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describes
Sekaquaptewa's life-long struggle with her identity, having to navigate the Hopi traditionalism of the "Hostiles" and the cultural assimilation of American colonialism. However, it also discusses how she found ways to bridge and reconcile these identities within her spiritual beliefs and
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literalizes Helen as a person whose self fails to conform to colonial
American standards of individualism; whose life refuses to be confined to the timeline between her birth and death; and whose written story harbors oral traditions in the printed product."
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151:. When she returned after high-school, Sekaquaptewa rejected her family's traditionalist Hopi values and married her husband, Emory, in order to live
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into a Hopi faction, the "Hostiles", who fought against colonial assimilation. After the faction was ousted from Oraibi, she was forced to attend a
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social practices. For example, Sekaquaptewa viewed her Mormon faith as a confirmation of traditional Hopi spiritual beliefs.
236:. The chapter, "My Church", in which she describes her interactions with Mormon missionaries and her eventual conversion to
378:"Biography of an Indian Latter-day Saint Women: Me and Mine: The Life Story of Helen Sekaquaptewa as told to Louise Udall"
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426:. Susan Ware, Stacy Lorraine Braukman, Radcliffe Institute for Advanced Study. Cambridge, Mass: Belknap Press. 2004.
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she had come into contact with as a result of her son Abbott's hospitalization the year prior, she converted to
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as an example of autobiographical indiscipline, a decolonial practice she identifies in some
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Notable
American women : a biographical dictionary completing the twentieth century
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to further her children's education. Sekaquaptewa and Udall became friends through the
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244:. Her daughter, Marlene, was an influential Hopi tribal leader. Her son, Emory, was a
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Native
Heritage: Personal Accounts by American Indians, 1790 to the Present
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189:, and Udall would write down the stories Helen told her about her life.
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Autobiographical
Indiscipline: Queering American Indian Life Narratives
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Autobiographical
Indiscipline: Queering American Indian Life Narratives
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506:"Marlene Sekaquaptewa, Hopi Tribal Leader and Quiltmaker, Dies at 79"
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306:"Me and Mine: The Life Story of Helen Sekaquaptewa . Louise Udall"
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167:. Following her conversion, she became highly active in the
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In 2004, Sekaquaptewa was included in the fifth volume of
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Givens, Terryl L.; Neilson, Reid L., eds. (2014-12-31).
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The
Columbia Sourcebook of Mormons in the United States
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The
Columbia Sourcebook of Mormons in the United States
538:"Emory Sekaquaptewa: Native American anthropologist"
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Sekaquaptewa first met Louise Udall after moving to
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176:Me and Mine: The Life Story of Helen Sekaquaptewa
126:Me and Mine: The Life Story of Helen Sekaquaptewa
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238:The Church of Jesus Christ of Latter-day Saints
165:The Church of Jesus Christ of Latter-day Saints
16:Native American and Mormon storyteller/writer
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251:known for his contributions to the first
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139:Helen Sekaquaptewa was born in the
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589:20th-century Native Americans
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323:10.1525/aa.1970.72.2.02a00410
504:Romero, Simon (2020-07-24).
234:Arizona Women's Hall of Fame
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404:Cox, Alicia Marie (2014).
207:as-told-to autobiographies
201:, Alicia Carroll presents
197:In her 2014 dissertation,
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71:United States of America
49:United States of America
410:(Thesis). UC Riverside.
310:American Anthropologist
454:: CS1 maint: others (
229:Notable American Women
94:, Marlene Sekaquaptewa
579:Relief Society people
574:American storytellers
304:Eggan, Fred (1970).
278:"Helen Sekaquaptewa"
213:. Carroll writes: "
103:(1898-1990), was a
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101:Helen Sekaquaptewa
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215:Me and Mine
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191:Me and Mine
143:village of
119:storyteller
563:Categories
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351:. VNR AG.
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259:References
29:Tuwawisnöm
518:0362-4331
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67:Arizona
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41:Oraibi
514:ISSN
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438:OCLC
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328:ISSN
282:AWHF
246:Hopi
141:Hopi
135:Life
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