: 7187: 7043: 6995: 6955: 6905: 6697: 6414: 6384: 6349: 6344: 6319: 6304: 6274: 5872: 5867: 5844: 5736: 5731: 5712: 5677: 5587: 5376: 4843:

The Early Hans Urs von Balthasar: Historical Contexts and Intellectual Formation

4738: 4194: 3973: 3802:

The Early Hans Urs von Balthasar: Historical Contexts and Intellectual Formation

3676:

Theology and the Quest for Truth. Historical- and Systematic-theological Studies

1895: 1808:

must be accepted, in order to recover with the theology of hope what in 553 the

1777: 1743: 1725:, the teaching that all people will inherit eternal life, often associated with 1706: 1641: 1498: 1486: 1246: 856: 848: 790: 771:

a priest on 26 July 1936. As a motto on his ordination card, he used the phrase

768: 598: 571: 551: 481: 473: 394: 274: 269: 6515: 5130: 5029: 5023: 5017: 7814: 7734: 7204: 7182: 7075: 6860: 6820: 6780: 6647: 6562: 6500: 5877: 5793: 5461: 5321: 4995: 4986: 4486: 4438: 3780: 3754: 3680: 2395: 1998: 1874:

in Epistle 101: "For that which He has not assumed He has not healed", Latin:

1078: 930: 925: 901: 173: 33: 4970:, including a biography and a list of Balthasar's book's available in English 4935: 3772: 2634: 2541: 2440: 2287:

Theo-Drama-Theological Dramatic Theory, Vol. 2: Dramatis Personae: Man in God

951:

Von Speyr and von Balthasar also collaborated closely in the founding of the

7694: 7115: 7085: 6880: 6825: 6745: 6677: 6036: 5722: 5316: 4787:

Divine fruitfulness: a guide through Balthasar's theology beyond the trilogy

1915: 1883: 1254: 4109:"Was dürfen wir hoffen?" (1986) and "Kleiner Diskurs über die Hölle" (1987) 3597:"Tested in Fire: Hans Urs von Balthasar on the Moment of Christian Witness" 2785:(Winter 1988). "Homily at the Funeral Liturgy for Hans Urs von Balthasar". 2463: 1328:(the good, the true, and the beautiful), although the trilogy begins with 1158: 7416: 7150: 7100: 7080: 6945: 5936: 5514: 5466: 5371: 5361: 5331: 5311: 5275: 4649:

Jesus in the Drama of Salvation. Toward a Biblical Doctrine of Redemption

3988:"Vatican II and the Catholicity of Salvation: A Response to Ralph Martin" 3976:

in maintaining the legitimacy of Christian hope for universal salvation."

3722:

A Key to Balthasar. Hans Urs von Balthasar on Beauty, Goodness, and Truth

2787: 2155:

The Glory of the Lord: A Theological Aesthetics, Vol. 7: The New Covenant

2149:

The Glory of the Lord: A Theological Aesthetics, Vol. 6: The Old Covenant

1970: 1903: 1813: 1793: 1575: 1188: 812: 597:, he obtained his doctorate in 1928, with a dissertation on the theme of 411: 213: 4836:

A key to Balthasar: Hans Urs von Balthasar on beauty, goodness and truth

3121:

Hans Urs von Balthasar on the Ignatian Spiritual Exercises: An Anthology

2448: 2119:

The Glory of the Lord: A Theological Aesthetics, Vol. 1: Seeing the Form

1934:

must be posited as a prerequisite for the distinction between the three

1682:

was acceptable in a certain tradition of the Church, in the writings of

585:

A year before graduation from Stella Matutina, he enrolled early at the

538: 7229: 7177: 7135: 7120: 7090: 6652: 5968: 5857: 5707: 5446: 5421: 5336: 5264: 5218: 1907: 688: 664:

He understood this experience as having been mediated by the figure of

628:

Though a practicing Catholic, with "untroubled faith" and "devotion to

463: 455: 54: 1717:, a number of critics have accused Balthasar of implicitly advocating 1570:

is a three-volume work on "theological logical theory" describing the

1481:

is a five-volume work of "theological dramatic theory", examining the

484:. Their daughter Renée (1908–1986) became the superior general of the 7162: 7140: 7070: 7048: 5549: 5431: 5326: 4896: 3684: 1726: 1482: 1186:

and Henri de Lubac, he founded the international theological journal

741: 692: 651:, Germany, and sensed what he believed to be a sudden call to follow 594: 590: 223: 4104:

Dare We Hope "that All Men be Saved"? With a Short Discourse on Hell

3526:

Consistories for the creation of Cardinals: 20th Century (1903-2005)

3495:

bishop and was able to live by a grueling schedule of lecture tours.

2053:

Dare We Hope "That All Men Be Saved"? with a Short Discourse on Hell

4263:

Universal Salvation: Eschatology in the Thought of Gregory of Nyssa

1689:

At Balthasar's funeral, Cardinal Joseph Ratzinger, later to become

1085:. Much of his work during this period—written after the release of 520:. Later, as a Jesuit chaplain, he would perform a transcription of 6935: 1902:

but from the immanent one, being an essential characteristic: the

1824:, Balthasar lists Erich Przywara, Henri de Lubac, Gaston Fessard, 1700: 1571: 1157: 1110: 913: 877: 816: 795: 674: 652: 537: 449: 228: 73: 4901: 2559:. Washington: Catholic University of America Press. p. 105. 1977:

Balthasar has also been highly influential in the work of Bishop

752:. In Lyon, Balthasar also encountered the work of French writers 679:

Balthasar (second from left) with his sister, father, and brother

7156: 7130: 5519: 4913: 4907: 4757:

The word has been abroad: a guide through Balthasar's aesthetics

4201:. Freiburg. Quoted in Hans Urs von Balthasar (1988), pp. 175–76. 3247:

The word has been abroad: a guide through Balthasar's aesthetics

1278:("epilogue"). It is called a trilogy because it is divided into 710: 7511: 6535: 5134: 4724:

Peter Henrici, "Hans Urs von Balthasar: a Sketch of His Life",

4647:

The influence is reflected in some of Schwager's titles, i.e.:

2928:. Vol. 38, Supp. 3. New York: Marcel Dekker. p. 145. 2468:(PhD thesis). Birmingham: University of Birmingham. p. 230 2299:

Theo-Drama-Theological Dramatic Theory, Vol. 4: The Performance

2041:

Cosmic Liturgy: The Universe According to Maximus the Confessor

7125: 4850:

The Analogy of Beauty: The theology of Hans Urs von Balthasar

4294:

Epilogue. Apokatastasis: Universal Reconciliation (pp. 137ff.)

3901:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing. p. 3286:"Balthasar and Speyr: First Steps in a Discernment of Spirits" 3031:

von Balthasar, Hans Urs. "Perché mi sono fatto sacerdote." In

1981:, who has been an ardent advocate of Balthasar's soteriology. 1306:). They follow the threefold self-description of Jesus in the 1133:, which took place during this time, but after the release of 6531: 4916:, an audio library on the thought and legacy of von Balthasar 4588:

Theo-Drama. Theological Dramatic Theory, Vol. 5: The Last Act

3249:, Introduction to Hans Urs von Balthasar 1, (1998), p. xviii. 3044:

von Balthasar, Hans Urs (1988). "Le sorgenti della vita." In

1459:, "Aquinas is hardly absent from the three thousand pages of 1162:

Tomb of von Balthasar, Church of St. Leodegar im Hof, Lucerne

2465:

Karl Barth and Hans Urs von Balthasar: A Critical Engagement

2305:

Theo-Drama-Theological Dramatic Theory, Vol. 5: The Last Act

1313:("I am the way, the truth, and the life") and therefore the 1077:) (1956), as well as monograph studies of Georges Bernanos, 1045:

1956, he authored a number of books and articles, including

4961:

Hans Urs von Balthasar's Author Page on IgnatiusInsight.com

2281:

Theo-Drama-Theological Dramatic Theory, Vol. 1; Prologomena

2173:

In the Fullness of the Faith: On the Distinctively Catholic

1866:", particularly as outlined in the last volume of the book 546:

Educated first by Benedictine monks at the abbey school of

5030: 3035:. Edited by Elio Guerriero. Milan: Edizioni Paoline, 1991. 5024: 5018: 1259:

The Theology of Karl Barth: Exposition and Interpretation

843:, and regularly lectured to students. He established the 823:

literary series for the Sammlung Klosterberg, translated

554:—Balthasar transferred to the more academically rigorous 542:

Balthasar in his early twenties, during studies in Vienna

4764:

No bloodless myth: a guide through Balthasar's dramatics

2101:

Explorations in Theology, Vol. 4: Spirit and Institution

1192:

in 1971, with collaboration from members of the Italian

1176:

Second Ordinary General Assembly of the Synod of Bishops

623:— Hans Urs von Balthasar, on his vocation to the Jesuits 589:

to study German literature. After stints researching in

4921:

Additional bibliographical and biographical information

4799:

Ben Quash, "Hans Urs von Balthasar", in David F. Ford,

3638:"Symphonic Truth: Von Balthasar and Christian Humanism" 1789:: since "Love believes all things, hopes all things" ( 1137:, his theological reputation would grow significantly. 888:

During his first months in Basel, he met the physician

4904:, a publishing house founded by Hans Urs von Balthasar 4773:

Say it is Pentecost: a guide through Balthasar's logic

3046:

La realtà e la gloria: Articoli e interviste 1978–1988

2873: 2871: 2869: 2509: 2507: 2505: 2503: 2501: 647:

In 1929, Balthasar attended a retreat for students in

7342:

The Work of Art in the Age of Mechanical Reproduction

2185:

Life Out of Death: Meditations on the Paschal Mystery

2083:

Explorations in Theology, Vol. 1: The Word Made Flesh

807:

When given the choice between a professorship at the

736:

De Lubac kindled the young student's interest in the

3968: 3966: 2089:

Explorations in Theology, Vol. 2: Spouse of the Word

1844:

a company in which one can feel quite comfortable."

