489:, in 1513, upset with "a brother of the king and other young men, obliging men, dressed effeminately with women's clothing went too far with unnatural" temerity, threw forty of them as food to the dogs. D'Anghiera continues his story saying that the indigenous people's "natural hate for unnatural sin" drove them so that, "spontaneously and violently, they searched for all the rest that they would know who were infected". After all, D'Anghiera mentions that "only the nobles and the gentlemen practiced that kind of desire. indigenous people knew that sodomy gravely offended God. the tempests that with thunder and lightning so frequently afflicted them, or the floods that drowned their fruits that had caused hunger and sickness."
941:
621:(sic, 1607), assured that before the arrival of the Spanish "the men of New Spain committed huge sins, especially those against nature, although repeatedly they burned for those and were consumed in the fire sent from the heavens punished the sodomites with death, executed them with great vigor. They strangled or drowned the women who lay with other women since those also considered it against nature". Garcia attributed the cases of sodomy to the fact that the "miserable Indians act like that because the Devil has tricked them, making them believe that the gods they worship also practice sodomy and therefore they consider it a good and lawful custom".
640:, the one who "assumed the function of the woman had his internal parts extracted by the backside while he stayed tied up to a stake, after which some boys poured ashes on the body until it was buried under them they covered all the pile with many pieces of firewood and set it on fire. covered that which had functioned as man with ashes while he was alive, until he died". Alva Ixtlilxochitl's account is, according to Crompton, too detailed to be invented, but according to Garza the story shows clear signs of Mediterranean influence in the fact of the differentiation between active and passive homosexuals.
625:
young men practiced the abominable sin with all those who came into the house" or the two-spirits, "impotent, effeminate men dressed as women and carrying out their work". Also Friar
Gregoria García gave news of that kind, such as "some men dressed as women and some father had five sons dressed him as a woman, and instructed him in his work and married him as a girl, although even in New Spain they scorned the effeminate and womanly Indians". The mentions of sodomy continued for a long time, even in 1666, in Cristóbal de Agüero and in 1697, in Friar Ángel Serra.
1266:(Consejo Nacional para Prevenir la Discriminación, CONAPRED), which is in charge of receiving and settling cases of discrimination, as well as "develop actions to protect all citizens from every distinction or exclusion based on ethnic or national origin, sex, age, disability, social or economic condition, conditions of health, pregnancy, language, religion, beliefs, sexual preferences, marital status or any other, that prevents or annuls the acknowledgement or the exercise of the rights and the real equality of opportunities of persons".
707:
Supreme Court of His
Majesty, Juan Manuel Sotomayor, who describes sodomy as an "endemic cancer" that had "infested and spread among the captive prisoners of the Inquisition in their individual cells and the ecclesiastical officials have also begun their own investigations". The letter from Sotomayor reports that between 1657 and 1658 they have investigated and sentenced 125 individuals, whose names, ethnicities, and occupations he lists next. The Viceroy as much as the Magistrate bases his rejection of sodomy on the
601:
passed on by the conquistadors and explorers, who had "defamed the
Indians, having accused them of being infected with sodomy, a great and wicked falsehood" and thought that they observed "abstinence towards the sensual, vile and dirty affections", although he admitted that in a country so big there could be isolated cases of particular people in particular cases, attributed to "a natural corruption, depravity, a kind of innate sickness or fear of witchcraft and other magic spells", but in no case among the converts to
729:, and deformed Europeans. There are signs that the wealthier classes were also implicated, but were not deemed affected thanks to their influence. Many of the accused had nicknames, like Juan de la Vega, who was called "la Cotita", Juan de Correa, "la Estanpa", or Miguel Gerónimo, "la Cangarriana", the nickname of a prostitute from the city who was known for her promiscuity. The group met periodically in private houses, often on the days of religious festivities with the excuse of praying and giving tribute to the
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1316:(some $ 4,663 million). The group of LGBT consumers, ignored until the present out of homophobia or fear of critics, is being discovered. In 2005 the Gay Expo in Mexico was created, which claimed to give to know the companies and services to the LGBT community, and the companies of the division have been united into the Union of Companies and Service Providers to the Lesbian, Gay, Bisexual and Transgender Community (Unegay).
1290:. In a survey by Parametría, 61% of those surveyed responded "no" when asked if they supported an amendment to the constitution to legalize gay marriage. Only some 17% responded affirmatively and some 14% did not give an opinion. In the same survey, some 41% were against the possibility of giving the same rights enjoyed by a married couple to a registered same-sex couple, only 28% supporting this possibility.
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1205:
is also deeply rooted in the family. In 2004 only 4 families of those murdered in homophobic crimes, of a total of 26, offered to give information on the matter to a commission that was investigation. In Mexico City, in 2004, of 125 corpses of homosexuals, only 75 were claimed by their relatives; for 13 others, the family came only to the identification; the family of the rest did not approach the
1029:, the active ones being "masculine" and the passive ones being "effeminate" and "contemptible": "I'm a man; if I fuck you, you're not a man". There exists fear among active homosexuals of being penetrated, because they fear the possibility that they will like it and cease to be "men". For their part, the homosexuals of the higher, more cosmopolitan classes took the European model of the
856:'s term of office. The raid, executed on Calle de la Paz (since renamed Calle Ezequiel Montes), was against a dance attended by 41 men, of which 22 were dressed as men and 19 as women. The Mexican press fed on the event, despite the Governor's efforts to cover it up, since the participants belonged to the upper echelons of society. The list of the detainees was never published.
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hearts and to offer the hearts, as well as the blood taken from the tongue, the ears, the legs and the arms, all to the idols". Finally, he comments that "all the inhabitants of New Spain and those of other adjacent provinces ate human flesh, all commonly practiced sodomy and drank to excess", comparing some of the customs of the indigenous people with those of the ungodly
589:, despite knowing that the indigenous people were right and that as such the emperor did not have law over them, thought that "the heathens that committed sins against nature, such as idolatry, pederasty or fornication, all those offenses to God, could have been stopped by force". Among those sins against nature was naturally sodomy, the sin against nature
1201:(UAM) Xochimilco campus: verbal violence in 32% of cases, sexual harassment in 18%, harassment in 12%, following or pursuit in 12%, and threats in 11%. According to the UAM study, the most frequent types of discrimination "were not hiring for a job, 13 percent; threats of extortion and detention by police, 11 percent; and abuse of employees, 10 percent".
1060:. Cárdenas, writer, actress, and theater director, inspired by the LGBT movements in Europe and the United States, began to direct gatherings of LGBT writers. In 1973 she was the first Mexican to openly discuss her homosexuality on Mexican television. In 1974 she founded the Homosexual Liberation Front (FLH), the first LGBT organisation of Mexico.
780:, where the future emperor made a famous escape for the homosexual underworld of the island. In Mexico, Carlota became pregnant, possibly by the baron Alfred van Der Smissen, who formed part of the queen's guard, while the emperor was surrounded by his male friends, like the prince Félix Salm-Salm or the colonel López, who were loyal to the end.
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808:. The work of historians like Victor M . Macías-González, Pablo Picatto, and Robert Buffington, among others, has identified areas such as gay bathhouses, prisons, and some squares and avenues of the capital. The work of criminologist Roumagnac, for example, gives details of homosexual practices in the country's prisons.
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earrings, embroidered slippers, and their faces were painted with highlighted eyes and rosy cheeks. When the news reached the street, all forms of comments were made and the behavior of those individuals was subjected to censure. We refrain from giving our readers further details because they are exceedingly disgusting.
137:. Given that the defenders of the natives manipulated the information to their opinion as much as those who were opposed by them, some trying to minimize the incidence of sodomy and others exaggerating the stories, it proves impossible to get an adequate picture of homosexuality in pre-Columbian Mexico. The historian
1222:. The lyrics of the song contain phrases like "Marica nena mas bien putín, Puto nace, puto se muere, Amo a matón / matarile al maricón / ¿¡y que quiere este hijo de puta!? / quiere llorar, Puto, le faltan tanates al / ¡puto! / le falta topiates / ¡puto! / le faltan tanates al puto puto". The producer,
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In
November 2006, the Law for Coexistence Partnerships was enacted in the Federal District. Called "gay law" in the mass media, this legal arrangement is not orientated exclusively to the homosexual population. The law - in effect since its publication in the official newspaper of the capital city
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In reaction to these writings, as of 1542, Bartolomé de Las Casas, along with other indigenous and missionary writers, launched a literary counteroffensive. Las Casas considered the "beastly vice of sodomy as the worst, the most detestable of any human wickedness". He denied with passion the reports
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on 11 January 2007, under the name of "civil solidarity agreement". The
Coahuilan congress modified the civil code to introduce the new form of cohabitation. The law allows similar rights to marriage, but prohibits adoption by same-sex couples. On 4 March 2010, Mexico City's law allowing same-sex
1188:(Homophobia, hate, crime and justice), there were discussed 400 dead between 1995 and 2005, that is to say, some 3 murders a month, but the City Commission Against Homophobic Hate Crimes calculates that only one in four crimes is reported. From January to August 2009, 40 gay people were murdered in
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in Mexico. The code does not mention sodomy, for it had ceased to be a crime. Nevertheless, in 1871 the new Penal Code introduced "attack on morality and proper customs", a relatively vague concept whose interpretation was left to the police and the judges, and which was used against homosexuals.
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in which he had "nineteen prisoners, fourteen of which sentenced to burn". Lucas Matheo, a young man of 15 years, was saved from the bonfire thanks to his youth, but suffered 200 lashes and six years of forced labor by cannon. Among the documents sent to the king is a letter from the judge of the
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no evidence of any suppression of homosexuality among
Mexicas, with all homophobic persecutions having been introduced after the Spanish conquest of the Aztec Empire after various forms of homosexuality acknowledged by the pre-colonial Mexica were redefined as "sodomy" and "sin" by Christian friars.
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marriage took effect, despite an appeal by the
Attorney-General of the Republic, making Mexico the first Latin American country to allow same-sex marriage by non-judicial means. On 12 March 2010 Mexico City held its first same-sex wedding, which will be recognized throughout the Mexican territory.
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Some 71% of
Mexican youth would not approve if the same rights were given to homosexuals as heterosexuals. A 2006 survey states that 33% of Mexicans feel aversion for homosexuals, some 40% don't like politicians who emphasize homosexuality, and some 32% don't like homosexual neighbors. Homophobia
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crisis, which is believed to have reached Mexico in 1981. LGBT groups were focused more on the fight against the infection, carrying out prevention and safe sex campaigns with information on the disease, but also led their fight against the social prejudices of the more conservative sectors, which
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On Sunday night, at a house on the fourth block of Calle la Paz, the police burst into a dance attended by 41 unaccompanied men wearing women's clothes. Among those individuals were some of the dandies seen every day on Calle
Plateros. They were wearing elegant ladies' dresses, wigs, false breasts,
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in their temples and public plazas to worship them: "the multitude of methods used by the men to satisfy their abominable vice almost too unbelievable to be sure. the devil contained in their idols has possessed them. It has given them instructions to sacrifice their fellow men, to extract their
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Nonetheless, executions of male homosexuals are not attested during this period, and the existence of public identification methods by homosexual men makes it unlikely that they would have been persecuted. While male and female homosexuality were known and disapproved of in Mexica society, there is
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area. The great majority are against gay men; from 1995 to 2004, "only" 16 women had been murdered. The crimes are often ignored or investigated with little interest by the police forces, who give impunity to the criminal in 98% of cases. Other forms of less serious violence are classified into
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In Mexico, the number 41 has no validity and is offensive... The influence of this tradition is so strong that even officialdom ignores the number 41. No division, regiment, or battalion of the army is given the number 41. From 40 they progress directly to 42. No payroll has a number 41. Municipal
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diabolical practices a man married to another man, amarionados or effeminate, impotent men that dressed like women and performed women's duties, nevertheless, they fired the bow and the arrow and could carry heavy loads on their persons. We saw many amarionados, although taller and sturdier than
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suggests that same-sex sexual relationships between men and between women were not criminalised among the Mexica. Moreover, the Mexica had different worldviews than the
Spanish authorities who compiled the sources presently available for study, making an understanding of pre-colonial Mexica gender
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A study by the agency De la Riva on the behavior of the LGBT consumer shows that the habits of gay men and lesbians are distinct. While gay men prefer brand names and a riskier lifestyle, lesbians tend to be educated and don't tend to pay attention to brand names. Gays respond to advertisements
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Social attitudes towards homosexual men and women were negative and ranged from disgust to amusement because they were perceived as violating Mexica gender roles, though attitudes were less negative towards homosexual women rather than men. Homosexual men during the period of the Aztec Empire had
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records show no houses with the number 41; if this cannot be avoided, 40 bis is used. No hotel or hospital has a room 41. Nobody celebrates their 41st birthday, going straight from 40 to 42. No vehicle is assigned a number plate with 41, and no police officer will accept a badge with that number.
