385:. Matsumura initially called his movement the One Heart Association but in 1907 renamed it to the "Church of Japan", to create a new Japanese Christianity independent of Western control. As his religious beliefs and convictions gradually came to be systematized, it became increasingly apparent that it was misleading to refer to his movement as a "Church". Ironically, it was his most sympathetic Japanese colleague who forced him to recognize that he had clearly departed from the Christian faith.
448:, and named in accordance with a 'heavenly vision' he reportedly received in 1941. This church became an incorporated religious organization in 1953. It is one of the fastest growing Christian bodies in Japan, having increased its membership from 34,477 in 1970 to 433,108 at the end of the 1980s. At the outset of the 1980s, the vernacular “Christian yearbook” ceased adding its membership figures to the total Christian population.
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was in fact communication with the heavenly spirits referred to as angels in the Bible. These
Japanese forebears not only provided exemplary models of spirituality and dependence on God, but also revealed what true humanity was intended to be. This is also what the life of Jesus in the gospel reveals
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was a prolific writer respected by many individuals both within and outside
Christian circles. The complete works of Uchimura consists of some fifty volumes. The Nonchurch movement was a lay reform movement and described by writers as an indigenous form of Japanese Christianity totally independent of
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Not all
Christian groups gave in to the demands of the state. For a more detailed treatment of this period and an analysis of the Christian churches and sects that resisted these nationalistic pressures, see the "Ideology and Utopianism in Wartime Japan: An essay on the Subversiveness of Christian
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referred to in 1 Cor. 15:29. This church claims that through the ritual of vicarious baptism (先祖の身代わり洗礼) that the blessings of individual salvation can be extended to past generations as well. Members of this church can request that ancestors be baptized at the same time they are, or whenever they
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become concerned about the salvation of those who have gone before. A member simply states the ancestor's name, announces his or her relationship to the deceased, and then undergoes baptism by immersion on their behalf. It is significant to note here that this church also performs baptism for
118:, Christian churches were required to comply with conditions set by the Ministry of Education in order to receive official recognition or legal status. Indicating that it would only recognize one Protestant denomination, the Ministry directed the various churches to form one organization.
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In 1941, as a government-directed union of thirty four denominations, the UCCJ absorbed all transplanted
Protestant mission church (with the exception of a section of the Anglican Church, the Seventh-day Adventists, and few small evangelical churches who refused to cooperate).
424:(強健術) became important means of development in the Christ Heart Church. In sharp contrast to Protestant missionary policy, the Christ Heart Church allow its members to maintain the traditional Buddhist altar in the home. They also see no conflict between Christian faith and
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Church. Within three months he converted to the
Christian faith and received baptism. Nakahara returned to Okinawa to work as a radiologist in a local hospital. In 1977 an experience of divine healing and revelation from God led him to resign from his position as an
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as a Makuya member, Imahashi returned to Japan in 1964 and began his ministry as an evangelist under the direction of
Teshima Ikuro. A serious disagreement with Teshima forced him out of Makuya and he began his own independent ministry in 1966. The
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technician to devote the remainder of his life to evangelistic work. His independent
Christian fellowship grew rapidly and in less than twenty years had six branch churches, two mission outreach centers, and a membership of approximately 1,500.
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movement today consists of seven small ecclesia under the direction of
Imahashi. Like Makuya, they also taught that the spirits of the deceased could be 'saved' by Christ in the spirit world if members prayed for them.
428:. In fact, their members are encouraged to show proper respect toward traditional customs, and their participation in Buddhist ancestral rites with non-Christian family members is not regarded as problematic.
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With the establishment of religious freedom by the Allied occupation forces in 1946, many groups left the Kyōdan to reestablish their prewar denominational identities. The most significant departures were the
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to us. It is the aim of the
Original Gospel movement, Teshima explains, to join in Jesus' mission to restore this true humanity to all people. Teshima also recognized the valuable contributions of Japanese
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As noted earlier, Japan is known as a fertile ground for new forms of religion. The
Christian tradition is no exception, and there exist in fact many independent groups that claim a Christian label.
