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Jewish views on Jesus

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legitimate. (Yebamot 45a). Jesus is only figuratively termed an illegitimate child. He impelled people to believe that he was a prophet sent by God to clarify perplexities in the Torah, and that he was the Messiah that was predicted by each and every seer. He interpreted the Torah and its precepts in such a fashion as to lead to their total annulment, to the abolition of all its commandments and to the violation of its prohibitions. The sages, of blessed memory, having become aware of his plans before his reputation spread among our people, meted out fitting punishment to him.
2960:, p. 22: "Mendelssohn depicts Jesus as a model rabbinical Jew... as a loyal rabbi"; p. 259: "Mendelssohn was not the first to make such claims. Jacob Emden (1696-1776), a leading figure of traditional Judaism in eighteenth-century Germany, also looked vary favorably on Jesus"; p. 50: "Elijah Benamozegh (1823-1901) showed the resemblance between parables and ethical imperatives in the gospels and the Talmud, concluding that 'when Jesus spoke these words he was in no way abandoning Judaism'"; p. 258: "Levinsohn avowed that Jesus was a law-abiding Jew" 1364:
new faith, contrary to our Divine religion, and to contend that it was equally God-given. Thereby it hoped to raise doubts and to create confusion, since one is opposed to the other and both supposedly emanate from a Divine source, which would lead to the destruction of both religions. For such is the remarkable plan contrived by a man who is envious and querulous. He will strive to kill his enemy and to save his own life, but when he finds it impossible to attain his objective, he will devise a scheme whereby they both will be slain.
3956: 463: 44: 475: 838:(as espoused by orthodox Christian doctrine), it would be impossible for Jesus to be a patrilineal bloodline descendant of King David. He never reigned as king, and there was no subsequent era of peace or great knowledge. Jesus died without completing or even accomplishing part of any of the messianic tasks, which Christians say will occur at a 2901:, 19:1, Winter 1982, pp. 105-111. "The Nazarene brought about a double kindness in the world. On the one hand, he strengthened the Torah of Moses majestically, as mentioned earlier, and not one of our Sages spoke out more emphatically concerning the immutability of the Torah. And on the other hand, he did much good for the Gentiles." 624: 1275:
block than this: All the prophets affirmed that the Messiah would redeem Israel, save them, gather their dispersed and strengthen the commandments, but he caused Israel to be destroyed by the sword, their remnants to be dispersed, and humiliated, their changing the Torah, and misleading the world to serve gods besides the Lord.
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Concerning Jesus of Nazareth who imagined himself to become the Messiah and was put to death by the court, the Prophet Daniel said already: "also the rebellious sons of thy people will lift themselves up to establish the vision; but they will stumble." (Dan.11,14) And can there be a greater stumbling
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Original sin, the virgin birth, the Trinity, and vicarious atonement are among the concepts that Christians embrace but Jews reject.…The doctrine of original sin is totally unacceptable to Jews (as it is to Fundamentalist Christian sects such as the Baptists and Assemblies of God). Jews believe that
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In addition to being a place-name, Nazarenes were Jews who committed to certain extreme observances of religious practice, such as shaving their heads and abstaining from various activities, foods or practices, spending time in contemplation in the desert and so on. They continue being recognized as
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who rose after him, were only to clear the way for Messiah the King." ... ." when the Messiah will really arise and he will succeed and will reign supreme, at once they shall all return and will know that they inherited lies from their forefathers and that their prophets and forefathers have misled
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After that there arose a new sect which combined the two methods, namely, conquest and controversy, into one, because it believed that this procedure would be more effective in wiping out every trace of the Jewish nation and religion. It, therefore, resolved to lay claim to prophecy and to found a
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died the Prophecy departed from Israel." As Malachi lived centuries before Jesus it is clear that the rabbis of Talmudic times did not view Jesus as a divinely inspired prophet. Furthermore, the Bible itself includes an example of a prophet who could speak directly with God and could work miracles
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The first one to have adopted this plan was Jesus the Nazarene, may his bones be ground to dust. He was a Jew because his mother was a Jewess although his father was a Gentile. For in accordance with the principles of our law, a child born of a Jewess and a Gentile, or of a Jewess and a slave, is
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Even if someone who appears to be a prophet can perform supernatural acts or signs, no prophet or dreamer can contradict the laws already stated in the Tanakh. Thus, any divergence espoused by Jesus from the tenets of scriptural Judaism would disqualify him from being considered a prophet in
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codified core principles of Modern Judaism, writing ", the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely
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Apocryphal gospels: an introduction :Hans-Josef Klauck p213. "An unfriendly interpretation of the child's name is offered: 'But the name Yeshu means: "May his name be blotted out, and his memory too!"' (§ 58). The three letters of which the name Jesus in Hebrew consists, yod, sin and
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who is killed before completing the task (i.e. compelling all of Israel to walk in the way of Torah, repairing the breaches in observance, fighting the wars of God, building the Temple in its place, gathering in the dispersed exiles of Israel) is not the messiah. Maimonides states,
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The second class consists of the most intelligent and educated among the nations, such as the Syrians, Persians, and Greeks. These also endeavor to demolish our law and to vitiate it by means of arguments which they invent, and by means of controversies which they institute....
