392:
142:
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161:
45:
1931:, audience, and constraints. Exigence is the inherent pressure to do something about a situation immediately, with the action required depending on the situation. The audience are the listeners who the rhetor is attempting to persuade. Constraints are the external factors that challenges the rhetors ability to influence, such as the audience's personal beliefs and motivations.
1919:
is spontaneous, and one must be able to recognize the situation as opportune in order to take advantage of it. On the other hand, Vatz' idea that the rhetor is responsible reinforces Hess' suggestion of the need to be knowledgeable and involved in the surrounding environment in order to fully profit
1777:
defines rhetoric from a
Sophistic perspective as follows: "Rhetoric is the art which seeks to capture in opportune moments that which is appropriate and attempts to suggest that which is possible." Aristotle and Plato, on the other hand, viewed Sophistic rhetoric as a tool used to manipulate others,
2303:
reach online audiences effectively, scholars suggest that context of the information's use, which includes considerations of legal, health-related, disciplinary, and political factors paired with smart rhetorical thinking can solve the issue of miscommunicated messages distributed on online forums.
2302:
in the modern digital sphere argue that the aspects of body/identity, distribution/circulation, access/accessibility, interaction, and economics are handled differently in an online setting and therefore messages that are sent digitally need to be altered to fit the new circumstances. In order to
2203:
most often refers to "the right time," Hippocrates also used the term when referencing experimentation. Using this term allowed him to "express the variable components of medical practice more accurately." Here the word refers more to proportion, the mean, and the implicit sense of right measure.
2004:
in their rhetoric guide as the concept that "there is an exact right time to deliver a message if the audience is to be persuaded." Concepts such as relevance, recent events, and who the audience is play a role in determining the right moment to speak. Which has to do with the implications of the
1910:
to that unseized moment. However, Vatz counters Bitzer's view by claiming that a situation is made rhetorical by the perception of its interpreter and the way which they choose to respond to it, whether with discourse or not. It is the rhetor's responsibility to give an event meaning through
1793:
in the
Sophistic context is based on the thought that speech must happen at a certain time in order for it to be most effective. If rhetoric is to be meaningful and successful, it must be presented at the right moment, or else it will not have the same impact on the members of the audience.
1882:
concludes that along with taking advantage of the timeliness and appropriateness of a situation, the term also implies being knowledgeable of and involved in the environment where the situation is taking place in order to benefit fully from seizing the opportune moment.
1788:
are their keys to successful rhetoric. As stated by
Poulakos, Prepon deals with the notion that "what is said must conform to both audience and occasion." Dynaton has to do with the idea of the possible, or what the speaker is attempting to convince the audience of.
329:
through which the archer's arrow has to pass", and as the moment "when the weaver must draw the yarn through a gap that momentarily opens in the warp of the cloth being woven". Both are examples of the precise timing of a decision/action to achieve the best outcome.
1809:
is in reference to the specificity of each rhetorical situation. Aristotle believed that each rhetorical situation was different, and therefore different rhetorical devices needed to be applied at that point in time. One of the most well known parts of
Aristotle's
1869:
might seem conflicting, Hess says that they offer a more extensive understanding of the term. Furthermore, they encourage creativity, which is necessary to adapt to unforeseen obstacles and opinions that can alter the opportune or appropriate moment, i.e.
1939:
in a modern rhetorical setting is understanding and working within its constraints, while also carefully considering unexpected situations and encounters that arise, in order to present one's rhetorical argument as naturally as possible.
1719:
writes that educated people are those "who manage well the circumstances which they encounter day by day, and who possess a judgment which is accurate in meeting occasions as they arise and rarely misses the expedient course of action."
1773:. Sophism approached rhetoric as an art form. Members of the school would travel around Greece teaching citizens about the art of rhetoric and successful discourse. In his article "Toward a Sophistic Definition of Rhetoric",
2401:
Definition 2, in particular, references chronological time - dates and years. For example, the reference to
Thucydides translates to "but he is somewhat concise and not accurate in his dates." Where "in his dates" is "τοῖς
1934:
Additionally, factors such as cultural background, previous social experiences, and current mood, can influence the capacity to see and understand the correct and opportune moment of action. Thus, the difficulty of using
2259:
emphasizes change, it is an important aspect of science. Not all scientific research can be presented at the same time or in the same way, but creating an opening makes it possible to construct the right time.
1864:
can either be understood as, "the decorum or propriety of any given moment and speech act, implying a reliance on the given or known", or as "the opportune, spontaneous, or timely." Although these two ideas of
1992:
within discourse "would try to shift the focus of personal writing from the writer's experiences and emotions to a broader perspective that explicitly concentrates on the rhetorical situation ...."
