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self-knowledge, knowledge of one's deepest desires, and openness to God's direction and guidance. Discernment is a prayerful "pondering" or "mulling over" the choices a person wishes to consider. In discernment, the person's focus should be on a quiet attentiveness to God and sensing rather than thinking. The goal is to understand the choices in one's heart, to see them, as it were, as God might see them. In one sense, there is no limit to how long one might wish to continue in this. Discernment is a repetitive process, yet as the person continues some choices should, of their own accord, fall by the wayside while others should gain clarity and focus. It is a process that should move inexorably toward a decision.
268:. For Ignatius, whether one was rich or poor, healthy or sick, in an assignment one enjoyed or one didn't, was comfortable in a culture or not, etc., should be a matter of spiritual indifference—a modern phrasing might put it as serene acceptance. Hence, a Jesuit (or one following Ignatian spirituality) placed in a comfortable, wealthy neighborhood should continue to live the Gospel life with indifference to their surroundings, and if plucked from that situation to be placed in a poor area and subjected to hardships should with a sense of spiritual joy accept that as well, looking only to do God's will.
243:
this role) on a regular basis (weekly or monthly) to discuss the fruits of their prayer life and be offered guidance. Ignatius sees the director as someone who can rein in impulsiveness or excesses, goad the complacent, and keep people honest with themselves. But the director should not so much explain but simply present the exercises, to not get in the way of God who "communicates himself with the well-disposed person." If the director is a priest, spiritual direction may or may not be connected with the
Sacrament of Reconciliation.
67:
526:
608:. This document governs the religious life of the Jesuits and therefore also shapes and even regulates the spiritual life and the spirituality of Jesuits. Therefore, to equate Ignatian spirituality with Jesuit spirituality would be incorrect, if only for the fact that the laity are not juridically bound by the aforementioned
206:, he devoted the last three weeks to the contemplation of Jesus: from infancy and public ministry, to his passion, and lastly his risen life. To achieve empathy with Jesus and a closer following of him, Ignatius proposed a form of contemplation that he called "application of the senses" to the scenes in the life of Jesus. The
233:, often in the middle of the day, focuses on a particular fault—identified by the person—to be worked upon in the course of some days or weeks. Since the 1970s there have been numerous in-depth studies and adaptations of the examen to contemporary needs. This is explained below under the title "Examen of Consciousness."
192:. Ignatius declares: "The goal of our life is to live with God forever. God who loves us, gave us life. Our own response of love allows God's life to flow into us without limit.... Our only desire and our one choice should be this: I want and I choose what better leads to the deepening of God's life in me."
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It is important, however, that the person feels free to structure the Examen in a way that is personally most helpful. There is no right way to do it; nor is there a need to go through all of the five points each time. A person might, for instance, find oneself spending the entire time on only one or
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as the equivalent of orderlies in hospitals, for instance emptying bed pans and washing patients, to learn humility and loving service. Jesuit educational institutions often adopt mottoes and mission statements that include the idea of making students "men and women for others", and the like. Jesuit
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more often, and from the order's earliest days the
Jesuits were promoters of "frequent communion". It was the custom for many Catholics at that time to receive Holy Communion perhaps once or twice a year, out of what Catholic theologians considered an exaggerated respect for the sacrament. Ignatius
249:
The founder of the
Society of Jesus emphasized effective love (love shown in deeds) over affective love (love based on feelings). He usually ended his most important letters with "I implore God to grant us all the grace to know His holy will and to accomplish it perfectly." This love which leads us
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Meditation and contemplation, and for instance the aforementioned examen, are best guided, Ignatius says, by an experienced person. Jesuits, and those following
Ignatian spirituality, meet with their spiritual director (traditionally a priest, though in recent years many laypersons have undertaken
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spirituality is a species of
Ignatian spirituality as understood and practiced by every Jesuit, i.e., a member of the apostolic religious order called "The Society of Jesus" founded by St. Ignatius. Whereas Ignatian spirituality is very germane to the laity, Ignatius having been a layman when he
423:
Discernment is rooted in the understanding that God is ever at work in one's life, "inviting, directing, guiding, and drawing" one "into the fullness of life." Its central action is reflection on the ordinary events of one's life. It presupposes an ability to reflect, a habit of personal prayer,
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are intended, in
Ignatius' view, to give the exercitant (the person undertaking them) a greater degree of freedom from his or her own likes, dislikes, comforts, wants, needs, drives, appetites, and passions that they may choose based solely on what they discern God's will is for them and their
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keeps sight of both the
Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation. There is no longer sacred or profane,
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actions, desires, and spiritual state, through each moment reviewed. The goals are to see where God is challenging the person to change and to growth, where God is calling the person to deeper reflection (especially apt when discerning if one has a Jesuit vocation in life), to where sinful or
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of the category of "lay religious," i.e., those who profess religious vows but are not ordained clerics.) Moreover, Ignatian spirituality which was already being promoted before the 16th century schisms, is germane to all
Christians of whatever tradition or denomination. Many non-Catholic
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Ignatius emphasized the active expression of God's love in life and the need to be self-forgetful in humility. Part of Jesuit formation is the undertaking of service specifically to the poor and sick in the most humble ways: Ignatius wanted
Jesuits in training to serve part of their time as
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two points. The basic rule is: Go wherever God draws you. And this touches upon an important point: the Examen of
Consciousness is primarily a time of prayer; it is a "being with God." It focuses on one's consciousness of God, not necessarily one's conscience regarding sins and mistakes.
