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1301:, p. 171: "As a Christian magician, Agrippa thinks that the threat of the fire of hell does not menace himself, but rather the quacks, ignorant, and the ‘demoniacal’ magicians, in short, those who are not regenerated and who practice science by replacing the support of faith by the concede of rebellious reason. Therefore Agrippa’s palinode of his earlier curiositas towards magic is by no means a global retraction, but an admission of the limits of his first project, which did not properly take into account the religious roots of the reform of magic."
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At last I grew so wise as to be able to dissuade others from this destruction. For whosoever do not in the truth, nor in the power of God, but in the deceits of devils, according to the operation of wicked spirits presume to divine and prophesy, and practising through magical vanities, exorcisms, incantations and other demoniacal works and deceits of idolatry, boasting of delusions, and phantasms, presently ceasing, brag that they can do miracles, I say all these shall with
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884:, probably as a soldier in Italy, but devoted his time mainly to the study of the occult sciences and to problematic theological legal questions, which exposed him to various persecutions through life, usually in the mode described above: He would be privately denounced for one sort of heresy or another. He would only reply with venom considerably later (Nauert demonstrates this pattern effectively).
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821:. Here, as at Dôle, his opinions soon brought him into collision with the monks, and his defense of a woman accused of witchcraft involved him in a dispute with the inquisitor, Nicholas Savin. The consequence of this was that in 1520 he resigned his office and returned to Cologne, where he stayed about two years. He then practiced for a short time as a physician at
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But of magic I wrote whilst I was very young three large books, which I called Of Occult
Philosophy, in which what was then through the curiosity of my youth erroneous, I now being more advised, am willing to have retracted, by this recantation; I formerly spent much time and costs in these vanities.
1043:, i.e. five leaved Grass; for this resists poysons by vertue of the number of five; also drives away divells, conduceth to expiation; and one leafe of it taken twice in a day in wine, cures the Feaver of one day: three the tertian Feaver: foure the quartane. In like manner four grains of the seed of
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No evidence exists that
Agrippa was seriously accused, much less persecuted, for his interest in or practice of magical or occult arts during his lifetime, although it was known he argued against the persecution of witches. It is impossible, of course, to cite negatively, but Nauert, the best
735:("On the Occult Philosophy") to Trithemius, who recommended that Agrippa keep his occult studies secret. Proceeding to the Netherlands he took service again with Maximilian. In 1510 the king sent Agrippa on a diplomatic mission to England, where he was the guest of the Humanist and Platonist
891:
Recent scholarship (see
Further Reading below, in Lehrich, Nauert, and Van der Poel) generally agrees that this rejection or repudiation of magic is not what it seems: Agrippa never rejected magic in its totality, but he did retract his early manuscript of the
747:). In the reply he argued that his Christian faith was not incompatible with his appreciation for Jewish thought, writing "I am a Christian, but I do not dislike Jewish Rabbis". Agrippa then returned to Cologne and gave
888:
bio-bibliographical study to date, shows no indication of such persecution, and Van der Poel's careful examination of the various attacks suggest that they were founded on quite other theological grounds.
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Margaret's death in 1530 weakened his position, and the publication of some of his writings about the same time aroused anew the hatred of his enemies; but after suffering a short imprisonment for debt at
1402:
1004:, Book 1 printed Paris 1531; Books 2–3 in Cologne 1533). This summa of occult and magical thought, Agrippa's most important work in a number of respects, sought a solution to the
873:. He then went to France, where he was arrested by order of Francis I for some disparaging words about the queen-mother; but he was soon released, and on 18 February 1535 died at
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Rabanus also, a famous Doctor, composed an excellent book of the vertues of numbers: But now how great vertues numbers have in nature, is manifest in the hearb which is called
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During his wandering life in
Germany, France, and Italy, Agrippa worked as a theologian, physician, legal expert, and soldier. Agrippa was for some time in the service of
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770:, probably occupied in teaching theology and practicing medicine. During his time in northern Italy Agrippa came into contact with Agostino Ricci and perhaps
1063:. The book (whose early draft, quite different from the final form, circulated in manuscript long before it was published) is often cited in discussions of
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833:, mother of Francis I. In 1528 he gave up this position, and about this time was invited to take part in the dispute over the legality of the divorce of
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The Role of Faith
Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions
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841:; but he preferred an offer made by Margaret, duchess of Savoy and regent of the Netherlands, and became archivist and historiographer to the emperor
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1012:. In short, Agrippa argued for a synthetic vision of magic whereby the natural world combined with the celestial and the divine through
962:, 1526; printed in Cologne 1527), a skeptical satire of the sad state of science. This book, a significant production of the revival of
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2005:
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Keefer, Michael E. (1991). "Agrippa's
Dilemma: Hermetic 'Rebirth' and the Ambivalences of 'De vanitate' and 'De occulta philosophia".