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The previous case allows us to catch a glimpse of the subculture of homosexuals in Mexico City in the first half of the 17th century, since many of the accused were more than 60 years old and took that life for more than twenty. All those involved came from the lower classes: blacks, indigenous
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Nevertheless, Las Casas could not stop giving news about homosexual acts in contemporary Indian societies, as the custom of the fathers buying young boys for their children "to be used for the pleasure of sodomy", the existence of "infamous public places known as efebías where lewd and shameless
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Homosexual men in Mexica society also had a religious role, with records suggesting that there was a connection between them and Titlacahuan, that is the trickster aspect of the god Tezcatlipoca. Titlacahuan himself was depicted carrying a flower signifying his eroticism and blowing on a phallic
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The data on the pre-Columbian people and those of the period of colonization is scarce and obscure. Historians often described the indigenous customs that surprised them or that they disapproved of, but tended to take a position of accusation or apology, which makes it impossible to distinguish
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in the late nineteenth century. This model is being replaced by another more similar to the Anglo-Saxon one, in which the homosexual is not defined by the active/passive dichotomy, but by the fact that he has sexual relations with other men. Those who refuse to define themselves as active or
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of film in the country, numerous films incorporated characters with homosexual orientations. It was almost always about male characters who tended to reproduce the stereotypes of popular culture about homosexuals: effeminate men with eccentric clothing and rather eccentric ways of speaking.
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In 1821 Mexico gained independence from Spain and began a new phase. Some researchers have emphasized that cultural practices, such as friendship and homosociality of some groups of leaders, and clergy, the army, and lawyers, among others, facilitated the development of homoerotic practices.
593:. The legislation was based on the different culture and its customs, among the most notable: cannibalism, human sacrifice, and sodomy, in this case the conquest of the Aztec Empire could have represented simply an extension of the Spanish reconquest of the infidels, represented then by the
1041:, in which they can be free and openly gay. Acting accordingly, they try to make contact with foreign tourists as a springboard to the dream destination. However, as of 2007, many end up disillusioned in the dream destination when they have to face up to prevailing homophobia and racism.
659:(1536-1543), of whom a study of the cases judged shows that homosexuality was one of the main preoccupations of the court. The punishments for sexual sins tended to be fines, penance, public humiliation, and lashing in the most serious cases. In 1569 Felipe II officially creates the
1067:. The march was organised by the Homosexual Front for Revolutionary Action (FHAR). On 2 October of the same year, the groups FLH, Lesbos, Oikabeth, Lambda of Homosexual Liberation, and Sex-Pol, among others, marched in the demonstration to commemorate the tenth anniversary of the
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The precedent from the Dance of the Forty-One has been used since that time to continue constant raids, police blackmail, torture, beatings, shipments to jail and to the prison of the Maria Islands, with a simple mention that it concerned an "attack on morality and proper customs".
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held an institutionalised, albeit degraded, role within Mexica society whereby they were kept as dependents of high-level nobles for whom they performed household chores, cleaned temples, and accompanied warriors in war and provided them with services including sexual ones.
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The LGBT community has been gaining some rights in the first years of the 21st century. On 29 April 2003, the Federal Law to Prevent and Eliminate Discrimination was passed. The law, which has been criticized as insufficient, gives rise to the creation of the
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that make knowing winks to the community, but reject advertisements with openly gay themes, because they fear being identified through the product. Gay men as much as lesbians have great emotional needs and need to be accepted, and prefer stable partners.
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Many homosexuals continued living in the family house, since their activities tended to be private or clandestine. In the late twentieth century and early twenty-first century, homosexuals continue to be discreet about their sexual orientation, many being
1101:
considered AIDS a divine punishment. The demonstrations, which had become annual, asked for the end of social discrimination against AIDS patients, especially in employment, hospitals and health centers, and prevention measures, such as the promotion of
1209:, despite having been informed. There exist signs that Mexican youth are being committed to psychiatric clinics after coming out to family. Some 16% have been rejected by family, and a greater percentage have been physically attacked by relatives.
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to justify the increase of the salary of the royal officials, that those had seized and burned some delinquents for the unspeakable sin and other types of sodomy, although he does not give the number of victims or the circumstances of the event.
1079:. Demonstrators demanded freedom of sexual expression, and protested social and police repression. Since then, an LGBT march is celebrated annually on 28 June. But these groups and others have not had the necessary continuity.
1075:. As can be appreciated, the LGBT movement was very connected to leftist movements in the beginning. In late June 1979 the first demonstration in favor of homosexual rights took place, coinciding with the anniversary of the
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The consequences for the LGBT community are shown in the UAM study, which states that 27% of LGBT persons studied suffer mental disorders and risk of alcoholism, some 40% have thoughts of suicide and 25% have attempted it.
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homosexuals. The incident and the numbers were spread through press reports, but also through engravings, satires, plays, literature, and paintings; in recent years, they have even appeared on television, in the historical
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The derelicts, petty thieves, and crossdressers sent to Yucatán are not in the battalions of the Army fighting against the Maya Indians, but have been assigned to public works in the towns retaken from the common enemy of
500:, it is mentioned that they had "managed to know for certain that they are all sodomites and practice that abominable sin". In another account from an anonymous Italian conquistador, it is said that the men and women of
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1793:
Spurling, Geoffrey (2000). "Under Investigation for the Abominable Sin: Damián de Morales Stands Accused of Attempting to Seduce Antón de Tierra de Congo (Charcas, 1611)". In Spurling, Geoffrey; Boyer, Richard (eds.).
834:, the city had ten to fifteen bars, and dancing was permitted in El África and El Triumfo. This relative permissivity ended in 1959, when the mayor Uruchurtu closed all the city's gay bars after a triple crime.
3163:
737:, but in reality they had cross-dressing dances and orgies. The next meeting places and dates were mentioned in the previous parties or were disseminated by mail and messengers who belonged to the group.
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as Emperor of Mexico. Fernando Bruquetas de Castro, in his book "Kings who loved like queens", states that Maximilian I was gay. It seems that the rumours of his homosexuality began in the court of
1343:. LGBT tourism does not focus just on sun and beaches and Mayan ruins, but is diversifying. For this public there exist two specialised travel agencies, Opta Tours (since 1991) and Babylon Tours.
695:
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Mexican LGBT author Luis Zapata Quiroz has been criticized for perpetuating the stereotypes of the American pattern of the tragic gay man, although he never portrays homosexuality negatively.
1503:. Other targets of the program are those sites of cohabitation that lack safety measures for the users—mainly emergency exits. LGBT groups have denounced the action as a form of homophobia.
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were relatively tolerant of homosexuality. It is known that there were orgies among the Maya that included homosexual sex, but for sodomy you would be condemned to death in a fiery furnace.
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revealed in May 2007, making Mexico the country with the second-highest rate of homophobic crimes in the world (after Brazil). In a journalistic study by Fernando del Collado, titled
219:
There were four terms in Classical Nahuatl which referred to homosexuality, and were defined by the sexual activities of their subjects rather than by psychological characteristics:
1617:. None of the film's characters approached the homosexual stereotypes that appeared in Mexican film for decades. In 2006, the same director shot another film with gay characters,
1516:
Homosexuals appear often as secondary characters, almost always executing secondary roles and the butt of jokes on the part of the rest of the characters. An example is the film
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1491:—in whose territory the Zona Rosa is found—have placed operatives in some seedy nightclubs of the Zona Rosa, with the purpose of freeing this tourist zone of problems such as
1421:, were gay and "let themselves be touched, discreetly, by a theme very dear to the age: the sailors, in the aura of the night port, with their liberty and their beauty". The
679:
281:
The Classical Nahuatl term was used to refer to a group of gender-variant people who wore women's clothing and performed women's tasks. This name was composed of the term
1737:
125:. These accounts must be taken with caution, given that the accusation of sodomy was used to justify the conquest, along with other accusations real or invented, such as
752:, of whom it has also been said that she was a lesbian, based on the intense friendships that she had with various women, the beauty of whom she praises in her poetry.
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created the lesbian organization "El clóset de Sor Juana" (Sister Juana's closet), one of the country's most important LGBT organizations. It was accredited as an
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1896:
647:, the crime of sodomy was handled and punished in equivalent manner to that of treason or heresy, the two most serious crimes against the State. Initially the
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and sexuality more difficult to understand since they were recorded through a Spanish-centric filter, and later texts from the early colonial-period like the
1049:
Until the late 1960s, there were neither LGBT groups nor publications on the topic. The first LGBT groups were formed in the early 1970s in Mexico City and
823:, he escaped and sought to bring together the Zapatista leaders around him, in which he failed. Palafox died in 1959 without revealing his homosexuality.
3331:
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Thus, in the late 19th century a homosexual subculture had already formed in Mexico City, similar to that existing in other large American cities such as
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Colonial culture was similar to that of Spain and had and had prominent intellectuals among those born in America. Perhaps one of the most important was
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to do so. However, in 2007 Mexico was still one of the countries in which the most crimes were committed against the LGBT community, with a person being
1263:
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819:, was accused by political enemies within the Zapatista camp of having leaked information through his homosexual relationships. Put under the watch of
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318:, denoting a human object of a verbal action, literally meant "to use flowers on someone" and was used metaphorically in the sense "to seduce someone."
51:
The history of homosexuality in the colonial period and after independence is still in great part yet to be studied. Above all, the 1658 executions of
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In the 1990s, without ceasing to fight for the aforementioned issues, activists began to protest the murders of homosexuals, and to defend respect for
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765:, for example, used to have "young gentlemen" or "favorites" as hostesses, private secretaries, who lived and traveled with him for long periods.
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In the 1930s there already existed some bars and baths for homosexuals in Mexico City, in the areas around Alameda, Zócalo, Paseo de Reforma and
613:, those men who dressed as women (and vice versa) were hanged if they committed unspeakable sin and the priests were burned, a report that Friar
293:, meaning "owner of," thus literally meaning "flower-bearer," due to the association of flowers with excess and sexual desire in Mexica culture.
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government on 16 March 2007 - gives almost the same rights as a married couple within the limits of the Federal District, with the exception of
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Un amor que se atrevió a decir su nombre: La lucha de las lesbianas y su relación con los movimientos homosexual y feminista en América Latina
1232:, stated that the word "puto" had not been used in the sense of "gay", but in the sense of "coward" or "loser", which is also used in Mexico.
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28:, and post-independence, in spite of the fact that the rejection of homosexuality forms a connecting thread that crosses the three periods.