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in 1930. The leader of the Holiness Church, Nakada Jūji, was a charismatic individual whose impact on Ōtsuki was enormous. Indeed, to this day Ōtsuki refers to Nakada as his teacher and great
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and stillborn children). They claim that "through this ritual the good news of the forgiveness of sins is communicated to the dead, and their spirits are transported from hades to heaven."
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Ikegami Yoshimasa 池上良正, 悪霊と聖霊の舞台：沖縄の密民衆キリスト教に見る救済世界 (A stage for demons and the Holy Spirit: The world of salvation as seen in popular Okinawan Christianity), 1991
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114:(Kyōdan) is a collection of diverse Protestant religious bodies forcibly united by the Japanese wartime government in 1941. In accordance with the 1939
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Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them
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Teshima's "Christianization of the pre-Christian past" included his interpretation that the ancient Japanese fellowship with the gods referred to in
196:, however, is not recognized as a legitimate practice for public worship, although some members exercise the gift in private. The founder emphasized
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47:. The categorization of the groups listed as "Japanese independent Churches" seems to be unique to this article and unverifiable externally.
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traditions by claiming that Christianity offers a more complete path of self-cultivation and advocates traditional Buddhist disciplines of
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and held special healing services. This is much less common today, but occasionally a healing service is held. The church observes both
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The Spirit of Jesus Church links salvific work in the spirit world and the notion of "household" salvation to the supposed ritual of
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480:. It represents another Japanese effort to recover Apostolic Christianity. In 1948 Teshima began publishing his own magazine
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is the most widely known and respected expression of independent Japanese Christianity. this is due largely to the fact that
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traditions provide the primary theological foundations for the church. Like the holiness traditions, the church emphasized
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93:. His main message was the need for complete and ultimate independence from all human forces and entire reliance on God.
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Cf. Richard Fox young, "The 'Christ' of the Japanese New Religions,'" The Japan Christian Quarterly 57/1, Winter 1991
58:
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Mullins, Mark R. (1998). "What About the Ancestors? Some Japanese Christian Responses to Protestant Individualism".
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620:一麦: 松原和人の信仰と生涯 (One Ear of Wheat: The Faith and life of Matsumura Kazuhito: Ikeru Kirisuto Ichibaku Kyokai, 1972)
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was imminent, the Japanese wartime regime planned to sever the Japanese church from its Western connections. The
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group led by Takeshi Fujii, one of Uchimura's disciples, for a period of five years (1925–1930).
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Founded by Imahashi Atsushi in 1966, this movement is essentially an independent version of the
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The first Japanese independent church movement began in 1901, when Uchimura Kanzo formed the
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401:(川合信水, 1867–1962), reinterpreted the faith through the lenses of Confucian and
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in 1939. This is an independent and indigenous church, but the evangelical and
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Imahashi Atushi, A record of my conversion, Tokyo Kirisuto Shinbunsha, 1991
276:." Ōtsuki was attracted to the faith through the evangelistic preaching of
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and enrolled in a professional school in order to obtain credentials as a
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61:. Statements consisting only of original research should be removed.
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638:リバイバルの軌跡 (The tracks of Revival), edited by Satō Toshio, pp.66-67
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and refers to this heritage as the Old Testament for Japanese.
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The collected works of Koike Tatsuo, 10 volumes (小池辰雄著作集, 全十卷)
26:
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and entrusted with a special mission regarding the nation of
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Christianity Made in Japan: A Study of Indigenous Movements
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The Japanese phrase he uses here is 人間らしい人間. See Teshima,
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The Church of Jesus Christ of Latter-day Saints in Japan
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ward. and since then, church planting has spread to the
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during the daily chapel program and went on to receive
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520:movement. Following a one-year period of study in
244:. After his conversion, he attended a Nonchurch
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667:Studies of Trends in Meiji Religious Thought
476:, also known as Makuya (幕屋), was founded by
725:The Japanese People and the Original Gospel
712:The Japanese People and the Original Gospel
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77:Learn how and when to remove this message
1408:Christian denominations founded in Japan
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567:. University of Hawai`i Press. p.