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1082:, has also been attributed to him; this book first appeared in Marburg in 1559 and is not believed to have been written by Agrippa.
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1979:
An examination of one of
Agrippa's university orations, on the subject of love, from a Neoplatonic and Cabalistic perspective.
1482:"Gallica - Agrippa, Henri Corneille (1486-1535). Henrici Cornelii Agrippae De nobilitate et praecellentia foeminei sexus 1529"
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One example of the text, not especially indicative of its broader contents, is
Agrippa's analysis of herbal treatments for
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992:, 1529), a book pronouncing the theological and moral superiority of women. Edition with English translation, London 1652
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is said to cure
Feavers, being drunk in wine, if in tertians it be cut from the third joynt, in quartans from the fourth.
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ideas. The book was probably intended to impress
Margaret. Agrippa’s lectures received attention, and he was given a
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In 1518 the efforts of one or other of his patrons secured for Agrippa the position of town advocate and orator, or
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704:(On the Nobility and Excellence of the Feminine Sex), a work that aimed at proving the superiority of women using
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240:. It is likely that Agrippa's interest in the occult came from this Albertist influence. Agrippa himself named
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on 14 September 1486 to a family of middle nobility. Many members of his family had been in the service of the
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The Pious Impiety of Agrippa's Magic: Two Conflicting Notions of Ascension in the Works of Cornelius Agrippa
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Putnik, Noel (2017). "Agrippa's Cosmic Ladder: Building a World with Words in the De Occulta Philosophia".
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202:. His book was widely influential among esotericists of the early modern period, and was condemned as
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Perrone Compagni, Vittoria (2000). "'Dispersa Intentio.' Alchemy, Magic and Skepticism in Agrippa".
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Querelle.ca is a website devoted to the works of authors contributing to the pro-woman side of the
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Hanegraaff, Wouter J. (2009). "Better than Magic. Cornelius Agrippa and Lazzarellian Hermetism".
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Myths, Martyrs and Modernity: Studies in the History of Religions in Honour of Jan N. Bremmer
865:, archbishop of Cologne. By publishing his works he brought himself into antagonism with the
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One or more of the preceding sentences incorporates text from a publication now in the
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sourced ultimately from God. By this means Agrippa proposed a magic that could resolve all
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Agrippa followed Maximilian to Italy in 1511, and as a theologian attended the schismatic
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2017:
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Valente, Michaela (2006). "Agrippa, Heinrich Cornelius". In Hanegraaff, Wouter J. (ed.).
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High resolution images of works by and/or portraits of Agrippa in .jpg and .tiff format.
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Provides a scholarly summary of Agrippa's occult thoughts in the context of Hermeticism.
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1187:. Translated by James Sanford. Northridge, CA: California State University Foundation.
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692:. He was given the opportunity to lecture a course at the University on Hebrew scholar
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The Glory of Women [Declamatio de nobilitate et praecellentia foeminei sexus]
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758:(1512), which was called by some cardinals in opposition to a council called by Pope
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2058:. Aries Book Series. Vol. 23. Leiden, The Netherlands: Brill. pp. 81–102.
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Online Galleries, History of Science Collections, University of Oklahoma Libraries
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In the winter of 1509–1510 Agrippa returned to Germany and studied with Humanist
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Declamation Attacking the Uncertainty and Vanity of the Sciences and the Arts
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254:, where he apparently took part in a secret society involved in the occult.
