89:
she thought, "If I just touch his clothes, I will be healed." Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?" "You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?'" But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering.
20:
1909:
259:
217:
affliction had only grown worse (as Mark does). There is no crowd in
Matthew's account; Jesus immediately notices that the woman touched him instead of having to ask and look amongst the crowd who touched him. Neither is the woman trembling in fear and telling him why she did it. Jesus is not said to feel a loss of power according to Matthew; the woman is only healed after Jesus talks to her, not immediately upon touching his cloak.
1809:
334:
but a violent fire from the heaven fell upon it, and broke off the parts contiguous to the breast; the head and neck were thrown prostrate, and it was transfixed to the ground with the face downwards at the point where the fracture of the bust was; and it has stood in that fashion from that day until now, full of the rust of the lightning.
88:
And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because
333:
Having heard that at
Caesarea Philippi, otherwise called Panease Paneades, a city of Phoenicia, there was a celebrated statue of Christ, which had been erected by a woman whom the Lord had cured of a flow of blood. Julian commanded it to be taken down, and a statue of himself erected in its place;
228:
comments on why the woman, after being healed was fearful of Jesus, writing that she had "approached secretly, and, unclean," touching Christ who was clean, and so had, "stolen a gift of healing from Christ without His knowledge." Thus it appears she was concerned that Christ might rebuke her, and
216:
Matthew's version is much more concise, and shows notable differences and even discrepancies compared to the Markan and Lukan accounts. Matthew does not say the woman failed to find anyone who could heal her (as Luke and Mark do), let alone that she spent all her savings paying physicians but the
170:
woman, and so ceremonially unclean. In order to be regarded as clean, the flow of blood would need to stop for at least 7 days. Because of the constant bleeding, this woman lived in a continual state of uncleanness which would have brought upon her social and religious isolation. It would have
431:
author. It is also at this point that other depictions of the image change to include a crown of thorns, blood, and the expression of a man in pain, and the image became very common throughout
Catholic Europe, forming part of the
250:, that is, that physical objects can have divine power in them. The same being clear from the miracles produced from contact with the bones of Elisha (2 Kings 13:21), as well as the shadow of Peter curing diseases (Acts 5:15).
171:
prevented her from getting married – or, if she was already married when the bleeding started, would have prevented her from having sexual relations with her husband and might have been cited by him as grounds for divorce.
235:
wrote that Christ asked the question, "Who touched My garments?" so that the healing which he had given her, being declared and made known, "might advance in many the virtue of faith, and bring them to believe in Christ."
363:
of 132–136. The statues seem to have been buried in a landslide and some time later rediscovered and interpreted as
Christian. Since Caesarea Philippi had been celebrated for its temple of the god
325:
became emperor in 361 he instigated a programme to restore
Hellenic paganism as the state religion. In Panease this resulted in the replacement of the statue of Christ, with results described by
347:
However, it has been pointed out since the 19th century that the statues were probably a misunderstanding or distortion of a sculptural group in fact originally representing the submission of
405:
The story was later elaborated in the 11th century in the West by adding that Christ gave her a portrait of himself on a cloth, with which she later cured
Tiberius. This Western rival to the
413:, now with a different story for "Veronica". The linking of this image with the bearing of the cross in the Passion, and the miraculous appearance of the image was made by
2049:
1394:
653:
370:
Representations of the episode which seem clearly to draw on the lost statue, and so resemble surviving coins of the imperial image, appear rather frequently in
1845:
552:"Matthew 9:20 Commentaries: And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak"
1389:
1384:
1494:
311:. The statues were placed outside the house of the woman, who came from the city, and was called Veronica (meaning 'true image'), according to the
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1968:
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1983:
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2008:
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1998:
904:. Vol. 1 : Christ's Incarnation. Childhood. Baptism. Temptation. Transfiguration. Works and Miracles. London: Lund Humphries.
1993:
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potentially recall the benefit, or punish her with a worse disease. From this Lapide concludes "that she had not perfect faith."