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Ever since the time of Revelation, every despot or slave that has attained to power, be he violent or ignoble, has made it his first aim and his final purpose to destroy our law, and to vitiate our religion, by means of the sword, by violence, or by brute force, such as
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that establish the criteria for the coming of the messiah. Judaism does not accept Jesus as a divine being, an intermediary between humans and God, a messiah, or holy. Belief in the Trinity is also held to be incompatible with Judaism, as are a number of other
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2009 p4 "Whereas in the early modern period the "Jesus in the Talmud" paradigm served almost solely as an inexhaustible source for anti-Jewish sentiments, the subject gained more serious and critical recognition in the nineteenth and twentieth
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divisible. Rather, God is a unity unlike any other possible unity." Some Orthodox Jewish scholars note that the common poetic Jewish expression, "Our Father in Heaven", was used literally by Jesus to refer to God as "his Father in Heaven" (cf.
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During his lifetime, Jesus often spoke of God as "my Father in Heaven." For the Jews, this was a common poetic expression, and one that is still used in Jewish prayers. For the pagan gentiles, however, it had a much more literal
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or state that God has changed his mind and wishes things that contradict his already-stated eternal word. There is no concept of the Messiah "fulfilling the law" to free the Israelites from their duty to maintain the
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is a complex one. While Karaites share Rabbanite views in rejecting Christian beliefs of Jesus' divinity and claims to messiahship, Karaites throughout history have held warmer opinions about him. Karaite scholar
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To the question, Was Jesus God or man?, the Christians therefore answered: both. After 70 AD, their answer was unanimous and increasingly emphatic. This made a complete breach with Judaism inevitable.
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reported that Karaites believed that Jesus was indeed a righteous man, but was not a prophet, and that the Gospels were not divinely revealed, but created and compiled by Jesus and his disciples.
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We call him Yeshua haTzadik, that is, the "Just". For us Christ did not modify the Old Testament. On the contrary, he affirmed it… Christ is for us a great prophet, but not the messiah.
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Yet no man can grasp the thoughts of the Creator of the world, for our ways are not His ways, and our thoughts are not His thoughts; And all these ways of Jesus of Nazareth and of
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Maimonides lamented the pains that Jews felt as a result of new faiths that attempted to supplant Judaism, specifically Christianity and Islam. Referring to Jesus, he wrote:
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But if he did not succeed in all this or was killed, he is definitely not the Mashiach promised in the Torah... and God only appointed him in order to test the masses.
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in 2012, in which he depicts Jesus as "a Jewish patriot murdered by Rome for his struggle on behalf of his people." Opinions of the merits of the book differ, with
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was somewhat critical of their accuracy, he seems almost never to have met a possible reference to Jesus that he did not like!70 On the other end of the spectrum,
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Leiden, 1971 Page 62 "(c) Rabbenu Tam (b.Shabb. 104b) declared: 'This was not Jesus of Nazareth.' But his view, from the 12th century, constitutes no evidence."
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is not found in other early pre-censorship partial manuscripts (the Florence, Hamburg and Karlsruhe) where these cover the passages in question.
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Christian authorities in Europe were largely unaware of possible references to Jesus in the Talmud until 1236, when a convert from Judaism,
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literature written between 250 CE and 700 CE. There is a spectrum of scholarly views on how many of these references are actually to Jesus.
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issued in 1554 censored the Talmud and other Jewish texts, resulting in the removal of references to Yeshu. No known manuscript of the
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Matthew B. Hoffman, From rebel to rabbi: reclaiming Jesus and the making of modern Jewish culture, Stanford University Press, 2007,
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found in the Talmud has become the controversial rendition of "Jesus the Nazarene" in Hebrew. For example, by 1180 CE the term
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Deuteronomy 13:1 says, "Be careful to observe only that which I enjoin upon you; neither add to it nor take away from it."
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The Lord spoke to you out of the midst of the fire; you heard the sound of the words, but saw no image, just a voice.
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also held Jesus in great regard. A positive view of Jesus is fairly represented among modern Jews in the currents of
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Judaism. This was the view adopted by Jesus' contemporaries, as according to rabbinical tradition as stated in the
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Reading Medieval Religious Disputation: The 1240 "Debate" Between Rabbi Yechiel of Paris and Friar Nicholas Donin
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Judaism teaches that it is heretical for any man to claim to be God, part of God, or the literal son of God. The
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p39 "This discussion makes it perfectly clear that Duran gave no credence to a theory of two Jesuses." etc.