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mode, was to have a significant influence on such thinkers and writers as
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De incertitudine et vanitate scientiarum atque artium declamatio invectiva
236:, and the faculty of arts was split between the dominant Thomists and the
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Agrippa von Nettesheim, Heinrich Cornelius (1993). Tyson, Donald (ed.).
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problems raised by skepticism in a total validation of Christian faith.
798:, but these lectures were abruptly terminated owing to the victories of
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1802:"The stargazing physician: how to read Agrippa's astrological calendar"
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1411:. Vol. 1 (11th ed.). Cambridge University Press. p. 426.
1227:. Translated by Albert Rabil Jr. Chicago: University of Chicago Press.
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being drunk, cures the quartane, but three the tertian. In like manner
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1987:
Cornelius Agrippa: The Life of Henry Cornelius Agrippa von Nettesheim
1540:. Translated by Edward Fleetwood. London: printed for Robert Ibbitson
1125:. Translated by James Freake. Chicago, Ill.: The de Laurence Company.
1021:
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109:
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Putnik, Noel (2020). "Operari per fidem". In Conti, Fabrizio (ed.).
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1801:
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Agrippa's academic career began in 1509, receiving the patronage of
1866:
1246:. Translated by H. C. CreateSpace Independent Publishing Platform.
731:. On 8 April 1510 he dedicated the then unpublished first draft of
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The book was a major influence on such later magical thinkers as
762:. He remained in Italy for seven years, partly in the service of
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818:
287:
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2121:
Cornelius Agrippa, the Humanist Theologian and His Declamations
2102:
John Dee's Occultism: Magical Exaltation Through Powerful Signs
712:
in theology because of them. He was, however, denounced by the
1941:
The only in-depth scholarly study of Agrippa's occult thought.
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Expostulatio super Expositione sua in librum De verbo mirifico
226:
from 1499 to 1502, (age 13–16) when he received the degree of
1225:
Declamation on the Nobility and Preeminence of the Female Sex
990:
Declamation on the Nobility and Preeminence of the Female Sex
180:, physician, legal scholar, soldier, knight, theologian, and
1959:
Practices of Gender in Late-Medieval and Early Modern Europe
829:, but in 1524 went to Lyons on being appointed physician to
250:
as one of his first occult study texts. He later studied in
1869:. In Dijkstra, Jitse; Kroesen, Justin; Kuiper, Yme (eds.).
156:
138:
2135:
Detailed examination of Agrippa's minor orations and the
1709:
On Witchcraft: An Abridged Translation of Johann Weyer's
150:
144:
986:
Declamatio de nobilitate et praecellentia foeminei sexus
232:. The University of Cologne was one of the centers of
1947:"Cornelius Agrippa's School of Love: Teaching Plato's
1556:. Translated by James Freake. Llewellyn Publications.
1501:
1456:
2145:
Spiritual and Demonic Magic from Ficino to Campanella
1185:
Of the Vanitie and Vncertaintie of Artes and Sciences
877:. He was married three times and had a large family.
173:; 14 September 1486 – 18 February 1535) was a German
2290:
Querelle | Heinrich Cornelius Agrippa von Nettesheim
1534:
Agrippa von Nettesheim, Heinrich Cornelius (1652) .
809:
Etching of Heinrich Cornelius Agrippa von Nettesheim
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294:, Holy Roman Emperor, who awarded him the title of
141:
105:
95:
73:
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32:
2104:. Albany, NY: State University of New York Press.
1984:
1208:]. Translated by Sylvain Matton. Paris: SÉHA.
1161:. Translated by James Freake. Llewelyn Worldwide.
918:, be destinated to the torments of eternal fire.
3078:Suspicions about the Hidden Realities of the Air
1707:Weyer, Johann (1998) . Kohl, Benjamin G. (ed.).
1298:
1138:. Translated by James Freake. University Books.
720:heretic", and was forced to leave Dôle in 1510.
1432:
907:
262:In 1508 Agrippa traveled to Spain to work as a
2855:Book of the Silvery Water and the Starry Earth
1662:Dictionary of Gnosis & Western Esotericism
1571:Bailey, Michael D.; Durrant, Jonathan (2012).
1276: – Magical science during the Renaissance
2315:
1998:Agrippa and the Crisis of Renaissance Thought
1320:
952:Agrippa is perhaps best known for his books.