51:
35:
1838:
1623:
1581:
1522:
102:
The woman's condition, which is not clear in terms of a modern medical diagnosis, is translated as an 'issue of blood' in the
1933:
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1417:
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2075:
71:
55:
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303:. By his description they resembled a sculptural version of the couple as they were shown in a number of paintings in the
205:, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), a reference to the formative ritual fringes (
2003:
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The incident occurred while Jesus was traveling to Jairus's house, amid a large crowd, according to Mark:
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387:
307:. He sees this in terms of ancient traditions of commemorating local notables rather than newer ones of
198:
189:
822:
Edwards, James R. (1989). "Markan
Sandwiches the Significance of Interpolations in Markan Narratives".
666:
621:
484:
58:. The narrative interrupts the story of Jairus's daughter, a stylistic element which scholars call an
1953:
1888:
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1628:
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Because of the continual bleeding, the woman would have been continually regarded in Jewish law as a
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979:
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847:
677:
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428:
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213:). Because of the Pharisees' authority, people regarded the fringe as having a mystical quality.
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103:
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in the 13th century, and gained further popularity following the internationally popular work,
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and some other versions. In scholarly language she is often referred to by the original
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551:
398:. It continued to be depicted sometimes until the Gothic period, and then after the
76:
There are several differences between the accounts given by Mark, Matthew and Luke.
1694:
1672:
1645:
1517:
1474:
1113:
433:
367:, a Christian tourist attraction was no doubt welcome news for the city's economy.
167:
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59:
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imagery, appear on a number of
Hadrian's coins, after the suppression of the
1764:
835:
364:
312:
194:
461:
For other possibilities, and possible visual depictions of the statue, see
274:
940:
Shepherd, Tom (1995). "The
Narrative Function of Markan Intercalation".
239:
Given that the woman was cured when she touched the hem of the garment,
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1705:
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395:
352:
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34:(or "woman with an issue of blood" and other variants) is one of the
1823:
2122:
1074:
409:
or
Mandylion eventually turned into the major Western icon of the
348:
257:
163:
18:
807:. Sacra Pagina. Vol. 2. Collegeville, MN: Liturgical Press.
436:, and with the meeting of Jesus and Veronica becoming one of the
355:. Images of this particular coupling, typical of Roman Imperial
1827:
1047:
925:. Vol. 2: The Passion of Christ. London: Lund Humphries.
206:
151:("having had a flow , of blood "). Some scholars view it as
133:
121:
50:
In the Gospel accounts, this miracle immediately follows the
759:
757:
318:
and later tradition, which gave other details of her life.
243:
writes in his Gospel commentary, supports the doctrine of
1043:
299:, sculpture being at this time an unusual form for the
183:
of his cloak, using a Greek word which also appears in
72:
Raising of Jairus' daughter § Narrative comparison
890:
A Select Library of the Nicene and Post-Nicene Fathers
23:
Christ healing a bleeding woman, as depicted in the
2115:
2089:
2063:
2017:
1916:
1861:
1735:
1654:
1580:
1503:
1460:
1403:
1333:
1099:
16:
Miracle carried out by Jesus according to the Bible
893:. Series 2. Vol. 1. Edinburgh: T&T Clark.
989:. Vol. 6. New York: Robert Appleton Company.
503:
266:; he accepts the homage of a figure representing
1014:Dictionary of Christian Biography and Literature
948:(4). Cambridge University Press (CUP): 522–540.
801:Donahue, John R.; Harrington, Daniel J. (2005).
642:. Translated by Thomas Wimberly Mossman. London.