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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars
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The Karaite Halakah And Its Relation to Saduccean, Samaritan and Philonian Halakah. Part 1 · Volume 1
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includes the concept that God has no body and that physical concepts do not apply to him. In the "
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The trial of Jesus: a study in the Gospels and Jewish Historiography from 1770 to the Present Day,
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Judaism's idea of the messiah differs substantially from the Christian idea of the Messiah. In
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are thought to contain references to Jesus, including some uncensored manuscripts of the
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as being based on mistranslations, with the idea that Jesus did not fulfill any of the
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man enters the world free of sin, with a soul that is pure and innocent and untainted.
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Jesus outside the New Testament: an introduction to the ancient evidence p108 "While
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Jews believe that the messiah will fulfill the messianic prophecies of the prophets
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beliefs into what became the New Testament. To them, he was not God or God's son.
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Moreover, Judaism sees Christian claims that Jesus is the textual messiah of the
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does not appear in the Tosefta, by the time the Babylonian Talmud was produced,
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will be associated with events that have not yet occurred, such as building the
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Their Hollow Inheritance. A Comprehensive Refutation of Christian Missionaries
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makes mention of the name, although one translation (Herford) has added it to
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The Jewish view of Jesus is influenced by the fact that Jesus lived while the
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Nonetheless, Maimonides continued, developing a thought earlier expressed in
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the messiah's task is to bring in the Messianic Age, a one-time event, and a
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Jews, and believe Jesus lived around 130 or 140 CE and was conflated with
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rabbis to comment on their relationship to and with early messianic Jews.
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For a long time Jews have praised Jesus as a rabbi, a Jew like us really;
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Religions view religions : explorations in pursuit of understanding
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Judaism does not accept any of the claimed fulfilments of prophecy that
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American Post-Judaism: Identity and Renewal in a Postethnic Society
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Dying for God: martyrdom and the making of Christianity and Judaism
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Jewish history and Jewish memory: essays in honor of Yosef Hayim
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Jesus did not embody the personal qualifications of the Messiah.
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Modern scholarship on the Talmud has a spectrum of views. From
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states explicitly: "if a man claims to be God, he is a liar."
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believed Jesus himself was actually a Karaite. Controversial
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in Judaism, as is understood in much of Christianity or some
