159:, seeking to perceive the meaning of events, but often having no interest in playing a role in those events and not seeing any connection between the contents of the psychic world and him- or herself. Jung thought that extroverted intuitive types were likely entrepreneurs, speculators, cultural revolutionaries, often undone by a desire to escape every situation before it becomes settled and constraining—even repeatedly leaving lovers for the sake of new romantic possibilities. His introverted intuitive types were likely mystics, prophets, or cranks, struggling with a tension between protecting their visions from influence by others and making their ideas comprehensible and reasonably persuasive to others—a necessity for those visions to bear real fruit. Jung's discerning between intuitive types and sensing types were later used in the MBTI (Myers-Briggs Type Indicator), used as polar opposites on the mind.
209:, intuition is the ability to automatically generate solutions without long logical arguments or evidence. He mentions two different systems that we use when making decisions and judgements: the first is in charge of automatic or unconscious thoughts, the second in charge of more intentional thoughts. The first system is an example of intuition, and Kahneman believes people overestimate this system, using it as a source of confidence for knowledge they may not truly possess. These systems are connected with two versions of ourselves he calls the remembering self and experiencing self, relating to the creation of memories in "System 1". Its automatic nature occasionally leads people to experience cognitive illusions, assumptions that our intuition gives us and are usually trusted without a second thought.
297:) as having two natures: The first being its role in interpreting the external world (parsing sensory information), and the second being its role in generating consciousness. He terms this second nature "knowledge by identity." Aurobindo finds that, as the result of evolution, the mind has accustomed itself to using certain physiological functions as its means of entering into relations with the material world; when people seek to know about the external world, they default to arriving at truths via their senses. Knowledge by identity, which currently only explains self-awareness, may extend beyond the mind and explain intuitive knowledge.
413:, he describes intuition as a pre-existing knowledge residing in the "soul of eternity", and as a phenomenon by which one becomes conscious of pre-existing knowledge. He provides an example of mathematical truths, and posits that they are not arrived at by reason. He argues that these truths are accessed using a knowledge already present in a dormant form and accessible to our intuitive capacity. This concept by Plato is also sometimes referred to as
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147:, and opposed less strongly by the "rational functions" of thinking and feeling. Jung defined intuition as "perception via the unconscious": using sense-perception only as a starting point, to bring forth ideas, images, possibilities, or ways out of a blocked situation, by a process that is mostly unconscious.
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assumption that philosophy ought to depend on intuitions has been challenged by experimental philosophers (e.g., Stephen Stich). One of the main problems adduced by experimental philosophers is that intuitions differ, for instance, from one culture to another, and so it seems problematic to cite them
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has a more ambiguous interpretation of intuition. Hume claims intuition is a recognition of relationships (relation of time, place, and causation). He states that "the resemblance" (recognition of relations) "will strike the eye" (which would not require further examination) but goes on to state, "or
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is often misinterpreted as intuition. Its reliability is dependent on past knowledge and occurrences in a specific area. For example, someone who has had more experience with children will tend to have better instincts about what they should do in certain situations with them. This is not to say that
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found that under time pressure, high stakes, and changing parameters, experts used their base of experience to identify similar situations and intuitively choose feasible solutions. The RPD model is a blend of intuition and analysis. The intuition is the pattern-matching process that quickly suggests
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article, Melody
Wilding explored "how to stop overthinking and start trusting your gut", noting that "intuition... is frequently dismissed as mystical or unreliable". She suggested that there is a scientific basis for using intuition and refers to "surveys of top executives show that a majority of
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Intuition is also seen as a figurative launch pad for logical thinking. Intuition's automatic nature tends to precede more thoughtful logic. Even when based on moral or subjective standpoints, intuition provides a base—one that people will usually start to back up with logical thinking as a defense
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described intuition as processes and thoughts that are devoid of typical logic. He described two primary characteristics to intuition: basic rules of thumb (that are heuristic in nature) and "evolved capacities of the brain". The two work in tandem to give people thoughts and abilities that they do
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Intuitions are customarily appealed to independently of any particular theory of how intuitions provide evidence for claims. There are divergent accounts of what sort of mental state intuitions are, ranging from mere spontaneous judgment to a special presentation of a necessary truth. Philosophers
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champion of all minorities with a future", orients to new and promising but unproven possibilities, often leaving to chase after a new possibility before old ventures have borne fruit, oblivious to his or her own welfare in the constant pursuit of change. An introverted intuitive type orients by
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or needing an explanation. Different fields use the word "intuition" in very different ways, including but not limited to: direct access to unconscious knowledge; unconscious cognition; gut feelings; inner sensing; inner insight to unconscious pattern-recognition; and the ability to understand
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Essentially, Goleman and LeDoux feel that people often perceive danger signals and can begin to initiate responses to them before becoming consciously aware of them. This preconscious recognition of danger and how humans can react appropriately to it have been explained by several
475:(Avicenna) finds the ability to have intuition is a "prophetic capacity" and he describes intuition as knowledge obtained without intentionally acquiring it. He finds that regular knowledge is based on imitation while intuitive knowledge is based on intellectual certitude.