702:De nobilitate et praecellentia foeminae sexus
657:
8:
2486:pseudo-Apollonius of Tyana (Balīnūs/Balīnās)
2199:Works by or about Heinrich Cornelius Agrippa
2012:The first serious bio-bibliographical study.
2018:"Heinrich Cornelius Agrippa von Nettesheim"
2817:
2602:John of Rupescissa (Jean de Roquetaillade)
2343:
2322:
2308:
2300:
1991:. Vol. I. London: Chapman & Hall.
1873:. Leiden/Boston: Brill. pp. 553–556.
1867:"The Platonic Frenzies in Marsilio Ficino"
1698:: CS1 maint: location missing publisher (
1592:The Oxford Companion to English Literature
1357:
1355:
1353:
1351:
1349:
1016:participation, such that ordinarily licit
664:
650:
327:
307:
40:
29:
2890:Chymical Wedding of Christian Rosenkreutz
2168:Giordano Bruno and the Hermetic Tradition
1785:Learn how and when to remove this message
1594:(6th ed.). Oxford University Press.
1347:
1345:
1343:
1341:
1339:
1337:
1335:
1333:
1331:
1329:
1244:Female Preeminence: An Ingenius Discourse
751:at the university's faculty of theology.
130:Heinrich Cornelius Agrippa von Nettesheim
18:Heinrich Cornelius Agrippa von Nettesheim
3350:16th-century German Catholic theologians
2000:. Urbana: University of Illinois Press.
1748:This article includes a list of general
1428:
1426:
1424:
1422:
1420:
1418:
1380:
1378:
1376:
1374:
1372:
1370:
1099:Compagni, Vittoria Perrone, ed. (1992).
1002:Three Books Concerning Occult Philosophy
774:, and studied the works of philosophers
290:. He served as a captain in the army of
1444:
1403:Agrippa Von Nettesheim, Henry Cornelius
1361:
1313:
1291:
869:, which sought to stop the printing of
319:
2678:George Starkey (Eirenaeus Philalethes)
2039:. Saarbrücken: VDM Verlag Dr. Müller.
1961:. Turnhout: Brepols. pp. 151–75.
1819:In deifico speculo: Agrippa's humanism
1812:(2): 571–585 – via Academia.edu.
1691:
1103:(in Latin). Leiden and Boston: Brill.
684:, and Antoine de Vergy, archbishop of
266:. He continued his travels by way of
2758:Thomas Vaughan (Eugenius Philalethes)
1513:
1468:
214:Agrippa was born in Nettesheim, near
168:
7:
898:– to be replaced by the later form.
421:The Book of the Secrets of the Stars
190:published in 1533 drew heavily upon
2909:De consideratione quintae essentiae
2208:Works by Heinrich Cornelius Agrippa
2027:Stanford Encyclopedia of Philosophy
1573:Historical Dictionary of Witchcraft
1020:was in fact validated by a kind of
1754:it lacks sufficient corresponding
764:William IX, Marquess of Montferrat
609:Bibliotheca Philosophica Hermetica
363:Definitions of Hermes Trismegistus
25:
2223:Website devoted to Agrippa's Life
2147:. London: The Warburg institute.
1927:The Language of Demons and Angels
1101:De occulta philosophia libri tres
1092:De occulta philosophia libri tres
997:De occulta philosophia libri tres
948:Woodcut print portrait of Agrippa
614:Hermetic Order of the Golden Dawn
393:Discourse on the Eighth and Ninth
46:Engraving by Theodor de Bry, 1598
3360:16th-century German male writers
3304:
3303:
2876:Buch der heiligen Dreifaltigkeit
2215:
1925:Lehrich, Christopher I. (2003).
1739:
1616:. Oxford University Press, USA.
1554:Three Books of Occult Philosophy
1385:
1183:Dunn, Catherine M., ed. (1974).
1159:Three Books of Occult Philosophy
1076:Fourth book of occult philosophy
187:Three Books of Occult Philosophy
134:
27:German occult writer (1486–1535)
3400:German male non-fiction writers
2843:Liber de compositione alchemiae
2567:(pseudo-)Arnaldus de Villa Nova
2526:pseudo-Khālid ibn Yazīd (Calid)
2374:Hermes Trismegistus (legendary)
2085:. Hungary: Trivent Publishing.