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by J. D. Eisenstein, Hebrew Publishing Society, 1915 and
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Biblical verses "referring" to Jesus are mistranslations.
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Response - Reference Center - FAQ - Proof Texts - Trinity
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of peace, and the ingathering of Jews to their homeland.
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or speak for God in Judaism are that he must follow the
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was standing, and not while the Jews were exiled. Being
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in his Jesus von Nazareth in der talmudischen ..." 2000
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The Jewish Jesus: Revelation, Reflection, Reclamation
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Kolatch, Alfred (2000) . "Judaism and Christianity".
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The concept of Trinity is incompatible with Judaism:
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stated that some Karaites of his day believed that:
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Judaism's views on the central figure of Christianity
2211:"Why don't Jews believe that Jesus was the messiah?" 1827:"Why don't Jews believe that Jesus was the messiah?" 593:. Israelis who endorse the belief that Jesus is the 3882: 3801: 3727: 3650: 3607: 3550: 3480: 3246: 2815:. University of South Carolina Press. p. 119. 2796:
https://en.wikisource.org/Epistle_to_Yemen/Complete
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The Real Messiah? A Jewish Response to Missionaries
1542:takes this even further, following the research of 744:In the 12th century, the preeminent Jewish scholar 554:, which is forbidden. Therefore, considering Jesus 2620:by Rabbi Charles D. Chavel, Mosad Horav Kook, 1963 2505:: Jonathan David Publishers, Inc. pp. 61–64. 1902: 1480:, as well as some other religious thinkers of the 2401:Orthodox Union of Jewish Congregations of America 2337:Jews do not accept Jesus as the messiah because: 1643:Opposition to Christianity in Chazalic literature 2380:Tanakh: A New Translation of the Holy Scriptures 1113:(1999), who argue that Jesus in the Talmud is a 1026:in 1240. Yechiel's primary defence was that the 891:), the criteria for a person to be considered a 2840:. Press of Cahan printing Company. p. 88. 2774:(. ed.). Amsterdam : Rodopi. p. 102. 2341:Jesus did not fulfill the messianic prophecies. 1562:International Fellowship of Christians and Jews 1424: 1390:Jesus was a good man and his was in the way of 1388: 1329: 801: 3996:Christianity and Judaism related controversies 3542:Names and titles of Jesus in the New Testament 2863:New Perspectives on Jewish-Christian Relations 2350:Jewish belief is based on national revelation. 960:, as it does not believe people are born in a 3206: 2549:] (in Hebrew and English). translated by 1748: 1746: 499: 8: 3179:"JESUS OF NAZARETH - JewishEncyclopedia.com" 2912:Jesus beyond Christianity: The Classic Texts 2813:Karaite Judaism and historical understanding 1734: 1732: 1709:Schochet, Rabbi J. Emmanuel (29 July 1999). 1018:, and these charges were brought upon rabbi 736:caused by a divergence from this principle: 3125:Seconds out: rabbis scrap over Jesus Christ 1155:is added to the last mention of a Yeshu in 1151:manuscripts of the Talmud, the appellation 3537:New Testament places associated with Jesus 3532:Historical background of the New Testament 3213: 3199: 3191: 2806: 2804: 1713:. The Canadian Jewish News. Archived from 823:and understanding where "the knowledge of 574:, which holds that the coming of the true 506: 492: 42: 29: 1402:Persian historian and Islamic theologian 1030:in rabbinic literature was a disciple of 3864:Jacob (paternal grandfather per Matthew) 2910:Gregory A. Barker and Stephen E. Gregg. 1042:(1263) Nachmanides made the same point. 