1467:

philosopher and theologian of the Catholic church."

1209:

Later in the 1970s, he was given fellowships at the

7394: 7243: 7016: 6723: 6635: 6569: 6428: 6237: 6096: 5966: 5842: 5721: 5578: 5485: 5345: 5239: 5177: 4489:

by Kevin Knight. New York: Robert Appleton Company.

3953:"The Inflated Reputation of Hans Urs von Balthasar" 3123:. San Francisco: Ignatius Press. pp. xvi–xvii. 2629:. Vol. 121, no. 18. Chicago. p. 42. 2229:

The Office of Peter and the Structure of the Church

1501:, christology, and eschatology are here developed. 374: 305: 293: 262: 252: 247: 151: 146: 119: 109: 94: 89: 62: 40: 21: 5062:Herausforderungen, Begegnungen, Weichenstellungen. 4759:, Introduction to Hans Urs von Balthasar 1, (1998) 4692:"Is Hell Crowded or Empty? A Catholic Perspective" 4254: 4252: 4016:. San Francisco: Ignatius Press. pp. 149–150. 3447:. San Francisco: Ignatius Press. pp. 218–24. 3320:"Bibliographie Hans Urs von Balthasar (1905–1988)" 3263:. San Francisco: Ignatius Press. pp. xx–xxi. 2620: 2359:Truth is Symphonic: Aspects of Christian Pluralism 990:Beginning in 1945, the year in which he published 4981:The Inflated Reputation of Hans Urs von Balthasar 4831:, Studies in spirituality and theology; 3, (2000) 3261:Hans Urs von Balthasar on the Spiritual Exercises 3080:. San Francisco: Ignatius Press. pp. 11–12. 2712:The Cambridge Companion to Hans Urs von Balthasar 1525:Die Personen des Spiels: Die Personen in Christus 789:, where he remained until 1939. He completed his 4927:Publications by and about Hans Urs von Balthasar 4789:, Introduction to Hans Urs von Balthasar, (2007) 4782:, Introduction to Hans Urs von Balthasar, (2006) 4766:, Introduction to Hans Urs von Balthasar, (2000) 4591:. Translated by Graham Harrison from the German 2671:. Radical Orthodoxy. London: Routledge. p. 2107:Explorations in Theology, Vol. 5: Man Is Created 2095:Explorations in Theology, Vol. 3: Creator Spirit 1914:". Since the transcendentals are "properties of 1660:Balthasar also wrote of the lives of saints and 1644:, one scholar has argued that the work contains 1040:, vol. 1 (2nd English ed., Ignatius Press, 2009) 500:, was immersed in classical music, particularly 4775:, Introduction to Hans Urs von Balthasar (2001) 4595:, 1983. San Francisco: Ignatius Press. p. 4131:Hans Urs von Balthasar (1988), p. 171. Quoting 2926:Encyclopedia of Library and Information Science 1994:Hans Urs von Balthasar: Bibliographie 1925-2005 1991:Capol, Cornelia; Müller, Claudia, eds. (2005). 1632:Balthasar's first major work, the three-volume 896:, with two children from her first marriage to 616: 4941:Literature by and about Hans Urs von Balthasar 4084:Internationale Katholische Zeitschift Communio 2745:"Hans Urs von Balthasar: A Sketch of His Life" 1174:. He worked as a theological secretary at the 550:in central Switzerland—during the time of the 433:announced his choice of Balthasar to become a 7926:20th-century Swiss Roman Catholic theologians 7523: 6547: 5146: 3636:Colón-Emeric, Edgardo Antonio (31 May 2005). 3365: 3363: 3138:. San Francisco: Ignatius Press. p. 32. 2843:. San Francisco: Ignatius Press. p. 35. 1029:Lectures, writing, and publishing (1950–1967) 8: 7976:Corresponding fellows of the British Academy 7272:The Literary Mind and the Carving of Dragons 4184:(20): 10–21 – via catholicculture.org. 486:Franciscan Sisters of Sainte-Marie des Anges 5053:Hans Urs von Balthasar. Der Theodramatiker, 4936:Hans Urs von Balthasar: An Internet Archive 4082:von Balthasar, Hans Urs (1980). "Gericht". 3890: 3888: 2311:The Theology of Henri de Lubac: An Overview 1515:Die Personen des Spiels: Der Mensch in Gott 1215:Académie des Sciences Morales et Politiques 1182:from the Catholic Academy of Bavaria. With 1098:, which gave an ecclesiastical blessing to 7530: 7516: 7508: 6554: 6540: 6532: 5153: 5139: 5131: 5068: 4029:"Balthasar, Hell, and Heresy: An Exchange" 2709:Edward T. Oakes; David Moss, eds. (2004). 1818:fifth Ecumenical Council of Constantinople 1429:The Realm of Metaphysics in the Modern Age 1253:, Balthasar sought to offer a response to 454:Franziskanerkirche (Franciscan Church) in 32: 18: 7931:20th-century Swiss Roman Catholic priests 4951:Works by and about Hans Urs von Balthasar 4808:Hans Urs von Balthasar: His Life and Work 4743:Balthasar: A (Very) Critical Introduction 4528:"God and the trinity in the fathers – II" 4401:Balthasar: A (Very) Critical Introduction 4362:The Achievement of Hans Urs von Balthasar 4048:"Should We Hope "That All Men Be Saved"?" 3820:. San Francisco: Ignatius Press. p. 3563:Hans Urs Von Balthasar. His Life and Work 3078:Test Everything—Hold Fast to What Is Good 2750:Hans Urs Von Balthasar. His Life and Work 2531: 2353:To the Heart of the Mystery of Redemption 2222:Mysterium Paschale: The Mystery of Easter 1754:, included in the English translation of 4796:, Outstanding Christian Thinkers, (2000) 2704: 2702: 2700: 2698: 2696: 2694: 2692: 2419:(1998). "An Introduction to Balthasar". 1366:): "Before the beautiful—no, not really 1032: 4726:Communio: International Catholic Review 3986:Healy, Jr., Nicholas J. (Spring 2015). 3468:von Balthasar, Hans Urs (Spring 2006). 2667:Divine Economy: Theology and the Market 2597:Stephen David Wigley (2006), pp. 14–15. 2516:"Understanding Von Balthasar's Trilogy" 2408: 2341:Theo-Logic, Vol. 3: The Spirit of Truth 2275:A Short Primer for the Unsettled Layman 2269:Romano Guardini: Reform from the Source 1858:The debate on Balthasar's "Theology of 469:Schweizerischer Katholischer Frauenbund 6154:Wilhelm Emmanuel Freiherr von Ketteler 4282:Hans Urs von Balthasar (1988), p. 131. 2329:Theo-Logic, Vol. 1: Truth of the World 1876:quod non est assumptum non est sanatum 1705:Saint Teresia Benedicta of the Cross ( 964:(Community of Saint John), a Catholic 800:Balthasar (third from right) with the 393:(12 August 1905 – 26 June 1988) was a 4070:Dare We Hope "That All Men Be Saved"? 3498:"Hans Urs von Balthasar (1905-1988)" 3314: 3312: 2969: 2967: 2179:The Laity in the Life of the Counsels 1419:The Realm of Metaphysics in Antiquity 1071:Die Gottesfrage des heutigen Menschen 874:Collaboration with Adrienne von Speyr 409:, he founded the theological journal 16:Swiss Catholic theologian (1905–1988) 7: 5037:Historical Dictionary of Switzerland 4886:Chestnut Ridge: Crossroad Publishing 4876:Chestnut Ridge: Crossroad Publishing 4733:Balthasar: a guide for the perplexed 4367:Catholic University of America Press 3928:A Church in Crisis: Pathways Forward 3845:Casta Meretrix: The Church as Harlot 2606:Stephen David Wigley (2006), p. 145. 2588:Stephen David Wigley (2006), p. 104. 