58:'s will is for them. Even in the composition of the exercises by Ignatius early in his career, one might find the apostolic thrust of his spirituality in his contemplation on "The Call of the Earthly King" and in his final contemplation with its focus on finding God in all things.
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natural or supernatural, mortification or prayer—because it is one and the same Spirit who brings it about that the Christian will see and "love God in all things—and all things in God." Hence, Jesuits have always been active in the graphic and dramatic arts, literature, and the
599:
with people, the Jesuits' spirituality is not a lay spirituality but a spirituality for these religious (as opposed to diocesan) priests and brothers who profess the religious vows of poverty, chastity and obedience. Jesuits have another major document besides Ignatius'
582:, "Ignatian Spirituality" is quite distinct from "Jesuit Spirituality". Jesuit spirituality is different in important key aspects from Ignatian spirituality as lived by or as guiding the laity (in this discussion, the word "laity" refers to those who are
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Christians such as Lutherans, Anglicans, Baptists, Methodists, Evangelicals have embraced Ignatian spiritual practices especially in the latter part of the 20th century up to today. But far be it from them to say they are embracing Jesuit spirituality.
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The Examen of Consciousness is a simple prayer directed toward developing a spiritual sensitivity to the special ways God approaches, invites, and calls. Ignatius recommends that the examen be done at least twice, and suggests five points of prayer:
369:
This characteristic of Ignatian Spirituality comes from St. Ignatius's own intense apostolic desires and is certainly related to the purpose of the Society of Jesus, the religious order he founded. The purpose of the Society of Jesus, says the
264:'s concept of poverty emphasized the spiritual benefits of simplicity and dependency, Ignatius emphasized detachment, or "indifference." This figures prominently into what Ignatius called the "First Principle and Foundation" of the
210:, in 104, sum this up in a prayer that I may "love him more and follow him more closely." There is a considerable emphasis on the emotions in Ignatius' methods, and a call for one to be sensitive to emotional movements.
282:. Prayer, In Ignatian spirituality, is fundamental since it was at the foundation of Jesus' life, but it does not dispense from "helping oneself", a phrase frequently used by Ignatius. Thus, he also speaks of
327:
Ignatius made his initial commitment to a new way of life by leaving his soldier's weapons (and symbolically, his old values) on an altar before an image of the Christ child seated on the lap of
374:, is "not only to apply one's self to one's own salvation and to perfection with the help of divine grace, but to employ all one's strength for the salvation and perfection of one's neighbor."
250:
to a perfect correspondence with God's will demands self-sacrifice—renunciation of personal feelings and preferences. This is expressed in Ignatius' prayer in the last exercise of his
54:
are intended to give the person undertaking them a greater degree of freedom from his or her own likes and dislikes, so that their choices are based solely on what they discern
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which have implications for their spirituality. (Jesuits endeavor to share elements of Ignatian, not so much Jesuit, spirituality with their lay co-workers in the apostolate.