1687: 2425:Union of American Hebrew Congregations 2091:"Maimonides #3 - God's Incorporeality" 2078:... for man shall not see Me and live. 2051: 1965:National Conference of Synagogue Youth 1149:Jewish Theological Seminary of America 1147:. In the Munich (1342 CE), Paris, and 3048:Feinstein, EveLevavi (19 June 2011). 1868:by Rabbi Singer (outreachjudaism.org) 1034:, and not to be confused with Jesus ( 548:absolute unity and singularity of God 7: 3143:"Shmuley Boteach: Was Jesus Kosher?" 3141:Mayefsky, Chana (January 25, 2012). 1377:The historical view of Jesus within 314:Sources for the historicity of Jesus 2711:"The Jesus Narrative In The Talmud" 1959:(1985) . "From Messiah to Christ". 1244:the name of Yeshu is taken to mean 703:. According to Judaic beliefs, the 3855:(traditional maternal grandfather) 3849:(traditional maternal grandmother) 3186:Jewish Encyclopedia: False Prophet 3123:Simon Rocker (January 26, 2012). " 1454:Positive historical re-evaluations 1313:Jesus is mentioned in Maimonides' 995:Various works of classical Jewish 734:schism between Jews and Christians 25: 3080:, Purdue University Press, 2011, 2914:, Oxford University Press, 2010, 2865:. Brill Publishing. p. 486. 2329:"Why Jews Don't Believe in Jesus" 2191:"Why Jews Don't Believe in Jesus" 2172:"Why Jews Don't Believe in Jesus" 1815:"Why Jews Don't Believe in Jesus" 1798:"Why Jews Don't Believe in Jesus" 1166:as well as to the occurrences in 1139:to align it with similar text of 819:, reign as king, and usher in an 691:In Judaism, the idea of God as a 669:Oneness and indivisibility of God 3955: 3954: 2583:The Blackwell Companion to Jesus 1254:, a term usually translated as " 1218:can be found in the Maimonides' 1036:Vikkuah Rabbenu Yechiel mi-Paris 699:— it is even considered by some 591:Christianity attributes to Jesus 473: 461: 173:Apparitions and visions of Jesus 3861:(paternal grandfather per Luke) 3106:(Gefen Publishing House, 2012, 2480:The Church of God International 2290:. Gefen Publishing House, Ltd. 1586:Christian–Jewish reconciliation 1101:in the Talmud, to the views of 938:but was "evil", in the form of 707:rules out a trinitarian God in 601:are not considered Jews by the 534:nor do they believe he was the 253:Background to the New Testament 3565:Quest for the historical Jesus 1999:. Israel & Judaism Studies 1993:"Principal Beliefs of Judaism" 1319:, written about 1172 to Rabbi 976:Jesus in rabbinical literature 958:Christian concept of salvation 715:is our God, the LORD is one." 302:Quest for the historical Jesus 1: 2898:Journal of Ecumenical Studies 2495:The Second Jewish Book of Why 2476:"Balaam the Prophet of Error" 1648:The Book of Nestor the Priest 1321:Jacob ben Netan'el al-Fayyumi 1068: 859:Jewish Messiah qualifications 836:conceived via the Holy Spirit 3942:Sexuality and marital status 3027:. Indiana University Press. 2886:"Emden's letter about Jesus" 2770:Jerald d. Gort, ed. (2006). 1097:, who see some traces of an 1872:The Doctrine of the Trinity 1825:, accessed March 14, 2006; 1696:"Devarim (Deuteronomy) 6:4" 1611:Judaism's views on Muhammad 1228:11:4, uncensored version). 1208:word for Christian and the 1050:Jehiel ben Solomon Heilprin 956:Judaism does not share the 773:Jesus as the Jewish Messiah 562:”, is forbidden. Judaism's 4017: 3515:Five Discourses of Matthew 2427:, accessed March 14, 2006. 2403:, accessed March 14, 2006. 2384:Jewish Publication Society 2224:, accessed March 14, 2006. 2201:, accessed March 14, 2006. 2181:, accessed March 14, 2006. 1909:. HarperCollins. pp.  1840:, accessed March 14, 2006. 1434: 1078:'s anti-Christian polemic 984: 949: 868: 776: 672: 616: 319:Reliability of the Gospels 3991:Criticism of Christianity 3950: 3228: 1866:The Trinity in the Shema? 1626:List of messiah claimants 1596:Criticism of Christianity 631:The belief that Jesus is 603:Chief Rabbinate of Israel 3742:In comparative mythology 2997:A rabbi talks with Jesus 2395:Frankel, Rabbi Pinchas, 2268:Disputation of Barcelona 2058:: CS1 maint: location ( 2024:. Jewish Virtual Library 2022:jewishvirtuallibrary.org 1518:Zalman Schachter-Shalomi 1204:had become the standard 1040:Disputation of Barcelona 619:Christianity and Judaism 258:Language spoken by Jesus 3895:Interactions with women 2995:Neusner, Jacob (2000). 