2579:Stephen David Wigley (2006), p. 144. 2241:Paul Struggles with His Congregation 2113:A First Glance at Adrienne von Speyr 1578:, or the study of being). Volume 1, 1172:International Theological Commission 835:), published book-length studies on 729:, figures later associated with the 5056:short portrait by Katharina Klöcker 4929:in the catalogue Helveticat of the 4562:Eschatology: Death and Eternal Life 4237:Dulles, Avery Cardinal (May 2003). 2059:Does Jesus Know Us? Do We Know Him? 1697:Debate on Hell, hope, and salvation 4914:Balthasar: Beauty, Goodness, Truth 4541:from the original on 28 April 2022 4475:Herbermann, Charles, ed. (1913) . 4446:from the original on 28 April 2022 4046:Brumley, Mark (January 19, 2015). 3673:; Terrence Merrigan, eds. (2007). 3445:Benedict XVI: His Life and Thought 3136:First Glance at Adrienne von Speyr 2905:archives-manuscripts.dartmouth.edu 2495:Stephen David Wigley (2006), p. 1. 2486:Stephen David Wigley (2006), p. 3. 2433:10.1111/j.1741-2005.1998.tb02800.x 1648:. Balthasar later remarked on the 1455:According to Cyril O'Regan of the 845:Studentische Schulungsgemeinschaft 802:Studentische Schulungsgemeinschaft 695:, where he came into contact with 558:, a preparatory school run by the 14: 7592:1933: Festgabe Universität Zürich 5009:, article by Bernhard Blankenhorn 4822:Balthasar at the end of modernity 4623:Benedict; Seewald, Peter (2016). 3930:. Steubenville, OH: Emmaus Road. 3502:The Society of the Sacred Mission 2641:from the original on 26 July 2019 2371:Unless You Become Like This Child 1389:Fächer der Stile: Klerikale Stile 687:novice, he studied philosophy at 516:almost nightly with his roommate 7490: 6514: 4625:Last Testament: In His Own Words 4585:Balthasar, Hans Urs von (1988). 4464: 4072:, San Francisco: Ignatius Press. 3814:Hans Urs von Balthasar (1993) . 3415:Peter Henrici (1991), pp. 26–27. 3406:Peter Henrici (1991), pp. 23–24. 3370:Munro, André (21 January 2014). 3357:Peter Henrici (1991), pp. 20–21. 3339:Peter Henrici (1991), pp. 19-20. 3134:Von Balthasar, Hans Urs (2017). 3109:Peter Henrici (1991), pp. 15–16. 3076:von Balthasar, Hans Urs (1989). 3066:Peter Henrici (1991), pp. 14–15. 3010:10.1111/j.1741-2005.2010.01388.x 2986:Peter Henrici (1991), pp. 10–11. 2839:von Balthasar, Hans Urs (1994). 2533:10.11144/javeriana.tx67-184.uvbt 2335:Theo-Logic, Vol. 2: Truth of God 1415:Im Raum der Metaphysik: Altertum 1113:, hosted by his married friends 566:, Austria, whose alumni include 380: 7901:20th-century Swiss philosophers 5472:Pseudo-Dionysius the Areopagite 4897:Hans Urs von Balthasar Stiftung 4690:Robert Barron (30 March 2011). 4101:Hans Urs von Balthasar (1988). 4027:Oakes, Edward (December 2006). 3560:. In David L. Schindler (ed.). 2747:. In David L. Schindler (ed.). 2209:The Moment of Christian Witness 1953:Balthasar's dramatic theory in 1880:quod non assumpsit, non redemit 1828:, Charles Péguy, Paul Claudel, 1425:Im Raum der Metaphysik: Neuzeit 1402:Fächer der Stile: Laikale Stile 1105:After he was welcomed into the 1075:The God Question and Modern Man 5185:History of the Catholic Church 5048:an introduction by Mark Elliot 4291:Hans Urs von Balthasar (1988) 4149:. Grand Rapids, MI: Eerdmans. 3119:Servais, Jacques, ed. (2019). 2959:Apokalypse der deutschen Seele 2863:Peter Henrici (1991), pp. 8–9. 2225:(1969, second edition in 1983) 1748:Kleiner Diskurs über die Hölle 1674:Balthasar used the expression 1634:Apokalypse der deutschen Seele 1627:Apokalypse der deutschen Seele 811:in Rome and a role as student 1: 5834:Giovanni Pico della Mirandola 5231:History of Christian theology 4866:. Minneapolis: Fortress Press 4307:Alyssa Lyra Pitstick (2007). 4177:Homiletic and Pastoral Review 4172:"Von Balthasar and Salvation" 4170:O'Connor, James (July 1989). 3895:Alyssa Lyra Pitstick (2016). 3424:Peter Henrici (1991), pp. 26. 2462:Stephen David Wigley (2006). 2161:The Grain of Wheat: Aphorisms 1638:Apocalypse of the German Soul 1406:Studies in Theological Style: 1393:Studies in Theological Style: 1235:Church of St. Leodegar im Hof 773:"Benedixit, fregit, deditque" 7837:2013: Collective of writers 7402:Aestheticization of politics 5162:History of Catholic theology 4955:Deutsche Digitale Bibliothek 4211:Kimel, Aidan (15 May 2021). 3511:, retrieved 1 February 2009. 3433:Peter Henrici (1991), p. 35. 3397:Peter Henrici (1991), p. 24. 3348:Peter Henrici (1991), p. 21. 3184:Peter Henrici (1991), p. 19. 3057:Peter Henrici (1991), p. 12. 3022:Peter Henrici (1991), p. 10. 2961:, 3 vols, (Salzburg, 1937-9) 2890:Peter Henrici (1991), p. 16. 1109:, he settled in the city of 912:and encounters with various 793:with Albert Steger in 1940. 5012: Victor Conzemius: 4975:Criticisms and commentaries 4859:Minneapolis: Fortress Press 3595:John Anthony Berry (2012). 3100:Henrici, "A Sketch", p. 14. 2948:Peter Henrici (1991), p. 9. 2829:Peter Henrici (1991), p. 8. 2029:The Christian State of Life 1439:Theology: The Old Covenant) 1219:Paul VI International Prize 975:Der Laie und der Ordenstand 829:Dialogues of the Carmelites 7992: 6260:Pierre Teilhard de Chardin 6250:Reginald Garrigou-Lagrange 5535:Transubstantiation dispute 4988:Karen Kilby on Balthasar 1 4862:Denny, Christopher. 2016. 4593:Theodramatik. Das Endspiel 4560:Ratzinger, Joseph (2007). 4406:Wm. B. Eerdmans Publishing 4359:Levering, Matthew (2019). 4319:Wm. B. Eerdmans Publishing 3874:National Catholic Reporter 2783:Ratzinger, Joseph Cardinal 2717:Cambridge University Press 2323:The Theology of Karl Barth 1890:. Joseph Ratzinger called 1864:Christ's descent into Hell 1851: 1713:In light of the 1987 book 1449:Theology: The New Covenant 1354:is a seven-volume work on 986:Departure from the Jesuits 189:Johann Wolfgang von Goethe 7941:Christian anti-Gnosticism 7547: 7470: 6509: 5168: 5119: 5110: 5105: 5095: 5084: 5076: 5071: 4806:David L. Schindler (ed), 4728:16/3 (fall, 1989): 306–50 3610:: 145–170. Archived from 3259:Servais, Jacques (2019). 2924:Kent, Allen, ed. (1985). 2514:Polanco, Rodrigo (2017). 2365:Two Sisters in the Spirit 2017:The Christian and Anxiety 1822:A Short Discourse on Hell 1752:A Short Discourse on Hell 1746:in his book-length essay 1151:and ecclesiastical honors 582:as key early influences. 570:and the Thomist cardinal 379: 370: 366: 142: 138: 134: 130: 123:26 July 1936 (priest) by 85: 81: 31: 6174:Matthias Joseph Scheeben 5367:Athanasius of Alexandria 5259:First Epistle of Clement 4957:(German Digital Library) 4857:A holy one in our midst. 4627:. New York: Bloomsbury. 4239:"The Population of Hell" 3679:. In collaboration with 3537:Code of Canon Law (1983) 3443:Guerriero, Elio (2018). 