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translated Greven's biography of Hazeka, states that both Berta and the nameless widow to whom Hazeka appears after her death "suggest a rich landscape of non-cloistered religious women, existing alongside recluses and monasteries in this period". Steele states, about this incident: "There is something very natural in the indignation of the old servant at their labour being rewarded with rank butter, and we are told also that Hareka worked as hard as possible, so that Sister Bertha’s anger was excusable, especially as she probably had shared Hazeka’s lot out of devotion to her rather than because she was herself attracted to it". Cookbook author
Jennifer McLagan, who relates the miracle, calls Hazeka "the patron saint of butter".
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Hazeka is best known for one miracle, which scholar
Gabriela Signori calls "remarkably unremarkable": changing rancid butter into freshly-churned butter. Greven reports that she was "very close" to her servant Bertha, who cared for her goods and ate with her at the same table. Laura Moncion, who
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between 1450 and 1479, she lived a pious life and had an "inclination against human company". Historian
Francesca M. Steele, who wrote biographies of Hazeka and other female recluses during the Middle Ages in Europe, stated that "Hazeka here passed her life in much simplicity and great patience,
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Greven relates a conflict between monasteries over the right to intern her body; she was eventually buried, after the bishop intervened, at the
Cistercian monastery. After she was buried, she appeared to a widow in her sleep and promised that the widow's prayers to her would be answered.
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Agnes B.C. Dunbar reported that "miracles attended her burial". Greven predicted Hazeka's popular veneration; Steele stated that Hazeka was revered by many people. Hazeka's feast day is
January 26.
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provinces. Hazeka wore a
Cistercian habit and lived under the Cistercian rule. According to Hazeka's hagiographer
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Signori, Gabriela (2010). "Anchorites in German-Speaking
Regions". In McAvoy, Liz Herbert (ed.).
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spending her days in prayer and work, most likely embroidery for the monastery".
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Fat: An
Appreciation of a Misunderstood Ingredient, with Recipes
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111:, who wrote her biography based upon a 9th-century text by the
160:. Vol. 1. London: George Bell & Sons. p. 361.
304:"Regarding Blessed Haseka, Virgin Recluse in Westphalia"
180:"Regarding Blessed Haseka, Virgin Recluse in Westphalia"
273:. Berkeley, California: Ten Speed Press. p. 48.
310:. Translated by Moncion, Laura. Stanford University
186:. Translated by Moncion, Laura. Stanford University
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212:. Woodbridge, Suffolk: Boydell Press. p. 48.
103:(servant) Bertha, a devout woman from one of the
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365:Christian female saints of the Middle Ages
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92:, enclosed in a cell near the city's
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88:. She was attached to a church in
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360:Female saints of medieval Germany
332:Steele, Francesca Maria (1903).
86:North Rhine-Westphalia, Germany
34:North Rhine-Westphalia, Germany
336:. London: Sands & Company.
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355:13th-century Christian saints
158:A Dictionary of Saintly Women
156:Dunbar, Agnes B.C. (1901).
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308:Global Medieval Sourcebook
267:McLagan, Jennifer (2008).
184:Global Medieval Sourcebook
334:Anchoresses of the West
52:Roman Catholic Church
370:13th-century women
302:Greven, Hermann.
280:978-1-58008-935-7
219:978-1-84615-786-8
178:Greven, Hermann.
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350:1271 deaths
327:Works cited
113:Benedictine
344:Categories
138:References
94:Cistercian
90:Schermbeck
63:January 26
289:212627332
228:711000662
97:monastery
30:Residence
105:Rhenish
101:minstra
82:recluse
314:15 May
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190:15 May
119:Usuard
80:and a
74:Haseka
72:(also
70:Hazeka
24:Hazeka
78:saint
59:Feast
20:Saint
316:2021
285:OCLC
275:ISBN
224:OCLC
214:ISBN
192:2021
116:monk
43:1261
40:Died
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