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1300:Living Christ One Ear of Wheat Church
594:Japanese Journal of Religious Studies
300:, the restoration of Israel, and the
178:Living Christ One Ear of Wheat Church
172:Living Christ One Ear of Wheat Church
7:
1193:National Christian Council in Japan
228:, was born in 1904 and educated in
150:The extra-mission indigenous sector
1106:International Christian Fellowship
975:Anglican Episcopal Church in Japan
264:is a movement aimed at recovering
25:
1418:Christian new religious movements
909:Kinki Evangelical Lutheran Church
899:Japan Evangelical Lutheran Church
397:was formed in 1927. Its founder,
296:'s teaching's regarding personal
1387:United Church of Christ in Japan
1356:Glorious Gospel Christian Church
1101:Evangelical Free Church of Japan
993:Evangelical Free Church of Japan
937:Korean Christian Church in Japan
881:United Church of Christ in Japan
284:. Ōtsuki found his way into the
240:, the well-known founder of the
112:United Church of Christ in Japan
102:United Church of Christ in Japan
31:
316:, Nakahara Masao, had moved to
1413:Nondenominational Christianity
1085:Lifehouse International Church
1034:Japanese Free Methodist Church
608:Christianity: The Japanese Way
1:
1281:Japanese Independent Churches
1236:Japan Evangelical Association
1198:Japan Evangelical Association
843:Anglican Catholic Ordinariate
694:Studies in World Christianity
202:anointed individuals with oil
18:Japanese Independent Churches
1366:Original Gospel (Tabernacle)
1062:Seventh-day Adventist Church
952:Reformed Presbyterian Church
942:Presbyterian Church in Japan
540:Chinese Independent Churches
932:Evangelical Reformed Church
116:Religious Organizations Law
97:State-enforced independence
57:the claims made and adding
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474:Original Gospel Tabernacle
468:Original Gospel Tabernacle
190:baptism of the Holy Spirit
1320:Sanctifying Christ Church
1206:
1011:Japan Baptist Association
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440:was organized before the
230:Tokyo Imperial University
1325:Okinawa Christian Gospel
1310:Japan Ecclesia of Christ
1170:Okinawa Christian Gospel
1160:Japan Ecclesia of Christ
1039:Immanuel General Mission
1016:Japan Baptist Convention
812:Orthodox Church in Japan
314:Okinawa Christian Gospel
308:Okinawa Christian Gospel
222:Japan Ecclesia of Christ
216:Japan Eccelsia of Christ
136:Japan Baptist Convention
128:Anglican Church in Japan
1305:Christian Canaan Church
496:, such as Kōbo Daishi,
409:to achieve a Christian
302:Second Coming of Christ
144:Japan Assemblies of God
106:As the outbreak of the
1361:Spirit of Jesus Church
1315:Holy Ecclesia of Jesus
1155:Holy Ecclesia of Jesus
559:Mullins, Mark (1998).
438:Spirit of Jesus Church
432:Spirit of Jesus Church
366:Quasi-Christian sector
350:began work in Tokyo's
266:apostolic Christianity
262:Holy Ecclesia of Jesus
252:Holy Ecclesia of Jesus
1339:Quasi-Christian group
1330:Zion Christian Church
1175:Zion Christian Church
904:Japan Lutheran Church
848:Roman Catholic Church
348:Zion Christian Church
338:Zion Christian Church
286:Japan Holiness Church
140:Japan Holiness Church
132:Japan Lutheran Church
826:Western Christianity
795:Eastern Christianity
1380:Interdenominational
1351:Christ Heart Church
1295:Non-church movement
1184:Interdenominational
1165:Non-church movement
1128:Jehovah's Witnesses
957:The Biblical Church
426:ancestor veneration
395:Christ Heart Church
389:Christ Heart Church
360:Ibaraki Prefectures
312:The founder of the
256:Founded in 1946 by
220:The founder of the
194:speaking in tongues
168:Western influence.
1371:Life-Giving Christ
527:Life-Giving Christ
512:Life-Giving Christ
342:In 1934, Reverend
278:Kanamori Michinori
242:Nonchurch movement
182:Matsubara Kazuhito
161:Nonchurch movement
155:Nonchurch movement
42:possibly contains
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453:vicarious baptism
413:(enlightenment).
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326:Plymouth Brethren
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16:(Redirected from
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