3372:"Hans Urs von Balthasar" 1968:, and Joseph Ratzinger, 1920:pulchrum, bonum et verum 1472:Theodramatik (Theo-Drama 1457:University of Notre Dame 1237:(Hofkirche) in Lucerne. 1194:Communion and Liberation 1055:Schleifung der Bastionen 199:G. W. F. Hegel 7570:Charles Ferdinand Ramuz 7422:Evolutionary aesthetics 7372:The Aesthetic Dimension 6285:Dietrich von Hildebrand 6149:Giovanni Maria Cornoldi 6023:Jacques-Bénigne Bossuet 6003:Mary of Jesus of Ágreda 5545:Paulinus II of Aquileia 5540:Predestination disputes 5045:Hans Urs von Balthasar, 5014:Balthasar, Hans Urs von 4945:German National Library 4273:, pp. 148–57, 236–54)." 4012:Nichols, Aidan (2020). 3377:Encyclopædia Britannica 2253:"Contemplative Prayer") 1957:influenced the work of 1812:had condemned with the 1678:to argue that the term 328:Dietrich von Hildebrand 7971:Systematic theologians 7966:Burials in Switzerland 7719:Hans Urs von Balthasar 7540:Gottfried-Keller-Preis 7352:Avant-Garde and Kitsch 7302:Lectures on Aesthetics 6521:Catholicism portal 6370:Hans Urs von Balthasar 6169:Tommaso Maria Zigliara 6109:Félicité de La Mennais 5788:The Cloud of Unknowing 5289:The Shepherd of Hermas 5088:Gottfried-Keller-Preis 4931:Swiss National Library 4801:The Modern Theologians 4794:Hans Urs von Balthasar 4750:Balthasar for Thomists 4315:Grand Rapids, Michigan 4145:Martin, Ralph (2012). 4014:Balthasar for Thomists 3926:Martin, Ralph (2020). 3817:My Work. In Retrospect 3731:Baker Publishing Group 3727:Ada Township, Michigan 3558:"A Sketch of His Life" 3033:Hans Urs von Balthasar 2555:Walatka, Todd (2017). 2251:Das Betrachtende Gebet 2249:(1955) (German title: 2197:Love Alone is Credible 1802:must be rejected, for 1782:Was dürfen wir hoffen? 1769: 1715:Was dürfen wir hoffen? 1710: 1615:Der Geist der Wahrheit 1356:theological aesthetics 1163: 1131:Second Vatican Council 1095:Provida Mater Ecclesia 1091:apostolic constitution 1063:Das betrachtende Gebet 1041: 1007:Jean-Baptiste Janssens 949: 885: 804: 703:and whose work on the 680: 662: 620: 543: 462:Balthasar was born in 459: 391:Hans Urs von Balthasar 285:theological aesthetics 26:Hans Urs von Balthasar 7497:Philosophy portal 6295:Marie-Dominique Chenu 6214:Marie-Joseph Lagrange 6199:Désiré-Joseph Mercier 6083:Clement Mary Hofbauer 6078:Johann Michael Sailer 5505:Maximus the Confessor 5197:History of the papacy 4855:Gordon, James. 2016. 4841:Paul Silas Peterson, 4820:Lucy Gardner et al., 4482:Catholic Encyclopedia 4398:Kilby, Karen (2012). 4052:Catholic World Report 3867:(November 28, 2003). 3643:The Christian Century 2811:Mindszenty Alapítvány 2807:"Blessed Vilmos Apor" 2627:The Christian Century 2619:(September 7, 2004). 2347:The Threefold Garland 2317:A Theology of History 2257:Priestly Spirituality 2215:My Work in Retrospect 1912:eternal super-kenosis 1908:Christian divine love 1760: 1704: 1445:Theologie: Neuer Bund 1435:Theologie: Alter Bund 1345:The Glory of the Lord 1288:The Glory of the Lord 1180:Romano Guardini Prize 1170:appointed him to the 1161: 1038:The Glory of the Lord 1036: 944: 881: 837:Maximus the Confessor 799: 750:Maximus the Confessor 683:After two years as a 678: 657: 541: 496:notes. Hans, who had 453: 417:The Glory of the Lord 219:Maximus the Confessor 90:Ecclesiastical career 7911:20th-century Jesuits 7442:Philosophy of design 7322:In Praise of Shadows 7312:The Critic as Artist 6471:Raniero Cantalamessa 6441:Alice von Hildebrand 6390:Edward Schillebeeckx 6068:Maria Gaetana Agnesi 5953:Lawrence of Brindisi 5883:Francisco de Vitoria 5673:Beatrice of Nazareth 5648:Hugh of Saint Victor 5628:Bernard of Clairvaux 5608:Anselm of Canterbury 5570:John Scotus Eriugena 5565:Paschasius Radbertus 5412:Gregory of Nazianzus 5306:Epistle to Diognetus 5065:(Rahner – Balthasar) 4719:Introductory studies 4526:Joseph Lupi (2001). 4404:. Grand Rapids, MI: 4365:. Washington, D.C.: 4269:, pp. 177–8, 262–6; 3869:"The Word From Rome" 3669:Mathijs Lamberigts; 3470:"Communio—A Program" 2520:Theologica Xaveriana 2023:Christian Meditation 1888:descensio ad inferos 1872:Gregory of Nazianzus 1836:, Joseph Ratzinger, 1265:Writings and thought 1196:movement, including 1011:University of Munich 979:Johannesgemeinschaft 954:Johannesgemeinschaft 809:Gregorian University 699:, who formed him in 634:University of Vienna 587:University of Zurich 164:Anselm of Canterbury 7946:Christian humanists 7891:People from Lucerne 7639:Gertrud von Le Fort 7452:Philosophy of music 7427:Mathematical beauty 6446:Carlo Maria Martini 6410:Johann Baptist Metz 6380:Frederick Copleston 6204:Friedrich von Hügel 6164:Joseph Hergenröther 6144:Gaetano Sanseverino 6124:Ignaz von Döllinger 6048:Nicolas Malebranche 5888:Thomas of Villanova 5849:Counter-Reformation 5829:Girolamo Savonarola 5643:Hildegard of Bingen 5452:Cyril of Alexandria 5295:Aristides of Athens 5282:Epistle of Barnabas 5271:Ignatius of Antioch 5209:Ecumenical councils 4864:A generous symphony 4535:University of Malta 4432:(7 December 1965). 4135:II-II, q. 17, a. 3. 2617:Placher, William C. 2377:Who is a Christian? 2263:Razing the Bastions 2071:Engagement with God 2001:: Johannes Verlag. 1936:special metaphysics 1932:general metaphysics 1787:theological virtues 1740:Discalced Carmelite 1619:The Spirit of Truth 1529:: Persons in Christ 1059:Razing the Bastions 1047:Therese von Lisieux 866:Spiritual Exercises 474:Blessed Vilmos Apor 318:Stratford Caldecott 294:School or tradition 280:systematic theology 204:Friedrich Hölderlin 147:Academic background 7896:Jesuit theologians 7743:Philippe Jaccottet 7447:Philosophy of film 7437:Patterns in nature 7407:Applied aesthetics 7382:Why Beauty Matters 7168:Life imitating art 7029:Art for art's sake 6461:Alasdair MacIntyre 6340:Nouvelle théologie 6229:Thérèse of Lisieux 6073:Alfonso Muzzarelli 6013:Jean-Jacques Olier 5983:Tommaso Campanella 5898:Francisco de Osuna 5893:Ignatius of Loyola 5762:Catherine of Siena 5658:Robert Grosseteste 5555:Benedict of Aniane 5495:Isidore of Seville 5437:Augustine of Hippo 5402:Cyril of Jerusalem 5397:Hilary of Poitiers 4983:, by Regis Scanlon 4966:2018-08-17 at the 4537:. pp. 84–85. 