2050:Exorcism of the Syrophoenician woman's daughter
1025:Caesarea Philippi: Banias, the Lost City of Pan
862:Matthew 8-15 MacArthur New Testament Commentary
331:
126:, 'bleeding woman'). The text describes her as
86:
1395:Names and titles of Jesus in the New Testament
1839:
1059:
8:
281:, says he himself saw a pair of statues in
1846:
1832:
1824:
1390:New Testament places associated with Jesus
1385:Historical background of the New Testament
1066:
1052:
1044:
732:
652:: CS1 maint: location missing publisher (
639:The great commentary of Cornelius à Lapide
179:Matthew's and Luke's accounts specify the
574:
1717:Jacob (paternal grandfather per Matthew)
763:
748:
527:
54:and is combined with the miracle of the
2071:Raising of the son of the widow of Nain
1969:Jesus healing in the land of Gennesaret
1000:The Exhaustive Concordance of the Bible
783:The World of Late Antiquity: AD 150-750
515:
477:
454:
645:
609:
586:
462:
339:
2055:Exorcising a boy possessed by a demon
720:
201:) who were the progenitors of modern
193:article on fringes in Scripture, the
7:
2009:Healing the man with a withered hand
1939:Healing the two blind men in Galilee
708:
2025:Jesus in the synagogue of Capernaum
1994:Healing the paralytic at Capernaum
1984:Healing the mother of Peter's wife
1959:Healing the deaf mute of Decapolis
1708:(traditional maternal grandfather)
1702:(traditional maternal grandmother)
293:in modern terms) of Jesus and the
60:intercalated or sandwich narrative
25:Catacombs of Marcellinus and Peter
14:
2045:Exorcising the blind and mute man
2035:Exorcism of the Gerasene demoniac
1989:Healing the paralytic at Bethesda
424:Meditations on the Life of Christ
1999:Healing the royal official's son
1979:Healing the man blind from birth
1924:Jesus healing the bleeding woman
1907:
1808:
1807:
983:. In Herbermann, Charles (ed.).
32:Jesus healing the bleeding woman
1944:Healing the centurion's servant
1714:(paternal grandfather per Luke)
378:, as illustrated above, on the
1934:Healing the blind near Jericho
1418:Quest for the historical Jesus
980:"Fringes (in Scripture)"
698:. New York: Benziger Brothers.
386:, and in mosaic cycles of the
1:
1974:Jesus healing an infirm woman
1022:Wilson, John Francis (2004).
1003:. New York: Hunt & Eaton.
977:Souvay, Charles Léon (1909).
865:. Chicago: Moody Publishers.
504:Donahue & Harrington 2005
106:and a 'flux of blood' in the
2004:Healing the ear of a servant
922:Iconography of Christian Art
901:Iconography of Christian Art
695:An Exposition of the Gospels
295:
207:
140:
129:gynē haimorroousa dōdeka etē
128:
116:
56:raising of Jairus's daughter
2076:Raising of Jairus' daughter
254:In art and later traditions
135:γυνὴ αἱμορροοῦσα δώδεκα ἔτη
2208:
2190:Women in the New Testament
2030:Jesus exorcising at sunset
1368:Five Discourses of Matthew
919:Schiller, Gertrud (1972).
898:Schiller, Gertrud (1971).
384:Early Christian sarcophagi
277:, writing in the reign of
134:
122:
69:
2141:
1964:Healing a man with dropsy
1905:
1803:
1081:
954:10.1017/s0028688500021688
96:New International Version
2097:Transfiguration of Jesus
1879:Coin in the fish's mouth
1874:Miraculous catch of fish
1595:In comparative mythology
859:MacArthur, John (1987).
2040:Jesus exorcising a mute
1949:Jesus cleansing a leper
1748:Interactions with women
836:10.1163/156853689x00207
329:, writing in the 440s:
1929:Blind man of Bethsaida
1899:Jesus walking on water
1758:Mary, sister of Martha
1378:Oral gospel traditions
733:Schaff & Wace 1890
374:, with several in the
345:
271:
100:
28:
2102:Resurrection of Jesus
1884:Feeding the multitude
1485:Life of Christ Museum
1480:Life of Christ in art
986:Catholic Encyclopedia
942:New Testament Studies
830:(3). Brill: 193–216.
780:Brown, Peter (1989).
438:Stations of the Cross
261:
199:Second Temple Judaism
197:(one of the sects of
190:Catholic Encyclopedia
70:Further information:
22:
2185:Supernatural healing
1954:Cleansing ten lepers
1889:Cursing the fig tree
1301:Sayings on the cross
1259:Entry into Jerusalem
1017:. London: J. Murray.
690:MacEvilly, Rev. John
589:, p. 43, G2899.
392:San Apollinare Nuovo
144:being a verb in the
66:Narrative comparison
2145:Christianity Portal
1790:Race and appearance
1728:(traditional uncle)
1634:Jesus the Splendour
1276:Agony in the Garden
1191:Sermon on the Mount
751:, pp. 178–179.
530:, pp. 522–540.
518:, pp. 193–216.