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As a result of the scandal, the numbers 41 and 42 were adopted by Mexican popular parlance to refer to homosexuality, with 42 reserved for
875:, Porfirio Díaz's son-in-law, who was allowed to escape. Although the raid was illegal and completely arbitrary, the 41 were convicted and
670:
The first known burning of sodomites in Mexico was in 1530, when they burned on the Caltzontzin pyre for idolatry, sacrifice, and sodomy.
122:
3943:
Bliss, Katherine Elaine. "The Sexual Revolution in Mexican Studies: New Perspectives on Gender, Sexuality, and Culture in Modern Mexico."
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776:, where his wife, the princess Carlota Amalia, came from. The conclusive breakup between Maximilian and Carlota was during a stopover in
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3164:"Un arzobispo mexicano insinúa que las leyes de matrimonio homosexual, entre otros factores, son culpables de las catástrofes naturales"
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have been mistranslated by Dibble and Anderson due to the homophobic prejudices which were prevalent in the United States at that time.
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A rumour, neither confirmed nor denied, soon emerged, claiming that there were in reality 42 participants, with the forty-second being
549:
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1243:, suggested that homosexuals (along with drug violence) are guilty of natural disasters, incurring the wrath of God for gay marriage.
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Mayan society considered homosexuality preferable to premarital heterosexual sex, so the nobles got sexual slaves for their children.
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Homosexuality in Mexican film appears depicted in two manners. On one hand, from the 1970s to 1990s, the period after the so-called
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1053:. On 15 August 1971, the Homosexual Liberation Front was formed, the first of its kind in Mexico. It was dissolved a year later.
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On 4 December 1901 there was a similar raid on a group of lesbians in Santa María, but that incident received far less attention.
585:, and were used to justify the idea of Empire; it was another "just cause" for the domination and occupation of the West Indies.
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721:, like Sotomayor, who writes "as some saints have professed, that all the sodomites have died with the birth of Our Lord Jesus".
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3669:"Reunion con empresarios de las Comunidades GLBT en la Zona Rosa y la Secretaría de Seguridad Pública del Distrito Federal"
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is very widespread in Mexican society. Between 2002 and 2007, 1000 people have been murdered in homophobic crimes, as the
578:. The queen thought that it caused "drunkenness and drove the Indians to carry out" human sacrifices and unspeakable sin.
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2567:[The "Forty-One", One Hundred Years Later] (in Spanish). Isla ternura. Archived from the original on 30 April 2013
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Another example is that in 1995 the Gay Lesbian Cultural Week in Mexico City was dedicated to Sor Juana Inés de la Cruz
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Among many Mexican homosexuals there exists the so-called "phallic dream", which consists of seeing the US as a sexual
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1370:. Her importance for the LGBT community is not so much due to her bisexuality as to her having been converted into a
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The Catholic Church has also contributed to a negative view of homosexuals. In 2010, Jose Guadalupe Martin, Bishop of
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1556:. His films were not widely distributed or were never displayed in public; perhaps the best known is the gay-themed
1468:. The singer and actor found himself driven to that after photos were circulating on the Internet of his wedding in
1025:
The lower classes of Mexican society tend to preserve the Mediterranean model, in which homosexuals are divided into
517:
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4502:
4204:
1601:
1145:
712:
470:
3271:
2350:
1904:
1553:
1026:
3881:"Los hijos homoeróticos de Jaime Humberto Hermosillo «salen del clóset» y se presentan en edición bibliográfica"
4712:
1438:
664:
465:
that represents the scene in which Balboa sets his dogs on some two-spirits (1594); Public library of New York.
1599:
incorporate homoerotic subject matter as a secondary matter in their plots or in a hidden way. The 2003 film
934:
610:
4691:
3386:
3190:
1541:. The plot revolves around a countrified brothel on the seashore where La Manuela (a transvestite played by
1366:. However, her lesbian relationships were of little importance and were diminished by the love of her life,
492:
In an account on the indigenous people realized in 1519 for the council of the town of Veracruz to report to
4568:
4492:
4158:
3907:, a database specialized in Mexican cinema by the Institute of Technology and Higher Education de Monterrey.
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1434:
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1117:
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614:
191:
40:
as the Spanish, and that other indigenous peoples tended to be much more tolerant, to the point of honoring
937:'s engravings alluding to the affair are famous, and were frequently published alongside satirical verses:
216:
flute denoting penance and communication with the gods, and was associated with excessive sexual activity.
4662:
4657:
4652:
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4416:
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3122:
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4439:
4434:
4189:
1512:
1256:
1240:
1140:
In 1997, Patria Jiménez was the first openly gay person to win a position in Congress, doing so for the
1072:
633:
478:
86:
4577:
4006:
Nesvig, Martin (2000). "The Lure of the Perverse: Moral Negotiation of Pederasty in Porfirian Mexico".
1426:
1406:
477:, with the information that he was able to get about the first explorers thanks to his friendship with
158:
73:, and tourists. Laws have been created to combat discrimination (2003), and two federal entities, the
609:
who cruelly set fire to the sodomites discovered in the temple. According to the statements of Friar
4522:
2437:
Altamiranda, Daniel (2003). "Cruz, Juana Inés de la". In Aldrich, Robert; Wotherspoon, Garry (eds.).
1323:
Pink tourism, especially from the U.S., has one of its favorite destinations in Mexico and specially
1050:
990:
762:
656:
586:
567:
501:
2651:
4449:
1488:
1461:
1410:
1398:
1236:
1223:
648:
3020:
2804:
1456:, one of the most important composers of popular music in Mexico. One of the few singers who has
581:
These and other accounts were converted into an authentic literary genre, circulated to the whole
497:
4497:
4023:
3798:
3676:
3248:
3076:"La población homosexual sufre violencia y exclusión en México según una investigación de la UAM"
2769:
Patricia Uribe Zúñiga, M.D.; Carlos Magis Rodríguez, M.D.; Enrique Bravo García (November 1998).
2747:
2530:
2327:
1640:
1581:
1492:
1375:
1152:) was the first transgender person to appear in Congress. Amaranta Gómez is identified with the
1068:
699:
683:
644:
1795:
989:
Such was the impact of the affair that the number 41 became taboo, as described by the essayist
880:
820:
548:(1535, further expanded in 1851 from his previously unpublished papers). Around the same time,
3768:
2858:
872:
4537:
4532:
4444:
3105:
2680:
2580:
2498:
2471:
2442:
2417:
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2226:
1875:
1801:
1685:
1650:
1619:
1596:
1430:
1287:
1149:
1113:
1086:
1057:
740:
582:
570:, wife of Charles V, possibly driven by these accounts, banned in 1529 the planting or use of
486:
205:
methods of publicly identifying each other, which made them highly visible in Mexica society.
130:
98:
62:
The situation is changing in the twenty-first century, in part thanks to the discovery of the
21:
3079:
3052:
2997:
2967:
2933:
2797:"Dos momentos: Pensamientos y actos para hacer frente al VIH/SIDA en hombres homo-bisexuales"
1771:
678:, had burned "great quantities of those depraved and demonic Indians". In 1596, the viceroy
4075:
4015:
3987:
3975:
1677:
1646:
1575:
1374:, due to her fighter and non-conformist nature. Other LGBT painters and visual artists are
1109:
1064:
853:
521:
422:
In spite of the puritanism of the Mexica, the sexual customs of the people conquered by the
1665:
3923:
3904:
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1724:
1534:
1414:
1324:
1193:
1076:
816:
784:
126:
90:
25:
4517:
1570:
208:
According to certain records, homosexual intercourse was performed in Mexica bathhouses.
3856:
1239:
and president of the Mexican bishops' conference from 2004 to 2006, five days after the
342:
who held the passive role during sexual intercourse. The name was derived from the term
4181:
3819:
3444:
1538:
1521:
1445:
1383:
1379:
1213:
1125:
812:
793:
462:
431:
121:
The majority of information on the pre-Columbian peoples comes from the reports of the
63:
1351:
20:
can be divided into three separate periods, coinciding with the three main periods of
4706:
4487:
3916:
1546:
1418:
1402:
801:
102:
3646:
3615:
1841:
1717:
1666:"A Brief Social Historiography of Male (Homo) Sexuality in Colonial Spanish America"
1452:
and living in Mexico for decades), whose lyrics contain clear lesbian elements, and
430:
speaks of homosexuality among the ruling classes, prostitution of young people, and
4512:
4472:
2172:
1542:
1496:
1453:
1391:
1367:
1275:
1206:
1082:
909:
876:
831:
827:
789:
628:
Indigenous writers did not delay in joining Las Casas to defend American culture.
602:
423:
170:
70:
3738:
3707:
3332:"Entra el vigor la ley de matrimonio entre personas del mismo sexo en México D.F."
2906:
1286:
In spite of these advances, in 2006, the Mexican population was primarily against
1189:
2674:
101:, with 39 votes in favor, 20 against and 5 abstaining. It was the first city in
3516:
3150:
2994:"La homofobia en México deja 400 muertos en 10 años, según estudio periodístico"
2879:
2377:"Una madre queer.../ " Rompiendo el Silencio revista virtual de cultura Lésbica"
1610:
1484:
1359:
1305:
1157:
717:
703:
606:
529:
94:
82:
74:
3581:
3221:
2770:
2248:
Fernández de Oviedo's chronicle of America : a new history for a New World
1800:. Internet Archive. New York : Oxford University Press. pp. 112–119.
597:. Thus the circle was closed with the relationship of Moor, sodomite, Indian.
524:
write about scenes of sodomy carved into the architecture, in gold jewelry, in
4527:
4429:
4424:
4079:
3897:
3245:"Publican reglas para La Ley de Sociedades de Convivencia en Ciudad de México"
3101:
1586:
1449:
1299:
1177:
915:
675:
637:
154:
110:
67:
41:
37:
4064:"Queer Nahuatl: Sahagún's Faggots and Sodomites, Lesbians and Hermaphrodites"
3049:"El 94 por ciento de los gays y lesbianas se sienten discriminados en México"
2930:"ONGs denuncian que México es el segundo país con más crímenes por homofobia"
2265:
1689:
442:
had prostitution houses full of men with painted faces and women's clothing.
4477:
3418:
2709:
2223:
Quemando Mariposas. Sodomía e Imperio en Andalucía y México, siglos XVI-XVII
525:
162:
1565:
852:. The incident revolved around a raid executed on 18 November 1901, during
149:
4134:
3991:
1768:"En cinco años han sido asesinadas 1.000 personas por homofobia en México"
1681:
457:
3550:
1623:, which chronicles the tensions in a young couple because of infidelity.
1371:
1363:
1327:, where it is even possible to see men taking a walk hand in hand in the
1279:
1271:
1090:
1019:
926:
773:
660:
435:
134:
78:
4095:
The Flower and the Scorpion: Sexuality and Ritual in Early Nahua Culture
3843:
3791:"Ante la represión policiaca en Zona Rosa: la indignación y la denuncia"
1738:"ALDF aprueba matrimonios gay, con adopción :: Noticieros Televisa"
1433:
are two important authors within the North American LGBT community, and
848:
The most famous scandal of the 19th and 20th centuries was known as the
744:
Sor Juana Inés de la Cruz has become an icon for modern lesbian culture.
390:, of uncertain meaning. This word was used to designate homosexual men.
4027:
1422:
805:
777:
726:
510:
505:
3960:
The Imagined Underworld: Sex, Crime, and Vice in Porfirian Mexico City
3275:
2354:
1527:
One of the first Mexican films in which the main character is gay was
3145:
2293:
1469:
1409:
between the late 1920s and mid 1940s. Several of his poets, such as
1332:
1228:
1102:
1038:
797:
652:
575:
446:
106:
52:
45:
33:
4019:
2439:
Who's who in gay and lesbian history: from antiquity to World War II
2250:. Scott, Nina M. (1st ed.). Austin: University of Texas Press.