50:, the aim of which is to help one "conquer oneself and to regulate one's life in such a way that no decision is made under the influence of any inordinate attachment." The
308:. The Jesuits promoted this devotion to emphasize the compassion and overwhelming love of Christ for people, and to counteract the rigorism and spiritual pessimism of the
335:, their primary organization for their students until the 1960s, which they used to encourage frequent attendance at Mass, reception of Communion, recitation of the
188:—stressed that "Man is created to praise, reverence, and serve God Our Lord and by this means to save his soul." This is the "First Principle and Foundation" of the
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is "to conquer oneself and to regulate one's life in such a way that no decision is made under the influence of any inordinate attachment." In other words, the
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missions have generally included medical clinics, schools, and agricultural development projects as ways to serve the poor or needy while preaching the Gospel.
300:. Though the concept of devotion to Christ's mercy, as symbolized in the image of the Sacred Heart, goes further back, its modern origins can be traced to St.
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The Ignatian process of making good decisions acknowledges that decisions are often between two goods, understanding that the better good, or "the more" (lat.
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and others advocated receiving the sacrament even weekly, emphasizing Holy Communion not as reward but as spiritual food. By the time of Pope
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as a source for their spirituality that belongs specifically to them as a religious order: St. Ignatius'
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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Martin, J. (2012). The Jesuit Guide to (almost) everything: A spirituality for real life. HarperOne.
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Summer Petchel is also an important character as she had a very heavy influence on the world
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229:, often at the end of the day, is, as the name implies, a general review. The particular
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324:(1903–1914), "frequent communion" had come to mean weekly, even daily reception.
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254:, which remains popular among Jesuits: "Take Lord and receive, all my liberty."
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Youtube - J.U.S.T. program in Ballymun, Ireland - 2009 - from 'Nationwide', RTÉ
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St Ignatius of Loyola—"a man who gave the first place of his life to God" said
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148:. Their original objective was the question of the choice of a state of life.
932:"Consciousness Examen by George Aschenbrenner, SJ - IgnatianSpirituality.com"
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While both share very much in common because of their roots in St. Ignatius'
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Some groups who find the Ignatian "way of proceeding" helpful include the
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Manney, Jim. "An Ignatian Framework for Making a Decision",Loyala Press
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Ignatious spirituality has been described as a spirituality of finding
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Ignatius emphasized an ardent love for the Saviour. In his month-long
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44:. The main idea of this form of spirituality comes from Ignatius's
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Distinction between Ignatian spirituality and Jesuit spirituality
304:, a Visitation nun, whose spiritual director was the Jesuit St.
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After recovering from a shattered right leg incurred during the
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339:, and attendance at retreats in the Ignatian tradition of the
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660:"Louis J. Puhl, S.J. Translation - The Spiritual Exercises"
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personal reflection, personal essay, or argumentative essay
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Discourse given to the Rome Consultation, 16 February 2003
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Devotion to the Sacred Heart, the Eucharist, and Our Lady:
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imperfect attitudes or blind spots are found. The general
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Youtube - Adolfo Nicolás: Secularization - 2008 - Belgium
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Ignatian spirituality has the following characteristics:
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The Jesuits: Cultures, Sciences, and the Arts, 1540-1773
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Resolution and offering a prayer of hopeful recommitment
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The vision that Ignatius places at the beginning of the
347:, Marian Sodalities have been largely replaced by small
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hung his military accoutrements before the image of the
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496:, while Superior General of the Jesuits, said that the
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founded on the experiences of the 16th-century Spanish
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were completed later while he was a student in Paris.
1003:
EWTN on Ignatian influence. Accessed 2 November 2016.
500:"try to unite two apparently incompatible realities:
159:) was a motto of St Ignatius, who wanted to "be like
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Youtube - 'A year with the Jesuits' - Britain - 2008
888:"God in All Things Video - IgnatianSpirituality.com"
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Youtube - Ignatian Spirituality - The Examen Prayer
956:"Discernment of Spirits - IgnatianSpirituality.com"
690:"Ignatian Spirituality - Finding God in All Things"
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Thanking God for all the blessings one has received
363:secretariat is at the Jesuit headquarters in Rome.
753:, (David L. Schindler, ed.) Ignatius Press, 1991,
512:God, yet going down to the level of many details.
292:The Society of Jesus has a relationship with the
22:, similar in most aspects to, but distinct from
331:. Also, the Jesuits were long promoters of the
355:thrust that grew in the Catholic church after
296:in a commitment to spread the devotion to the
102:, based in large part on the teachings of the
818:"The Daily Examen - IgnatianSpirituality.com"
590:Jesuit spirituality, or, to be more precise,
483:According to St Ignatius, the purpose of the
315:St. Ignatius counseled people to receive the
8:
400:Recalling that one is in the presence of God
508:" It invites to "unlimited generosity" in
86:in 1521, Ignatius made a retreat with the
70:Upon his recovery from battle wounds, St.