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about judgment. On this view, there are no qualitative differences between the methods of philosophy and common sense, the sciences, or mathematics. Others like Ernest Sosa seek to support intuition by arguing that the objections against intuition merely highlight
503:, which means "to see") as a pre-existing knowledge gained through rational reasoning or discovering truth through contemplation. This definition states that "whatever I clearly and distinctly perceive to be true is true"; this is commonly referred to as
117:, knowledge could only be attained through the intellectual manipulation of carefully made observations. He rejected any other means of acquiring knowledge such as intuition. His findings could have been an analytic turn of his mind towards the subject.
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He says that when self-awareness in the mind is applied to one's self and to the outer (other) self, this results in luminous self-manifesting identity; and the reason also converts itself into the form of the self-luminous intuitional knowledge.
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to intelligence and intuition, and humans being constantly living in that conscious state often moving between these states depending on their affinity. He suggests that living in the state of intuition is one of the ultimate aims of humanity.
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responded to such objections against philosophical methodology by arguing that intuition plays no special role in philosophy practice, and that skepticism about intuition cannot be meaningfully separated from a general
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which currently organises our perception, thoughts, and actions and which resulted in a transition from Vedic thought to metaphysical philosophy and later to experimental science. He finds that this process,
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Giannini, A.J.; Barringer, M.E.; Giannini, M.C.; Loiselle, R.H. (1984). "Lack of relationship between handedness and intuitive and intellectual (rationalistic) modes of information processing".
202:, they noted that highly intuitive subjects made decisions quickly but could not identify their rationale. Their level of accuracy, however, did not differ from that of non-intuitive subjects.
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Jung said that a person in whom intuition is dominant—an "intuitive type"—acts not on the basis of rational judgment but on sheer intensity of perception. An extroverted intuitive type, "the
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as a gut feeling based on experience, which they considered useful for making judgments about people, culture, and strategy. Such an example likens intuition to "gut feelings", which —
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are trying to add intuition to algorithms, as the "fourth generation of AI"; this can be applied to many industries, especially finance. One example of artificial intuition is
463:), from following influences of Plato, finds that intuition is knowledge acquired through illumination and is mystical in nature; he also suggests mystical contemplation (
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Giannini, A.J.; Daood, J.; Giannini, M.C.; Boniface, R.; Rhodes, P.G. (1978). "Intellect versus intuition--dichotomy in the reception of nonverbal communication".
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not actively think about as they are performed, and of which they cannot explain their formation or effectiveness. He does not believe that intuitions
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article ("Don't Trust Your Gut") advises that, although "trust in intuition is understandable... anyone who thinks that intuition is a substitute for
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knowledge; he believes that having too much information makes individuals overthink, and that some intuitions will actively defy known information.
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547:’s notion of "intuition" differs considerably from the Cartesian notion. It consists of the basic sensory information provided by the
367:). In parts of Zen Buddhism intuition is deemed a mental state between the Universal mind and one's individual, discriminating mind.
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vedanta (a school of thought) takes intuition to be an experience through which one can come in contact with and experience
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Mallon, Ron; Machery, Edouard; Nichols, Shaun; Stich, Stephen (September 2009). "Against
Arguments from Reference".
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A Treatise of Human Nature: Being an
Attempt to introduce the experimental Method of Reasoning into Moral Subjects
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Epstein, Seymour (30 November 2010). "Demystifying
Intuition: What It Is, What It Does, and How It Does It".
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Weinberg, Jonathan M.; Nichols, Shaun; Stich, Stephen (2012-08-13), "Normativity and
Epistemic Intuitions",
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is so named "in appreciation of the role of scientific intuition for the advancement of human knowledge".
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In modern psychology, intuition can encompass the ability to know valid solutions to problems and the
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something instinctively, without any need for conscious reasoning. Intuitive knowledge tends to be
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Bealer, G. (1998). "Intuition and The
Autonomy of Philosophy". In Depaul, M.; Ramsey, W. (eds.).
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445:, "hitting correctly on a mark"), sometimes relating the ability to have intuitive knowledge to
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all respondents therefore found intuition as very important to their effectiveness as leaders .
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Intuitive abilities were quantitatively tested at Yale
University in the 1970s. While studying
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was among the first attempts to correlate mental functions with specific parts of the brain.
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various techniques have been developed to help develop one's intuitive capability, such as
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is knowledge of the pure forms of the intuition—that is, intuition that is not empirical.
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Extraordinary
Knowing: Science, Skepticism, and the Inexplicable Powers of the Human Mind
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Knowledge in Later
Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition
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Rethinking
Intuition: The Psychology of Intuition and Its Role In Philosophical Inquiry
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Buddhism finds intuition to be a faculty in the mind of immediate knowledge. Buddhism
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or justification rather than starting with a less biased viewpoint. The confidence in
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is the mental simulation, a conscious and deliberate review of the courses of action.
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Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought
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one with a great amount of experience is always going to have an accurate intuition.
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L. Mursell, James. "The Function of Intuition in Descartes' Philosophy of Science".
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leaders leverage feelings and experience when handling crises". However, an earlier
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rather in mind"—attributing intuition to power of mind, contradicting the theory of
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In Islam various scholars have varied interpretations of intuition (often termed as
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whether it is an intuition or not comes from how quickly they happen, because they
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Rosenblatt, A.D.; Thickstun, J.T. (October 1994). "Intuition and consciousness".
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a lower faculty is being pushed to take up as much from a higher way of working.
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Pinizzotto, Anthony J.; Davis, Edward F.; Miller, Charles E. III (2004-02-01).