1797:
Colonial lives : documents on Latin American history, 1550-1850
3917:"Mil nubes de paz cercan el cielo, amor, jamás acabarás de ser amor
2964:"En México hay una media de tres asesinatos de homosexuales al mes"
2795:
Villagrán-Vázquez, G.; Díaz-Loving, R.; López-Muñoz, A. A. (1998).
1552:
Homosexuality appears very differently in the work of the director
1063:
On 26 July 1978, the first LGBT march took place, in favour of the
557:
the other men. Many of these men practiced the sin against nature.
4127:
3194:
2529:[The Great Rejection] (in Spanish). Enkidu. Archived from
1897:"Propuesta para abatir el delito en el estado de Veracruz - Llave"
1500:
1350:
1335:, which has tried to attract the LGBT public with events like the
1313:
1081:
1030:
939:
734:
708:
594:
571:
456:
148:
4150:
1475:
One of the gay centers of culture and amusement in Mexico is the
59:, two great scandals in Mexican public life, dominate the scene.
4608:
3970:. Berkeley and Los Angeles: University of California Press 1996.
3761:"Estamos escandalizados con lo que está sucediendo en Zona Rosa"
2859:"Consolidated List of Accredited Non-governmental Organizations"
1153:
1097:
263:, meaning "one with a woman's heart," and to intersex people as
4581:
4154:
4045:
Mema's House, Mexico City: On Machos, Queens, and Transvestites
409:
403:
394:
385:
379:
373:
364:
355:
349:
343:
337:
331:
322:
313:
307:
297:
288:
282:
273:
264:
258:
248:
239:
231:
223:
32:
between reality and propaganda. In general, it seems that the
1487:. Since mid-2007, the government of the Federal District and
1465:
1121:
929:
in 1994. In 1906 Eduardo A. Castrejón published a book titled
2494:
Gleich und anders: Eine globale Geschichte der Homosexualität
3896:
The technical specifications of these films can be found in
3385:. Angus Reid Global Monito. 27 December 2006. Archived from
3358:"Primeras bodas entre parejas del mismo sexo en México D.F."
3272:""Pacto Civil de Solidaridad, engendro jurídico": panistas"
1639:
Lavrin, Asunción (18 September 2012). Moya, Jose C. (ed.).
1425:
LGBT community has also created a thriving culture. Thus,
1096:
The LGBT movement found itself paradoxically driven by the
1071:. In 1979, FHAR took to the streets again in favor of the
667:
only civil law took charge of judging the unspeakable sin.
3952:
De los Otros: Intimacy and Homosexuality among Mexican Men
3829:(interview with Ricardo Guzmán Wolffer a Rafael Aviña) in
3021:"Van 40 homosexuales asesinados en Michoacán durante 2009"
1212:
Popular culture encourages this attitude. The rock group
89:(2007). On 21 December 2009, despite opposition from the
2008:
2006:
944:
Newspaper published in 1901 following the Dance of the 41
2080:
2078:
2076:
2063:
2061:
2059:
2057:
3191:"Critican nueva ley contra la discriminación en México"
768:
In 1863 French troops took Mexico City and established
449:, elsewhere, were extremely tolerant of homosexuality.
257:
Additionally, the Mexica referred to effeminate men as
2095:
2093:
1499:, as well as reducing the incidence of crimes such as
1197:
the following types, according to a 2007 study by the
153:
Homoerotic Maya painting on the walls of the caves of
3731:"Buscan liberar del crimen en definitiva a Zona Rosa"
1701:
1699:
1520:(1972), in which Doña Beatriz, the mother (played by
196:
185:
2414:
Amores iguales. Antología de la poesía gay y lésbica
408:
was used to refer to homosexual women, and the verb
4550:
4463:
4415:
4392:
4213:
4197:
4188:
4058:. Albuquerque: University of New Mexico Press 2001.
3698:Lagunas, Icela y Alberto Cuenca (9 November 2007).
3601:
3599:
3143:Interview with Gustavo Santaolalla in the magazine
516:In the middle of the 16th century the conquistador
2905:(in Spanish). Magazine actitud gay. Archived from
674:also tells that Juan of Olmos, principal judge of
414:was used to denote female homosexual intercourse.
287:, meaning "flower," to which was added the suffix
4037:City of Suspects: Crime in Mexico City, 1900–1931
3968:The Meanings of Macho: Being a Man in Mexico City
3121:(in Spanish). LetrasCanciones.org. Archived from
2470:] (in Spanish). La Esfera de los Libros S.L.
1401:also has considered in his critique the profound
354:, meaning "to sexually penetrate someone." Thus,
3700:"Expropiará GDF antros en Zona Rosa y San Ángel"
2880:"Mexican gays poised to make demands for change"
3441:"Gay & Lesbian Tourism Demographic Profile"
2158:
2156:
2154:
2152:
2150:
2148:
2146:
2144:
995:
947:
889:
858:
554:
3767:(in Spanish). 15 December 2007. Archived from
3408:
3406:
3404:
3108:; «topiates»: huevos, en el sentido de cojones
1761:
1759:
1355:Christian Chávez at a press conference in 2006
1216:published the song "Puto" on their 1997 album
4593:
4166:
3833:, 19 February 2006, accessed 2 December 2007.
3797:(in Spanish). 21 October 2007. Archived from
3729:Medellín, Jorge Alejandro (9 November 2007).
3494:"Cancún proving it can woo gay travelers too"
485:, during his exploration of Quarequa, in the
141:arrived at that conclusion as early as 1601.
8:
4047:. Chicago: University of Chicago Press 1998.
3962:. Lincoln, NE: University of Nebraska Press.
3887:, 1 February 2006, accessed 2 December 2007.
2987:
2985:
2957:
2955:
2953:
2951:
2599:A possible translation of the poem might be:
2520:
2518:
2516:
2514:
2351:"Historia de la homofobia en América Latina"
1312:) in Mexico is calculated at 51,300 million
3976:"Aztec Homosexuality: The Textual Evidence"
3954:. New York: Columbia University Press 1995.
2733:
2731:
2729:
2727:
2679:(in Spanish). Plaza y Valdes. p. 397.
2637:
2635:
2324:"Leyes sobre la sodomía en la Edad Moderna"
1664:Reyes, Guillermo De Los (11 October 2006).
4600:
4586:
4578:
4460:
4194:
4173:
4159:
4151:
3443:. Community Marketing, Inc. Archived from
3383:"Mexicans Flatly Reject Same-Sex Marriage"
3042:
3040:
3038:
2558:
2556:
2554:
2552:
2550:
2548:
2407:
2405:
2403:
2401:
1865:
1863:
1861:
1859:
1264:National Council to Prevent Discrimination
504:worship a masculine member and have erect
3675:(in Spanish). 3 July 2007. Archived from
3517:"Learning Spanish . . . with a gay twist"
2565:"Los "cuarenta y uno", cien años después"
2216:
2214:
2212:
2210:
931:Los cuarenta y uno. Novela crítico-social
617:confirms. Friar Gregorio García, in his
348:, itself the non-active stem of the verb
3149:. An excerpt can be read in the article
2289:Historia general y natural de las Indias
2208:
2206:
2204:
2202:
2200:
2198:
2196:
2194:
2192:
2190:
1645:. Vol. 1. Oxford University Press.
1362:, one of Mexico's greatest artists, was
739:
546:Historia general y natural de las Indias
426:varied to a great extent. For example,
360:meant "one who is sexually penetrated."
3926:", interview with Julián Hernández, in
2740:"La marcha y sus afectos con la ciudad"
2412:Villena, Luis Antonio de (Ed.) (2002).
2084:
2067:
2036:
1997:
1985:
1961:
1949:
1925:
1827:
1825:
1823:
1821:
1819:
1817:
1705:
1651:10.1093/oxfordhb/9780195166217.013.0005
1631:
1274:. The first Mexican state to legalize
3468:"Rainbow Beach Towels On Mexican Sand"
3297:Estado de Coahuila (11 January 2007).
3270:Estado de Coahuila (15 January 2007).
3220:(in Spanish). CONAPRED. Archived from
2578:
2462:Bruquetas de Castro, Fernando (2002).
1441:, has published nine books of poetry.
619:Origin of the Indians of the new world
66:as potential consumers, the so-called
4097:. Durham: Duke University Press 2011.
3515:Steinecke, Julia (8 September 2007).
2826:Gloria Careaga-Pérez (7 April 2004).
2280:Fernández de Oviedo y Valdés, Gonzalo
2135:
2123:
2111:
2099:
2048:
2024:
2012:
1973:
1937:
1642:Sexuality in Colonial Spanish America
1226:, in some statements to the magazine
1034:passive are called "internationals".
630:Fernando de Alva Cortés Ixtlilxochitl
7:
4114:XII Marcha de la diversidad Gdl 2008
4039:. Durham, NC: Duke University Press.
3417:(in Spanish). Anodis. Archived from
3304:(in Spanish). Enkidu. Archived from
3274:(in Spanish). Anodis. Archived from
3247:(in Spanish). Enkidu. Archived from
3193:(in Spanish). Anodis. Archived from
3078:(in Spanish). Enkidu. Archived from
3051:(in Spanish). Enkidu. Archived from
2996:(in Spanish). Enkidu. Archived from
2966:(in Spanish). Enkidu. Archived from
2932:(in Spanish). Enkidu. Archived from
2775:The Boda. Complete HIV/AIDS Resource
2353:(in Spanish). Anodis. Archived from
1770:(in Spanish). Enkidu. Archived from
1405:of the poets belonging to the group
1337:Cancún Mayan Riviera Gay Fall Fiesta
1056:One of the first LGBT activists was
680:Gaspar de Zúñiga, Count of Monterrey
534:Gonzalo Fernández de Oviedo y Valdés
4621:LGBT rights by country or territory
4609:Lesbian, gay, bisexual, transgender
4508:Mantamar Beach Club Bar & Sushi
3846:. 13 January 1972 – via IMDb.
3639:"Hit Mexican Band Singer Comes Out"
2903:"Muxhe: una nueva identidad sexual"
2309:Miguel de Cervantes Virtual Library
1834:"Chronology of Mexican gay history"
1331:. Another favorite destination is
783:The French invasion introduced the
702:about a case of unspeakable sin in
532:explorer and gold smelting manager
4008:Mexican Studies/Estudios Mexicanos
3879:Fabián de la Cruz Polanco (2006):
3572:Joyce M. Youmans y Kieron Devlin.
2901:Vallejos, Soledad (20 July 2006).
2525:Carlos Monsiváis (November 2001).
2441:. Madrid: Routledge. p. 528.
2225:(in Spanish). Barcelona: Laertes.
1615:Berlin International Film Festival
1545:) and his daughter La Japonesita (
1537:and based on the novel by Chilean
1524:), kills her gay son with sticks.
1199:Metropolitan Autonomous University
1186:Homofobia, odio, crimen y justicia
1142:Party of the Democratic Revolution
605:. Las Cases gives for example the
14:
4145:Chronology of Mexican gay history
3492:Steinecke, Julia (13 June 2004).
3413:Steinecke, Julia (9 April 2005).
2603:that the policemen managed to see
2563:Miguel Hernandez Cabrera (2002).
2416:(in Spanish). Madrid: La Esfera.
2221:Garza Carvajal, Federico (2002).
1718:Chronology of Mexican Gay History
1444:Within music there is to mention
1341:Cancún International Gay Festival
1192:alone, nearly all of them in the
538:La Natural hystoria de las Indias
3947:vol. 35 no. 1, pp. 247–268.
