734:) in 1,151 children aged 5â12 years sampled from six countries (Canada, China, Jordan, South Africa, Turkey and USA). The authors found that children from religious households believe that interpersonal harm is more âmeanâ and deserving of harsher punishment than non-religious children. They also reported that religiousness was inversely predictive of children's altruism at least when generosity is spontaneously directed to an anonymous beneficiary. The study received widespread attention from news outlets and social media, with news outlets citing it as evidence that religious children are more selfish than their secular counterparts. Decety retracted the article.
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continuous rather than categorical variable. Once this error was corrected, as
Shariff wrote, "most of the associations they observed with religious affiliation appear to be artifacts of between-country differences, driven primarily by low levels of generosity in Turkey and South Africa. However, children from highly religious households do appear slightly less generous than those from moderately religious ones." Decety has stated "When we reanalyzed these data to correct this error, we found that country of origin, rather than religious affiliation, is the primary predictor of several of the outcomes."
31:
284:, with appointments in the Department of Psychology, and in the Department of Psychiatry and Behavioral Neuroscience. He is the Director of the Social Cognitive Neuroscience Laboratory, and the Child NeuroSuite. Decety is a member of the Committee on Computational Neuroscience and the Center for Integrative Neuroscience and Neuroengineering. In 2022, Decety was elected as a member of the
410:. Together, these findings have been interpreted as a demonstration of functional equivalence between the imagination and the production of action, to the extent that they share the same motor representations underpinned by the same neurophysiological substrate. This theoretical framework was then extended to
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Huppert, E., Cowell, J. M., Cheng, Y., Contreras, C., Gomez-Sicard, N., Gonzalez-Gaeda, L. M., Huepe, D., Ibanez, A., Lee, K., Mahasneh, R., Malcolm-Smith, S., Salas, N., Selcuk, B., Tungodden, B., Wong, A., Zhou, X., & Decety, J. (2018). The development of children's preferences for equality and
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with a mobile MRI scanner, because they provide a natural model in which emotional and attentional processes are altered, enabling identification of downstream effects, including the extent to which empathy is a critical input for caring. His work shows that the higher the level of psychopathy, the
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in children across South East Asia, Europe, the Middle East, North and South
America, and South Africa. He argues that empathy is not necessarily a direct avenue to moral behavior, and that it can lead to immoral behavior. The influence that empathy and justice exert on one another is complex, and
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in children that concluded "that children from households identifying as either of the two major world religions (Christianity and Islam) were less altruistic than children from non-religious households." The study utilized behavioral measures of punitive tendencies when evaluating interpersonal
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at an earlier age than children from more collectivist cultures overall. These results provide insights into theories positing that fairness is a universal moral concern, and that humans naturally favor fair distributions, not equal ones. They suggest commonalities in children's development of
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However, Decety has retracted the study, citing an analysis error which nullified the studies conclusion on religiousness and altruism. This came about after Azim F. Shariff reanalyzed the Decety's original data and observed that there was a mistake in the original study, coding country as a
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While empathy plays an important role in motivating caring for others and in guiding moral behavior, Decety's research demonstrates that this is far from being systematic or irrespective to the social identity of the targets, interpersonal relationships, and social context. He proposes that
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in children from the age of 5 to 12 in five largeâscale societies: Canada, China, Turkey, South Africa, and the US. Results demonstrate that age, gender, SES, and cognitive processes (executive function and theory of mind), but not empathy, were the best predictor of children's
692:. Children from the most individualistic cultures endorsed equitable distributions to a greater degree than children from more collectivist cultures when recipients differed in regards to wealth and merit. Children from the more individualistic cultures also favored
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Decety thinks that the ability to recognize and vicariously experience what another individual is undergoing was a key step forward in the evolution of social behavior, and ultimately, morality. The inability to feel empathy is one of the defining characteristics of
362:, mental practice, or mental rehearsal, refers to the human cognitive ability to imagine doing a specific action or behavior and simulating the probable outcome before acting. It has been part of elite sports training for a long time.