2935:, Paulist Press, 1995, 2836:Revel, Bernard (1913). 2642:Section 3 paragraph 65. 2547:The Gates of Repentance 2452:Buchwald, Rabbi Ephraim 2284:Michoel Drazin (1990). 2115:"Chapter 1: G-D Part 1" 1189:, Zindler and McKinsey 903:; he must not advocate 643:, is incompatible with 468:Christianity portal 3905:Mary, sister of Martha 3525:Oral gospel traditions 2861:Berger, David (2012). 2370:Yeshodai HaTorah 8:7-9 2274:in 1263 paragraph 103. 1428: 1400: 1370: 1325:Yemen Jewish community 1304: 1277: 805: 763:13 principles of faith 742: 658:tenets of Christianity 628: 272:Mental health of Jesus 3632:Life of Christ Museum 3627:Life of Christ in art 3023:Magid, Shaul (2013). 2811:Astren, Fred (2004). 2397:"Covenant of History" 2168:Simmons, Rabbi Shraga 2158:in 1263 paragraph 49. 1905:A History of the Jews 1666:Sefer Joseph Hamekane 1659:Sefer Nizzahon Yashan 1652:Sefer Nestor Ha-Komer 1435:Further information: 1291: 1272: 738: 730:A History of the Jews 711:(6:4): "Hear Israel, 639:, or a person of the 626: 438:Life of Christ Museum 359:Perspectives on Jesus 54:Jesus in Christianity 3448:Sayings on the cross 3406:Entry into Jerusalem 3129:The Jewish Chronicle 2665:Robert E. Van Voorst 2312:"Faith Strengthened" 2154:in his dispute with 1482:Jewish Enlightenment 1468:Eliyahu Soloveitchik 1052:(17th century), and 1032:Joshua ben Perachiah 1024:Disputation of Paris 905:change to God's word 757:God is not corporeal 653:messianic prophecies 540:Christians see Jesus 522:do not believe that 18:Jewish view of Jesus 3937:Race and appearance 3875:(traditional uncle) 3781:Jesus the Splendour 3423:Agony in the Garden 3338:Sermon on the Mount 2933:Israel and Humanity 2931:Elijah Benamozegh, 2757:Jesus in the Talmud 2733:www.skeptically.org 2715:talmud.faithweb.com 2686:Jesus in the Talmud 2629:David R. Catchpole 2595:Saadia R. Eisenberg 2559:Feldheim Publishers 2412:Edwards, Laurence, 2266:Nachmanides in the 1874:(religionfacts.com) 1781:. 19 February 2022. 1767:. 13 November 2018. 1574:rabbinic literature 1560:, President of the 1546:. Boteach authored 997:rabbinic literature 987:Jesus in the Talmud 946:Jesus and salvation 116:Sermon on the Mount 3986:Christ myth theory 3922:Rejection of Jesus 3599:Christ myth theory 3416:Farewell Discourse 3054:The Jerusalem Post 2891:2013-01-15 at the 2551:Shraga Silverstein 2461:2017-04-11 at the 2437:Deuteronomy 13:1–5 2419:2005-12-21 at the 2216:2020-05-08 at the 2177:2006-03-16 at the 2076:. pp. 25:20. 2018:"Anthropomorphism" 1862:(Jews for Judaism) 1858:2007-06-09 at the 1832:2020-05-08 at the 1606:Criticism of Jesus 1601:Rejection of Jesus 1591:Christ myth theory 1373:In Karaite Judaism 1091:R. Travers Herford 1003:and the classical 885:Deuteronomy 13:1–5 865:Prophecy and Jesus 817:rebuild the Temple 783:Messiah in Judaism 679:Godhead in Judaism 629: 572:Jewish eschatology 564:rejection of Jesus 546:, a belief in the 3968: 3967: 3890:Language of Jesus 3837:Brothers of Jesus 3709:Session of Christ 3585:Mara bar Serapion 3386:Great Commandment 3281:Flight into Egypt 3173:The False Prophet 3148:Publishers Weekly 2581:Delbert Burkett. 2568:978-0-87306-252-7 2512:978-0-8246-0314-4 2245:Isaiah 52:13–53:5 1637:Milhamoth ha-Shem 1631:Messianic Judaism 1478:Moses Mendelssohn 1472:Elijah Benamozegh 1413:Abraham Firkovich 1080:Kelimmat ha-Goyim 1022:to defend at the 1001:Babylonian Talmud 916:Messianic Judaism 879:According to the 516: 515: 331:Jesus myth theory 16:(Redirected from 4008: 3981:Jesus in Judaism 3958: 3957: 3833:(alleged father) 3687:Person of Christ 3560:Historical Jesus 3391:Olivet Discourse 3319:Great Commission 3215: 3208: 3201: 3192: 3182: 3160: 3159: 3157: 3155: 3138: 3132: 3121: 3115: 3095: 3089: 3071: 3065: 3064: 3062: 3060: 3050:"JESUS FOR JEWS" 3045: 3039: 3038: 3020: 3014: 3013: 2992: 2986: 2985: 2983: 2982: 2967: 2961: 2950: 2944: 2929: 2923: 2908: 2902: 2883: 2877: 2876: 2858: 2852: 2851: 2833: 2827: 2826: 2808: 2799: 2792: 2786: 2785: 2767: 2761: 2753: 2747: 2743: 2737: 2736: 2725: 2719: 2718: 2707: 2701: 2694: 2688: 2682: 2676: 