2828:"Miembros de la ILGA en Ginebra"
2627:with carefully brushed hair do's
2609:clothed in costumes half of them
2497:(in German). Hamburgo: Murmann.
1874:. Cambridge y Londres: Belknap.
1872:Homosexuality & Civilization
1130:Fourth World Conference on Women
1022:, others living an open secret.
1013:Society in the twentieth century
2882:. CNN interactive. 27 July 1997
2738:María de Jesús González Pérez.
636:, wrote in 1605 that among the
536:included specifics in his 1526
3945:Latin American Research Review
2379:. 1 April 2007. Archived from
2349:Sentido G (8 September 2005).
1727:Len Evans. Accessed 21-03-2008
1156:, a name given locally to the
830:. In the next decade, during
682:reported, in a letter sent to
336:referred to a sub-category of
1:
4483:Blue Chairs Resort by the Sea
2702:"Cárdenas, Nancy (1934-1994)"
2619:They took pleasure in hugging
2615:the other half had their suit
2613:dancing as much as they could
2491:Aldrich, Robert, ed. (2007).
1579:(1993), by Alejandro Pelayo;
4056:True Tales of Another Mexico
3737:(in Spanish). Archived from
3706:(in Spanish). Archived from
3466:Kirby, David (16 May 2004).
3299:"Pacto civil de solidaridad"
2834:(in Spanish). Archived from
2803:(in Spanish). Archived from
2746:(in Spanish). Archived from
2464:Reyes que amaron como reinas
2326:(in Spanish). Archived from
2298:Real Academia de la Historia
2246:Myers, Kathleen Ann (2007).
1903:(in Spanish). Archived from
1740:(in Spanish). Archived from
715:, although they use stories
651:was controlled by the local
410:
404:
395:
386:
380:
374:
365:
356:
350:
344:
338:
332:
323:
314:
308:
298:
289:
283:
274:
265:
259:
249:
240:
232:
224:
4054:of La Fogata" chapter 4 in
3930:, accessed 2 December 2007.
3870:, accessed 2 December 2007.
3608:"Latin American Literature"
2801:Biblioteca Virtual en Salud
1582:El callejón de los milagros
965:La otra mitad con su traje,
663:of Mexico City, but in the
312:, made by using the prefix
197:
186:
4729:
3974:Kimball, Geoffrey (1993).
3958:Garza, James Alex (2007).
3543:"Kahlo, Frida (1907-1954)"
3415:"El Negocio gay en México"
2642:Horacio N. Roque Ramírez.
2617:that is to say, masculine
2322:Alfonso Pozo Ruiz (2004).
1832:Len Evans (October 2002).
1602:A Thousand Clouds of Peace
1297:
1254:
951:Que en la calle de la Paz,
879:into the army and sent to
866:Contemporary press report.
841:
838:The Dance of the Forty-One
4689:
4616:
4566:
4080:10.1215/00141801-2006-038
3496:. San Francisco Chronicle
2673:Mogrovejo, Norma (2000).
2644:"Latina/Latino Americans"
2585:: CS1 maint: unfit URL (
2468:Kings Who Loved as Queens
1554:Jaime Humberto Hermosillo
1549:) practice prostitution.
1479:, a series of streets in
1308:(called "LGBT market" or
1219:¿Dónde Jugarán las Niñas?
977:Con pelucas bien peinadas
963:Bailaban como el que más.
750:Sor Juana Inés de la Cruz
655:, such as the archbishop
3980:Journal of Homosexuality
3922:30 December 2008 at the
3825:13 November 2013 at the
3074:Notimex (13 June 2007).
2857:ONU (4 September 1995).
2611:of beautiful young women
1870:Crompton, Louis (2006).
1670:Journal of Homosexuality
1439:University of California
957:Cuarenta y un lagartijos
887:was still being fought:
665:Viceroyalty of New Spain
574:for the fermentation of
518:Bernal Díaz del Castillo
428:Bernal Díaz del Castillo
418:Other indigenous peoples
378:was derived from a verb
4692:Category:LGBT by region
4569:Category:LGBT in Mexico
4402:Homosexuality in Mexico
4035:Piccato, Pablo (2001).
3898:Cine Club Cine Mexicano
3868:Cine Club Cine Mexicano
3356:flick (12 March 2010).
3243:AP (27 December 2006).
3023:(in Spanish). Quadratín
2284:José Amador de los Ríos
1895:Bernarda Reza Ramírez.
1558:Doña Herlinda y su hijo
1464:, singer for the group
1146:Amaranta Gómez Regalado
973:Vestidos de raso y seda
967:Es decir de masculinos,
961:De simpáticas muchachas
955:Un gran baile singular.
953:Los gendarmes atisbaron
949:Hace aún muy pocos días
815:, secretary general of
811:In the spring of 1918,
481:. D'Anghiera told how
471:Peter Martyr d'Anghiera
269:, meaning "woman-man."
18:homosexuality in Mexico
4407:Dance of the Forty-One
4125:" in the encyclopedia
3857:"El lugar sin límites"
3606:David William Foster.
3330:flick (4 March 2010).
3162:Flick (2 March 2010).
3019:EFE (21 August 2009).
2607:forty one male lizards
1458:come out of the closet
1356:
1093:
1006:
987:
979:Y moviéndose con chic.
971:A los famosos jotitos.
945:
903:
869:
850:Dance of the Forty-One
844:Dance of the Forty-One
745:
565:
466:
166:
57:Dance of the Forty-One
4558:LGBT people in Mexico
4435:Guadalajara Gay Pride
3992:10.1300/J082v26n01_02
3820:"El humor en el cine"
2605:a curious great dance
2601:It was a few days ago
1682:10.1300/J082v51n03_12
1354:
1257:LGBT rights in Mexico
1136:Activists in politics
1089:, on 28 July 2006 in
1085:
1073:Nicaraguan Revolution
943:
935:José Guadalupe Posada
743:
611:Augustín de Vetancurt
483:Vasco Núñez de Balboa
479:Isabella I of Castile
460:
152:
4523:Palm Cabaret and Bar
4440:Mexican LGBT+ cinema
4062:Sigal, Pete (2007).
4050:Quinones, Sam. "The
3966:Gutmann, Matthew C.
3574:"Latin American Art"
3311:on 30 September 2007
3218:"Qué es el CONAPRED"
2992:EFE (20 June 2007).
2962:AFP (23 June 2007).
2629:and moving with chic
1533:(1977), directed by
1530:El lugar sin límites
1435:Francisco X. Alarcón
1162:Juchitán de Zaragoza
1118:Gloria Careaga Pérez
1003:Francisco L. Urquizo
991:Francisco L. Urquizo
969:Gozaban al estrechar
959:Disfrazados la mitad
763:Anastasio Bustamante
692:Viceroy of New Spain
615:Gerónimo de Mendieta
587:Francisco de Vitoria
568:Isabella of Portugal
562:Núñez Cabeza de Vaca
550:Núñez Cabeza de Vaca
528:and in statues. The
475:De orbe novo decades
117:Pre-Columbian Mexico
93:, the Government of
4681:by country and city
4450:Nicho Bears and Bar
4235:Baja California Sur
3771:on 10 February 2008
3741:on 13 November 2013
3710:on 13 November 2013
3679:on 12 February 2008
3637:AP (2 March 2007).
3421:on 4 September 2011
3224:on 18 December 2007
3189:AP (14 June 2003).
3125:on 24 December 2007
3047:EFE (15 May 2007).
2928:EFE (19 May 2006).
2625:to the last of them
2163:Stephen O. Murray.
1901:Universidad Abierta
1766:AFP (10 May 2007).
1437:, professor at the
1411:Xavier Villaurrutia
1241:earthquake in Chile
1224:Gustavo Santaolalla
1182:Chamber of Deputies
925:first broadcast by
921:El vuelo del águila
873:Ignacio de la Torre
696:Duke of Albuquerque
672:Pedro Cieza de León
544:), expanded in his
4498:La Catrina Cantina
3928:Golem Producciones
3903:2011-03-07 at the
3862:2011-05-18 at the
3831:La Jornada Semanal
3472:The New York Times
3278:on 20 January 2007
3251:on 7 December 2007
2936:on 3 November 2007
2712:on 30 October 2007
2654:on 16 January 2008
2621:the famous jotitos
2357:on 24 January 2008
2175:on 2 November 2007
1723:2004-05-10 at the
1493:illegal drug trade
1427:Gloria E. Anzaldúa
1407:Los Contemporáneos
1376:Roberto Montenegro
1357:
1094:
1027:active and passive
975:Al último figurín,
946:
900:, 25 November 1901
756:Independent Mexico
746:
645:Spanish Golden Age
467:
192:Juan de Torquemada
167:
139:Antonio de Herrera
4698:
4697:
4575:
4574:
4546:
4545:
4533:Ritmos Beach Cafe
4445:Mexico City Pride
4388:
4387:
3618:on 2 January 2013
3584:on 9 January 2008
3553:on 1 January 2008
3197:on 6 January 2010
2970:on 2 January 2013
2909:on 2 October 2011
2257:978-0-292-79502-0
1907:on 24 August 2007
1807:978-0-19-512512-2
1592:Y tu mamá también
1288:same-sex marriage
657:Juan de Zumárraga
487:Isthmus of Panama
187:Monarquia Indiana
99:same-sex marriage
81:, have legalized
24:: pre-Columbian,
4720:
4649:Homosexuality in
4611:topics by region
4602:
4595:
4588:
4579:
4461:
4195:
4175:
4168:
4161:
4152:
4118:
4090:
4088:
4086:
4043:Prieur, Annick.
4040:
4031:
4002:
4000:
3998:
3963:
3950:Carrier, James.
3931:
3914:
3908:
3894:
3888:
3877:
3871:
3854:
3848:
3847:
3840:
3834:
3817:
3811:
3810:
3808:
3806:
3787:
3781:
3780:
3778:
3776:
3757:
3751:
3750:
3748:
3746:
3726:
3720:
3719:
3717:
3715:
3695:
3689:
3688:
3686:
3684:
3665:
3659:
3658:
3656:
3654:
3645:. Archived from
3634:
3628:
3627:
3625:
3623:
3614:. Archived from
3603:
3594:
3593:
3591:
3589:
3580:. Archived from
3569:
3563:
3562:
3560:
3558:
3549:. Archived from
3538:
3532:
3531:
3529:
3527:
3512:
3506:
3505:
3503:
3501:
3489:
3483:
3482:
3480:
3478:
3463:
3457:
3456:
3454:
3452:
3437:
3431:
3430:
3428:
3426:
3410:
3399:
3398:
3396:
3394:
3379:
3373:
3372:
3370:
3368:
3353:
3347:
3346:
3344:
3342:
3327:
3321:
3320:
3318:
3316:
3310:
3303:
3294:
3288:
3287:
3285:
3283:
3267:
3261:
3260:
3258:
3256:
3240:
3234:
3233:
3231:
3229:
3213:
3207:
3206:
3204:
3202:
3186:
3180:
3179:
3177:
3175:
3159:
3153:
3141:
3135:
3134:
3132:
3130:
3115:
3109:
3098:
3092:
3091:
3089:
3087:
3071:
3065:
3064:
3062:
3060:
3044:
3033:
3032:
3030:
3028:
3016:
3010:
3009:
3007:
3005:
2989:
2980:
2979:
2977:
2975:
2959:
2946:
2945:
2943:
2941:
2925:
2919:
2918:
2916:
2914:
2898:
2892:
2891:
2889:
2887:
2876:
2870:
2869:
2867:
2865:
2854:
2848:
2847:
2845:
2843:
2838:on 30 March 2008
2823:
2817:
2816:
2814:
2812:
2792:
2786:
2785:
2783:
2781:
2771:"AIDS in Mexico"
2766:
2760:
2759:
2757:
2755:
2735:
2722:
2721:
2719:
2717:
2708:. Archived from
2700:Tina Gianoulis.