4267:Mysterium Paschale 4217:Eclectic Orthodoxy 3850:2010-02-01 at the 3689:Peeters Publishers 3617:on 11 October 2018 3531:2015-06-27 at the 3507:2007-04-05 at the 2167:Heart of the World 1854:Mysterium Paschale 1711: 1599:Truth of the World 1584:Truth of the World 1527:(Dramatis Personae 1517:(Dramatis Personae 1164: 1141:Adrienne von Speyr 1119:Adrienne von Speyr 1100:secular institutes 1083:Reinhold Schneider 1051:Thérèse of Lisieux 1042: 996:Heart of the World 959:2021-01-26 at the 890:Adrienne von Speyr 886: 883:Adrienne von Speyr 805: 732:nouvelle théologie 681: 666:Ignatius of Loyola 568:Arthur Conan Doyle 544: 476:, who was shot by 460: 323:David Bentley Hart 299:Nouvelle théologie 239:Adrienne von Speyr 209:Ignatius of Loyola 125:Cardinal Faulhaber 7868: 7867: 7767:Jacques Mercanton 7663:Maurice Zermatten 7505: 7504: 7457:Psychology of art 7332:Art as Experience 6529: 6528: 6456:Gustavo Gutiérrez 6451:Pope Benedict XVI 6436:Pope John Paul II 6335:Josemaría Escrivá 6325:Henri Daniel-Rops 6209:Vladimir Solovyov 6189:Neo-scholasticism 6129:John Henry Newman 6063:Louis de Montfort 6058:Alphonsus Liguori 6053:Giambattista Vico 5988:Pierre de Bérulle 5974:French Revolution 5943:Robert Bellarmine 5923:John of the Cross 5809:Julian of Norwich 5767:Bridget of Sweden 5757:John of Ruusbroec 5747:William of Ockham 5663:Francis of Assisi 5653:Dominic de Guzmán 5623:Decretum Gratiani 5598:Berengar of Tours 5487:Early Middle Ages 5457:Peter Chrysologus 5407:Basil of Caesarea 5392:Ephrem the Syrian 5332:Antipope Novatian 5129: 5128: 5120:Succeeded by 5096:Succeeded by 4852:(Edinburgh, 1986) 4827:Mark A McIntosh, 4803:, (3rd edn, 2005) 4571:978-0-81321-516-7 4501:Pope John Paul II 4384:978-0-81323-175-4 4332:978-0-80284-039-4 3912:978-0-80286-905-0 3865:John L. Allen Jr. 3604:MELiTA THEoLoGiCA 3522:Pope John Paul II 3145:978-1-62164-180-3 2682:978-1-134-58888-6 2566:978-0-8132-2948-5 2191:Light of the Word 1947:Pope Benedict XVI 1810:dogmatic theology 1691:Pope Benedict XVI 1595:Wahrheit der Welt 1580:Wahrheit der Welt 1379:Schau der Gestalt 1360:Schau der Gestalt 1336:, the beautiful. 1332:, a study of the 1255:Western modernity 1003:secular institute 992:Das Herz der Welt 936:Pope John Paul II 833:The Satin Slipper 825:French Resistance 821:Europaische Reihe 431:Pope John Paul II 388: 387: 7983: 7861: 7859:Thomas Hürlimann 7849: 7847:Pietro De Marchi 7841: 7839:Bern ist überall 7833: 7825: 7817: 7809: 7801: 7793: 7785: 7777: 7769: 7761: 7753: 7745: 7737: 7729: 7721: 7713: 7705: 7697: 7689: 7681: 7673: 7665: 7657: 7649: 7641: 7633: 7625: 7617: 7609: 7601: 7593: 7588: 7580: 7572: 7564: 7562:Heinrich Federer 7556: 7532: 7525: 7518: 7509: 7495: 7494: 7493: 7387: 7377: 7367: 7357: 7347: 7337: 7327: 7317: 7307: 7297: 7287: 7277: 7267: 7257: 6556: 6549: 6542: 6533: 6519: 6518: 6360:Emmanuel Mounier 6355:Bernard Lonergan 6280:Georges Bernanos 6265:Jacques Maritain 6245:G. K. Chesterton 6134:Henri Lacordaire 6033:Cornelius Jansen 6028:François Fénelon 5958:Francis de Sales 5948:Francisco Suárez 5819:Nicholas of Cusa 5703:Siger of Brabant 5688:Boetius of Dacia 5668:Anthony of Padua 5613:Joachim of Fiore 5593:Gregory of Narek 5580:High Middle Ages 5525:John of Damascus 5417:Gregory of Nyssa 5155: 5148: 5141: 5132: 5123:Olivier Messiaen 5090: 5077:Preceded by 5069: 5032: 5026: 5020: 4998: 4989: 4815:In-depth studies 4792:John O’Donnell, 4731:Rodney Howsare, 4707: 4706: 4704: 4702: 4687: 4681: 4680: 4678: 4677: 4668:. 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Stephen 2657: 2651: 2650: 2648: 2646: 2624: 2613: 2607: 2604: 2598: 2595: 2589: 2586: 2580: 2577: 2571: 2570: 2552: 2546: 2545: 2535: 2511: 2496: 2493: 2487: 2484: 2478: 2477: 2475: 2473: 2459: 2453: 2452: 2413: 2012: 1959:Raymund Schwager 1922:derive from the 1900:economic Trinity 1680:Whore of Babylon 1251:Bernard Lonergan 1184:Joseph Ratzinger 910:Christ's Passion 841:Gregory of Nyssa 786:Stimmen der Zeit 758:Georges Bernanos 746:Gregory of Nyssa 670:Society of Jesus 624: 612:Society of Jesus 560:Society of Jesus 403:Joseph Ratzinger 384: 353:Raymund Schwager 348:Thierry de Roucy 69: 50: 48: 36: 19: 7991: 7990: 7986: 7985: 7984: 7982: 7981: 7980: 7951:Christian poets 7871: 7870: 7869: 7864: 7852: 7844: 7836: 7828: 7820: 7812: 7804: 7796: 7791:Giovanni Orelli 7788: 7780: 7772: 7764: 7756: 7748: 7740: 7732: 7724: 7716: 7708: 7700: 7692: 7684: 7676: 7668: 7660: 7652: 7644: 7636: 7628: 7620: 7612: 7607:Ernst Gagliardi 7604: 7596: 7591: 7583: 7575: 7567: 7559: 7551: 7543: 7536: 7506: 7501: 7491: 7489: 7466: 7390: 7385: 7375: 7365: 7362:Critical Essays 7355: 7345: 7335: 7325: 7315: 7305: 7295: 7285: 7275: 7265: 7255: 7239: 7012: 6926:Ortega y Gasset 6719: 6631: 6565: 6560: 6530: 6525: 6513: 6505: 6486:Jean-Luc Marion 6424: 6375:Marcel Lefebvre 6300:Romano Guardini 6255:Joseph Maréchal 6233: 6224:Maurice Blondel 6119:Antonio Rosmini 6114:Luigi Taparelli 6092: 6018:Louis Thomassin 5993:Pierre Gassendi 5976: 5972: 5962: 5913:Teresa of Ávila 5851: 5847: 5838: 5824:Marsilio Ficino 5814:Thomas à Kempis 5804:Devotio Moderna 5777:Johannes Tauler 5772:Meister Eckhart 5742:Dante Alighieri 5717: 5683:Albertus Magnus 5574: 5481: 5427:John Chrysostom 5355: 5351: 5341: 5254:Clement of Rome 5235: 5173: 5164: 5159: 5125: 5116: 5101: 5092: 5086: 5082: 4996: 4987: 4968:Wayback Machine 4902:Johannes Verlag 4893: 4882:. Forthcoming. 4848:J. Riches, ed, 4834:Aidan Nichols, 4785:Aidan Nichols, 4778:Aidan Nichols, 4771:Aidan Nichols, 4762:Aidan Nichols, 4755:Aidan Nichols, 4748:Aidan Nichols, 4716: 4714:Further reading 4711: 4710: 4700: 4698: 4689: 4688: 4684: 4675: 4673: 4664: 4663: 4659: 4646: 4642: 4635: 4622: 4621: 4617: 4607: 4584: 4583: 4579: 4572: 4559: 4558: 4554: 4544: 4542: 4530: 4525: 4524: 4520: 4510: 4508: 4499: 4498: 4494: 4474: 4465: 4463: 4459: 4449: 4447: 4428: 4427: 4423: 4416: 4397: 4396: 4392: 4385: 4358: 4357: 4353: 4344: 4340: 4333: 4306: 4305: 4301: 4290: 4286: 4281: 4277: 4259:Morwenna Ludlow 4257: 4250: 4236: 4235: 4231: 4221: 4219: 4210: 4209: 4205: 4199:Welt und Person 4193: 4189: 4169: 4168: 4164: 4157: 4144: 4143: 4139: 4130: 4126: 4119: 4100: 4099: 4095: 4081: 4080: 4076: 4063: 4059: 4045: 4044: 4040: 4026: 4025: 4021: 4011: 4010: 4006: 3990: 3985: 3984: 3980: 3971: 3964: 3950: 3949: 3945: 3938: 3925: 3924: 3920: 3913: 3894: 3893: 3886: 3863: 3862: 3858: 3852:Wayback Machine 3843: 3839: 3832: 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715:Henri Bouillard 642:Romano Guardini 626: 622: 614: 605:summa cum laude 556:Stella Matutina 552:First World War 536: 448: 443: 441:Life and career 397:theologian and 362: 333:Jean-Luc Marion 289: 243: 194:Romano Guardini 77: 71: 67: 58: 52: 46: 44: 27: 24: 17: 12: 11: 5: 7989: 7987: 7979: 7978: 7973: 7968: 7963: 7961:Former Jesuits 7958: 7956:Catholic poets 7953: 7948: 7943: 7938: 7936:Christologists 7933: 7928: 7923: 7918: 7916:Swiss nobility 7913: 7908: 7903: 7898: 7893: 7888: 7883: 7873: 7872: 7866: 7865: 7863: 7862: 7850: 7842: 7834: 7826: 7823:Fabio Pusterla 7818: 7810: 7802: 7794: 7786: 7778: 7770: 7762: 7754: 7746: 7738: 7730: 7722: 7714: 7711:Ignazio Silone 7706: 7703:Marcel Raymond 7698: 7690: 7687:Edzard Schaper 