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are instantaneous feelings or judgments that we have surprising confidence in.
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Spiritual Intelligence: Awakening the Power of Your Spirituality and Intuition
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2304:"The fourth generation of AI is here, and it's called 'Artificial Intuition'"
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The Mind of David Hume: A Companion to Book I of A Treatise of Human Nature
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2023:. Cambridge Companions to Philosophy. Cambridge University Press. p.
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Sosa, Ernest (2009), "A Defense of the Use of Intuitions in Philosophy",
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to accommodate this position (it has also been adopted by other forms of
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The Righteous Mind: Why Good People Are Divided by Politics and Religion
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1258:"intuition | Etymology, origin and meaning of intuition by etymonline"
471:) to bring about correct judgment. Also influenced by Platonic ideas,
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Lynch, M. "Trusting Intuitions". In Greenough, P.; Lynch, M. (eds.).
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images from the unconscious, ever exploring the psychic world of the
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Neuro-Esthetics: Mapological foundations and applications (Map 2003)
417:. The study was later continued by his intellectual successors, the
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faculty of sensibility (equivalent to what might loosely be called
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Early mentions and definitions of intuition can be traced back to
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In Hinduism, various attempts have been made to interpret how the
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143:, intuition is an "irrational function", opposed most directly by
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2328:"How Artificial Intuition Will Pave the Way for the Future of AI"
363:– the resolving of which leads to states of minor enlightenment (
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believed human consciousness is in a hierarchy from basic animal
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1958:. 4. Vol. 28. USA: Duke University Press. pp. 391–401.
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to use artificial intuition for anti-money laundering purposes.
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he tries to define intuition as a fundamental capacity of human
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1351:. Bollingen Series XX. Vol. 6. Princeton University Press.
658:: as a consequence it does not in general accept rules such as
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1969:
Miles, Murray; Nolan, Lawrence (2015). Nolan, Lawrence (ed.).
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Sixth Sense: Including the Secrets of the Etheric Subtle Body
1607:. Pondicherry: Sri Aurobindo ashram trust. pp. 799–800.
1132:. Pondicherry: Sri Aurobindo ashram trust. pp. 479–480.
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Intuition was assessed by a sample of 11 Australian business
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He says this intuitive knowledge was common to older humans (
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It is a component of a potential logical mistake called the
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What Everyone Believed: A Memoir of Intuition and Awakening
1641:. New York: osho international foundation. pp. 10–20.
268:, and various meanings exist in different religious texts.
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1815:. Chicago: University of Chicago Press. pp. 103–127.
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A different challenge to appeals to intuition comes from
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Ability to acquire knowledge without conscious reasoning
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Ask Philosophers: Question on Intuition and Rationality
2452:"Emotional/rational decision making in law enforcement"
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philosophers have studied intuition. The discipline of
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1286:"How to Stop Overthinking and Start Trusting your Gut"
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Nobel prize winner Daniel Kahneman Video on Intuition
1883:. London: Oxford University Press. pp. 155–160.
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casts all of our external intuitions in the form of
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Nobel prize winner Daniel Kahneman PDF on Intuition
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Australasian Journal of Business and Social Inquiry
1915:"5. C&D Rule and the Road to Perfect Knowledge"
580:have tried to defend appeals to intuition against
2708:Schulz, Mona Lisa; Northrup, Christriane (1999).
1931:"Descartes' Truth Rule: Clarity and Distinctness"
1200:Gut Feelings: The Intelligence of the Unconscious
349:puts the term intuition beyond the mental process
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1849:. London: I.B touris co ltd. pp. 210–225.
1675:. varanasi: Motilal banarisdas. pp. 8–10.
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1316:. Transaction Publishers. pp. 197–200.
1226:"Intuition and math: A powerful correlation"
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1792:"Plato: Education and the Value of Justice"
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280:and other esoteric texts regard intuition.
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3956:Four Cardinal Principles and Eight Virtues
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2699:: CS1 maint: location missing publisher (
1015:: CS1 maint: location missing publisher (
2221:10.1093/acprof:oso/9780199733477.003.0008
1725:Humphreys, Christmas (21 November 2005).
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2418:"Australian elite leaders and intuition"
2178:Philosophy and Phenomenological Research
1756:Zen Buddhism – The Path to Enlightenment
735:from a blank slate. In another example,
654:). It is characterized by rejecting the
4003:Values in Action Inventory of Strengths
1977:. Cambridge University Press: 183–186.
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907:Intelligence analysis#Trained intuition
603:as evidence for a philosophical claim.
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2578:(in French). Paris: Éditions Hermann.
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2416:Robson, Martin; Miller, Peter (2006).
1008:
563:, and all of our internal intuitions (
3447:Philosophy of artificial intelligence
2494:So You Want To Be a Psychic Intuitive
2274:, Wiley-Blackwell, pp. 101–112,
1790:Kemerling, Garth (12 November 2011).
1489:
1487:
1459:
1457:
1310:Walker Punerr, Helen (January 1992).
670:to prove the existence of something.
313:is actually a circle of progress, as
260:intuition is mostly intertwined with
86:translated as "consider" or from the
7:
2020:The Cambridge Companion to Descartes
1975:The Cambridge Companion to Descartes
1759:. Texas: El paso trust. p. 81.
1527:. London: Routledge. pp. 5–40.
1500:. Knopf Doubleday Publishing Group.