2697:
2691:
2690:
2670:
2664:
2663:
2661:
2659:
2650:. Archived from
2639:
2630:
2597:
2591:
2590:
2584:
2576:
2574:
2572:
2560:
2543:
2542:
2540:
2538:
2527:"La Gran Redada"
2522:
2509:
2508:
2488:
2482:
2481:
2459:
2453:
2452:
2434:
2428:
2427:
2409:
2396:
2391:
2385:
2384:
2383:on 1 April 2007.
2373:
2367:
2366:
2364:
2362:
2346:
2340:
2339:
2337:
2335:
2319:
2313:
2312:
2306:
2304:
2276:
2270:
2269:
2243:
2237:
2236:
2218:
2185:
2184:
2182:
2180:
2171:. Archived from
2160:
2139:
2138:, p. 25-26.
2133:
2127:
2126:, p. 21-22.
2121:
2115:
2114:, p. 22-23.
2109:
2103:
2097:
2088:
2082:
2071:
2065:
2052:
2051:, p. 26-27.
2046:
2040:
2034:
2028:
2022:
2016:
2015:, p. 23-24.
2010:
2001:
1995:
1989:
1983:
1977:
1971:
1965:
1964:, p. 14-17.
1959:
1953:
1952:, p. 10-11.
1947:
1941:
1940:, p. 14-18.
1935:
1929:
1923:
1917:
1916:
1914:
1912:
1892:
1886:
1885:
1867:
1854:
1853:
1851:
1849:
1840:. Archived from
1829:
1812:
1811:
1790:
1784:
1783:
1781:
1779:
1763:
1754:
1753:
1751:
1749:
1744:on 14 March 2012
1734:
1728:
1715:
1709:
1703:
1694:
1693:
1661:
1655:
1654:
1636:
1607:Julián Hernández
1518:Fin de la fiesta
1489:Cuauhtémoc, D.F.
1462:Christian Chávez
1399:Carlos Monsiváis
1237:León, Guanajuato
1110:sexual diversity
1069:movement of 1968
1065:Cuban Revolution
1004:
985:
901:
867:
563:
522:Juan de Grijalva
520:and the soldier
496:, attributed to
453:The colonial era
413:
407:
398:
389:
383:
377:
368:
359:
353:
347:
341:
335:
326:
317:
311:
301:
292:
286:
277:
268:
262:
252:
243:
235:
227:
200:
198:Florentine Codex
189:
123:Spanish conquest
113:every two days.
111:homophobic crime
87:same-sex couples
75:Federal District
4728:
4727:
4723:
4722:
4721:
4719:
4718:
4717:
4713:LGBTQ in Mexico
4703:
4702:
4699:
4694:
4685:
4612:
4606:
4576:
4571:
4562:
4542:
4465:Puerto Vallarta
4459:
4411:
4384:
4340:San Luis Potosí
4230:Baja California
4216:
4209:
4184:
4179:
4139:Global Gayz.com
4116:
4105:
4100:
4084:
4082:
4061:
4034:
4020:10.2307/1052120
4005:
3996:
3994:
3973:
3957:
3939:
3934:
3924:Wayback Machine
3915:
3911:
3905:Wayback Machine
3895:
3891:
3878:
3874:
3864:Wayback Machine
3855:
3851:
3844:"Fin de fiesta"
3842:
3841:
3837:
3827:Wayback Machine
3818:
3814:
3804:
3802:
3801:on 19 July 2008
3789:
3788:
3784:
3774:
3772:
3759:
3758:
3754:
3744:
3742:
3728:
3727:
3723:
3713:
3711:
3697:
3696:
3692:
3682:
3680:
3667:
3666:
3662:
3652:
3650:
3649:on 30 June 2007
3636:
3635:
3631:
3621:
3619:
3605:
3604:
3597:
3587:
3585:
3571:
3570:
3566:
3556:
3554:
3541:Tamsin Wilton.
3540:
3539:
3535:
3525:
3523:
3514:
3513:
3509:
3499:
3497:
3491:
3490:
3486:
3476:
3474:
3465:
3464:
3460:
3450:
3448:
3439:
3438:
3434:
3424:
3422:
3412:
3411:
3402:
3392:
3390:
3389:on 17 June 2011
3381:
3380:
3376:
3366:
3364:
3355:
3354:
3350:
3340:
3338:
3329:
3328:
3324:
3314:
3312:
3308:
3301:
3296:
3295:
3291:
3281:
3279:
3269:
3268:
3264:
3254:
3252:
3242:
3241:
3237:
3227:
3225:
3215:
3214:
3210:
3200:
3198:
3188:
3187:
3183:
3173:
3171:
3161:
3160:
3156:
3142:
3138:
3128:
3126:
3117:
3116:
3112:
3099:
3095:
3085:
3083:
3073:
3072:
3068:
3058:
3056:
3046:
3045:
3036:
3026:
3024:
3018:
3017:
3013:
3003:
3001:
2991:
2990:
2983:
2973:
2971:
2961:
2960:
2949:
2939:
2937:
2927:
2926:
2922:
2912:
2910:
2900:
2899:
2895:
2885:
2883:
2878:
2877:
2873:
2863:
2861:
2856:
2855:
2851:
2841:
2839:
2825:
2824:
2820:
2810:
2808:
2807:on 22 July 2011
2794:
2793:
2789:
2779:
2777:
2768:
2767:
2763:
2753:
2751:
2737:
2736:
2725:
2715:
2713:
2699:
2698:
2694:
2687:
2672:
2671:
2667:
2657:
2655:
2641:
2640:
2633:
2628:
2626:
2624:
2623:clothed in silk
2622:
2620:
2618:
2616:
2614:
2612:
2610:
2608:
2606:
2604:
2602:
2600:
2598:
2594:
2577:
2570:
2568:
2562:
2561:
2546:
2536:
2534:
2533:on 5 April 2013
2524:
2523:
2512:
2505:
2490:
2489:
2485:
2478:
2461:
2460:
2456:
2449:
2436:
2435:
2431:
2424:
2411:
2410:
2399:
2392:
2388:
2375:
2374:
2370:
2360:
2358:
2348:
2347:
2343:
2333:
2331:
2321:
2320:
2316:
2302:
2300:
2278:
2277:
2273:
2258:
2245:
2244:
2240:
2233:
2220:
2219:
2188:
2178:
2176:
2162:
2161:
2142:
2134:
2130:
2122:
2118:
2110:
2106:
2098:
2091:
2083:
2074:
2066:
2055:
2047:
2043:
2035:
2031:
2023:
2019:
2011:
2004:
1996:
1992:
1984:
1980:
1972:
1968:
1960:
1956:
1948:
1944:
1936:
1932:
1924:
1920:
1910:
1908:
1894:
1893:
1889:
1882:
1869:
1868:
1857:
1847:
1845:
1831:
1830:
1815:
1808:
1792:
1791:
1787:
1777:
1775:
1765:
1764:
1757:
1747:
1745:
1736:
1735:
1731:
1725:Wayback Machine
1716:
1712:
1704:
1697:
1663:
1662:
1658:
1638:
1637:
1633:
1629:
1609:, received the
1535:Arturo Ripstein
1509:
1415:Carlos Pellicer
1388:Roberto Márquez
1349:
1325:Puerto Vallarta
1302:
1296:
1259:
1253:
1194:Tierra Caliente
1175:
1170:
1138:
1077:Stonewall riots
1047:
1015:
1005:
1002:
986:
983:
978:
976:
974:
972:
970:
968:
966:
964:
962:
960:
958:
956:
954:
952:
950:
902:
896:
868:
865:
846:
840:
821:Gildardo Magaña
817:Emiliano Zapata
785:Napoleonic code
758:
564:
561:
455:
434:in the area of
420:
400:
370:
328:
279:
182:
147:
127:human sacrifice
119:
22:Mexican history
12:
11:
5:
4726:
4724:
4716:
4715:
4705:
4704:
4696:
4695:
4690:
4687:
4686:
4684:
4683:
4676:
4675:
4670:
4665:
4660:
4655:
4650:
4646:
4645:
4644:
4643:
4638:
4633:
4628:
4617:
4614:
4613:
4607:
4605:
4604:
4597:
4590:
4582:
4573:
4572:
4567:
4564:
4563:
4561:
4560:
4554:
4552:
4548:
4547:
4544:
4543:
4541:
4540:
4538:Zona Romántica
4535:
4530:
4525:
4520:
4515:
4510:
4505:
4500:
4495:
4490:
4485:
4480:
4475:
4469:
4467:
4458:
4457:
4452:
4447:
4442:
4437:
4432:
4427:
4421:
4419:
4413:
4412:
4410:
4409:
4404:
4398:
4396:
4390:
4389:
4386:
4385:
4383:
4382:
4377:
4372:
4367:
4362:
4357:
4352:
4347:
4342:
4337:
4332:
4327:
4322:
4317:
4312:
4307:
4302:
4297:
4295:Mexico (state)
4292:
4287:
4282:
4277:
4272:
4267:
4262:
4257:
4252:
4247:
4242:
4237:
4232:
4227:
4225:Aguascalientes
4221:
4219:
4211:
4210:
4208:
4207:
4201:
4199:
4192:
4186:
4185:
4182:LGBT in Mexico
4180:
4178:
4177:
4170:
4163:
4155:
4149:
4148:
4141:
4131:
4119:
4104:
4103:External links
4101:
4099:
4098:
4091:
4059:
4048:
4041:
4032:
4003:
3971:
3964:
3955:
3948:
3940:
3938:
3935:
3933:
3932:
3909:
3889:
3872:
3849:
3835:
3812:
3782:
3752:
3721:
3690:
3660:
3629:
3595:
3564:
3533:
3507:
3484:
3458:
3447:on 3 June 2007
3432:
3400:
3374:
3348:
3322:
3289:
3262:
3235:
3208:
3181:
3154:
3136:
3110:
3093:
3082:on 14 May 2008
3066:
3055:on 14 May 2008
3034:
3011:
3000:on 14 May 2008
2981:
2947:
2920:
2893:
2871:
2849:
2818:
2787:
2761:
2750:on 16 May 2008
2723:
2692:
2685:
2665:
2631:
2592:
2544:
2510:
2503:
2483:
2476:
2454:
2447:
2429:
2422:
2397:
2386:
2368:
2341:
2330:on 13 May 2007
2314:
2271:
2256:
2238:
2231:
2186:
2140:
2128:
2116:
2104:
2089:
2072:
2053:
2041:
2029:
2017:
2002:
1990:
1978:
1966:
1954:
1942:
1930:
1928:, p. 8-9.
1918:
1887:
1880:
1855:
1844:on 10 May 2004
1838:Gay Chronicles
1813:
1806:
1785:
1774:on 7 July 2007
1755:
1729:
1710:
1695:
1676:(3): 249–266.
