316:, which took place at around the same time that Anaïs Nin was having an incestuous relationship with her father, some members of the Nin family who knew about the incestuous relationship were "horrified" to know that Anaïs Nin was writing a book with this title. They assumed that the book was going to be an exposé on the father/daughter incestuous relationship.
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in this case is metaphorical, not literal. In other words, in this book the word "incest" describes a selfish love where one can appreciate in another only that which is similar to oneself. One is then only loving oneself, shunning all differences. At first, such a self-love can seem ideal because it
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The book itself, and its meanings as well as subtleties, are derived directly from the experiences shared between herself and her father. The sameness and feeling of love for each other were in actuality the facades of a love which reflected only themselves and their similarities. Her use of the
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is that ultimately life in the real world, which contains both pleasure and pain, is preferable to any self-created world that attempts to include only pleasure. Franklin and
Schneider argue that a world consisting only of pleasure is ultimately a sterile world where intellectual, emotional, and
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As was eventually revealed in the 1990s when the unexpurgated versions of Anaïs Nin's diaries were published, Anaïs Nin claims to have had an incestuous relationship with her own father during her late 20s. It has been claimed that this incestuous relationship was encouraged by one of her
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is without fear and without risk. But eventually it becomes a sterile nightmare. Toward the end of the book, the character called "the modern Christ" puts Nin's use of the word into context: “If only we could all escape from this house of incest, where we only love ourselves in the other."
287:"My first vision of earth was water veiled. I am of the race of men and women who see all things through this curtain of sea and my eyes are the color of water. I looked with chameleon eyes upon the changing face of the world, looked with anonymous vision upon my uncompleted self." (p. 15)
319:
As has been discussed above, the "incest" referred to in the book is largely a metaphor for a type of self-love or obsession with what is the same or similar to oneself. However, Nin's relationship with her father is present in some instances, such as:
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is largely an attempt by the narrator to cope with the shock of the trauma of birth. Anaïs Nin describes the process as akin to being "jected from a paradise of soundlessness.... thrown up on a rock, the skeleton of a ship choked in its own sails."
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therapists, who suggested that in retaliation for her father's abandonment of her during her childhood, Anaïs Nin should seduce her father in adulthood and then abandon him. In theory, this was supposed to leave Anaïs Nin feeling empowered.
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is considered by many to be one of the major challenges of the work. The prose and tone of the work is not linear and does not utilize everyday language. Rather, the book is written in prose that is often described as either
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word "incest" is not only metaphorical in the sense that it describes such an inter-relationship between states, but between psychological aspects as well as the obviously physical interactions they may contain.
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is a surrealistic look within the narrator's subconscious mind as she attempts to escape from a dream in which she is trapped, or in Nin's words, as she attempts to escape from "the woman's season in hell."
324:"Stumbling from room to room I came into the room of paintings, and there sat Lot with his hand upon his daughter's breast while the city burned behind them, cracking open and falling into the sea." (p. 52)
218:. Rank was an early disciple of Freud, serving as the secretary and youngest member of his Vienna group, but had long since dissented from Freudian orthodoxy and developed his own theoretical school.
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350:"In her published fiction ... Anaïs Nin could disguise biographical facts, the truth told as a "fairy tale" – as she clued in readers of her first book of poetic prose,
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Other sources claim Nin's writings in House of Incest are a symbolic representation of the passionate love affair between Nin and Henry Miller, a continuation of
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spiritual growth is not possible, and what results is stunted people. In this, they offer the passage from
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181:. Originally published in 1936, it is Anaïs Nin's first work of fiction. Unlike her diaries and erotica,
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wherein Anaïs Nin writes, "Worlds self-made and self-nourished are so full of ghosts and monsters."
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Incest: From a
Journal of Love"—The Unexpurgated Diary of Anaïs Nin (1932–1934)
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Henry and June: From a
Journal of Love: The Unexpurgated Diary of Anaïs Nin
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411:"The Three Faces of June: Anaïs Nin's Appropriation of Feminine Writing"
229:. He had experience with this topic, as Otto Rank's most famous book is
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A Literate
Passion: Letters of Anaïs Nin & Henry Miller: 1932–1953
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is so challenging that it requires the total attention of the reader.
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Allusions/references to actual history, geography and current science
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does not detail the author's relationships with famous lovers like
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Duane
Schneider and Benjamin Franklin V write that the prose of
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It has been written that at the time of the publication of
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A Literate
Passion: Letters of Anaïs Nin & Henry Miller
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432:Franklin, Benjamin; Schneider, Duane (1979).
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415:Tulsa Studies in Women's Literature
242:Literary significance and criticism
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111:72 p. (reissue paperback edition)
837:Women's erotica and pornography
640:Incest: From a Journal of Love
210:Nin was under the analysis of
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758:In Favor of the Sensitive Man
214:during the period of writing
648:Fire: From a Journal of Love
608:The Early Diary of Anaïs Nin
20:House of Incest(Henri Vain)
124:(reissue paperback edition)
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573:A Spy in the House of Love
435:Anaïs Nin: an introduction
248:Anaïs Nin: An Introduction
77:1936 (US translation 1947)
580:Seduction of the Minotaur
559:Children of the Albatross
438:. Ohio University Press.
392:Literature/Film Quarterly
63:(France self published),
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566:The Four-Chambered Heart
409:Felber, Lynette (1995).
304:Incest in the Nin family
202:Nin's usage of the word
750:The Novel of the Future
386:Scholar, Nancy (1979).
225:Rank helped Anaïs edit
31:First US edition (1947)
616:The Diary of Anaïs Nin
545:Cities of the Interior
16:1936 book by Anaïs Nin
847:Novels by Anaïs Nin
794:Joaquín Nin-Culmell
465:. HMH. p. vi.
459:Nin, Anaïs (1989).
231:The Trauma of Birth
162:PS3527.I865 H6 1989
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776:Hugh Parker Guiler
691:Under a Glass Bell
537:Winter of Artifice
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734:Non-fiction
619:(1966–1977)
611:(1978–1985)
398:(1): 47–59.
177:written by
65:Gemor Press
831:Categories
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277:surrealist
175:prose poem
150:811/.54 20
796:(brother)
778:(husband)
514:Anaïs Nin
366:Nocturnal
281:symbolist
212:Otto Rank
179:Anaïs Nin
101:Paperback
57:Publisher
41:Anaïs Nin
790:(father)
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359:See also
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137:19921905
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86:France
51:French
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