776:Cambridge, Massachusetts: Harvard, 1993.
750:Hans Urs Von Balthasar: His Life and Work
606:The Constitutions of the Society of Jesus
566:Learn how and when to remove this message
479:Spiritual Exercises of Ignatius of Loyola
140:for better decision making. According to
1072:Youtube - SlĂ Eile - JVC - Ireland, 2010
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747:in the Work of Hans Urs von Balthasar",
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911:O'Malley, John W.; et al. (1999).
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110:." From there, he spent ten months at
795:"23 | August | 2008 | Are You Aware?"
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844:Take Lord Receive by John Foley S.J.
445:Society of the Sacred Heart of Jesus
294:Order of the Visitation of Holy Mary
272:Prayer and efforts at self-conquest:
216:Ignatius recommends the twice-daily
743:Löser S.J., Werner. "The Ignatian
406:Examining how one has lived the day
96:Ejercitatoria de la vida espiritual
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351:(CLC) cells which emphasize the
171:Aspects of Ignatian spirituality
144:, "choice" is the center of the
984:onlineministries.creighton.edu
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94:. They introduced him to the
457:Religious Sisters of Charity
449:Faithful Companions of Jesus
372:Summary of the Constitutions
16:Catholic religious tradition
841:Maureen Ward (2013-04-16),
635:. Accessed 2 November 2016.
104:Brothers of the Common Life
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465:Christian Life Communities
461:Oblates of the Virgin Mary
409:Asking God for forgiveness
378:Finding God in All Things:
920:. University of Toronto.
718:De La Boullaye, Pinard.
393:Examen of Consciousness:
349:Christian Life Community
278:is a fruit of months of
864:"CLC World Secretariat"
602:The Spiritual Exercises
306:Claude de la Colombière
117:The Imitation of Christ
546:by rewriting it in an
345:Second Vatican Council
329:Our Lady of Montserrat
142:Hans Urs von Balthasar
114:, where he discovered
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1087:Ignatian spirituality
960:Ignatian Spirituality
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892:Ignatian Spirituality
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428:Service and humility:
157:en todo amar y servir
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595:started sharing the
333:Sodality of Our Lady
274:Ignatius's book The
106:, promoters of the "
76:Virgin of Montserrat
694:www.loyolapress.com
614:Complementary Norms
597:Spiritual Exercises
580:Spiritual Exercises
472:Spiritual Exercises
341:Spiritual Exercises
276:Spiritual Exercises
252:Spiritual Exercises
238:Spiritual direction
208:Spiritual Exercises
180:God's greater glory
100:Garcias de Cisneros
47:Spiritual Exercises
24:Jesuit spirituality
1030:O'Malley, John W.
772:O'Malley, John W.
670:on 25 October 2021
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583:
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455:(IBVM), the
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427:
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421:Discernment:
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343:. Since the
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298:Sacred Heart
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186:Benedict XVI
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95:
88:Benedictines
81:
51:
45:
42:Jesuit order
31:spirituality
23:
19:
18:
633:Busted Halo
459:(RSC), the
451:(FCJ), the
437:tertianship
258:Detachment:
196:Union with
165:St. Dominic
161:St. Francis
62:Development
1081:Categories
989:2017-03-09
965:2017-03-10
941:2017-03-09
897:2017-03-10
873:2017-03-09
850:2017-03-10
827:2017-03-09
800:2017-03-09
699:2017-03-09
556:March 2024
506:spiritual.
502:exercises
492:students.
463:, and the
357:Vatican II
310:Jansenists
138:God's will
92:Montserrat
745:Exercises
498:Exercises
489:Exercises
485:Exercises
382:Exercises
317:Eucharist
266:Exercises
204:Exercises
190:Exercises
146:Exercises
126:Exercises
52:Exercises
612:and its
592:Jesuits'
387:sciences
28:Catholic
674:9 March
542:Please
467:(CLC).
435:and in
433:novices
112:Manresa
26:, is a
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359:. The
337:Rosary
322:Pius X
280:prayer
260:Where
231:examen
227:examen
218:examen
918:(PDF)
620:Notes
198:Jesus
153:magis
35:Saint
778:ISBN
755:ISBN
676:2017
504:and
163:and
584:not
361:CLC
222:own
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56:God
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