1192:
1190:
1188:
3988:Teachings of the Seven Grandfathers
2819:dedicated to the topic of intuition
2100:. The Floating Press. p. 123.
2072:. The Floating Press. p. 105.
1923:Stanford Encyclopedia of Philosophy
766:is indulging in a risky delusion".
636:derived from Kant's claim that all
621:Philosophy of mathematics and logic
493:refers to an "intuition" (from the
441:
4955:Concepts in the philosophy of mind
2576:Derrida-Bergson: Sur l'immédiateté
1843:Lawson, Todd (23 September 2005).
1448:"Studies of the psyche: intuition"
25:
2574:Fradet, Pierre-Alexandre (2014).
2477:Composite Gazetteer of Antarctica
397:to comprehend the true nature of
2456:The FBI Law Enforcement Bulletin
2190:10.1111/j.1933-1592.2009.00281.x
1728:A Popular Dictionary of Buddhism
1672:Consciousness in Advaita Vedanta
1524:Eastern Philosophy: Key Readings
1313:Sigmund Freud: His Life and Mind
820:
806:
681:
567:, thought) in the form of time.
180:feasible courses of action. The
64:, without recourse to conscious
2815:A special issue of the journal
2631:Mayer, Elizabeth Lloyd (2008).
1703:Ajahn Sumedho (7 August 2013).
1638:Intuition: Knowing Beyond Logic
1464:Kahneman, Daniel (2011-10-25).
1366:. New York, N.Y.: Random House.
486:Meditations on First Philosophy
3941:Catalogue of Vices and Virtues
1494:Haidt, Jonathan (2012-03-13).
1224:Angier, Natalie (2008-09-16).
1168:10.1080/21674086.1994.11927433
304:) and later was superseded by
1:
3304:Hard problem of consciousness
2597:. Between Worlds Publishing.
1877:Kalin, Ibrahim (April 2010).
1433:10.1080/00221309.1984.9921094
1421:Journal of General Psychology
1406:10.1080/00221309.1978.9920890
1394:Journal of General Psychology
1377:Sadler-Smith, Eugene (2008).
1284:Wilding, M. (10 March 2022).
897:Intuition and decision-making
4590:
4581:
4558:
3682:Perception as interpretation
2593:Hoeflich, Christine (2008).
2246:The Philosophy of Philosophy
2243:Williamson, Timothy (2008).
2135:. gutenberg.org. p. 35.
1983:10.1017/CBO9780511894695.075
1812:A Commentary on Plato's Meno
1635:osho, Bhagwan (April 2007).
1570:, Pondicherry: Lotus press,
1362:Klein, Gary (January 2003).
1099:10.1080/1047840X.2010.523875
4687:
4524:
4501:
2492:Chauran, Alexandra (2012).
2094:A. Johnson, Oliver (1995).
1669:M. Indich, William (1995).
887:Inner Relationship Focusing
660:double negation elimination
465:
459:
431:
289:
173:recognition-primed decision
5001:
2754:: CS1 maint: postscript (
2546:: CS1 maint: postscript (
2302:Gazit, Mark (2020-09-03).
2213:Collected Papers, Volume 2
937:Phenomenology (philosophy)
712:
628:is a position advanced by
455:Philosophy Of Illumination
205:According to the works of
200:employing a similar design
100:" or "trusting your gut".
80:comes from the Latin verb
60:is the ability to acquire
32:Intuition (disambiguation)
29:
3467:
3026:Gottfried Wilhelm Leibniz
3016:David Lewis (philosopher)
2555:Davis, Elizabeth (1989).
2378:Bonabeau, E. (May 2003).
2280:10.1002/9781444308709.ch6
2249:. John Wiley & Sons.
2133:"Critique of Pure Reason"
1197:Gigerenzer, Gerd (2007).
912:List of thought processes
634:philosophy of mathematics
593:experimental philosophers
451:Siháb al Din-al Suhrawadi
311:which seems to be decent,
4950:Concepts in epistemology
2655:The Intention Experiment
2066:Hume, David (May 2009).
1956:The Philosophical Review
877:Focusing (psychotherapy)
747:Business decision-making
248:deals with the concept.
3803:Relational frame theory
3778:Higher nervous activity
3154:Eliminative materialism
2496:. Llewellyn Worldwide.
1919:Descartes' Epistemology
1601:Aurobindo, Sri (1992).
1564:Aurobindo, Sri (2005),
1521:Leaman, Oliver (2000).
1467:Thinking, Fast and Slow
1290:Harvard Business Review
1126:Aurobindo, Sri (1992).
760:Harvard Business Review
754:Harvard Business Review
721:artificial intelligence
674:Artificial intelligence
571:Contemporary philosophy
479:Early modern philosophy
196:nonverbal communication
137:, described in 1916 in
92:
4975:Psychological concepts
4916:
4900:
4852:
4829:
4820:
4811:
3773:Experiential avoidance
3406:Propositional attitude
3401:Problem of other minds
3309:Hypostatic abstraction
2657:. Simon and Schuster.
2612:Levin, Michal (2001).
2520:The Power of Intuition
2380:"Don't Trust Your Gut"
2017:(September 25, 1992).