1957:; Cassidy-Welch, Megan (eds.).
1614:The Western Esoteric Traditions
1590:Drabble, Margaret, ed. (2000).
1223:Rabil, Albert Jr., ed. (1996).
1136:The Philosophy of Natural Magic
1123:The Philosophy of Natural Magic
903:Third Book of Occult Philosophy
3365:16th-century German physicians
3092:Twelve Keys of Basil Valentine
2283:– From the Collections at the
2271:– From the Collections at the
1865:Hanegraaff, Wouter J. (2010).
1484:(in Latin). Visualiseur.bnf.fr
1134:Shepherd, Leslie, ed. (1974).
206:by the inquisitor of Cologne.
1:
3370:16th-century writers in Latin
3159:Theatrum chemicum Britannicum
1838:Magic, Ritual, and Witchcraft
1502:Agrippa von Nettesheim (1652)
1457:Agrippa von Nettesheim (1993)
1200:Matton, Sylvain, ed. (2014).
786:. In 1515 he lectured at the
780:Giovanni Pico della Mirandola
636:Hermetism and other religions
356:Liber Hermetis (astrological)
3415:German Renaissance humanists
2123:. Leiden and Boston: Brill.
2016:Perrone Compagni, Vittoria.
1929:. Leiden and Boston: Brill.
1806:Bruniana & Campanelliana
1685:The Book of Ceremonial Magic
3385:Creators of writing systems
3355:16th-century German jurists
3131:Deutsches Theatrum Chemicum
3117:Bibliotheca chemica curiosa
2214:(public domain audiobooks)
2173:University of Chicago Press
2139:by a Neo-Latin philologist.
2119:van der Poel, Marc (1997).
1996:Nauert, Charles G. (1965).
1945:McDonald, Grantley (2008).
1321:Bailey & Durrant (2012)
1242:Warwick, Tarl, ed. (2016).
1157:Tyson, Donald, ed. (2005).
716:prior Jean Catilinet as a "
3436:
3010:Rosary of the Philosophers
2996:Papyrus Graecus Holmiensis
2935:Liber Hermetis de alchemia
2100:Szőnyi, György E. (2004).
1633:Early Science and Medicine
905:, Agrippa concludes with:
861:, under the protection of
768:Charles III, Duke of Savoy
547:Heinrich Cornelius Agrippa
449:Liber Hermetis de alchemia
34:Heinrich Cornelius Agrippa
3299:
2673:pseudo-Bernard of Treviso
2506:Ibn Umayl (Senior Zadith)
2476:Abū Bakr al-Rāzī (Rhazes)
2064:10.1163/9789004334953_006
1977:– via Academia.edu.
1883:– via Academic.edu.
1821:. Paderborn: Brill-Fink.
1610:Goodrick-Clarke, Nicholas
922:According to his student
800:Francis I, King of France
700:. At Dôle, Agrippa wrote
222:. Agrippa studied at the
39:
3345:16th-century astrologers
2521:Jābir ibn Ḥayyān (Geber)
2354:Agathodaemon (legendary)
2258:Harry Houdini Collection
1664:. Leiden/Boston: Brill.
766:, and partly in that of
210:Early life and education
3420:Physicians from Cologne
3375:16th-century occultists
3340:16th-century alchemists
2713:Jan Baptist van Helmont
2453:Stephanus of Alexandria
1817:Gurashi, Dario (2021).
1800:Gurashi, Dario (2020).
1769:more precise citations.
1711:De praestigiis daemonum
1645:10.1163/157338200X00164
1408:Encyclopædia Britannica
1299:Perrone Compagni (2000)
1270: – Occult alphabet
929:De praestigiis daemonum
2546:al-Zahrāwī (Abulcasis)
2279:De occulta philosophia
2268:De occulta philosophia
2143:Walker, D. P. (1958).
1983:Morley, Henry (1856).