429:Pseudo-Bonaventuran
427:of about 1300 by a
372:Early Christian art
323:Julian the Apostate
309:Early Christian art
187:. According to the
112:New Testament Greek
2107:Ascension of Jesus
2081:Lazarus of Bethany
1775:Rejection of Jesus
1452:Christ myth theory
1269:Farewell Discourse
804:The Gospel of Mark
415:Roger d'Argenteuil
301:depiction of Jesus
272:
226:Cornelius a Lapide
149:present participle
104:King James Version
52:exorcism at Gerasa
29:
2180:Miracles of Jesus
2175:Gospel of Matthew
2152:
2151:
2128:Ministry of Jesus
1894:Calming the storm
1862:Control of nature
1855:Miracles of Jesus
1821:
1820:
1743:Language of Jesus
1690:Brothers of Jesus
1562:Session of Christ
1438:Mara bar Serapion
1239:Great Commandment
1134:Flight into Egypt
1035:978-1-85043-440-5
872:978-1-57567-678-4
824:Novum Testamentum
814:978-0-8146-5965-6
793:978-0-393-95803-4
766:, pp. 78–79.
634:Lapide, Cornelius
465:, pp. 90–97
376:Catacombs of Rome
361:Bar Kokhba revolt
305:Catacombs of Rome
287:Caesarea Philippi
36:miracles of Jesus
2197:
2064:Raising the dead
1911:
1848:
1841:
1834:
1825:
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1686:(alleged father)
1540:Person of Christ
1413:Historical Jesus
1244:Olivet Discourse
1172:Great Commission
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1495:Transfiguration
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1229:Transfiguration
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407:Image of Edessa
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1373:Gospel harmony
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1169:
1159:
1154:
1149:
1144:
1138:
1137:
1136:
1131:
1126:
1116:
1110:
1108:
1097:
1096:
1094:
1093:
1091:List of topics
1088:
1082:
1079:
1078:
1073:
1071:
1070:
1063:
1056:
1048:
1041:
1040:
1034:
1028:. I.B.Tauris.
1019:
1005:
991:
974:
937:
931:
916:
910:
895:
881:Schaff, Philip
877:
871:
856:
819:
813:
798:
792:
776:
774:
771:
769:
768:
753:
741:
725:
713:
701:
681:
670:
659:
625:
614:
602:
591:
579:
575:MacArthur 1987
567:
543:
532:
520:
508:
506:, p. 182.
496:
476:
474:
471:
468:
467:
453:
452:
450:
447:
445:
442:
388:Life of Christ
380:Brescia Casket
336:
316:Acts of Pilate
285:in Panease or
255:
252:
233:Venerable Bede
222:
219:
176:
173:
108:Wycliffe Bible
94:Mark 5:25–34,
91:
81:
78:
67:
64:
47:
44:
15:
13:
10:
9:
6:
4:
3:
2:
2203:
2202:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2162:
2160:
2147:
2146:
2140:
2134:
2131:
2129:
2126:
2124:
2121:
2120:
2118:
2114:
2108:
2105:
2103:
2100:
2098:
2095:
2094:
2092:
2088:
2082:
2079:
2077:
2074:
2072:
2069:
2068:
2066:
2062:
2056:
2053:
2051:
2048:
2046:
2043:
2041:
2038:
2036:
2033:
2031:
2028:
2026:
2023:
2022:
2020:
2016:
2010:
2007:
2005:
2002:
2000:
1997:
1995:
1992:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1921:
1919:
1915:
1910:
1900:
1897:
1895:
1892:
1890:
1887:
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1877:
1875:
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1870:
1867:
1866:
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1856:
1849:
1844:
1842:
1837:
1835:
1830:
1829:
1826:
1814:
1806:
1805:
1802:
1796:
1793:
1791:
1788:
1786:
1785:Mental health
1783:
1781:
1778:
1776:
1773:
1771:
1768:
1766:
1763:
1759:
1756:
1754:
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1698:
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1632:
1631:
1630:
1627:
1625:
1622:
1618:
1615:
1614:
1613:
1610:
1606:
1605:In the Talmud
1603:
1602:
1601:
1598:
1596:
1593:
1591:
1588:
1587:
1585:
1583:
1579:
1573:
1572:Cosmic Christ
1570:
1568:
1565:
1563:
1560:
1558:
1557:Second Coming
1555:
1553:
1550:
1546:
1545:Pre-existence
1543:
1541:
1538:
1536:
1533:
1532:
1531:
1528:
1524:
1521:
1519:
1516:
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1510:
1508:
1506:
1502:
1496:
1493:
1491:
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1481:
1478:
1476:
1473:
1471:
1468:
1467:
1465:
1463:
1459:
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1439:
1436:
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1426:
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1410:
1408:
1406:
1402:
1396:
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1386:
1383:
1379:
1376:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1345:
1344:
1341:
1340:
1338:
1336:
1335:New Testament
1332:
1326:
1323:
1321:
1318:
1314:
1311:
1310:
1309:
1306:
1302:
1299:
1298:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
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1274:
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1262:
1260:
1257:
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1240:
1237:
1235:
1232:
1230:
1227:
1225:
1222:
1220:
1217:
1213:
1212:Lord's Prayer
1210:
1209:
1208:
1205:
1201:
1198:
1197:
1196:
1192:
1189:
1185:
1182:
1181:
1180:
1177:
1173:
1170:
1168:
1165:
1164:
1163:
1160:
1158:
1155:
1153:
1150:
1148:
1147:Unknown years
1145:
1142:
1139:
1135:
1132:
1130:
1129:Date of birth
1127:
1125:
1122:
1121:
1120:
1117:
1115:
1112:
1111:
1109:
1107:
1102:
1098:
1092:
1089:
1087:
1084:
1083:
1080:
1076:
1069:
1064:
1062:
1057:
1055:
1050:
1049:
1046:
1037:
1031:
1027:
1026:
1020:
1016:
1015:
1010:
1006:
1002:
1001:
996:
995:Strong, James
992:
988:
987:
981:
975:
971:
967:
963:
959:
955:
951:
947:
943:
938:
934:
932:9780821203651
928:
924:
923:
917:
913:
911:9780853312703
907:
903:
902:
896:
892:
891:
886:
882:
878:
874:
868:
864:
863:
857:
853:
849:
845:
841:
837:
833:
829:
825:
820:
816:
810:
806:
805:
799:
795:
789:
785:
784:
778:
777:
772:
765:
764:Schiller 1972
760:
758:
754:
750:
749:Schiller 1971
745:
742:
738:
734:
729:
726:
723:, p. 93.
722:
717:
714:
710:
705:
702:
697:
696:
691:
685:
682:
679:
674:
671:
668:
667:2 Kings 13:21
663:
660:
655:
649:
641:
640:
635:
629:
626:
623:
618:
615:
611:
606:
603:
600:
595:
592:
588:
583:
580:
577:, p. 80.
576:
571:
568:
557:
553:
547:
544:
541:
536:
533:
529:
528:Shepherd 1995
524:
521:
517:
512:
509:
505:
500:
497:
494:
490:
486:
481:
478:
472:
464:
458:
455:
448:
443:
441:
439:
435:
430:
426:
425:
420:
416:
412:
408:
403:
401:
397:
393:
389:
385:
381:
377:
373:
368:
366:
362:
358:
354:
350:
341:
335:
330:
328:
324:
319:
317:
314:
310:
306:
302:
297:
296:haemorrhoissa
292:
291:Golan Heights
288:
284:
280:
279:Constantine I
276:
269:
265:
260:
253:
251:
249:
248:
242:
241:John McEvilly
237:
234:
230:
227:
220:
218:
214:
211:
210:
204:
200:
196:
192:
191:
186:
182:
174:
172:
169:
165:
160:
158:
154:
150:
147:
142:
130:
123:ἡ αἱμοῤῥοοῦσα
118:
117:haemorrhoissa
113:
109:
105:
97:
90:
85:
79:
77:
73:
65:
63:
61:
57:
53:
45:
43:
41:
37:
33:
26:
21:
2143:
1923:
1695:Holy Kinship
1646:Master Jesus
1624:Baháʼí Faith
1518:Christianity
1505:Christianity
1475:Christ Child
1470:Bibliography
1320:Resurrection
1234:Homelessness
1143:(apocryphal)
1124:Virgin birth
1114:Annunciation
1106:Jesus's life
1024:
1013:
999:
984:
945:
941:
921:
900:
889:
861:
827:
823:
803:
782:
744:
728:
716:
704:
694:
684:
673:
662:
638:
628:
617:
605:
599:Matthew 23:5
594:
582:
570:
559:. Retrieved
556:biblehub.com
555:
546:
540:Mark 5:25–34
535:
523:
516:Edwards 1989
511:
499:
493:Luke 8:43–48
489:Mark 5:25–34
480:
457:
434:Arma Christi
422:
418:
404:
369:
346:
342:, p. 99
332:
320:
273:
244:
238:
231:
224:
215:
188:
178:
168:menstruating
161:
157:haemorrhoids
155:; others as
146:active voice
141:haimorroousa
114:term as the
101:
87:
83:
75:
49:
31:
30:
1721:Descendants
1679:Holy Family
1662:Genealogies
1629:Manichaeism
1535:Incarnation
1530:Christology
1523:1st century
1405:Historicity
1296:Crucifixion
1264:Last Supper
1009:Wace, Henry
885:Wace, Henry
610:Souvay 1909
587:Strong 1894
463:Wilson 2004
400:Renaissance
340:Wilson 2004
153:menorrhagia
2159:Categories
1567:Son of God
1462:Depictions
1200:Beatitudes
1157:Temptation
1101:Chronology
786:. Norton.
721:Brown 1989
561:2018-04-18
444:References
221:Commentary
2018:Exorcisms
1795:Sexuality
1780:Criticism
1765:Christmas
1641:Mandaeism
1617:Ahmadiyya
1325:Ascension
1249:Anointing
1184:Disciples
1167:Selecting
970:170266008
962:0028-6885
844:0048-1009
737:note 2296
709:Wace 1911
678:Acts 5:15
648:cite book
473:Citations
313:apocrypha
195:Pharisees
2090:Personal
1813:Category
1684:Panthera
1669:(mother)
1428:Josephus
1281:Betrayal
1224:Miracles
1219:Parables
1179:Ministry
1162:Apostles
1119:Nativity
1011:(1911).
997:(1894).
692:(1898).
636:(1889).
390:such as
357:adventus
337:—
289:(on the
275:Eusebius
262:Coin of
181:"fringe"
138:), with
92:—
2133:Miracle
2116:Related
1736:Related
1706:Joachim
1600:Judaism
1590:Jesuism
1490:Statues
1443:Gospels
1433:Tacitus
1423:Sources
1348:Matthew
1343:Gospels
1254:Passion
1207:Prayers
1152:Baptism
1141:Infancy
1086:Outline
852:1560460
773:Sources
396:Ravenna
353:Hadrian
327:Sozomen
264:Hadrian
209:tzitzit
46:Context
1770:Easter
1726:Clopas
1673:Joseph
1655:Family
1552:Relics
1513:Christ
1308:Burial
1286:Arrest
1032:
968:
960:
929:
908:
869:
850:
842:
811:
790:
283:bronze
268:Achaea
247:relics
185:Mark 6
2123:Jesus
1917:Cures
1612:Islam
1291:Trial
1195:Plain
1075:Jesus
966:S2CID
848:JSTOR
449:Notes
349:Judea
321:When
164:Zavah
1712:Heli
1700:Anne
1667:Mary
1363:John
1358:Luke
1353:Mark
1313:Tomb
1030:ISBN
958:ISSN
927:ISBN
906:ISBN
867:ISBN
840:ISSN
809:ISBN
788:ISBN
654:link
382:and
80:Mark
1104:of
950:doi
832:doi
417:'s
394:in
365:Pan
166:or
2161::
964:.
956:.
946:41
944:.
883:;
846:.
838:.
828:31
826:.
756:^
735:,
650:}}
646:{{
554:.
491:,
487:,
440:.
402:.
159:.
62:.
42:.
1847:e
1840:t
1833:v
1193:/
1067:e
1060:t
1053:v
1038:.
972:.
952::
935:.
914:.
875:.
854:.
834::
817:.
796:.
739:.
656:)
612:.
564:.
132:(
120:(
27:.
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