733:reinforcement learning
664:
656:law of excluded middle
638:mathematical knowledge
555:). Kant held that our
499:
82:
54:
4970:Subjective experience
4405:Righteous indignation
3788:Ironic process theory
3553:Cognitive flexibility
3477:Philosophers category
3381:Mental representation
3144:Biological naturalism
3031:Maurice Merleau-Ponty
3006:Frank Cameron Jackson
2817:Psychological Inquiry
1809:Klein, Jacob (1989).
1731:. London: Routledge.
1604:The synthesis of yoga
1129:The synthesis of yoga
1087:Psychological Inquiry
1001:Elbs, Oliver (2005).
731:and was trained with
615:a verbal disagreement
218:actively correlate to
40:
4980:Sources of knowledge
3923:Bodhipakkhiyā dhammā
3159:Emergent materialism
2679:(in French). Paris.
837:Artistic inspiration
715:Artificial intuition
666:reductio ad absurdum
644:Intuitionistic logic
30:For other uses, see
3993:Theological virtues
3896:Positive psychology
3818:Thought suppression
3356:Language of thought
3106:Ludwig Wittgenstein
2936:Patricia Churchland
2710:Awakening Intuition
2677:Hasard et intuition
2165:. pp. 201–239.
2150:. pp. 227–238.
1349:Psychological Types
1347:Jung, C.G. (1971).
1066:Oxford Dictionaries
957:Social intuitionism
872:Dual process theory
586:conceptual analysis
171:. For example, the
169:making of decisions
140:Psychological Types
88:late middle English
4425:Self-transcendence
4017:Individual virtues
3961:Nine Noble Virtues
3890:Nicomachean Ethics
3184:Neurophenomenology
2855:Philosophy of mind
2803:2018-09-07 at the
2770:. Hay House, Inc.
2734:. Hay House, Inc.
2559:. Celestial Arts.
2390:(5): 116–23, 130.
2358:www.prnewswire.com
1446:Kahneman, Daniel.
1262:www.etymonline.com
1230:The New York Times
693:. You can help by
605:Timothy Williamson
505:rational intuition
379:Ancient philosophy
371:Western philosophy
252:Eastern philosophy
55:
4932:
4931:
4928:
4927:
4079:Conscientiousness
3946:Epistemic virtues
3831:
3830:
3590:Critical thinking
3558:Cognitive liberty
3495:
3494:
3391:Mind–body problem
3289:Cognitive closure
3253:Substance dualism
2871:G. E. M. Anscombe
2777:978-1-56170-501-6
2741:978-1-4019-0674-0
2719:978-0-609-80424-7
2664:978-0-7432-7696-2
2642:978-0-553-38223-5
2623:978-0-340-73394-3
2604:978-0-9796589-0-7
2585:978-2-7056-8831-8
2566:978-0-89087-572-8
2557:Women's Intuition
2533:978-1-4019-0622-1
2503:978-0-7387-3065-3
2332:Mystic Media Blog
2289:978-1-4443-0870-9
2230:978-0-19-973347-7
2148:Truth and Realism
1648:978-0-312-27567-9
1614:978-0-9415-2465-0
1507:978-0-307-90703-5
1477:978-0-374-27563-1
1364:Intuition At Work
1210:978-0-670-03863-3
1139:978-0-9415-2465-0
927:Morphic resonance
922:Medical intuitive
828:Psychology portal
814:Philosophy portal
711:
710:
600:metaphilosophical
163:Modern psychology
16:(Redirected from
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4420:Self-cultivation
3973:Prussian virtues
3936:Cardinal virtues
3858:
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3528:Mental processes
3522:
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3243:Representational
3238:Property dualism
3231:Type physicalism
3196:New mysterianism
3164:Epiphenomenalism
2986:Martin Heidegger
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1072:on July 19, 2012
1068:. Archived from
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511:. Intuition and
509:Cartesian circle
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3998:Three Treasures
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3884:Moral character
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3610:Problem solving
3595:Decision-making
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3376:Mental property
3269:Abstract object
3257:
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3081:Wilfrid Sellars
2956:Donald Davidson
2941:Paul Churchland
2901:George Berkeley
2857:
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2805:Wayback Machine
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2485:Further reading
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2473:Intuition Peak.
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3371:Mental process
3368:
3363:
3358:
3353:
3348:
3343:
3341:Intentionality
3338:
3337:
3336:
3331:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3265:
3263:
3259:
3258:
3256:
3255:
3250:
3245:
3240:
3235:
3234:
3233:
3223:
3218:
3213:
3208:
3203:
3198:
3193:
3191:Neutral monism
3188:
3187:
3186:
3176:
3174:Interactionism
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3135:
3133:
3129:
3128:
3126:
3125:
3118:
3113:
3108:
3103:
3098:
3093:
3088:
3086:Baruch Spinoza
3083:
3078:
3073:
3068:
3063:
3058:
3053:
3048:
3043:
3038:
3033:
3028:
3023:
3018:
3013:
3008:
3003:
2998:
2996:Edmund Husserl
2993:
2988:
2983:
2978:
2973:
2968:
2966:René Descartes
2963:
2961:Daniel Dennett
2958:
2953:
2948:
2943:
2938:
2933:
2931:David Chalmers
2928:
2923:
2918:
2916:Franz Brentano
2913:
2908:
2903:
2898:
2896:Alexander Bain
2893:
2888:
2886:Thomas Aquinas
2883:
2878:
2873:
2867:
2865:
2859:
2858:
2853:
2851:
2850:
2843:
2836:
2828:
2822:
2821:
2812:
2807:
2795:
2788:
2787:External links
2785:
2783:
2782:
2776:
2760:
2740:
2724:
2718:
2705:
2685:
2673:Saad, Ézéchiel
2669:
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2647:
2641:
2628:
2622:
2609:
2603:
2590:
2584:
2571:
2565:
2552:
2532:
2516:Orloff, Judith
2512:Chopra, Deepak
2508:
2502:
2488:
2486:
2483:
2481:
2480:
2465:
2442:
2408:
2370:
2344:
2319:
2294:
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2262:
2255:
2235:
2229:
2203:
2184:(2): 332–356.