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Decety, J., Chen, C., Harenski, C. L., & Kiehl, K. A. (2013). An fMRI study of affective perspective taking in individuals with psychopathy: imagining another in pain does not evoke empathy. Frontiers in Human
Neuroscience, 7,
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Delgado, M. R., Beer, J. S., Fellows, L. K., Huettel, S. A., Platt, M. L., Quirk, G. J., & Schiller, D. (2016). Viewpoints: dialogues on the functional role of the ventromedial prefrontal cortex. Nature
Neuroscience, 19(12),
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Decety, J., & Yoder, K. J. (2015). Empathy and motivation for justice: Cognitive empathy and concern, but not emotional empathy, predicts sensitivity to injustice for others. Social
Neuroscience, epub ahead of
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Yoder, K. J., & Decety, J. (2014). The good, the bad, and the just: Justice sensitivity predicts neural response during moral evaluation of actions performed by others. The
Journal of Neuroscience, 34(12),
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Cowell, J. M., Lee, L., Malcolm-Smith, S., Selcuk, B., Zhou, X., & Decety, J. (2017). The development of generosity and moral cognition across five cultures. Developmental
Science, doi: 10.1111/desc.12403.
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Workman, C. I., Yoder, K. J., & Decety, J. (2020). The dark side of morality â Neural mechanisms underpinning moral convictions and support for violence. American
Journal of Bioethics Neuroscience, 11(4),
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Cowell, J. M., Lee, L., Malcolm-Smith, S., Selcuk, B., Zhou, X., & Decety, J. (2016). The development of generosity and moral cognition across five cultures. Developmental
Science, epub ahead of print.
509:) has evolved to favor kin and members of one own social group, can bias social decision-making by valuing one single individual over a group of others, and this can frontally conflict with principles of
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Imuta, K., Henry, J. D., Slaughter, V., Selcuk, B., & Ruffman, T. (2016). Theory of mind and prosocial behavior in childhood: A meta-analytic review. Developmental
Psychology, 52(8), 1192-1205.
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in response to perceiving interpersonal harm as well as expressions of physical and emotional pain. This region is attributed with various functions related to valuation, affect regulation and
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Decety, J., Norman, G. J., Berntson, G. G., & Cacioppo, J. T. (2012). A neurobehavioral evolutionary perspective on the mechanisms underlying empathy. Progress in Neurobiology, 98, 38-48.
577:. While violence is often described as antithetical to sociality, it can be motivated by moral values with the ultimate goal of regulating social relationships, as shown by the work of
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Rai, T. S., & Fiske, A. P. (2011). Moral psychology is relationship regulation: moral motives for unity, hierarchy, equality, and proportionality. Psychological review, 118(1), 57.
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Decety, J., Echols, S. C., & Correll, J. (2010). The blame game: the effect of responsibility and social stigma on empathy for pain. Journal of Cognitive Neuroscience, 22, 985-997.
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Decety, J., Jeannerod, M., Germain, M., & Pastene, J. (1991). Vegetative response during imagined movement is proportional to mental effort. Behavioural Brain Research, 42(1), 1-5.
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Baumard, N., André, J. B., & Sperber, D. (2013). A mutualistic approach to morality: The evolution of fairness by partner choice. Behavioral and Brain Sciences, 36(1), 59-78.
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Decety, J., Skelly, L. R., & Kiehl, K. A. (2013). Brain response to empathy-eliciting scenarios in incarcerated individuals with psychopathy. JAMA Psychiatry, 70(6), 638-645.
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is proportional to the level of mental effort in athletes who imagine running on a treadmill at different speeds. Imagining doing an action is associated with activation of the
382:, demonstrated that imagining an action activates similar neural representations that would be engaged by carrying out the same action. For instance, an increase in
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Fiske, A. P., & Rai, T. S. (2014). Virtuous violence: Hurting and killing to create, sustain, end, and honor social relationships. Cambridge University Press.
