217:(1997), has consistently refuted Eisenman's thesis. Painter accepts that James was the leader of the Jerusalem church, but concludes there is "no evidence of a direct relationship between James and the Qumran Righteous Teacher".
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took his place as the leader of this party, besides other factions loyal to Jesus (Ebionites) and to John the
Baptist (Mandaeans). The central triad of the early
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102:, a messianic, priestly, ultra-fundamentalist sect, making them indivisible from the milieu of contemporary movements like the
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Eisenman's book has been met with strong criticism from the academic community, which has consistently rejected his theories.
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were no more than an artificially expanded replacement for the smaller circle of brothers of Jesus. After his
282:
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James the
Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls
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also criticised the thesis within the context of reviewing the book
Eisenman co-authored with Michael Wise
21:
James the
Brother of Jesus: The Key to Unlocking the Secrets of early Christianity and the Dead Sea Scrolls
165:
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Another criticism of
Eisenman's thesis that James is the Righteous Teacher of Qumran has been made by
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Sheila E. McGinn, review of
Painter (1999), Journal of Early Christian Studies 9.2 (2001) 290–291.
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Brother James's Heirs? The community at Qumran and its relations to the first
Christians
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has described
Eisenman's thesis as "speculative, fanciful and largely discredited".
161:. According to Eisenman, James was an important religious figure in his own right.
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at first did not have the central importance that it later acquired. The canonical
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Chronologically, the book moves the events reflected in the gospels closer to the
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59:. He critically reviews the narrative of the canonical gospels drawing on the
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Robert
Eisenman's articles, interviews and reviews of his books
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Did Jesus Exist?: The
Historical Argument for Jesus of Nazareth
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51:
Eisenman attempts to reconstruct the events surrounding the
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Just James: The Brother of Jesus in History and Tradition
468:, with a link to his lectures and conferences on YouTube
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Philip R. Davies, "James in the Qumran Scrolls?" in ed.
35:. He is most famous for his controversial work on the
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Eisenman continues this discussion in his 2006 book
400:(The Times Literary Supplement, 4 December 1992).
8:
180:(Saul), and considers the identification of
348:Edinburgh 1997, 2005 edition pp. 277–288
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330:The apostolic age in patristic thought
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527:Jews and Judaism in the Roman Empire
377:James the Just and Christian Origins
65:Clementine Recognitions and Homilies
55:, preceding the recorded history of
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522:Books about ancient Christianity
172:named Saulus, active during the
133:In this scenario, the figure of
308:: A Higher-Critical Evaluation"
410:Ehrman, Bart D. (2012-03-20).
232:The Dead Sea Scrolls Uncovered
1:
236:The Times Literary Supplement
16:1997 book by Robert Eisenman
153:will be composed by James,
24:is a 1997 book by American
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488:– Review by Michael Turton
485:James the Brother of Jesus
474:James the Brother of Jesus
466:Robert Eisenman's web site
306:James the Brother of Jesus
168:than usual, identifying a
94:The central claim is that
302:Price, Robert M. (1997).
255:Eisenman, Robert (1997).
512:1st-century Christianity
283:New Perspective on Paul
69:Apostolic Constitutions
53:origins of Christianity
507:1997 non-fiction books
379:(Brill, Leiden, 1999.
241:New Testament scholar
193:The New Testament Code
166:First Jewish-Roman War
332:ed A. Hilhorst p. 200
145:one of his brothers,
517:1997 in Christianity
85:Western Text of Acts
304:"Robert Eisenman's
186:Simeon bar-Cleophas
96:Jewish Christianity
39:and the origins of
416:. Harper Collins.
174:siege of Jerusalem
57:early Christianity
472:Robert Eiseman's
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98:emerged from the
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77:James Apocalypses
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314:. Archived from
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159:John the Apostle
151:Jerusalem Church
61:Dead Sea Scrolls
37:Dead Sea Scrolls
30:Biblical scholar
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41:Christianity
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228:Géza Vermes
182:Simon Peter
143:crucifixion
81:Nag Hammadi
501:Categories
435:References
346:Just James
261:. Viking.
215:Just James
124:Elchasites
75:, the two
224:(1999).
199:Criticism
128:Mandaeans
120:Ebionites
116:Nazirites
112:Nazoreans
100:Zadokites
444:(1999),
277:See also
249:Editions
238:(1992).
211:excursus
170:Herodian
87:and the
73:Eusebius
342:Painter
184:, with
176:, with
130:, etc.
108:Zealots
104:Essenes
47:Content
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372:, and
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157:, and
83:, the
67:, the
63:, the
289:Notes
155:Peter
135:Jesus
79:from
446:ISBN
418:ISBN
381:ISBN
358:JECS
263:ISBN
28:and
503::
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