2168:
2153:
2138:
2123:
2120:
2119:
2106:
2091:
2078:
2062:
2055:
2033:
2006:
1991:
1961:
1946:
1943:
1942:
1927:
1910:
1903:
1889:
1869:
1855:
1835:
1821:
1801:
1782:
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1354:
1336:
1322:
1302:
1273:
1249:
1216:
1209:
1184:
1181:
1180:
1162:(4): 696–714.
1151:
1138:
1122:
1115:
1112:
1111:
1093:(4): 295–312.
1082:
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914:
909:
904:
902:Intuition pump
899:
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884:
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874:
869:
864:
859:
854:
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839:
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790:Intuition Peak
786:
783:
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745:
713:Main article:
709:
708:
688:
686:
675:
672:
652:constructivism
622:
619:
572:
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538:
480:
477:
453:, in his book
426:
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4445:Sportsmanship
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4410:Righteousness
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4323:Nonattachment
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3991:
3989:
3986:
3984:
3983:Seven virtues
3981:
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3976:
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3969:
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3964:
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3959:
3957:
3954:
3952:
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3934:
3932:
3931:
3930:Brahmavihārās
3927:
3925:
3924:
3920:
3919:
3917:
3913:
3907:
3906:Virtue ethics
3904:
3902:
3899:
3897:
3894:
3892:
3891:
3887:
3885:
3882:
3880:
3877:
3876:
3874:
3872:About virtues
3870:
3866:
3859:
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3836:
3824:
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3819:
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3737:Consolidation
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3585:Consciousness
3583:
3581:
3580:Comprehension
3578:
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3421:Understanding
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3407:
3404:
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3347:
3346:Introspection
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3327:
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3322:
3320:
3317:
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3299:Consciousness
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3229:
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3224:
3222:
3221:Phenomenology
3219:
3217:
3216:Phenomenalism
3214:
3212:
3209:
3207:
3206:Occasionalism
3204:
3202:
3199:
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3194:
3192:
3189:
3185:
3182:
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3180:
3179:Naïve realism
3177:
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3170:
3169:Functionalism
3167:
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3160:
3157:
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3140:
3137:
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3134:
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3124:
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3119:
3117:
3114:
3112:
3111:Stephen Yablo
3109:
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3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
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3066:Richard Rorty
3064:
3062:
3061:Hilary Putnam
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3042:
3039:
3037:
3036:Marvin Minsky
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3011:Immanuel Kant
3009:
3007:
3004:
3002:
3001:William James
2999:
2997:
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2992:
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2906:Henri Bergson
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2764:Wilde, Stuart
2761:
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2733:
2729:
2728:Wilde, Stuart
2725:
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980:
978:
975:
973:
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968:
967:Synchronicity
965:
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862:Cryptesthesia
860:
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842:Brainstorming
840:
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777:— illustrate
772:
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689:This section
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648:Arend Heyting
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584:doubts about
583:
579:
578:George Bealer
570:
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545:Immanuel Kant
540:Immanuel Kant
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115:Sigmund Freud
113:According to
108:
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84:
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4709:
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4679:
4672:
4667:Brahmacharya
4665:
4658:
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4637:
4630:
4623:
4605:
4598:
4573:
4566:
4550:
4532:
4516:
4509:
4465:Tranquillity
4415:Self-control
4385:Renunciation
4343:Philanthropy
4338:Perspicacity
4298:Magnificence
4251:Intelligence
4231:Impartiality
4151:Faithfulness