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Cowell, J. M., & Decety, J. (2015). The neuroscience of implicit moral evaluation and its relation to generosity in early childhood. Current Biology, 25, 1-5.
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Decety, L., Skelly, L. R., Yoder, K. J., & Kiehl, K. (2014). Neural processing of dynamic facial expressions in psychopaths. Social Neuroscience, 9, 36-49.
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Li, Y., Li, H., Decety, J., & Lee, K. (2013). Experiencing a natural disaster alters children's altruistic giving. Psychological Science, 24(9), 1686-1695.
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games revealed universal developmental shifts from equality-based to equity-based distribution decisions across cultures. However, differences in levels of
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in a large sample of children in Argentina, Canada, Chile, China, Colombia, Cuba, Jordan, Mexico, Norway, South Africa, Taiwan, Turkey, and the US. Social
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Jackson, P. L., & Decety, J. (2004). Motor cognition: A new paradigm to study selfâother interactions. Current Opinion in Neurobiology, 14(2), 259-263.
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Starmans, C., Sheskin, M., Bloom, P., Christakis, N. A., & Brown, G. D. (2017). Why people prefer unequal societies. Nature Human Behaviour, 1(4), 82.
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Decety started a new line of inquiry into characterizing the neural mechanisms of what he calls "the dark side of morality," in particular, the role of
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Decety, J., & Cowell, J. M. (2014). Friends or foes: Is empathy necessary for moral behavior? Perspectives on Psychological Science, 9(5), 525-537.
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Yoder, K., J., & Decety, J. (2014). Spatiotemporal neural dynamics of moral judgments: A high-density EEG/ERP study. Neuropsychologia, 60, 39-45.
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Decety, J., & Jackson, P. L. (2004). The functional architecture of human empathy. Behavioral and Cognitive Neuroscience Reviews, 3(2), 71-100.
532:, and psychopathy, Jean Decety argued that empathy and morality are neither systematically opposed to one another, nor inevitably complementary.
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game. Such results fit well with a growing literature suggesting that advanced theory of mind and executive functioning promote moral behavior.
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489:, it may be more effective to encourage perspective taking and reasoning than emphasizing emotional sharing with the misfortune of others.
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and input from local cultural environments, Decety conducts empirical research on the development of moral cognition and its relation to
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Decety, J., & Cowell, J. M. (2014). The complex relation between morality and empathy. Trends in Cognitive Sciences, 18(7), 337-339.
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Decety, J., & Cowell, J. M. (2015). Empathy, justice and moral behavior. American Journal of Bioethics â Neuroscience, 6(3), 3-14.
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Decety, J., & GrĂšzes, J. (2006). The power of simulation: imagining one's own and other's behavior. Brain Research, 1079(1), 4-14.
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Cheng, Y., Chen, C. Y., Lin, C. P., Chou, K. H., & Decety, J. (2010). Love hurts: an fMRI study. NeuroImage, 51, 923-929.
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The Oxford Handbook of Social Neuroscience (2011). Jean Decety and John T. Cacioppo (Eds). New York: Oxford University Press.
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Social Cognition: Development Across the Life Span (2017). Jessica A. Sommerville and Jean Decety (Eds). New York: Routledge.
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Decety, Jean; Cowell, Jason M.; Lee, Kang; Mahasneh, Randa; Malcolm-Smith, Susan; Selcuk, Bilge; Zhou, Xinyue (2015-11-16).
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Interpersonal Sensitivity: Entering Others' Worlds (2007). Jean Decety and C. Daniel Batson (Eds). Hove: Psychology Press.
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485:), developmental psychology, and individual differences in personality traits, Decety argues that in order to promote
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The Moral Brain: A Multidisciplinary Perspective (2015). Jean Decety and Thalia Wheatley (Eds). Cambridge: MIT Press.