2662: 2656: 2649: 2643: 2640: 2634: 2627: 2621: 2614:Otzar Havikuchim 2610:Vikuach HaRamban 2606: 2600: 2592: 2586: 2579: 2573: 2572: 2555:Nanuet, New York 2535: 2529: 2528: 2490: 2484: 2483: 2472: 2466: 2449: 2443: 2434: 2428: 2410: 2404: 2393: 2387: 2377: 2371: 2362: 2356: 2355: 2321: 2315: 2308: 2302: 2301: 2281: 2275: 2272:Pablo Christiani 2264: 2258: 2253: 2247: 2242: 2236: 2231: 2225: 2208: 2202: 2188: 2182: 2165: 2159: 2156:Pablo Christiani 2149: 2143: 2140:Hilchos Melachim 2136: 2130: 2129: 2127: 2126: 2111: 2105: 2104: 2102: 2101: 2087: 2081: 2080: 2070: 2064: 2063: 2057: 2049: 2039: 2033: 2032: 2030: 2029: 2014: 2008: 2007: 2005: 2004: 1989: 1983: 1982: 1953: 1947: 1944:Yesodei ha-Torah 1931: 1925: 1924: 1908: 1895: 1889: 1883: 1877: 1847: 1841: 1812: 1810: 1809: 1800:. 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At the later 1020:Yechiel of Paris 796:presumed messiah 792:Rabbinic Judaism 732:, describes the 720:Jerusalem Talmud 508: 501: 494: 480:Islam portal 478: 477: 476: 466: 465: 426:Jesus in culture 297:Historical Jesus 285:Jesus in history 208:Names and titles 163:Heavenly Session 71:Names and titles 46: 30: 21: 4016: 4015: 4011: 4010: 4009: 4007: 4006: 4005: 3971: 3970: 3969: 3964: 3946: 3878: 3797: 3729:In other faiths 3723: 3646: 3642:Transfiguration 3603: 3546: 3476: 3376:Transfiguration 3250: 3242: 3224: 3219: 3177: 3169: 3164: 3163: 3153: 3151: 3140: 3139: 3135: 3122: 3118: 3098:Shmuley Boteach 3096: 3092: 3072: 3068: 3058: 3056: 3047: 3046: 3042: 3035: 3022: 3021: 3017: 3007: 2994: 2993: 2989: 2980: 2978: 2969: 2968: 2964: 2951: 2947: 2930: 2926: 2909: 2905: 2893:Wayback Machine 2884: 2880: 2873: 2860: 2859: 2855: 2848: 2835: 2834: 2830: 2823: 2810: 2809: 2802: 2793: 2789: 2782: 2769: 2768: 2764: 2754: 2750: 2744: 2740: 2727: 2726: 2722: 2709: 2708: 2704: 2695: 2691: 2683: 2679: 2663: 2659: 2650: 2646: 2641: 2637: 2628: 2624: 2618:Kitvey HaRamban 2607: 2603: 2593: 2589: 2580: 2576: 2569: 2537: 2536: 2532: 2513: 2492: 2491: 2487: 2474: 2473: 2469: 2463:Wayback Machine 2450: 2446: 2435: 2431: 2421:Wayback Machine 2411: 2407: 2394: 2390: 2382:, ©1985 by The 2378: 2374: 2363: 2359: 2353: 2327:(May 9, 2009). 2325:Simmons, Shraga 2323: 2322: 2318: 2309: 2305: 2298: 2283: 2282: 2278: 2265: 2261: 2254: 2250: 2243: 2239: 2232: 2228: 2218:Wayback Machine 2209: 2205: 2189: 2185: 2179:Wayback Machine 2166: 2162: 2150: 2146: 2137: 2133: 2124: 2122: 2113: 2112: 2108: 2099: 2097: 2089: 2088: 2084: 2072: 2071: 2067: 2050: 2041: 2040: 2036: 2027: 2025: 2016: 2015: 2011: 2002: 2000: 1991: 1990: 1986: 1975: 1955: 1954: 1950: 1932: 1928: 1921: 1897: 1896: 1892: 1884: 1880: 1860:Wayback Machine 1848: 1844: 1834:Wayback Machine 1807: 1805: 1796: 1790: 1786: 1777: 1776: 1772: 1763: 1762: 1758: 1751: 1744: 1737: 1730: 1720: 1718: 1708: 1707: 1703: 1694: 1693: 1689: 1684: 1582: 1540:Shmuley Boteach 1498:Kaufmann Kohler 1456: 1443: 1437:Nazarene (sect) 1433: 1420:Seraya Shapshal 1384:Jacob Qirqisani 1379:Karaite Judaism 1375: 1311: 1268: 1236: 1216:Yeshu Ha-Notzri 1211:Yeshu Ha-Notzri 1115:literary device 1087:Joseph Klausner 1071: 1016:Pope Gregory IX 993: 983: 978: 954: 948: 877: 869:Main articles: 867: 785: 777:Main articles: 775: 759: 689: 671: 666: 664:Jewish theology 647:. Jews believe 645:Jewish theology 621: 615: 512: 474: 472: 460: 453: 452: 428: 418: 417: 361: 351: 350: 287: 277: 276: 248: 238: 237: 193: 183: 182: 56: 28: 23: 22: 15: 12: 11: 5: 4014: 4012: 4004: 4003: 3998: 3993: 3988: 3983: 3973: 3972: 3966: 3965: 3963: 3962: 3951: 3948: 3947: 3945: 3944: 3939: 3934: 3929: 3924: 3919: 3914: 3909: 3908: 3907: 3902: 3900:Mary Magdalene 3892: 3886: 3884: 3880: 3879: 3877: 3876: 3870: 3865: 3862: 3856: 3850: 3844: 3839: 3834: 3828: 3823: 3822:(legal father) 3817: 3811: 3805: 3803: 3799: 3798: 3796: 3795: 3790: 3785: 3784: 3783: 3773: 3768: 3767: 3766: 3756: 3755: 3754: 3744: 3739: 3733: 3731: 3725: 3724: 3722: 3721: 3716: 3711: 3706: 3701: 3696: 3695: 3694: 3689: 3684: 3674: 3673: 3672: 3667: 3656: 3654: 3648: 3647: 3645: 3644: 3639: 3634: 3629: 3624: 3619: 3613: 3611: 3605: 3604: 3602: 3601: 3596: 3595: 3594: 3593: 3592: 3587: 3582: 