4039:Authenticity
3965:
3951:Five virtues
3928:
3921:
3901:Trait theory
3888:
3604:
3457: /
3453: /
3449: /
3366:Mental image
3361:Mental event
3350:
3324:Intelligence
3274:Chinese room
3120:
3071:Gilbert Ryle
3051:Derek Parfit
3041:Thomas Nagel
2971:Fred Dretske
2891:J. L. Austin
2863:Philosophers
2816:
2767:
2731:
2709:
2676:
2654:
2632:
2613:
2594:
2575:
2556:
2519:
2493:
2468:
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2455:
2445:
2437:
2430:. Retrieved
2425:
2421:
2411:
2401:21 September
2399:. Retrieved
2387:
2384:HBR Magazine
2383:
2373:
2362:. Retrieved
2357:
2347:
2336:. Retrieved
2334:. 2020-09-28
2331:
2322:
2311:. Retrieved
2308:TNW | Neural
2307:
2297:
2271:
2265:
2245:
2238:
2212:
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2181:
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2162:
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2147:
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2111:. Retrieved
2096:
2083:. Retrieved
2068:
2058:
2046:. Retrieved
2019:
2009:
1974:
1964:
1955:
1949:
1934:. Retrieved
1922:
1918:
1906:
1894:. Retrieved
1879:
1872:
1860:. Retrieved
1845:
1838:
1826:. Retrieved
1811:
1804:
1795:
1785:
1770:. Retrieved
1755:
1742:. Retrieved
1727:
1717:
1709:Buddhism now
1708:
1698:
1686:. Retrieved
1671:
1664:
1652:. Retrieved
1637:
1630:
1618:. Retrieved
1603:
1596:
1586:, retrieved
1582:the original
1566:
1538:. Retrieved
1523:
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1420:
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1397:
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1327:. Retrieved
1312:
1305:
1295:21 September
1293:. Retrieved
1289:
1265:. Retrieved
1261:
1252:
1241:. Retrieved
1229:
1219:
1199:
1159:
1156:Psychoanal Q
1155:
1143:. Retrieved
1128:
1118:
1090:
1086:
1074:. Retrieved
1070:the original
1065:
1053:
1041:. Retrieved
1037:
1002:
996:
962:Subconscious
942:Precognition
857:Clairvoyance
847:Common sense
788:
779:preconscious
768:
759:
752:
750:
741:Google Cloud
725:AlphaGo Zero
718:
699:
695:adding to it
690:
642:
626:Intuitionism
624:
597:
590:
574:
543:
527:
523:self-evident
516:
484:
483:In his book
482:
454:
428:
408:
402:
388:
382:
374:
357:Zen Buddhism
346:
331:
320:
299:
282:
275:
266:spirituality
255:
246:epistemology
235:
222:
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193:
186:
166:
149:
138:
124:
112:
77:
75:
57:
56:
4485:Workmanship
4375:Punctuality
4293:Magnanimity
4216:Hospitality
4166:Forgiveness
4111:Discernment
4069:Cleanliness
3627:Prospection
3600:Imagination
3563:Forecasting
3543:Association
3451:information
3442:Metaphysics
3416:Tabula rasa
3226:Physicalism
3211:Parallelism
3139:Behaviorism
3096:Michael Tye
3091:Alan Turing
3076:John Searle
2951:Dharmakirti
2926:Tyler Burge
2921:C. D. Broad
2712:. Harmony.
2616:. Coronet.
2113:23 December
2085:23 December
1971:"Deduction"
1896:26 December
1862:26 December
1828:22 December
1772:23 December
1744:23 December
1688:24 December
1654:24 December
1620:26 December
1540:23 December
1329:28 December
1203:. Penguin.
1145:26 December
1076:22 December
1062:"intuition"
1043:22 December
1034:"intuition"
952:Serendipity
775:when viable
447:prophethood
98:gut feeling
71:approximate
4939:Categories
4798:Auctoritas
4646:Aparigraha
4625:Adhiṭṭhāna
4607:Sophrosyne
4575:Eutrapelia
4460:Temperance
4440:Solidarity
4430:Simplicity
4390:Resilience
4365:Politeness
4333:Patriotism
4313:Moderation
4186:Good faith
4176:Generosity
4136:Equanimity
4116:Discipline
4074:Compassion
3808:Mental set
3687:Peripheral
3637:Perception
3620:strategies
3487:Task Force
3455:perception
3329:Artificial
3279:Creativity
3201:Nondualism
3101:Vasubandhu
3021:John Locke
2991:David Hume
2946:Andy Clark
2635:. Bantam.
2461:authors...
2364:2021-06-18
2352:ThetaRay.
2338:2021-06-18
2313:2021-06-18
1588:2016-06-18
1267:2023-08-12
1243:2022-09-27
989:References
977:Truthiness
794:Antarctica
781:activity.
751:In a 2022
610:skepticism
553:perception
534:empiricism
232:Philosophy
177:Gary Klein
157:archetypes
104:Psychology
51:phrenology
4985:Cognition
4846:Humanitas
4592:Phronesis
4583:Philotimo
4435:Sincerity
4400:Reverence
4268:Judgement
4256:Emotional
4246:Integrity
4236:Innocence
4191:Gratitude
4171:Frugality
4161:Foresight
4141:Etiquette
4131:Endurance
4106:Diligence
4029:Alertness
3978:Scout Law
3879:Endowment
3783:Intention
3768:Attention
3702:Harmonics
3655:RGB model
3605:Intuition
3575:Foresight
3568:affective
3548:Awareness
3535:Cognition
3351:Intuition
3284:Cognition
3248:Solipsism
2911:Ned Block
2881:Armstrong
2876:Aristotle
2750:cite book
2732:Intuition
2695:cite book
2542:cite book
2524:Hay House
2198:0031-8205
2001:243420925
1427:: 31–37.
1400:: 19–24.
1238:0362-4331
1107:145683932
1011:cite book
1005:. Munich.
882:Foresight
852:Cognition
702:June 2021
549:cognitive
513:deduction
491:Descartes
467:mushahada
415:anamnesis
387:. In his
326:instincts
145:sensation
127:Carl Jung
78:intuition
76:The word
66:reasoning
62:knowledge
58:Intuition
4839:Gravitas
4822:Dignitas
4568:Ataraxia
4450:Sympathy
4380:Religion
4370:Prudence
4328:Patience
4303:Meekness
4278:Kindness
4226:Humility
4221:Humanity
4156:Fidelity
4101:Courtesy
4064:Chivalry
4059:Chastity
4049:Charisma
4044:Calmness
4034:Altruism
3823:Volition
3813:Thinking
3793:Learning
3742:Encoding
3472:Category
3319:Identity
3262:Concepts
3132:Theories
3116:Zhuangzi
3046:Alva Noë
2801:Archived
2766:(2000).
