Knowledge (XXG)

Kʼo

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1074: 225: 50: 459:. Upon further investigation, archeologists realized the chultun was a tomb of a man ranging from 40–50 years old. The man lay facing south while his flexed arms lay with hands crossing. Two vessels containing the skull and the mandible were placed alongside the body of the skeleton in the Mayan lip-to-lip tradition. 377:
Classic Period. At the time of settlement, the central lowlands underwent a period of factionalization allowing various ceremonial sites like Kʼo to develop in the area. Lowland Maya settlement patterns suggest non-nucleated settlement in the area, as opposed to earlier assumptions of nucleated development.
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Both the decline of public construction and distribution of luxury goods suggest that the elite at the Kʼo site were no longer powerful enough to commission public architecture or trade luxury goods with other groups as they previously did in the Terminal Preclassic. The site most likely maintained
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economic reciprocal exchange gradually declined at the site over time which correlates with the ceremonial sites decline in power. the marketplace goods which non-elite citizens traded for at the site remained largely unaffected throughout Kʼo's decline, suggesting ruling elite did not have as much
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region experienced 1900 years of uninterrupted human occupation from the Early Middle Preclassic to the Late Classic with several sites occupied at one time. Evidence provided by dated ceramics throughout the Kʼo site suggests occupation for 1500 years from the Late Middle Preclassic to the Terminal
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region. The area receives an average of 80 in. (2000 mm) of rainfall annually and temperatures generally range from 70-95 F (25-35 C) similar to the neighboring southern lowlands. The site of Kʼo sits at about 200–250 meters above sea level on the edge of the highland plateau. This placement
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Public architecture rose and peaked prominently during the Terminal Preclassic before gradually declining throughout the later periods. The ball court at Kʼo dates to the Terminal Preclassic. Different plazas also usually date to the Terminal Preclassic, though there is evidence for renovations,
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a close political relationship with the Holmul and related sites during the Classic period. Different scholars debate whether the site and its relationship with Holmul reflected a hierarchy of scale or a hierarchy of control, though others argue both.
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This discovery sheds new light on the early Mayan ruler burial during the Late Preclassic. The residents of Kʼo buried this ruler beneath the elite residential area, which may have been a custom early on. It became customary for the later
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Long term political decline occurred at Kʼo throughout the Classic period. The exact cause of Kʼo's decline remains unknown, though many archaeologists attribute the decline to the centralization of two major polities in the area,
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and the associated sites from further looting. Additionally, these rangers protect the site from natural erosion while making sure roofs, trails, and research facilities in the area remain intact for archaeologist use.
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Some scholars interpret this find as a sign that the institutionalization of 'ajaw' occurred before Mayan rulership became associated with divine kingship. Another royal tomb found in a residential elite area at
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with the headdress. This discovery precedes what scholars believed to be the earliest Mayan ruler in 150 BC, as the tomb dates back to 350 BC, thus pushing the earliest known Mayan ruler back two centuries.
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allows the site easy access to wetlands and water sources. In fact, Kʼo elevation places it above several aguadas (water sources for various sites in the area) that branch from the Holmul River.
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Currently the Holmul Archaeological Project and archaeologist Francisco Estrada-Belli's non-profit organization the Maya Archaeological Initiative employ four local
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at Holmul and associated sites such as Kʼo. The Project mapped the sites, excavated artifacts, and salvaged damage done by looters.
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The archaeologists also discovered an incense burner alongside the man which depicted a Jester God Headband or maize god with
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blades and grinding stones) obtained through non-elite market bartering. Tomasic found that throughout the site's occupation,
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The Kʼo site core contains several large pyramid structures atop platforms arranged amongst the site's plazas.
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Prehistoric Human Environment Interactions in the Southern Mayan Lowlands: the Holmul Region Case.
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In 2008, archaeologists investigating a wealthy Mayan home at Kʼo dug into a tunnel that led to a
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In his 2009 doctoral dissertation, John Tomasic analyzed the distribution and re-distribution of
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dominated the region politically throughout the Late Preclassic and archaeologists view
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Investigating Terminal Preclassic and Classic Period Power and Wealth at Kʼo, Guatemala
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or storage area filled with eight different pieces of pottery dating back to the
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reconstruction, and construction of new plaza areas through the Early Classic.
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ceremonial center sites around and associated with the Classic Mayan city of
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The First Maya Civilization: Ritual and Power before the Classic Period
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inspector Francisco Moro informed Boston University's recently created
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of the existence of the Kʼo site in 2000. Over the next decade, both
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control over the market place as other Mayan archaeologists argue.
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goods) by elites as well as the distribution of domestic goods (
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Mesoweb Reports: Earliest Jester God Found at Kʼo, Guatemala
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for more articles see Category:Maya sites in Mexico
1472: 1449: 1081: 904: 534:New Data from a Preclassic Tomb at Kʼo, Guatemala. 855:New Data from a Preclassic Tomb at Kʼo Guatemala 821:. 2010. :*Sharer, Robert and Loa Traxler. 487:rulers to be buried in a temple or a pyramid. 291:The site is located 15 kilometers west of the 882: 249: 8: 555:History of the Holmul Archaeological Project 479:in 2005 also supports this interpretation. 889: 875: 867: 806:Estrada-Belli, Francisco and David Wahl. " 457:Late Middle Preclassic and Late Preclassic 256: 242: 26: 531:John Tomasic and Steven Bozarth (2011), 524: 315:complex is located within Northeastern 185: 162: 38: 789:. New York: Routledge, (2011). Print. 447:The Jester God headdress (royal title) 295:border and 80 kilometers south of the 7: 333:Instituto de Antropología e Historia 853:Tomasic, John and Steven Bozarth. " 850:. Vanderbilt University, 2009. Web. 771:Maya Archeological Initiative 2010 645:Estrada-Belli and Wahl, 2010 p. 15 25: 582:Estrada-Belli and Wahl 2012, p. 6 1072: 803:". Boston University, 2010. Web. 564:Estrada-Belli and Wahl 2012, p.6 349:The Holmul Archeological Project 223: 48: 1872:2000 archaeological discoveries 810:" Boston University, 2010. Web. 735:Tomasic and Bozarth 2011, pg. 8 708:Tomasic and Bozarth 2011, pg. 2 627:Tomasic and Bozarth 2011, pg. 1 609:Tomasic and Bozarth 2011, pg. 1 813:Maya Archaeology Initiative. " 762:Tomasic and Bozarth 2011, p. 9 744:Tomasic and Bozarth 2011, p. 9 573:Sharer and Traxler 2006, p. 46 1: 801:Holmul Archaeological Project 337:Holmul Archeological Project 187:Spanish conquest of the Maya 819:Maya Archaeology Initiative 799:Estrada-Belli, Francisco. 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Index

K'o
a series
Maya civilization
Drawing of a Mayan stone carving with elaborate decoration.
People
Society
Languages
Writing
Religion
Mythology
Sacrifice
Cities
Architecture
Astronomy
Calendar
Stelae
Art
Textiles
Trade
Music
Dance
Medicine
Cuisine
Warfare
History
Preclassic Maya
Classic Maya collapse
Spanish conquest of the Maya
Yucatán
Chiapas

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