7682: 7679:Meinrad Inglin 7674: 7666: 7658: 7650: 7642: 7634: 7631:Rudolf Kassner 7626: 7618: 7610: 7602: 7594: 7589: 7581: 7573: 7565: 7557: 7554:Jakob Bosshart 7548: 7545: 7544: 7537: 7535: 7534: 7527: 7520: 7512: 7503: 7502: 7500: 7499: 7487: 7482: 7477: 7471: 7468: 7467: 7465: 7464: 7459: 7454: 7449: 7444: 7439: 7434: 7432:Neuroesthetics 7429: 7424: 7419: 7414: 7412:Arts criticism 7409: 7404: 7398: 7396: 7392: 7391: 7389: 7388: 7378: 7368: 7358: 7348: 7338: 7328: 7318: 7308: 7298: 7288: 7282:On the Sublime 7278: 7268: 7258: 7247: 7245: 7241: 7240: 7238: 7237: 7232: 7227: 7222: 7217: 7212: 7207: 7202: 7195: 7190: 7185: 7180: 7175: 7170: 7165: 7160: 7153: 7148: 7146:Interpretation 7143: 7138: 7133: 7128: 7123: 7118: 7113: 7108: 7103: 7098: 7093: 7088: 7083: 7078: 7073: 7068: 7063: 7062: 7061: 7056: 7046: 7041: 7039:Artistic merit 7036: 7031: 7026: 7020: 7018: 7014: 7013: 7011: 7010: 7003: 6998: 6993: 6988: 6983: 6978: 6973: 6968: 6963: 6958: 6953: 6948: 6943: 6938: 6933: 6928: 6923: 6918: 6913: 6908: 6903: 6898: 6893: 6888: 6883: 6878: 6873: 6868: 6863: 6858: 6853: 6848: 6843: 6838: 6833: 6828: 6823: 6818: 6813: 6808: 6803: 6798: 6793: 6788: 6783: 6778: 6773: 6768: 6763: 6758: 6753: 6748: 6743: 6738: 6733: 6727: 6725: 6721: 6720: 6718: 6717: 6710: 6705: 6700: 6695: 6690: 6688:Psychoanalysis 6685: 6680: 6675: 6670: 6665: 6660: 6655: 6650: 6645: 6639: 6637: 6633: 6632: 6630: 6629: 6624: 6619: 6614: 6609: 6604: 6599: 6594: 6589: 6584: 6579: 6573: 6571: 6567: 6566: 6561: 6559: 6558: 6551: 6544: 6536: 6527: 6526: 6524: 6523: 6510: 6507: 6506: 6504: 6503: 6498: 6493: 6488: 6483: 6478: 6473: 6468: 6463: 6458: 6453: 6448: 6443: 6438: 6432: 6430: 6426: 6425: 6423: 6422: 6417: 6412: 6407: 6402: 6397: 6392: 6387: 6382: 6377: 6372: 6367: 6362: 6357: 6352: 6347: 6342: 6337: 6332: 6327: 6322: 6317: 6315:Henri de Lubac 6312: 6307: 6302: 6297: 6292: 6290:Gabriel Marcel 6287: 6282: 6277: 6272: 6270:Étienne Gilson 6267: 6262: 6257: 6252: 6247: 6241: 6239: 6235: 6234: 6232: 6231: 6226: 6221: 6219:George Tyrrell 6216: 6211: 6206: 6201: 6196: 6191: 6186: 6181: 6179:Émile Boutroux 6176: 6171: 6166: 6161: 6159:Giuseppe Pecci 6156: 6151: 6146: 6141: 6136: 6131: 6126: 6121: 6116: 6111: 6106: 6100: 6098: 6094: 6093: 6091: 6090: 6085: 6080: 6075: 6070: 6065: 6060: 6055: 6050: 6045: 6040: 6030: 6025: 6020: 6015: 6010: 6008:António Vieira 6005: 6000: 5998:René Descartes 5995: 5990: 5985: 5979: 5977: 5969:Baroque period 5967: 5964: 5963: 5961: 5960: 5955: 5950: 5945: 5940: 5933:Luis de Molina 5930: 5928:Peter Canisius 5925: 5920: 5915: 5910: 5908:Francis Xavier 5905: 5900: 5895: 5890: 5885: 5880: 5875: 5870: 5865: 5863:Thomas Cajetan 5860: 5854: 5852: 5843: 5840: 5839: 5837: 5836: 5831: 5826: 5821: 5816: 5811: 5806: 5801: 5796: 5794:Heinrich Seuse 5791: 5784: 5779: 5774: 5769: 5764: 5759: 5754: 5749: 5744: 5739: 5734: 5728: 5726: 5719: 5718: 5716: 5715: 5710: 5705: 5700: 5698:Thomas Aquinas 5695: 5693:Henry of Ghent 5690: 5685: 5680: 5675: 5670: 5665: 5660: 5655: 5650: 5645: 5640: 5638:Anselm of Laon 5635: 5630: 5625: 5620: 5615: 5610: 5605: 5600: 5595: 5590: 5584: 5582: 5576: 5575: 5573: 5572: 5567: 5562: 5560:Rabanus Maurus 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5522: 5517: 5512: 5507: 5502: 5497: 5491: 5489: 5483: 5482: 5480: 5479: 5477:Pope Gregory I 5474: 5469: 5464: 5459: 5454: 5449: 5444: 5439: 5434: 5429: 5424: 5419: 5414: 5409: 5404: 5399: 5394: 5389: 5384: 5379: 5374: 5369: 5364: 5358: 5356: 5353:Pope Gregory I 5346: 5343: 5342: 5340: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5302: 5297: 5292: 5285: 5278: 5273: 5268: 5261: 5256: 5251: 5245: 5243: 5237: 5236: 5234: 5233: 5228: 5227: 5226: 5224:Biblical canon 5221: 5214:Catholic Bible 5211: 5206: 5205: 5204: 5194: 5193: 5192: 5181: 5179: 5175: 5174: 5169: 5166: 5165: 5160: 5158: 5157: 5150: 5143: 5135: 5127: 5126: 5121: 5118: 5109: 5103: 5102: 5097: 5094: 5083: 5080:Ignazio Silone 5078: 5074: 5073: 5067: 5066: 5060:Werner Löser: 5057: 5049: 5041: 5034:in the online 5010: 5004: 4984: 4972: 4971: 4958: 4948: 4938: 4933: 4918: 4917: 4911: 4908:Casa Balthasar 4905: 4899: 4892: 4891:External links 4889: 4888: 4887: 4880:O'Regan, Cyril 4877: 4870:O'Regan, Cyril 4867: 4860: 4853: 4846: 4839: 4832: 4825: 4812: 4811: 4804: 4797: 4790: 4783: 4776: 4769: 4760: 4753: 4746: 4736: 4729: 4715: 4712: 4709: 4708: 4682: 4657: 4640: 4633: 4615: 4605: 4577: 4570: 4552: 4518: 4492: 4457: 4421: 4415:978-0802827388 4414: 4390: 4383: 4351: 4338: 4331: 4299: 4284: 4275: 4248: 4229: 4203: 4187: 4162: 4155: 4137: 4124: 4117: 4093: 4074: 4057: 4038: 4019: 4004: 3978: 3962: 3943: 3937:978-1645850489 3936: 3918: 3911: 3884: 3856: 3837: 3830: 3806: 3793: 3760:Nova et Vetera 3746: 3739: 3708: 3701: 3661: 3628: 3587: 3580: 3572:Ignatius Press 3545: 3513: 3486: 3460: 3453: 3435: 3426: 3417: 3408: 3399: 3390: 3359: 3350: 3341: 3332: 3308: 3295: 3276: 3269: 3251: 3238: 3225: 3212: 3199: 3186: 3177: 3164: 3151: 3144: 3126: 3111: 3102: 3093: 3086: 3068: 3059: 3050: 3048:. Milan: EDIT. 3037: 3024: 3015: 2988: 2979: 2963: 2950: 2941: 2934: 2916: 2892: 2883: 2865: 2856: 2849: 2831: 2822: 2798: 2774: 2767: 2761:. p. 31. 2759:Ignatius Press 2732: 2725: 2688: 2681: 2652: 2622:"God's Beauty" 2608: 2599: 2590: 2581: 2572: 2565: 2547: 2497: 2488: 2479: 2454: 2417:Nichols, Aidan 2407: 2406: 2404: 2401: 2400: 2399: 2392: 2390:Paul Evdokimov 2385: 2382: 2381: 2380: 2374: 2368: 2362: 2356: 2350: 2344: 2338: 2332: 2326: 2320: 2314: 2308: 2302: 2296: 2290: 2284: 2278: 2272: 2266: 2260: 2254: 2244: 2238: 2232: 2226: 2218: 2212: 2206: 2203:Mary for Today 2200: 2194: 2188: 2182: 2176: 2170: 2164: 2158: 2152: 2146: 2140: 2134: 2128: 2122: 2116: 2110: 2104: 2098: 2092: 2086: 2080: 2074: 2068: 2062: 2056: 2050: 2044: 2038: 2032: 2026: 2020: 2008:978-3894110291 2007: 1986: 1983: 1943: 1940: 1849: 1846: 1830:Gabriel Marcel 1778:soteriological 1698: 1695: 1686:for instance. 