2730:(1996).
2675:(1991).
2653:(2008).
2518:(2005).
2396:12747167
2048:June 11,
2043:24698917
1936:June 11,
1705:"Buddha"
800:See also
737:ThetaRay
576:such as
518:a priori
473:Ibn Sīnā
390:Republic
353:thinking
343:Buddhism
295:Sanskrit
272:Hinduism
262:religion
258:the East
188:Instinct
182:analysis
4960:Feeling
4894:Sadaqah
4880:Ganbaru
4813:Decorum
4805:Caritas
4760:Śraddhā
4746:Shaucha
4711:Kshanti
4639:Akrodha
4494:Chinese
4395:Respect
4318:Modesty
4288:Loyalty
4273:Justice
4241:Insight
4201:Honesty
4196:Heroism
4126:Empathy
4084:Courage
4054:Charity
3967:Pāramīs
3865:Virtues
3747:Storage
3615:methods
3482:Project
3435:Related
3294:Concept
3149:Dualism
3122:more...
2981:Goldman
2744:(audio)
2536:(audio)
2432:13 June
2428:(3): 12
1925:. 2019.
1176:7846187
947:Psychic
892:Insight
867:Déjà vu
785:Honours
771:leaders
582:Quinean
500:intueor
399:reality
337:Brahman
333:Advaita
242:Western
238:Eastern
152:natural
133:of the
83:intueri
45:of the
43:mapping
4945:Belief
4862:Virtus
4854:Pietas
4773:Upekṣā
4766:Saddhā
4732:Prajñā
4725:Muditā
4704:Kshama
4697:Karuṇā
4660:Asteya
4653:Ārjava
4632:Ahimsa
4617:Indian
4600:Sophia
4475:Wisdom
4353:Filial
4261:Social
4206:Honour
3752:Recall
3729:Memory
3719:Visual
3712:Speech
3692:Social
3672:Haptic
3645:Amodal
3426:Zombie
3411:Qualia
2774:
2738:
2716:
2683:
2661:
2639:
2620:
2601:
2582:
2563:
2530:
2500:
2394:
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2253:
2227:
2196:
2104:
2076:
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2031:
1999:
1989:
1887:
1853:
1819:
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1735:
1679:
1645:
1611:
1574:
1531:
1504:
1474:
1320:
1236:
1207:
1174:
1136:
1105:
764:reason
565:memory
460:ishraq
437:Arabic
410:Phaedo
395:reason
365:satori
306:reason
131:theory
93:intuit
4918:Virtù
4872:Other
4831:Fides
4790:Latin
4780:Vīrya
4739:Satya
4718:Mettā
4681:Dhṛti
4560:Arete
4552:Agape
4544:Greek
4470:Trust
4455:Taste
4348:Piety
4308:Mercy
4181:Glory
4146:Faith
4094:Moral
4089:Civil
4008:Yamas
3761:Other
3707:Pitch
3697:Sound
3676:Touch
3662:Depth
3650:Color
3334:Human
3056:Plato
2976:Fodor
2475:SCAR
2272:Stich
1997:S2CID
1103:S2CID
561:space
497:verb
495:Latin
432:hadas
425:Islam
385:Plato
361:koans
302:Vedic
278:Vedic
236:Both
109:Freud
90:word
47:brain
4910:Sisu
4902:Seny
4887:Giri
4753:Sevā
4674:Dāna
4511:Jing
4360:Pity
4283:Love
4211:Hope
4121:Duty
3667:Form
3459:self
3396:Pain
3386:Mind
3314:Idea
2772:ISBN
2756:link
2736:ISBN
2714:ISBN
2701:link
2681:ISBN
2659:ISBN
2637:ISBN
2618:ISBN
2599:ISBN
2580:ISBN
2561:ISBN
2548:link
2528:ISBN
2498:ISBN
2434:2022
2403:2022
2392:PMID
2284:ISBN
2251:ISBN
2225:ISBN
2194:ISSN
2115:2014
2102:ISBN
2087:2014
2074:ISBN
2050:2021
2039:OCLC
2029:ISBN
1987:ISBN
1938:2021
1898:2014
1885:ISBN
1864:2014
1851:ISBN
1830:2014
1817:ISBN
1774:2014
1761:ISBN
1746:2014
1733:ISBN
1690:2014
1677:ISBN
1656:2014
1643:ISBN
1622:2014
1609:ISBN
1572:ISBN
1542:2014
1529:ISBN
1502:ISBN
1472:ISBN
1331:2014
1318:ISBN
1297:2022
1234:ISSN
1205:ISBN
1172:PMID
1147:2014
1134:ISBN
1078:2014
1045:2014
1017:link
932:Nous
917:Luck
598:The
557:mind
529:Hume
407:and
404:Meno
322:Osho
290:mana
283:For
264:and
240:and
121:Jung
4689:Hrī
4526:Ren
4480:Wit
2276:doi
2217:doi
2186:doi
2025:206
1979:doi
1429:doi
1425:111
1402:doi
1164:doi
1095:doi
792:in
697:.
632:in
449:.
442:حدس
293:in
256:In
135:ego
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1900:.
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