1433:Goodrick-Clarke (2008)
1053:
949:
920:
871:De occulta philosophia
810:
733:De occulta philosophia
688:and chancellor of the
428:The Secret of Creation
400:Prayer of Thanksgiving
3410:German occult writers
2982:Nabataean Agriculture
2869:Books of the Balances
2718:Johann Rudolf Glauber
2688:Giovanni da Correggio
2235:Catholic Encyclopedia
2035:Putnik, Noel (2010).
1890:Renaissance Quarterly
1080:Of Magical Ceremonies
1037:
947:
808:
537:Giovanni da Correggio
494:Abu Ma'shar al-Balkhi
224:University of Cologne
100:University of Cologne
63:Electorate of Cologne
3380:Christian occultists
3227:In art/entertainment
2637:(pseudo-)Roger Bacon
2399:Zosimos of Panopolis
2394:Paphnutia the Virgin
1067:'s famous engraving
964:Pyrrhonic skepticism
577:Christian Rosenkreuz
542:Pico della Mirandola
481:Zosimos of Panopolis
472:Ancient and medieval
120:, legal expert, and
3247:Philosophers' stone
3242:Pill of Immortality
3138:Fasciculus chemicus
3085:Turba philosophorum
3003:Physika kai mystika
2733:Michael Sendivogius
2612:pseudo-Michael Scot
2448:pseudo-Olympiodorus
2389:Ostanes (legendary)
2294:querelle des femmes
2285:Library of Congress
2273:Library of Congress
2262:Library of Congress
2228:Writings of Agrippa
1951:in the Renaissance"
1575:. Scarecrow Press.
1078:, sometimes called
926:, in the 1563 book
912:Jannes, and Jambres
835:Catherine of Aragon
796:Hermes Trismegistus
788:University of Pavia
741:St Paul's Cathedral
725:Johannes Trithemius
678:Margaret of Austria
532:Lodovico Lazzarelli
442:Kitāb al-Isṭamākhīs
335:Hermes Trismegistus
184:writer. Agrippa's
3395:German astrologers
3145:Musaeum Hermeticum
3071:Summa perfectionis
3050:(pseudo-Aristotle)
3040:Secret of Creation
2989:Ordinal of Alchemy
2632:pseudo-Ramon Llull
2536:Maslama al-Qurṭubī
2246:2021-02-14 at the
1850:10.1353/mrw.0.0128
1518:ch. III, section 5
1268:Celestial Alphabet
1119:De Laurence, L. W.
1035:in numeric terms:
950:
932:, Agrippa died in
811:
690:University of Dole
604:As above, so below
504:Maslama al-Qurṭubī
489:(may be legendary)
463:Historical figures
3405:German occultists
3390:German alchemists
3317:
3316:
3175:
3174:
3152:Theatrum chemicum
2968:Mirror of Alchimy
2920:Tabula Smaragdina
2897:Clavis sapientiae
2836:Aurora consurgens
2807:
2806:
2743:Pierre-Jean Fabre
2693:Heinrich Khunrath
2607:Magister Salernus
2582:Guido di Montanor
2369:pseudo-Democritus
2331:Alchemy (general)
2163:Yates, Frances A.
1795:
1794:
1787:
1714:. Pegasus Press.
1274:Renaissance magic
1253:978-1-53532-532-5
1215:978-88-7252-337-7
895:Occult Philosophy
698:De verbo mirifico
674:
673:
370:Corpus Hermeticum
347:Hermetic writings
220:House of Habsburg
170:[aˈgʀɪpa]
127:
126:
89:Kingdom of France
67:Holy Roman Empire
55:14 September 1486
16:(Redirected from
3427:
3307:
3306:
3021:Step of the Sage
2961:Mappae clavicula
2928:Leyden papyrus X
2829:Atalanta fugiens
2818:
2799:Mary Anne Atwood
2784:Eugène Canseliet
2663:Andreas Libavius
2642:Taddeo Alderotti
2417:Fang (alchemist)
2364:pseudo-Cleopatra
2344:
2324:
2317:
2310:
2301:
2219:
2218:
2203:Internet Archive
2186:
2158:
2134:
2115:
2096:
2077:
2050:
2031:
2022:Zalta, Edward N.