450:, including its evolutionary origins, its development in young children, as well as how empathy is modulated by the
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Shariff, Azim F.; Willard, Aiyana K.; Muthukrishna, Michael; Kramer, Stephanie R.; Henrich, Joseph (2016-08-08).
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The Social Neuroscience of Empathy (2009). Jean Decety and William Ickes (Eds). Cambridge: MIT Press, Cambridge.
1631:"Retraction Notice to: The Negative Association between Religiousness and Children's Altruism across the World"
1549:"Retraction Notice to: The Negative Association between Religiousness and Children's Altruism across the World"
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Decety, J. (1996). The neurophysiological basis of motor imagery. Behavioural Brain Research, 77(1-2), 45-52.
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Decety, J. (1996). The neurophysiological basis of motor imagery. Behavioural Brain Research, 77(1-2), 45-52.
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Decety, J. (2011). The neuroevolution of empathy. Annals of the New York Academy of Sciences, 1231, 35-45.
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scale, predicted the age and extent to which children favor equity for recipients differing in terms of
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equity across 13 individualistic and collectivist cultures. Developmental Science, epub ahead of print.
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Decety, J. (2010). The neurodevelopment of empathy in humans. Developmental Neuroscience, 32, 257-267.
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1438:"Altmetric â The Negative Association between Religiousness and Children's Altruism across the World"
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New Frontiers in Social Neuroscience (2014). Jean Decety and Yves Christen (Eds). Berlin: Springer.
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Decety, J; Cowell, JM; Lee, K; Mahasneh, R; Malcolm-Smith, S; Selcuk, B; Zhou, X (5 August 2019).
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Decety, J; Cowell, JM; Lee, K; Mahasneh, R; Malcolm-Smith, S; Selcuk, B; Zhou, X (5 August 2019).
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de Wied M, Goudena PP, Matthys W (2005). "Empathy in boys with disruptive behavior disorders".
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Empathy - from Bench to Bedside (2012). Jean Decety (Ed). Cambridge: MIT Press, Cambridge.
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1360:"The Negative Association between Religiousness and Children's Altruism across the World"
245:. After receiving his doctorate, he worked as a post-doctoral fellow at the hospital in
177:. His research focuses on the psychological and neurobiological mechanisms underpinning
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1161:"The Neuroevolution of Empathy and Caring for Others: Why It Matters for Morality"
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Decety studies the neurobiological and psychological mechanisms that guide social
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1590:"What is the association between religious affiliation and children's altruism?"
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1167:. Research and Perspectives in Neurosciences. Vol. 21. pp. 127â151.
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fairness conceptualizations and preferences across diverse cultures. However,
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emerges from the interaction between innate predispositions, shaped by
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A tale of mistake and retraction shows that science worksâeventually
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Fellows of the American Association for the Advancement of Science
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Journal of Child Psychology and Psychiatry, and Allied Disciplines
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1103:"Victim empathy, social self-esteem, and psychopathy in rapists"
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205:. He is Irving B. Harris Distinguished Service Professor at the
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Based on empirical research combining functional neuroimaging (
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empathy can induce partiality and threaten justice principles.
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269:. He then joined the National Institute for Medical Research (
217:
Jean Decety obtained three advanced master's degrees in 1985 (
346:, Decety played an instrumental role in the creation of the
314:
between 2006 and 2012, and he is on the editorial boards of
497:, and this would appear to lend support to Decety's view.
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correspondent, Harriet Sherwood Religion (2015-11-06).
1025:"If It Feels Good to Be Good, It Might Be Only Natural"
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within a culture does appear to affect some aspects of
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1198:"The complex relation between morality and empathy"
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540:A lack of empathy is a hallmark characteristic of
1107:Sexual Abuse: A Journal of Research and Treatment
446:. Decety conducts research on various aspects of
422:Empathy, moral reasoning and prosocial behavior
1688:Establishing a Society for Social Neuroscience
8:
640:A second study examined the extent to which
713:In 2015 Decety published a study examining
520:Recently, drawing on empirical research in
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1673:Society for Social Neuroscience home page
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676:between the countries, classified by the
378:excitability, as well as measures of the
364:Olympians use imagery as mental training
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461:Decety investigates the development of
1683:University of Chicago Child Neurosuite
1516:"Are Religious Children More Selfish?"
