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Kupari

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366:. These outcasts then converted by Catholic Christian missionaries with promises of land, social status, other monetary benefits etc. The church distributed the seized land amongst East Indians. Along with new names and dress codes the new converts were also endowed with political upper hand during Portugal's rule. Today these missionaries also run schools, hospitals and other such places benefiting both Christians and non-Christians. Despite initial hostility the Christians and Hindus are happily sharing the same neighbourhood. During Portuguese rule, four churches were built in northern Bassein for these converts: The 32: 927:
This word is derived from (Nahana in Hindi). This is a ceremony similar to Haldi in other cultures across India which consists of bathing the bride and the groom with haldi(turmeric) and coconut oil. This ceremony typically takes place on Saturday morning(a day prior to the wedding day) early in the
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This is the ceremony that is conducted when the foundation stone for a house has been laid. Ceremony begins with the burial of some jewellery into the earth and breaking of a coconut the priest then makes some prayers and blesses its construction. This ceremony has its roots in the Hindu tradition
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It's the day after the wedding day. On this day at the groom's house the relatives play pranks and take money from the newly married couple on this day mostly in the evening the bride's relatives dress in old traditional dresses and go to the groom's house singing and dancing with music played on
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Varad i.e. wedding is a ritual where the bride and groom exchange vows in the catholic church. The bride wears a white gown and the groom wears black suit. The bridesmaid and bestman are the witnesses for the bride and groom respectively. The couple exchange wedding rings as a remembrance of their
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Most of the kuparis have their ancestry through Samvedi Brahmin community while some trace few relations in the neighbouring Vadval community as well as the Goan community due to inter communal marriages. Minor traces of Portuguese ancestry in this community cannot be denied due to Portuguese
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Ponya and Lugda are still worn, particularly by old people. With changing times, people have adopted western clothing and fewer people are seen with the traditional clothes. In order to keep the tradition alive, young people do wear the traditional Ponya and Lugda on special occasions such as
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stopped in Bassein to preach. This marked the advent of Christianity into Bassein. Missionaries with motive of conversions came serve the poor people who were farmers, thus those who were touched by missionaries, were ostracised or expelled from the Maharashtri Brahmin caste and declared as
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musical instrument known as "GHUMAT" when the bride's relatives reach the groom's house, his relatives play pranks on them like putting spices in the drinks which is being served to them after all the fun the bride's relatives take newly married couple to the bride's place for a day.
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This ceremony is conducted on the seventh day of a funeral. During this the affected family dedicates a mass for the dead this is followed by a dining service at the family's place which usually includes meat and alcohol to mark the passing of sorrow.
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A new born infant is taken to the church and blessed by holy water and fire in presence of his/her parents, relatives, godmother and godfather .... hence he will be called by a name decide by his/her parents. its almost like a name ceremony.
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morning. The water for bathing is brought from a nearby source of water (a well, borewell or a pond) in a procession with drums and singing traditional songs. This ceremony is followed by attending the morning Mass at the parish Church.
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The Samvedi Christian community came into existence during the Portuguese rule of Vasai in the 15th century, when most of the Samvedi Brahmans who converted to Christianity as their possessions were confiscated, and they were
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Bejimat is the ceremony conducted during the inauguration of a new home. During this ceremony a priest is invited to a home who then prays before the people sprinkles holy water throughout the home and blesses it.
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Kuparis have been well educated for generations. They are hardworking, which aids their ventures in a variety of sectors. In recent years Kuparis have shown transition towards various sectors, including
508:(Associated with marriage: People from the groom's side send a garland for the bride and traditional sweets to be distributed in the locality, just before the wedding banns are announced in the church) 434:. Over 9 churches in total were built by the Portuguese in whole of Vasai of which these 3 churches in north Bassein. The parishes under these 3 churches were further bifurcated and brought closer to 370:"St Michael Church" (1530), one in Nirmal (1557), one in Agashi (1568) and one in Nandakhal (1573). All these churches are still used by the Christian community of Vasai (Bassein). 944:
Before the marriage the in-laws of the bride send garlandsand sweets(laadoo, karji, mesoor, khaja, etc.)to the bride and she distributes it to her relatives and to her neighbors.
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Ayaez means ornaments owned by a married woman given to her by in-laws on a day before the marriage ceremony; also the ornaments given by her parents on the wedding day.
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This ceremony is conducted when final funeral rites are given to a person. This is conducted in a church followed by prayers and burial at a cemetery.
514:(A procession of people from the groom's side with the Marriage band visit the Groom's maternal side to invite his maternal side for the wedding.) 1161: 520:(A traditional way where the kupari people from the groom's side sent all the valuables like Saris and jewelleries etc. to the bride's side) 1166: 857:
Also called as the first holy communion because it is the first time when a child baptised as catholic receives the holy eucharist.