2011:
1992:
1990:
1978:
1976:
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1940:
1921:
1884:
1861:
1832:
1813:
1790:
1783:
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1776:
1770:
1765:this article by
1756:inline citations
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1114:
666:
659:
652:
619:Hermetic Qabalah
597:Modern offshoots
585:
580:(legendary, see
521:
520:
519:
490:
486:Jābir ibn Ḥayyān
475:
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3290:Suns in alchemy
3171:
3097:
3036:Sirr al-khalīqa
3017:Rutbat al-ḥakīm
2901:Miftāḥ al-ḥikma
2803:
2789:Frater Albertus
2767:
2763:Wilhelm Homberg
2668:Basil Valentine
2651:
2622:Paul of Taranto
2587:Hugh of Evesham
2562:pseudo-Albertus
2550:
2496:pseudo-Avicenna
2462:
2436:
2409:Ancient Chinese
2403:
2379:Mary the Jewess
2333:
2328:
2248:Wayback Machine
2233:Article in the
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2190:
2183:
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2099:
2093:
2080:
2074:
2056:Lux in Tenebris
2053:
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2034:
2015:
2008:
1995:
1982:
1973:
1971:
1969:
1955:Sherlock, Peter
1944:
1937:
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1902:10.2307/2861884
1887:
1881:
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1761:Please help to
1760:
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1733:
1731:Further reading
1728:
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1401:, ed. (1911). "
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1202:De Arte Chimica
1199:
1182:
1169:
1156:
1146:
1133:
1117:
1111:
1098:
1088:
1086:Modern editions
1026:epistemological
942:
863:Hermann of Wied
831:Louise of Savoy
776:Marsilio Ficino
756:council of Pisa
694:Johann Reuchlin
670:
641:
640:
599:
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589:
588:
579:
527:Marsilio Ficino
517:
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304:Academic career
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258:Military career
229:magister artium
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96:Alma mater
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3222:Iatrochemistry
3219:
3214:
3212:Elixir of life
3209:
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3064:Splendor solis
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3006:
2999:
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2916:Emerald Tablet
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2533:
2528:
2523:
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2513:
2508:
2503:
2501:Ibn Arfaʿ Raʾs
2498:
2493:
2488:
2483:
2478:
2472:
2470:
2468:Arabic-Islamic
2464:
2463:
2461:
2460:
2455:
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2396:
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2386:
2381:
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2356:
2350:
2348:
2347:Greco-Egyptian
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2298:
2297:
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2254:Magische Werke
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2193:External links
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1623:978-0195320992
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1582:978-0810872455
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1563:978-0875428321
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1461:
1459:, p. 706.
1449:
1445:Drabble (2000)
1437:
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1399:Chisholm, Hugh
1366:
1362:Valente (2006)
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1121:, ed. (1913).
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1087:
1084:
1065:Albrecht Dürer
1057:Giordano Bruno
941:
938:
680:, governor of
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624:Rosicrucianism
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3252:Prima materia
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3048:Sirr al-asrār
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2862:Book of Mercy
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2753:Samuel Norton
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2577:George Ripley
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2511:Ibn Waḥshiyya
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2748:Robert Boyle
2703:Isaac Newton
2698:Hennig Brand
2683:Gerhard Dorn
2656:Early modern
2627:Petrus Bonus
2572:pseudo-Geber
2384:pseudo-Moses
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1997:
1986:
1972:. Retrieved
1958:
1948:
1926:
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1680:Waite, A. E.
1661:
1636:
1632:
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1591:
1572:
1553:
1542:. Retrieved
1536:
1514:Waite (1913)
1509:
1497:
1486:. Retrieved
1476:
1469:Weyer (1998)
1464:
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1069:Melencolia I
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1008:proposed in
1001:
995:
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989:
985:
984:
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924:Johann Weyer
921:
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900:
893:
890:
886:
882:Maximilian I
879:
870:
853:he lived at
847:
812:
753:
749:disputations
744:
732:
722:
701:
697:
675:
630:The Kybalion
628:
572:Robert Fludd
546:
518:Early modern
447:
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385:
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368:
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295:
292:Maximilian I
261:
245:
227:
213:
185:
129:
128:
79:(1535-02-18)
3335:1535 deaths
3330:1486 births
3232:Magnum opus
3202:Chrysopoeia
3124:De alchemia
2975:Mutus liber
2954:Liber lucis
2821:Major Works
2708:Jakob Böhme
2597:John Dastin
2541:al-Ṭughrāʾī
2427:Master Geng
2256:– From the
2137:De vanitate
1844:(1): 1–25.