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648:considerations and how they influence
1693:A New Society for Social Neuroscience
276:Decety is currently professor at the
7:
1165:New Frontiers in Social Neuroscience
323:The European Journal of Neuroscience
688:, and physical suffering to elicit
624:, and moral judgment in predicting
608:A first study combined measures of
366:Research pioneered by Decety using
1196:Decety, J.; Cowell, J. M. (2014).
1101:Fernandez YM, Marshall WL (2003).
14:
1743:21st-century French psychologists
1159:Decety, Jean (November 1, 2014).
601:across different countries using
585:Moral development across cultures
358:Mental simulation, also known as
304:Decety served as the founder and
1062:10.1111/j.1469-7610.2004.00389.x
837:"Academy of Europe: Decety Jean"
1728:French people of Jewish descent
1514:Gross, Rachel E. (2015-11-06).
348:Society for Social Neuroscience
317:Development and Psychopathology
273:) in Lyon (France) until 2001.
261:(Sweden) in the Departments of
555:ventromedial prefrontal cortex
249:(Sweden) in the Department of
1:
1713:University of Chicago faculty
1753:American moral psychologists
1205:Trends in Cognitive Sciences
406:, brain regions involved in
354:Mental simulation of actions
334:Frontiers in Emotion Science
329:The Scientific World Journal
1173:10.1007/978-3-319-02904-7_8
795:Nature Reviews Neuroscience
456:interpersonal relationships
229:science) and was awarded a
203:interpersonal relationships
1784:
1678:University of Chicago News
1217:10.1016/j.tics.2014.04.008
167:developmental neuroscience
119:Developmental neuroscience
1763:University of Lyon alumni
1748:Cognitive neuroscientists
1648:10.1016/j.cub.2019.07.030
1607:10.1016/j.cub.2016.06.031
1566:10.1016/j.cub.2019.07.030
1397:10.1016/j.cub.2019.07.030
1377:10.1016/j.cub.2015.09.056
243:Université Claude Bernard
149:
103:
62:Université Claude Bernard
28:
1718:American neuroscientists
705:and concern for equity.
553:less neural activity in
526:developmental psychology
392:supplementary motor area
380:autonomic nervous system
1120:10.1023/A:1020611606754
536:Empathy and psychopathy
372:functional neuroimaging
16:American neuroscientist
1738:French neuroscientists
694:equitable distribution
342:. With his colleague
227:biomedical engineering
181:, particularly social
171:affective neuroscience
115:Cognitive neuroscience
80:Affective neuroscience
1414:|...}}
1391:(Retracted, see
715:religion and morality
616:, affective sharing,
278:University of Chicago
207:University of Chicago
201:, and more generally
144:Sarah-Jayne Blakemore
133:University of Chicago
666:distributive justice
644:are integrated into
610:socioeconomic status
603:behavioral economics
471:distributive justice
438:and sensitivity for
414:and some aspects of
400:somatosensory cortex
300:Editorial activities
223:cognitive psychology
1029:The Washington Post
1023:Vedantam, Shankar.
635:resource allocation
614:executive functions
530:social neuroscience
522:evolutionary theory
311:Social Neuroscience
255:Karolinska Hospital
199:pro-social behavior
175:social neuroscience
123:Social neuroscience
95:Social Neuroscience
53:French and American
1499:has generic name (
650:social preferences
589:To understand how
452:social environment
1600:(15): R699âR700.
1442:www.altmetric.com
1370:(22): 2951â2955.
1182:978-3-319-02903-0
286:Academia Europaea
153:
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105:Scientific career
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559:social cognition
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416:social cognition
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339:Neuropsychologia
225:), and in 1987 (
179:social cognition
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140:Notable students
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