1684:Rabanus Maurus 1676:Casta Meretrix 1662:Church Fathers 1657: 1654: 1629: 1624: 1623: 1622: 1612: 1602: 1564: 1554: 1553: 1552: 1542: 1532: 1522: 1512: 1497:. Balthasar's 1475: 1469: 1453: 1452: 1442: 1432: 1422: 1412: 1399: 1386: 1348: 1338: 1308:Gospel of John 1271: 1268: 1266: 1263: 1242: 1239: 1226: 1223: 1152: 1145: 1069:) (1955), and 1030: 1027: 987: 984: 875: 872: 831:and Claudel's 781:Gospel of Luke 767:Balthasar was 738:Church Fathers 727:Henri de Lubac 723:Gaston Fessard 706:analogia entis 697:Erich Przywara 615: 613: 610: 535: 532: 498:absolute pitch 447: 444: 442: 439: 423:), and truth ( 407:Henri de Lubac 386: 385: 377: 376: 372: 371: 368: 367: 364: 363: 361: 360: 355: 350: 345: 340: 335: 330: 325: 320: 315: 309: 307: 303: 302: 295: 291: 290: 288: 287: 282: 277: 272: 266: 264: 263:Sub-discipline 260: 259: 254: 250: 249: 245: 244: 242: 241: 236: 234:Erich Przywara 231: 226: 221: 216: 211: 206: 201: 196: 191: 186: 184:Henri de Lubac 181: 176: 171: 169:Thomas Aquinas 166: 161: 155: 153: 149: 148: 144: 143: 140: 139: 136: 135: 132: 131: 128: 127: 121: 117: 116: 111: 107: 106: 103:Roman Catholic 96: 92: 91: 87: 86: 83: 82: 79: 78: 72: 70:(aged 82) 64: 60: 59: 53: 51:12 August 1905 42: 38: 37: 29: 28: 25: 22: 15: 13: 10: 9: 6: 4: 3: 2: 7988: 7977: 7974: 7972: 7969: 7967: 7964: 7962: 7959: 7957: 7954: 7952: 7949: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7907: 7906:Swiss Jesuits 7904: 7902: 7899: 7897: 7894: 7892: 7889: 7887: 7884: 7882: 7879: 7878: 7876: 7860: 7856: 7851: 7848: 7843: 7840: 7835: 7832: 7827: 7824: 7819: 7816: 7811: 7808: 7807:Ágota Kristóf 7803: 7800: 7799:Peter Bichsel 7795: 7792: 7787: 7784: 7783:Gerhard Meier 7779: 7776: 7775:Erika Burkart 7771: 7768: 7763: 7760: 7759:Herbert Lüthy 7755: 7752: 7747: 7744: 7739: 7736: 7731: 7728: 7727:Elias Canetti 7723: 7720: 7715: 7712: 7707: 7704: 7699: 7696: 7691: 7688: 7683: 7680: 7675: 7672: 7667: 7664: 7659: 7656: 7651: 7648: 7643: 7640: 7635: 7632: 7627: 7624: 7619: 7616: 7611: 7608: 7603: 7600: 7599:Hermann Hesse 7595: 7590: 7587: 7582: 7579: 7574: 7571: 7566: 7563: 7558: 7555: 7550: 7549: 7546: 7541: 7533: 7528: 7526: 7521: 7519: 7514: 7513: 7510: 7498: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7472: 7469: 7463: 7462:Theory of art 7460: 7458: 7455: 7453: 7450: 7448: 7445: 7443: 7440: 7438: 7435: 7433: 7430: 7428: 7425: 7423: 7420: 7418: 7415: 7413: 7410: 7408: 7405: 7403: 7400: 7399: 7397: 7393: 7384: 7383: 7379: 7374: 7373: 7369: 7364: 7363: 7359: 7353: 7349: 7343: 7339: 7334: 7333: 7329: 7324: 7323: 7319: 7313: 7309: 7304: 7303: 7299: 7294: 7293: 7289: 7284: 7283: 7279: 7274: 7273: 7269: 7264: 7263: 7259: 7254: 7253: 7252:Hippias Major 7249: 7248: 7246: 7242: 7236: 7233: 7231: 7228: 7226: 7223: 7221: 7218: 7216: 7213: 7211: 7208: 7206: 7203: 7201: 7200: 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7158: 7154: 7152: 7149: 7147: 7144: 7142: 7139: 7137: 7134: 7132: 7129: 7127: 7124: 7122: 7119: 7117: 7114: 7112: 7111:Entertainment 7109: 7107: 7104: 7102: 7099: 7097: 7094: 7092: 7089: 7087: 7084: 7082: 7079: 7077: 7074: 7072: 7069: 7067: 7064: 7060: 7057: 7055: 7052: 7051: 7050: 7047: 7045: 7042: 7040: 7037: 7035: 7034:Art manifesto 7032: 7030: 7027: 7025: 7024:Appropriation 7022: 7021: 7019: 7015: 7009: 7008: 7004: 7002: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6982: 6979: 6977: 6974: 6972: 6969: 6967: 6964: 6962: 6959: 6957: 6954: 6952: 6949: 6947: 6944: 6942: 6939: 6937: 6934: 6932: 6929: 6927: 6924: 6922: 6919: 6917: 6916:Merleau-Ponty 6914: 6912: 6909: 6907: 6904: 6902: 6899: 6897: 6894: 6892: 6889: 6887: 6884: 6882: 6879: 6877: 6874: 6872: 6869: 6867: 6864: 6862: 6859: 6857: 6854: 6852: 6849: 6847: 6844: 6842: 6839: 6837: 6834: 6832: 6829: 6827: 6824: 6822: 6819: 6817: 6814: 6812: 6809: 6807: 6804: 6802: 6799: 6797: 6794: 6792: 6789: 6787: 6784: 6782: 6779: 6777: 6774: 6772: 6769: 6767: 6764: 6762: 6759: 6757: 6754: 6752: 6749: 6747: 6744: 6742: 6739: 6737: 6734: 6732: 6731:Abhinavagupta 6729: 6728: 6726: 6722: 6716: 6715: 6711: 6709: 6706: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6683:Postmodernism 6681: 6679: 6676: 6674: 6671: 6669: 6666: 6664: 6661: 6659: 6656: 6654: 6651: 6649: 6646: 6644: 6641: 6640: 6638: 6634: 6628: 6625: 6623: 6620: 6618: 6615: 6613: 6610: 6608: 6605: 6603: 6600: 6598: 6595: 6593: 6590: 6588: 6585: 6583: 6580: 6578: 6575: 6574: 6572: 6568: 6564: 6557: 6552: 6550: 6545: 6543: 6538: 6537: 6534: 6522: 6517: 6512: 6511: 6508: 6502: 6499: 6497: 6496:Aidan Nichols 6494: 6492: 6489: 6487: 6484: 6482: 6479: 6477: 6476:Michał Heller 6474: 6472: 6469: 6467: 6466:Walter Kasper 6464: 6462: 6459: 6457: 6454: 6452: 6449: 6447: 6444: 6442: 6439: 6437: 6434: 6433: 6431: 6427: 6421: 6418: 6416: 6413: 6411: 6408: 6406: 6403: 6401: 6398: 6396: 6395:Thomas Merton 6393: 6391: 6388: 6386: 6383: 6381: 6378: 6376: 6373: 6371: 6368: 6366: 6365:Jean Daniélou 6363: 6361: 6358: 6356: 6353: 6351: 6348: 6346: 6343: 6341: 6338: 6336: 6333: 6331: 6328: 6326: 6323: 6321: 6318: 6316: 6313: 6311: 6308: 6306: 6303: 6301: 6298: 6296: 6293: 6291: 6288: 6286: 6283: 6281: 6278: 6276: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6256: 6253: 6251: 6248: 6246: 6243: 6242: 6240: 6236: 6230: 6227: 6225: 6222: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6195: 6192: 6190: 6187: 6185: 6182: 6180: 6177: 6175: 6172: 6170: 6167: 6165: 6162: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6142: 6140: 6137: 6135: 6132: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6110: 6107: 6105: 6104:Joseph Görres 6102: 6101: 6099: 6095: 6089: 6088:Bruno Lanteri 6086: 6084: 6081: 6079: 6076: 6074: 6071: 6069: 6066: 6064: 6061: 6059: 6056: 6054: 6051: 6049: 6046: 6044: 6043:Blaise Pascal 6041: 6038: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5991: 5989: 5986: 5984: 5981: 5980: 5978: 5975: 5970: 5965: 5959: 5956: 5954: 5951: 5949: 5946: 5944: 5941: 5938: 5934: 5931: 5929: 5926: 5924: 5921: 5919: 5916: 5914: 5911: 5909: 5906: 5904: 5903:John of Ávila 5901: 5899: 5896: 5894: 5891: 5889: 5886: 5884: 5881: 5879: 5876: 5874: 5871: 5869: 5866: 5864: 5861: 5859: 5856: 5855: 5853: 5850: 5846: 5841: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5790: 5789: 5785: 5783: 5782:Walter Hilton 5780: 5778: 5775: 5773: 5770: 5768: 5765: 5763: 5760: 5758: 5755: 5753: 5752:Richard Rolle 5750: 5748: 5745: 5743: 5740: 5738: 5735: 5733: 5730: 5729: 5727: 5724: 5720: 5714: 5711: 5709: 5706: 5704: 5701: 5699: 5696: 5694: 5691: 5689: 5686: 5684: 5681: 5679: 5676: 5674: 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5651: 5649: 5646: 5644: 5641: 5639: 5636: 5634: 5633:Peter Lombard 5631: 5629: 5626: 5624: 5621: 5619: 5618:Peter Abelard 5616: 5614: 5611: 5609: 5606: 5604: 5601: 5599: 5596: 5594: 5591: 5589: 5586: 5585: 5583: 5581: 5577: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5510:Monothelitism 5508: 5506: 5503: 5501: 5500:John Climacus 5498: 5496: 5493: 5492: 5490: 5488: 5484: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5425: 5423: 5420: 5418: 5415: 5413: 5410: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5387:Monophysitism 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5359: 5357: 5354: 5349: 5344: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5307: 5303: 5301: 5300:Justin Martyr 5298: 5296: 5293: 5291: 5290: 5286: 5284: 5283: 5279: 5277: 5274: 5272: 5269: 5267: 5266: 5262: 5260: 