1767:introducing
1527:Works cited
1471:, p. .
1323:, p. .
1177:Other works
1074:A spurious
1014:Neoplatonic
1010:De vanitate
936:, in 1535.
916:Simon Magus
867:Inquisition
772:Paolo Ricci
567:Jakob Böhme
407:Korē kosmou
321:Hermeticism
196:Hermeticism
175:Renaissance
59:Nettersheim
3324:Categories
3277:Substances
3217:Homunculus
2883:Cantong Qi
2794:Fulcanelli
2738:Paracelsus
2531:al-Jildakī
2432:Wei Boyang
2339:Alchemists
1974:2023-01-07
1775:April 2024
1750:references
1544:2023-01-07
1488:2013-06-29
1281:References
1206:On Alchemy
1193:B0006CM0SW
1041:Cinquefoil
1006:skepticism
839:Henry VIII
782:, and the
739:, dean of
737:John Colet
714:Franciscan
706:cabalistic
552:Paracelsus
377:Poimandres
300:(knight).
238:Albertists
114:theologian
3272:Processes
3237:Ouroboros
3058:(al-Rāzī)
2779:Carl Jung
2617:Ortolanus
2516:al-ʿIrāqī
2491:Artephius
2481:Alphidius
2441:Byzantine
1949:Symposium
1918:170433774
1694:cite book
1688:. London.
1309:Citations
1045:Turnisole
976:Descartes
972:Montaigne
843:Charles V
760:Julius II
718:Judaizing
710:doctorate
499:Ibn Umayl
414:Cyranides
386:Asclepius
264:mercenary
204:heretical
118:physician
3267:Yliaster
2847:Morienus
2813:Writings
2723:John Dee
2458:Synesius
2281:. Book 4
2244:Archived
2212:LibriVox
2165:(1964).
1858:83272600
1682:(1913).
1612:(2008).
1262:See also
1071:(1514).
1061:John Dee
934:Grenoble
875:Grenoble
851:Brussels
827:Freiburg
792:Pimander
784:kabbalah
729:Würzburg
686:Besançon
557:John Dee
313:a series
311:Part of
276:Sardinia
272:Baleares
268:Valencia
247:Speculum
192:Kabbalah
178:polymath
112:writer,
85:Grenoble
3286:Unicode
3282:Symbols
3207:Element
3192:Athanor
3187:Alembic
3180:Various
2422:Ge Hong
2260:at the
2201:at the
2024:(ed.).
1910:2861884
1763:improve
1653:4130474
1396::
1033:malaria
968:fideist
966:in its
901:In the
855:Cologne
790:on the
284:Avignon
234:Thomism
216:Cologne
166:German:
122:soldier
3262:Takwin
2772:Modern
2359:Chymes
2179:
2151:
2127:
2108:
2089:
2070:
2043:
2004:
1965:
1933:
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1908:
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1752:, but
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1107:
1049:Vervin
980:Goethe
914:, and
823:Geneva
815:syndic
297:Ritter
286:, and
280:Naples
270:, the
242:Albert
198:, and
182:occult
110:Occult
3257:Rebis
3197:Azoth
2020:. In
1953:. In
1914:S2CID
1906:JSTOR
1854:S2CID
1649:JSTOR
1286:Notes
1204:[
940:Works
817:, at
252:Paris
2177:ISBN
2149:ISBN
2125:ISBN
2106:ISBN
2087:ISBN
2068:ISBN
2041:ISBN
2002:ISBN
1963:ISBN
1931:ISBN
1875:ISBN
1823:ISBN
1716:ISBN
1700:link
1666:ISBN
1618:ISBN
1596:ISBN
1577:ISBN
1558:ISBN
1248:ISBN
1229:ISBN
1210:ISBN
1189:ASIN
1163:ISBN
1140:ISBN
1105:ISBN
1059:and
978:and
859:Bonn
857:and
825:and
819:Metz
778:and
288:Lyon
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