3577: 3567: 3556: 3554: 3548: 3547: 3545: 3544: 3539: 3534: 3529: 3528: 3527: 3522: 3520:Gospel harmony 3517: 3512: 3507: 3502: 3497: 3486: 3484: 3478: 3477: 3475: 3474: 3469: 3464: 3463: 3462: 3452: 3451: 3450: 3440: 3435: 3430: 3425: 3420: 3419: 3418: 3408: 3403: 3398: 3393: 3388: 3383: 3378: 3373: 3368: 3363: 3362: 3361: 3351: 3350: 3349: 3335: 3334: 3333: 3323: 3322: 3321: 3316: 3306: 3301: 3296: 3291: 3285: 3284: 3283: 3278: 3273: 3263: 3257: 3255: 3244: 3243: 3241: 3240: 3238:List of topics 3235: 3229: 3226: 3225: 3220: 3218: 3217: 3210: 3203: 3195: 3189: 3188: 3183: 3175: 3168: 3167:External links 3165: 3162: 3161: 3133: 3116: 3090: 3066: 3040: 3034:978-0253008091 3033: 3015: 3005: 2987: 2973:Archived from 2962: 2945: 2924: 2903: 2878: 2871: 2853: 2846: 2828: 2821: 2800: 2787: 2780: 2762: 2748: 2738: 2720: 2702: 2689: 2684:Peter Schäfer 2677: 2657: 2644: 2635: 2622: 2608:paragraph 22. 2601: 2587: 2574: 2567: 2539:Gerondi, Yonah 2530: 2511: 2499:Middle Village 2485: 2467: 2444: 2429: 2405: 2388: 2372: 2357: 2352: 2351: 2348: 2345: 2342: 2338: 2316: 2310:Troki, Isaac. 2303: 2296: 2276: 2259: 2248: 2237: 2226: 2203: 2183: 2160: 2144: 2131: 2106: 2082: 2065: 2034: 2009: 1984: 1973: 1967:. p. 33. 1948: 1926: 1919: 1890: 1878: 1876: 1875: 1869: 1863: 1842: 1793:Shraga Simmons 1784: 1770: 1756: 1742: 1728: 1701: 1686: 1685: 1683: 1680: 1679: 1678: 1672:The Touchstone 1669: 1662: 1655: 1645: 1640: 1633: 1628: 1623: 1621:Jews for Jesus 1618: 1616:Jesus in Islam 1613: 1608: 1603: 1598: 1593: 1588: 1581: 1578: 1533:Jonathan Sacks 1514:Jewish Renewal 1494:Emil G. Hirsch 1455: 1452: 1432: 1429: 1404:Al-Shahrastani 1374: 1371: 1346:Nebuchadnezzar 1323:, head of the 1310: 1305: 1295:This Ismaelite 1267: 1264: 1235: 1230: 1172:Sanhedrin 103a 1124:The Vatican's 1111:Daniel Boyarin 1046:Jacob ben Meir 1012:Nicholas Donin 982: 979: 977: 974: 947: 944: 866: 863: 774: 771: 758: 755: 728:, in his book 695:or trinity is 675:God in Judaism 670: 667: 665: 662: 617:Main article: 614: 611: 514: 513: 511: 510: 503: 496: 488: 485: 484: 483: 482: 470: 455: 454: 451: 450: 445: 440: 435: 429: 424: 423: 420: 419: 416: 415: 410: 405: 400: 395: 390: 389: 388: 378: 373: 368: 362: 357: 356: 353: 352: 349: 348: 343: 338: 333: 328: 323: 322: 321: 316: 306: 305: 304: 294: 288: 283: 282: 279: 278: 275: 274: 269: 260: 255: 249: 244: 243: 240: 239: 236: 235: 230: 225: 220: 215: 210: 205: 200: 194: 191:Jesus in Islam 189: 188: 185: 184: 181: 180: 175: 170: 165: 160: 155: 150: 145: 140: 135: 130: 125: 120: 119: 118: 108: 103: 98: 93: 88: 86:Gospel harmony 83: 78: 73: 68: 63: 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1958: 1957:Kaplan, Aryeh 1952: 1949: 1945: 1942: 1939: 1938:Mishneh Torah 1935: 1930: 1927: 1922: 1920:0-06-091533-1 1916: 1912: 1907: 1906: 1900: 1899:Johnson, Paul 1894: 1891: 1887: 1882: 1879: 1873: 1870: 1867: 1864: 1861: 1857: 1854: 1851: 1850: 1846: 1843: 1839: 1835: 1831: 1828: 1824: 1823:Ask the Rabbi 1820: 1816: 1804:on 2006-03-16 1803: 1799: 1794: 1788: 1785: 1780: 1774: 1771: 1766: 1760: 1757: 1754: 1749: 1747: 1743: 1740: 1735: 1733: 1729: 1716: 1712: 1705: 1702: 1697: 1691: 1688: 1681: 1677: 1673: 1670: 1668: 1667: 1663: 1661: 1660: 1656: 1653: 1649: 1646: 1644: 1641: 1639: 1638: 1634: 1632: 1629: 1627: 1624: 1622: 1619: 1617: 1614: 1612: 1609: 1607: 1604: 1602: 1599: 1597: 1594: 1592: 1589: 1587: 1584: 1583: 1579: 1577: 1575: 1571: 1567: 1563: 1559: 1555: 1551: 1550: 1545: 1541: 1536: 1534: 1530: 1526: 1521: 1519: 1515: 1511: 1510:Byron Sherwin 1507: 1503: 1499: 1495: 1491: 1487: 1483: 1479: 1475: 1473: 1469: 1465: 1461: 1453: 1451: 1449: 1442: 1438: 1431:As a Nazarene 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Index

Jewish view of Jesus
a series
Jesus
Jesus in Christianity
Christ
Christology
Names and titles
Life of Jesus
Gospels
Gospel harmony
Places
Virgin birth
Nativity
Baptism
Ministry
Sermon on the Mount
Miracles
Parables
Humiliation
Execution
Burial
Resurrection
Ascension
Obedience
Heavenly Session
Intercession
Apparitions and visions of Jesus
Second Coming
Jesus in Islam
Masih

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