Knowledge (XXG)

Qashabiya

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35: 146: 218:. Names of cities and places such as 'Ain Al-Ibl (Djelfa) or 'Ain Al-Nagah (Biskra) testify to the importance of the camel in the cultural landscape of the Algerian High Plateaus. This wool is harvested by nomads during shearing and is used for the manufacture of burnouses, tents, qashabiya, and other clothing. Sheep wool (as-Sawf) is sometimes added to this hair in the qashabiya manufacturing process. 653: 401:
Benmebarek, Abdelmadjid; Larbi Cherfaoui, Mohamed; Ouazane, H.; Abdelali-Martini, Maliki; Meguellati-Kanoun, Amel; Kanoun, Mohamed; Fodil, Souhila (2013-12-17). "Gender and Marketing of qashabiya in Djelfa (Algeria)". In Malika Abdelali-Martini; Aden Aw-Hassan (eds.).
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Meguellati-Kanoun, Amel; Abdelali-Martini, Malika; Kanoun, Mohamed; Benmebarek, Abdelmadjid; Benidir, Mohamed (2013-12-17). "The potential loss of traditional know-how of qashabiya production in Djelfa, Algeria". In Malika Abdelali-Martini; Aden Aw-Hassan (eds.).
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The know-how and crafting of the qashabiya are mainly feminine. Even today, it is the Bedouin woman who is in charge of all stages of production. This ranges from scouring the wool (ashm) to weaving (sadwah).
137:" used in central and eastern Algeria is a deformation of the Latin gausapa, a term that would have been preserved in the form of gosaba in the Adrar, where it refers to a shirt. 558: 184:
society whose primary activity remains pastoralism and camel breeding. The geographic space of the Qashabiya corresponds to that of the arid and dry plateaus of the
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culture. Indeed, camel wool, called al-Wabr (الوبر) in Arabic, occupies a central place in Algerian craftsmanship inherited from the country's Bedouin traditions.
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dictionaries list several definitions and etymologies for the term qashabiya, although they all agree in designating a garment but differ in its characteristics.
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The use of al-Wabr by Arabs to protect themselves from the cold is ancient and varied. It is found in most male attire of the
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Gender Research in Natural Resource Management: Building Capacities in the Middle East and North Africa
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Gender Research in Natural Resource Management: Building Capacities in the Middle East and North Africa
196:, Rahman, and 'Umur, renowned for their expertise in camel domestication and the exploitation of their 974: 1605: 1434: 1190: 1173: 1146: 962: 950: 923: 879: 859: 806: 652: 625: 1161: 940: 889: 835: 818: 681: 1336: 1099: 1075: 1013: 911: 778: 1205: 768: 615: 104:), it is made of camel wool. It allows its wearer to brave the wind and precipitation of winter. 188:
where winters and nights are harsh. It is a region mainly inhabited by Arab tribes, the Sehari,
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M. El Moujabber; H. Belhouchette; M. Belkhodja; P. Kalaïtzis; R. Cosentino; W. Occhialini.
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M. El Moujabber; H. Belhouchette; M. Belkhodja; P. Kalaïtzis; R. Cosentino; W. Occhialini.
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M. El Moujabber; H. Belhouchette; M. Belkhodja; P. Kalaïtzis; R. Cosentino; W. Occhialini.
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To speak of the qashabiya is to raise the question of the place of the camel in
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These regions form a cultural and ethnic continuum based on an Arab and
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The Qashabiya, a characteristic garment symbol of the High Plateaus of
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and its surroundings. It can also be found in the eastern regions of
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by the presence of sleeves and a closure. Thicker and wider than the
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It also holds significant importance in the Algerian
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According to Georges Séraphin Colin, the arab term "
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Index

Kachabia

Camel hair
wool
Algeria
Arabic
Berber
Algeria
burnous
Djellaba
collective memory
shuhada
Algerian War of National Liberation
Arabic

Algeria
Djelfa
Morocco
Aurès
Tunisia
Tripolitania
Bedouin
Saharan Atlas
Hamyan
Ouled Nail
wool
North African
Mashreq
Maghreb
Burnous

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