1656:
1630:
1628:
1625:
1605:, directed by
1597:Alfonso Cuarón
1508:
1505:
1481:Colonia Juárez
1446:Chavela Vargas
1431:Cherríe Moraga
1380:Nahum B. Zenil
1348:
1345:
1329:Zona Romántica
1310:"mercado rosa"
1298:Main article:
1295:
1292:
1255:Main article:
1252:
1249:
1174:
1171:
1169:
1166:
1150:México Posible
1137:
1134:
1126:United Nations
1114:Patria Jiménez
1087:Patria Jiménez
1058:Nancy Cárdenas
1046:
1043:
1014:
1011:
1000:
981:
894:
863:
842:Main article:
839:
836:
813:Manuel Palafox
794:Rio de Janeiro
757:
754:
632:, governor of
591:par excellence
559:
473:published his
463:Theodor de Bry
454:
451:
432:cross-dressing
419:
416:
411:te-patlāchhuia
399:
392:
369:
362:
327:
320:
278:
271:
266:cihuāoquichtli
255:
254:
245:
237:
229:
184:Evidence from
181:
178:
146:
143:
118:
115:
64:LGBT community
13:
10:
9:
6:
4:
3:
2:
4725:
4714:
4711:
4710:
4708:
4701:
4693:
4688:
4682:
4679:LGBT culture
4678:
4677:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4648:
4647:
4642:
4639:
4637:
4634:
4632:
4629:
4627:
4624:
4623:
4622:
4619:
4618:
4615:
4610:
4603:
4598:
4596:
4591:
4589:
4584:
4583:
4580:
4570:
4565:
4559:
4556:
4555:
4553:
4549:
4539:
4536:
4534:
4531:
4529:
4526:
4524:
4521:
4519:
4516:
4514:
4511:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4488:CC Slaughters
4486:
4484:
4481:
4479:
4476:
4474:
4471:
4470:
4468:
4466:
4462:
4456:
4453:
4451:
4448:
4446:
4443:
4441:
4438:
4436:
4433:
4431:
4428:
4426:
4423:
4422:
4420:
4418:
4414:
4408:
4405:
4403:
4400:
4399:
4397:
4395:
4391:
4381:
4378:
4376:
4373:
4371:
4368:
4366:
4363:
4361:
4358:
4356:
4353:
4351:
4348:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4251:
4248:
4246:
4243:
4241:
4238:
4236:
4233:
4231:
4228:
4226:
4223:
4222:
4220:
4218:
4212:
4206:
4203:
4202:
4200:
4196:
4193:
4191:
4187:
4183:
4176:
4171:
4169:
4164:
4162:
4157:
4156:
4153:
4147:
4146:
4142:
4140:
4136:
4132:
4130:
4129:
4124:
4120:
4115:
4111:
4107:
4106:
4102:
4096:
4093:Sigal, Pete.
4092:
4081:
4077:
4073:
4069:
4065:
4060:
4057:
4053:
4049:
4046:
4042:
4038:
4033:
4029:
4025:
4021:
4017:
4013:
4009:
4004:
3993:
3989:
3985:
3981:
3977:
3972:
3969:
3965:
3961:
3956:
3953:
3949:
3946:
3942:
3941:
3936:
3929:
3925:
3921:
3918:
3913:
3910:
3906:
3902:
3899:
3893:
3890:
3886:
3882:
3876:
3873:
3869:
3865:
3861:
3858:
3853:
3850:
3845:
3839:
3836:
3832:
3828:
3824:
3821:
3816:
3813:
3800:
3796:
3792:
3786:
3783:
3770:
3766:
3762:
3756:
3753:
3740:
3736:
3732:
3725:
3722:
3709:
3705:
3701:
3694:
3691:
3678:
3674:
3670:
3664:
3661:
3648:
3644:
3640:
3633:
3630:
3617:
3613:
3609:
3602:
3600:
3596:
3583:
3579:
3575:
3568:
3565:
3552:
3548:
3544:
3537:
3534:
3522:
3518:
3511:
3508:
3495:
3488:
3485:
3473:
3469:
3462:
3459:
3446:
3442:
3436:
3433:
3420:
3416:
3409:
3407:
3405:
3401:
3388:
3384:
3378:
3375:
3362:
3359:
3352:
3349:
3336:
3333:
3326:
3323:
3307:
3300:
3293:
3290:
3277:
3273:
3266:
3263:
3250:
3246:
3239:
3236:
3223:
3219:
3212:
3209:
3196:
3192:
3185:
3182:
3169:
3165:
3158:
3155:
3152:
3148:
3147:
3140:
3137:
3124:
3120:
3114:
3111:
3107:
3104:; «tanates»:
3103:
3097:
3094:
3081:
3077:
3070:
3067:
3054:
3050:
3043:
3041:
3039:
3035:
3022:
3015:
3012:
2999:
2995:
2988:
2986:
2982:
2969:
2965:
2958:
2956:
2954:
2952:
2948:
2935:
2931:
2924:
2921:
2908:
2904:
2897:
2894:
2881:
2875:
2872:
2860:
2853:
2850:
2837:
2833:
2829:
2822:
2819:
2806:
2802:
2798:
2791:
2788:
2776:
2772:
2765:
2762:
2749:
2745:
2741:
2734:
2732:
2730:
2728:
2724:
2711:
2707:
2703:
2696:
2693:
2688:
2686:9789688567258
2682:
2678:
2677:
2669:
2666:
2653:
2649:
2645:
2638:
2636:
2632:
2596:
2593:
2588:
2582:
2566:
2559:
2557:
2555:
2553:
2551:
2549:
2545:
2532:
2528:
2521:
2519:
2517:
2515:
2511:
2506:
2504:9783938017814
2500:
2496:
2495:
2487:
2484:
2479:
2477:84-9734-076-0
2473:
2469:
2465:
2458:
2455:
2450:
2448:84-9734-061-2
2444:
2440:
2433:
2430:
2425:
2423:84-9734-061-2
2419:
2415:
2408:
2406:
2404:
2402:
2398:
2395:
2390:
2387:
2382:
2378:
2372:
2369:
2356:
2352:
2345:
2342:
2329:
2325:
2318:
2315:
2310:
2299:
2295:
2291:
2290:
2285:
2281:
2275:
2272:
2267:
2263:
2259:
2253:
2249:
2242:
2239:
2234:
2232:84-7584-480-4
2228:
2224:
2217:
2215:
2213:
2211:
2209:
2207:
2205:
2203:
2201:
2199:
2197:
2195:
2193:
2191:
2187:
2174:
2170:
2166:
2159:
2157:
2155:
2153:
2151:
2149:
2147:
2145:
2141:
2137:
2132:
2129:
2125:
2120:
2117:
2113:
2108:
2105:
2102:, p. 21.
2101:
2096:
2094:
2090:
2087:, p. 12.
2086:
2081:
2079:
2077:
2073:
2070:, p. 11.
2069:
2064:
2062:
2060:
2058:
2054:
2050:
2045:
2042:
2039:, p. 19.
2038:
2033:
2030:
2027:, p. 27.
2026:
2021:
2018:
2014:
2009:
2007:
2003:
2000:, p. 20.
1999:
1994:
1991:
1988:, p. 18.
1987:
1982:
1979:
1976:, p. 16.
1975:
1970:
1967:
1963:
1958:
1955:
1951:
1946:
1943:
1939:
1934:
1931:
1927:
1922:
1919:
1906:
1902:
1898:
1891:
1888:
1883:
1881:0-674-02233-5
1877:
1873:
1866:
1864:
1862:
1860:
1856:
1843:
1839:
1835:
1828:
1826:
1824:
1822:
1820:
1818:
1814:
1809:
1803:
1799:
1798:
1789:
1786:
1773:
1769:
1762:
1760:
1756:
1743:
1739:
1733:
1730:
1726:
1722:
1719:
1714:
1711:
1707:
1702:
1700:
1696:
1691:
1687:
1683:
1679:
1675:
1671:
1667:
1660:
1657:
1652:
1648:
1644:
1643:
1635:
1632:
1626:
1624:
1622:
1621:
1616:
1612:
1608:
1604:
1603:
1598:
1594:
1593:
1588:
1584:
1583:
1578:
1577:
1572:
1568:
1567:
1561:
1559:
1555:
1550:
1548:
1544:
1540:
1536:
1532:
1531:
1525:
1523:
1519:
1514:
1506:
1504:
1502:
1498:
1494:
1490:
1486:
1482:
1478:
1473:
1471:
1467:
1463:
1459:
1455:
1451:
1447:
1442:
1440:
1436:
1432:
1428:
1424:
1420:
1419:Salvador Novo
1416:
1412:
1408:
1404:
1403:homoeroticism
1400:
1395:
1393:
1389:
1385:
1381:
1377:
1373:
1369:
1365:
1361:
1353:
1346:
1344:
1342:
1338:
1334:
1330:
1326:
1321:
1317:
1315:
1311:
1307:
1301:
1294:The pink peso
1293:
1291:
1289:
1284:
1281:
1277:
1273:
1267:
1265:
1258:
1250:
1248:
1244:
1242:
1238:
1233:
1231:
1230:
1225:
1221:
1220:
1215:
1210:
1208:
1202:
1200:
1195:
1191:
1187:
1183:
1179:
1172:
1167:
1165:
1163:
1159:
1155:
1151:
1147:
1143:
1135:
1133:
1131:
1127:
1123:
1119:
1115:
1111:
1106:
1104:
1099:
1092:
1088:
1084:
1080:
1078:
1074:
1070:
1066:
1061:
1059:
1054:
1052:
1045:LGBT movement
1044:
1042:
1040:
1035:
1032:
1028:
1023:
1021:
1020:in the closet
1012:
1010:
999:
994:
992:
980:
942:
938:
936:
932:
928:
924:
922:
918:
917:
911:
906:
899:
893:
892:civilization.