5257: 5255: 5252: 5250: 5247: 5246: 5244: 5242: 5238: 5232: 5229: 5225: 5222: 5220: 5217: 5216: 5215: 5212: 5210: 5207: 5203: 5202:Papal primacy 5200: 5199: 5198: 5195: 5191: 5188: 5187: 5186: 5183: 5182: 5180: 5176: 5172: 5167: 5163: 5156: 5151: 5149: 5144: 5142: 5137: 5136: 5133: 5124: 5115: 5114: 5113:Paul VI Prize 5108: 5104: 5100: 5099:Elias Canetti 5091: 5089: 5081: 5075: 5070: 5064: 5063: 5058: 5055: 5054: 5050: 5047: 5046: 5042: 5039: 5038: 5033: 5027: 5021: 5015: 5011: 5008: 5005: 5003: 4999: 4994: 4990: 4985: 4982: 4979: 4978: 4977: 4976: 4969: 4965: 4962: 4959: 4956: 4952: 4949: 4946: 4942: 4939: 4937: 4934: 4932: 4928: 4925: 4924: 4923: 4922: 4915: 4912: 4909: 4906: 4903: 4900: 4898: 4895: 4894: 4890: 4885: 4881: 4878: 4875: 4871: 4868: 4865: 4861: 4858: 4854: 4851: 4847: 4844: 4840: 4837: 4833: 4830: 4826: 4823: 4819: 4818: 4817: 4816: 4809: 4805: 4802: 4798: 4795: 4791: 4788: 4784: 4781: 4777: 4774: 4770: 4768: 4765: 4761: 4758: 4754: 4751: 4747: 4744: 4740: 4737: 4734: 4730: 4727: 4723: 4722: 4721: 4720: 4713: 4697: 4693: 4686: 4683: 4672:on 2010-06-26 4671: 4667: 4661: 4658: 4654: 4650: 4644: 4641: 4636: 4634:9781472944634 4630: 4626: 4619: 4616: 4612: 4608: 4602: 4598: 4594: 4590: 4589: 4581: 4578: 4573: 4567: 4563: 4556: 4553: 4540: 4536: 4529: 4522: 4519: 4506: 4502: 4496: 4493: 4488: 4484: 4483: 4478: 4472: 4471:public domain 4461: 4458: 4445: 4441: 4440: 4435: 4431: 4425: 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1707:Edith Stein 1656:Other works 1642:Third Reich 1506:Prolegomena 1499:soteriology 1487:Good Friday 1280:three parts 1247:Karl Rahner 1245:Along with 970:consecrated 857:Yves Congar 849:Hugo Rahner 791:tertianship 599:eschatology 572:Franz Ehrle 506:Tchaikovsky 482:Swiss Guard 275:soteriology 270:Christology 7875:Categories 7815:Klaus Merz 7735:Max Wehrli 7205:Recreation 7183:Perception 7076:Creativity 6776:Baumgarten 6766:Baudelaire 6648:Classicism 6563:Aesthetics 6501:Scott Hahn 5878:Johann Eck 5530:Iconoclasm 5462:Pope Leo I 5322:Tertullian 4676:2009-12-06 4487:New Advent 4439:vatican.va 4321:. p. 3781:8603189023 3691:. p. 3681:Dirk Claes 3621:11 October 2935:0824720377 2910:2020-10-06 2816:2020-10-06 2472:22 January 2403:References 2396:Philokalia 1999:Einsiedeln 1955:Theo-Drama 1930:'s terms, 1904:oblativity 1892:Theo-Drama 1868:Theo-Drama 1852:See also: 1765:In reality 1650:Apokalypse 1561:Theo-Logic 1539:The Action 1409:Lay Styles 1304:Theo-Logic 1296:Theo-Drama 1079:Karl Barth 1061:) (1952), 1053:) (1950), 931:imprimatur 926:Einsiedeln 514:four hands 446:Early life 425:Theo-Logic 421:Theo-Drama 306:Influenced 253:Discipline 174:Karl Barth 152:Influences 47:1905-08-12 7695:Golo Mann 7210:Reverence 7116:Eroticism 7086:Depiction 7059:Masculine 6961:Santayana 6921:Nietzsche 6866:Hutcheson 6856:Heidegger 6841:Greenberg 6796:Coleridge 6761:Balthasar 6746:Aristotle 6708:Theosophy 6703:Symbolism 6678:Modernism 6663:Formalism 6405:Hans Küng 6194:Léon Bloy 6184:Modernism 6037:Jansenism 5723:Mysticism 5317:Montanism 5107:New award 4947:catalogue 4349:, p. 133. 3773:1542-7315 3650:(11): 30– 3541:canon 351 3483:: 153–69. 3304:Obedience 2795:: 512–16. 2635:0009-5281 2542:0120-3649 2441:1741-2005 1942:Reception 1884:katabasis 1842:In summa: 1834:Léon Bloy 1588:Theologik 1568:Theologik 1557:Theologik 1300:Theologik 1203:Concilium 1166:In 1969, 1017:into the 966:institute 918:mysticism 898:Emil Dürr 777:Eucharist 564:Feldkirch 548:Engelberg 534:Education 375:Signature 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1814:anathema 1621:) (1987) 1611:) (1985) 1601:) (1985) 1576:ontology 1551:) (1983) 1541:) (1981) 1531:) (1978) 1521:) (1976) 1511:) (1973) 1451:) (1967) 1431:) (1965) 1421:) (1965) 1411:) (1962) 1398:) (1962) 1385:) (1961) 1334:pulchrum 1326:pulchrum 1276:"epilog" 1241:Theology 1231:cardinal 1213:and the 1189:Communio 1149:Communio 957:Archived 813:chaplain 769:ordained 630:our Lady 502:Schubert 435:cardinal 412:Communio 399:Catholic 257:Theology 214:Irenaeus 120:Ordained 95:Religion 7542:winners 7480:Outline 7395:Related 7262:Poetics 7230:Tragedy 7220:Sublime 7193:Quality 7178:Mimesis 7136:Harmony 7121:Fashion 7096:Ecstasy 7091:Disgust 7007:more... 6976:Scruton 6901:Lyotard 6836:Goodman 6816:Deleuze 6751:Aquinas 6741:Alberti 6714:more... 6693:Realism 6673:Marxism 6653:Fascism 6636:Schools 6622:Science 6577:Ancient 5858:Erasmus 5708:Thomism 5447:Orosius 5422:Ambrose 5337:Cyprian 5265:Didache 5219:Vulgate 5178:General 5072:Awards 5031:Italian 5002:YouTube 4993:YouTube 4953:in the 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4810:(1991) 4752:(2020) 4631: 4603: 4568: 4412: 4381: 4329: 4153: 4115: 3974:Rahner 3934: 3909: 3828: 3779: 3771: 3737: 3699: 3685:Leuven 3578: 3451: 3383:9 July 3267: 3142: 3084: 2932: 2847: 2765: 2723: 2679: 2633: 2563: 2540: 2447: 2439: 2379:(1965) 2373:(1988) 2367:(1970) 2361:(1972) 2355:(1980) 2349:(1977) 2343:(1987) 2337:(1986) 2331:(1985) 2325:(1951) 2319:(1959) 2313:(1976) 2307:(1983) 2301:(1980) 2295:(1978) 2289:(1976) 2283:(1973) 2277:(1980) 2271:(1970) 2265:(1952) 2259:(2007) 2247:Prayer 2243:(1988) 2237:(1984) 2231:(1974) 2217:(1990) 2211:(1966) 2205:(1987) 2199:(1963) 2193:(1987) 2187:(1984) 2181:(1993) 2175:(1975) 2169:(1944) 2163:(1944) 2157:(1969) 2151:(1967) 2145:(1965) 2139:(1965) 2133:(1962) 2127:(1962) 2121:(1961) 2115:(1968) 2109:(1986) 2103:(1974) 2097:(1967) 2091:(1961) 2085:(1960) 2079:(1987) 2073:(1971) 2067:(1971) 2061:(1980) 2049:(1988) 2043:(1941) 2037:(1969) 2031:(1977) 2025:(1984) 2019:(1951) 2005: 1742:saint 1727:Origen 1493:, and 1483:ethics 1441:(1967) 1372:within 1368:before 1324:, and 1081:, and 1067:Prayer 914:saints 760:, and 748:, and 742:Origen 725:, and 693:Munich 685:Jesuit 649:Wyhlen 595:Berlin 591:Vienna 580:Goethe 522:Mozart 510:Mahler 508:, and 478:Soviet 224:Origen 110:Church 7475:Index 7244:Works 7225:Taste 7215:Style 6996:Wilde 6936:Plato 6931:Pater 6891:Lipps 6851:Hegel 6821:Dewey 6811:Danto 6791:Burke 6612:Music 6587:India 6570:Areas 5117:1983 5093:1975 4997:and 2 4531:(PDF) 4107:[ 3991:(PDF) 3881:(15). 3615:(PDF) 3600:(PDF) 3473:(PDF) 3323:(PDF) 2445:JSTOR 2047:Credo 1985:Works 1916:being 1799:fides 1572:truth 1322:verum 1318:bonum 1225:Death 1111:Basel 1021:as a 817:Basel 576:Dante 395:Swiss 229:Plato 74:Basel 7857:and 7199:Rasa 7157:Kama 7131:Gaze 7066:Camp 6946:Rand 6881:Klee 6871:Kant 6861:Hume 6781:Bell 5520:Bede 5249:Paul 5028:and 5016:in 4703:2019 4629:ISBN 4601:ISBN 4566:ISBN 4547:2022 4513:2022 4452:2022 4410:ISBN 4379:ISBN 4327:ISBN 4224:2024 4151:ISBN 4113:ISBN 3932:ISBN 3907:ISBN 3826:ISBN 3788:2022 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