115: 1127: 1045: 490:(Baptism:This is a traditional Christian ritual wherein a newborn is baptised to free him from the original sin of Adam and Eve) 1171: 53: 1176: 431: 381: 1099: 96: 532:(Celebration next to wedding day:A day reserved for all the people who have helped in organizing the wedding feast.) 1073: 68: 42: 315: 220: 75: 49: 586:(traditional specialty, similar to pita bread with traditional sweet filling, deep fried in vegetable oil) 212: 82: 675: 696: 291:
and the remaining minority is a mixed population of various Protestant Revolutionary denominations.
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The religious services of the Samvedi Christian community confirm with the seven sacraments of the
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Vatar – Our Lady of Nazareth Community Center(works under the vicar of Nandakhal since 2006 AD)
972: 439: 322: 276: 141: 334: 982: 689: 427: 280: 260: 458: 1131: 1049: 326: 284: 250: 240: 224: 165: 161: 20: 1020: 430:, Nirmal & Nandakhal were the only 3 churches built in north Vasai during the era of 1124: 1060: 1042: 987: 837: 358: 288: 254: 318:. Till the late 1960s and early 1970s the population was highly dependent on farming. 1155: 718: 564: 435: 89: 338: 305: 882:
lifetime commitment. There after a reception is done to celebrate the occasion.
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also called "Ponya" in local language, white shirt, black sleeveless jacket
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The traditional costume of the Samvedi Christian community consists of a
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Bolinj – Christ the King Church(bifurcated from Nandakhal in 2001 AD)
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As respect to their Hindu roots they abstain from beef consumption.
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The Samvedi Christian community is mostly concentrated around these
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Rajodi – Our Lady of Velankanni(bifurcated from Nandakhal 1999 AD)
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This is the fast carried out during the lent season of 40 days.
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Mardes, Wagholi – Our Lady of Velankanni(bifurcated from Nirmal)
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Umrala – St Joseph Church (bifurcated from Nandakhal in 1970 AD)
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Nanbhat – St Paul Church(bifurcated from Nandakhal in 1975 AD)
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intercommunal marriages during Portuguese rule as in case of
629:(sweet made up of rice flour, jaggery, & coconut milk) 580:(steamed bread made from mixture of flours and vegetables) 422:
Shirlaiwadi – Our Lady of Lourdes(bifurcated from Agashi)
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Yentar (portuguese word-entierro) (Final Funeral rites)
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Gass – St Gonsalo Garcia Church(bifurcated from Nirmal)
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Gomes Ali – Holy Trinity Church(bifurcated from Nirmal)
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English to Binisaya - Cebuano Dictionary and Thesaurus
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Its carried out in the month between March and April
761:. A rough estimate of the population is about 45000. 757:, which is about 60 kilometres (37 mi) north of 574:(soft spherical sweet, but made up of wheat and Suun) 413:
Bhuigaon – Holy Family Church(bifurcated from Nirmal)
239:, which is about 60 kilometres (37 mi) north of 1071:List found on right side of screen in archive link 612:(similar to Hingoli, but coconut and sugar filling) 598:(Portuguese feijoada (typical dish made with pork)) 259:The population is about 40,000 to 45,000. The two 147: 135: 56:. Unsourced material may be challenged and removed. 466:pierced in the left ear for men, and a red blouse 419:Jyoti – Our Lady of Light(bifurcated from Agashi) 325:, signed a treaty with the Portuguese and ceded 1008:"Difference between "compadre" and "padrino"" 8: 130: 308:Brahmans. Their native speech is known as 741:This community is concentrated mostly in 568:(fried bread made from mixture of flours) 257:; because of intermarriages between them. 116:Learn how and when to remove this message 635:(sweet dish made by coconut & sugar) 1021:comadre/compadre - WordReference Forums 999: 853:Cominyao, Komsar (First Holy Communion) 840:faith. Some of them can be seen below. 129: 345:, Mazagao (Mazgao), Thana (Trombay), 7: 185:referring to the godfather of one's 54:adding citations to reliable sources 548:Variety of fish gravies (specially 245:Kadodi ancestors were a mixture of 223:. They are concentrated mostly in 14: 474:also called "lugadaa"(a type of 30: 1100:"Images of traditional costume" 41:needs additional citations for 16:Roman Catholic Brahmin subgroup 382:Nandakhal – Holy Spirit Church 1: 432:Portuguese Bombay and Bassein 377:in northern Vasai (Bassein): 1162:Social groups of Maharashtra 426:The first three in the list 1074:"Kupari Community Churches" 737:Population and distribution 462:and a red cap with earring 287:. 97% of the population is 215:sub-group in the Christian 1193: 438:, for the convenience the 386:Nirmal – Holy Cross Church 18: 337:(Bombay), Parel, Vadala, 329:with its dependencies of 321:On 23 December 1534, the 316:Marathi-Konkani languages 221:people of Konkan division 152: 140: 1167:Catholic Church in India 389:Agashi – St James Church 618:(local spherical sweet) 275:, which are mixture of 263:dialects spoken by the 1172:Indian Roman Catholics 861:Chrisma (Confirmation) 750: 648:(Festival of nativity 502:(First Holy Communion) 314:which is a dialect of 232: 213:Roman Catholic Brahmin 182: 891:Lifestyle and culture 1177:Social groups of Goa 1130:2 March 2008 at the 1106:on 27 September 2007 1048:2 March 2008 at the 446:Traditional clothing 189:; word derived from 50:improve this article 963:Bombay East Indians 778:Religious practices 470:with red checkered 269:Samvedi Boli Bhasha 193:and feminine being 158:Samvedi Boli Bhasha 132: 19:For the place, see 832:Religious services 772:St. Gonsalo Garcia 592:(Portuguese Sweet) 565:Vade/Talnayo Rotyo 219:community, of the 217:Bombay East Indian 209:Samvedi Christians 1080:on 7 October 2007 973:Christian Cxatria 788:of bhoomi pujan. 442:by parishioners. 440:church attendance 323:Sultan of Guzerat 253:& Portuguese 205:Kadodi Christians 171: 170: 142:Roman Catholicism 126: 125: 118: 100: 1184: 1134: 1122: 1116: 1115: 1113: 1111: 1102:. 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Index

Kupari, Croatia

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"Kupari"
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Roman Catholicism
Kadodi
Samvedi Boli Bhasha
British English
Bombay Mahratti
Portuguese
godchild
comadre
Roman Catholic Brahmin
Bombay East Indian
people of Konkan division
Bassein (Vasai)
Portuguese
India
Mumbai (Bombay)
Samvedi
Konkani Brahmins
New Christians

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