888:
886:
882:
878:
874:
862:
857:
855:
854:Porfirio Díaz
851:
845:
837:
835:
833:
829:
824:
822:
818:
814:
809:
807:
803:
802:New York City
799:
795:
791:
786:
781:
779:
775:
771:
766:
764:
755:
753:
751:
742:
738:
736:
732:
728:
722:
720:
719:
714:
710:
705:
701:
697:
693:
688:
685:
681:
677:
673:
668:
666:
662:
658:
654:
650:
646:
641:
639:
635:
631:
626:
622:
620:
616:
612:
608:
604:
598:
596:
592:
588:
584:
579:
577:
573:
569:
558:
553:
551:
547:
543:
539:
535:
531:
527:
523:
519:
514:
512:
507:
503:
499:
498:Hernán Cortés
495:
490:
488:
484:
480:
476:
472:
464:
461:Engraving by
459:
452:
450:
448:
443:
441:
437:
433:
429:
425:
417:
415:
412:
406:
397:
393:
391:
388:
382:
376:
367:
363:
361:
358:
352:
346:
340:
334:
325:
321:
319:
316:
310:
304:
300:
294:
291:
285:
276:
272:
270:
267:
261:
251:
246:
242:
238:
234:
230:
226:
222:
221:
220:
217:
213:
209:
206:
202:
199:
193:
188:
179:
177:
174:
172:
164:
160:
156:
151:
144:
142:
140:
136:
132:
128:
124:
116:
114:
112:
108:
104:
103:Latin America
100:
96:
92:
88:
84:
80:
76:
72:
69:
65:
60:
58:
55:and the 1901
54:
49:
47:
43:
39:
35:
29:
27:
23:
19:
16:The study of
4700:
4667:
4518:Paco's Ranch
4513:Mr. Flamingo
4473:Almar Resort
4401:
4335:Quintana Roo
4143:
4138:
4126:
4117:(in Spanish)
4113:
4094:
4085:18 September
4083:. Retrieved
4071:
4068:Ethnohistory
4067:
4055:
4051:
4044:
4036:
4011:
4007:
3997:18 September
3995:. Retrieved
3983:
3979:
3967:
3959:
3951:
3944:
3927:
3912:
3892:
3884:
3875:
3867:
3852:
3838:
3830:
3815:
3803:. Retrieved
3799:the original
3794:
3785:
3773:. Retrieved
3769:the original
3764:
3755:
3743:. Retrieved
3739:the original
3735:El Universal
3734:
3724:
3712:. Retrieved
3708:the original
3704:El Universal
3703:
3693:
3681:. Retrieved
3677:the original
3672:
3663:
3651:. Retrieved
3647:the original
3642:
3632:
3620:. Retrieved
3616:the original
3611:
3586:. Retrieved
3582:the original
3577:
3567:
3555:. Retrieved
3551:the original
3546:
3536:
3524:. Retrieved
3520:
3510:
3498:. Retrieved
3487:
3475:. Retrieved
3471:
3461:
3449:. Retrieved
3445:the original
3435:
3423:. Retrieved
3419:the original
3391:. Retrieved
3387:the original
3377:
3365:. Retrieved
3363:(in Spanish)
3361:Dos Manzanas
3360:
3351:
3339:. Retrieved
3337:(in Spanish)
3335:Dos Manzanas
3334:
3325:
3313:. Retrieved
3306:the original
3292:
3280:. Retrieved
3276:the original
3265:
3253:. Retrieved
3249:the original
3238:
3226:. Retrieved
3222:the original
3211:
3199:. Retrieved
3195:the original
3184:
3172:. Retrieved
3170:(in Spanish)
3168:Dos Manzanas
3167:
3157:
3144:
3139:
3127:. Retrieved
3123:the original
3113:
3096:
3084:. Retrieved
3080:the original
3069:
3057:. Retrieved
3053:the original
3025:. Retrieved
3014:
3002:. Retrieved
2998:the original
2972:. Retrieved
2968:the original
2938:. Retrieved
2934:the original
2923:
2911:. Retrieved
2907:the original
2896:
2884:. Retrieved
2874:
2862:. Retrieved
2852:
2840:. Retrieved
2836:the original
2831:
2821:
2809:. Retrieved
2805:the original
2800:
2790:
2778:. Retrieved
2774:
2764:
2752:. Retrieved
2748:the original
2743:
2714:. Retrieved
2710:the original
2705:
2695:
2675:
2668:
2656:. Retrieved
2652:the original
2647:
2595:
2569:. Retrieved
2535:. Retrieved
2531:the original
2493:
2486:
2467:
2463:
2457:
2438:
2432:
2413:
2389:
2381:the original
2371:
2359:. Retrieved
2355:the original
2344:
2332:. Retrieved
2328:the original
2317:
2307:– via
2301:. Retrieved
2288:
2274:
2247:
2241:
2222:
2177:. Retrieved
2173:the original
2168:
2131:
2119:
2107:
2085:Kimball 1993
2068:Kimball 1993
2044:
2037:Kimball 1993
2032:
2020:
1998:Kimball 1993
1993:
1986:Kimball 1993
1981:
1969:
1962:Kimball 1993
1957:
1950:Kimball 1993
1945:
1933:
1926:Kimball 1993
1921:
1909:. Retrieved
1905:the original
1900:
1890:
1871:
1846:. Retrieved
1842:the original
1837:
1796:
1788:
1776:. Retrieved
1772:the original
1746:. Retrieved
1742:the original
1732:
1713:
1706:Kimball 1993
1673:
1669:
1659:
1641:
1634:
1618:
1600:
1590:
1580:
1574:
1571:María Novaro
1564:
1562:
1557:
1551:
1543:Roberto Cobo
1528:
1526:
1517:
1510:
1497:prostitution
1474:
1454:Juan Gabriel
1443:
1396:
1392:Carla Rippey
1368:Diego Rivera
1358:
1347:LGBT culture
1340:
1336:
1328:
1322:
1318:
1309:
1303:
1285:
1276:civil unions
1268:
1260:
1245:
1234:
1227:
1217:
1211:
1207:funeral home
1203:
1185:
1176:
1144:. In 2007,
1139:
1112:. In 1992,
1107:
1095:
1062:
1055:
1048:
1036:
1024:
1016:
1007:
996:
988:
948:
930:
919:
914:
907:
904:
897:
890:
870:
859:
847:
832:World War II
828:Calle Madero
825:
810:
790:Buenos Aires
782:
770:Maximilian I
767:
759:
747:
723:
716:
690:In 1658 the
689:
676:Puerto Viejo
669:
642:
627:
623:
618:
603:Christianity
599:
590:
580:
566:
555:
545:
541:
537:
515:
491:
474:
468:
444:
439:
424:Aztec Empire
421:
401:
371:
329:
309:te-xōchihuia
305:
295:
280:
256:
218:
214:
210:
207:
203:
183:
175:
168:
120:
83:civil unions
61:
50:
30:
17:
15:
4290:Mexico City
4205:Mexico City
4074:(1): 9–34.
4014:(1): 1–37.
3986:(1): 7–24.
3805:19 December
3775:19 December
3683:19 December
3653:16 December
3622:19 December
3588:20 December
3557:20 December
3526:19 December
3521:thestar.com
3500:19 December
3477:19 December
3451:19 December
3425:19 December
3393:17 December
3315:17 December
3255:17 December
3228:17 December
3201:17 December
3151:Puto (song)
3129:16 December
3086:15 December
3059:16 December
3004:15 December
2974:15 December
2940:16 December
2913:17 December
2886:17 December
2864:16 December
2842:16 December
2811:23 November
2780:16 December
2754:16 December
2716:19 December
2658:20 December
2571:16 December
2537:16 December
2361:15 December
1611:Teddy Award
1585:(1995), by
1569:(1991), by
1563:Films like
1539:José Donoso
1522:Sara García
1485:Mexico City
1384:Julio Galán
1360:Frida Kahlo
1306:pink market
1251:LGBT rights
1158:two-spirits
1051:Guadalajara
877:conscripted
718:sui generis
704:Mexico City
698:, wrote to
649:Inquisition
643:During the
530:West Indies
260:cihuāyōlloh
131:cannibalism
95:Mexico City
4528:Reinas Bar
4425:C.D. Muxes
4360:Tamaulipas
4315:Nuevo León
4270:Guanajuato
3745:21 January
3714:21 January
3643:365Gay.com
3282:22 January
3216:CONAPRED.
2832:ILGA Files
2179:7 November
2136:Sigal 2007
2124:Sigal 2007
2112:Sigal 2007
2100:Sigal 2007
2049:Sigal 2007
2025:Sigal 2007
2013:Sigal 2007
1974:Sigal 2007
1938:Sigal 2007
1911:7 November
1848:7 November
1627:References
1620:Broken Sky
1587:Jorge Fons
1547:Ana Martín
1513:golden age
1450:Costa Rica
1300:Pink money
1178:Homophobia
1173:Homophobia
1164:(Oaxaca).
916:telenovela
898:El Popular
883:where the
761:President
638:Chichimecs
375:chimouhqui
366:chimouhqui
241:chimouhqui
180:The Mexica
155:Naj Tunich
44:people as
42:Two-Spirit
38:homophobic
4673:Sri Lanka
4478:Bar Frida
4455:Zona Rosa
4380:Zacatecas
4330:Querétaro
4300:Michoacán
4250:Chihuahua
3027:22 August
2282:(1851) .
2266:608836622
1690:0091-8369
1576:Miroslava
1477:Zona Rosa
1472:in 2005.
1460:has been
1448:(born in
1190:Michoacán
885:Caste War
700:Philip IV
684:Philip II
583:Peninsula
526:terracota
506:phalluses
494:Charles I
469:In 1511,
405:patlācheh
402:The term
396:patlācheh
387:*chimohui
381:*chimohua
372:The term
339:xōchihuah
330:The term
306:The verb
299:xōchihuah
275:xōchihuah
250:patlācheh
225:xōchihuah
163:Guatemala
97:approved
53:sodomites
4707:Category
4631:Americas
4551:See also
4503:La Noche
4370:Veracruz
4365:Tlaxcala
4275:Guerrero
4255:Coahuila
4240:Campeche
4217:marriage
4215:Same-sex
4198:By state
4110:Historia
3920:Archived
3901:Archived
3860:Archived
3823:Archived
3367:12 March
3341:12 March
3100:«Puto»:
2581:cite web
2334:30 April
2165:"Mexico"
1748:7 August
1721:Archived
1560:(1984).
1372:gay icon
1364:bisexual
1339:and the
1280:Coahuila
1272:adoption
1128:for the
1091:Montreal
1001:—
982:—
927:Televisa
895:—
864:—
774:Brussels
733:and the
727:mulattos
725:people,
713:religion
661:tribunal
560:—
552:writes:
511:saracens
436:Veracruz
145:The Maya
135:idolatry
107:murdered
79:Coahuila
36:were as
26:colonial
4641:Oceania
4430:Exótico
4417:Culture
4394:History
4375:Yucatán
4355:Tabasco
4345:Sinaloa
4310:Nayarit
4305:Morelos
4285:Jalisco
4280:Hidalgo
4265:Durango
4245:Chiapas
4028:1052120
3937:Sources
3885:Filmweb
3174:2 March
3106:cojones
3102:maricón
2303:15 July
2286:(ed.).
1613:at the
1423:Chicano
1214:Molotov
1168:Present
1124:by the
984:Anónimo
910:passive
881:Yucatán
806:Toronto
778:Madeira
653:bishops
634:Texcoco
542:Sumario
447:Toltecs
438:. The
357:cuīlōni
333:cuīlōni
324:cuīlōni
284:xōchitl
233:cuīlōni
46:shamans
4668:Mexico
4636:Europe
4626:Africa
4350:Sonora
4325:Puebla
4320:Oaxaca
4260:Colima
4190:Rights
4135:México
4123:México
4026:
3795:Enkidu
3765:Enkidu
3673:Enkidu
3146:Retila
3119:"Puto"
2744:Enkidu
2683:
2501:
2474:
2445:
2420:
2294:Madrid
2264:
2254:
2229:
1878:
1804:
1778:19 May
1688:
1566:Danzón
1470:Canada
1417:, and
1390:, and
1333:Cancun
1229:Retila
1103:condom
1039:utopia
804:, and
798:Havana
735:saints
731:Virgin
694:, the
576:pulque
572:maguey
502:Pánuco
440:yauyos
351:te-cui
345:*cuīlō
91:Church
34:Mexica
4663:Japan
4658:India
4653:China
4493:Garbo
4137:" in
4128:lgbtq
4112:" in
4052:Jotos
4024:JSTOR
3883:, in
3866:, in
3612:lgbtq
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3547:lgbtq
3309:(PDF)
3302:(PDF)
2706:glbtq
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2169:glbtq
1595:, by
1589:; or
1501:theft
1314:pesos
1148:(for
1105:use.
1031:dandy
709:Bible
595:Moors
540:(his
290:-huah
159:Petén
133:, or
109:in a
4087:2024
3999:2024
3807:2007
3777:2007
3747:2008
3716:2008
3685:2007
3655:2007
3624:2007
3590:2007
3559:2007
3528:2007
3502:2007
3479:2007
3453:2007
3427:2007
3395:2007
3369:2010
3343:2010
3317:2007
3284:2007
3257:2007
3230:2007
3203:2007
3176:2010
3131:2007
3088:2007
3061:2007
3029:2009
3006:2007
2976:2007
2942:2007
2915:2007
2888:2007
2866:2007
2844:2007
2813:2008
2782:2007
2756:2007
2718:2007
2681:ISBN
2660:2007
2587:link
2573:2007
2539:2007
2499:ISBN
2472:ISBN
2443:ISBN
2418:ISBN
2363:2007
2336:2007
2305:2020
2262:OCLC
2252:ISBN
2227:ISBN
2181:2007
1913:2007
1876:ISBN
1850:2007
1802:ISBN
1780:2007
1750:2014
1686:ISSN
1507:Film
1495:and
1429:and
1304:The
1278:was
1154:muxe
1116:and
1098:AIDS
711:and
607:mixe
445:The
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171:Maya
169:The
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4076:doi
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