2274:
any text must be influenced by the kairos that exists both before the text is created and during the presentation. In addition, each text helps create a new kairos for texts that come after.
3235:
1988:
in modern rhetoric is mostly focused on the placement of logos, pathos, and ethos. It is used as a "starting point" in modern rhetoric. Kelly Pender (2003) states the inclusion of
2263:
This can easily be related back to
Hippocrates' statement that not every opening is an opportunity. Yet, in science, the message can be adapted in such a way that chronos becomes
2226:, the essay notes that the introduction sections of scientific research articles are nothing more than the construction of openings. This idea derives from the spatial aspect of
1902:'. Bitzer argues that 'rhetorical situations' exist independent of human perspective; a situation invites discourse. He discusses the feeling of a missed opportunity (
2199:
is used within the first line. Hippocrates is generally accepted as the father of medicine, but his contribution to the discourse of science is less discussed. While
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1489:
2255:
Step (3) is where a gap in previous research is indicated, thus creating the need for more information. The writer constructs a need, and an opening. Because
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1310:
1824:
has classically been defined as a concept that focused on "the uniquely timely, the spontaneous, the radically particular." Ancient
Pythagoreans thought
2155:) which create an opportunity for, and indeed demand, an existential decision by the human subject—the coming of Christ being the prime example (compare
2380:
1840:
to the principle of opposites and harmony. It then became the principle of conflict and resolution and was thus inserted as a concept for rhetoric.
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3100:. Department of English, College of Arts and Humanities (M.A. thesis). Orlando, FL: University of Central Florida – via UC Florida STARS.
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1603:
168:
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1947:
using modern
English are inherently vague: There is no one word in today's English language that succinctly encompasses the meaning of
2016:
as the principle of rhetors having little influence over their discourse, which causes them to convey what makes sense in the moment.
1676:
2230:, or the creation of "an opening," which can be created by writers and discovered by readers. This opening is the opportune time, or
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128:
2412:
1874:. Being able to recognize the propriety of a situation while having the ability to adapt one's rhetoric allows taking advantage of
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1029:
855:
2472:
Stephenson, Hunter W. (2005) "Forecasting
Opportunity: Kairos, Production, and Writing, p.4. University Press of America: Oxford
3355:
1519:
1484:
1784:
fits into the
Sophistic scheme of rhetoric in conjunction with the ideas of prepon and dynaton. These two terms combined with
3149:
1818:
to these concepts, claiming that there are times in each rhetorical situation when one needs to be utilized over the others.
66:
2009:. This implication is if "the target was moving and the soldier only had a narrow gap, the timing of the shot was crucial."
2282:
Modern Cairo relief by Dutch artist Janny Brugman-de Vries on the former Alexander Hegius gymnasium on the Nieuwe Markt in
2045:
1573:
2270:
The idea can also be expressed as Carolyn Glasshoff (2011) wrote, that specifically in the field of scientific writing,
2176:
1563:
19:
This article is about the ancient conception of time and opportunity. For the Greek personification of opportunity, see
1997:
is an expressive inclusion within the overall subject of discourse, and one that has an effect on the entire rhetoric.
1907:
3345:
1410:
345:
involving archery and one's ability to aim and shoot at the exact right time on-target. The ancient Greeks formulated
2129:), i.e. 'It is time for the Lord to act', indicating that the time of the Liturgy is an intersection with Eternity.
1697:
is "a passing instant when an opening appears which must be driven through with force if success is to be achieved."
109:
219:
185:
141:
81:
55:
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1915:
is concerned with both timeliness and appropriateness. On one hand, Bitzer's argument supports Hess' claim that
1852:
for the present day that bridges the two classical applications: Hess addresses Poulakos' view that, "In short,
1711:, who stressed the rhetor's ability to adapt to and take advantage of changing and contingent circumstances. In
2152:
1761:
was utilized by both of the two main schools of thought in the field of rhetoric, focusing specifically on how
1474:
722:
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1856:
dictates that what is said, must be said at the right time." He also suggests that in addition to timeliness,
88:
2714:
Carter, Michael (Autumn 1988). "Stasis and Kairos: Principles of Social Construction in Classical Rhetoric".
2020:
serves as a reminder that many of the topics rhetors will respond to are well out of their scope of control.
3340:
2195:' (460–357 BCE) major theoretical treatises on the nature of medical science and methodology, the term
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24:
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denotes the moment in which an arrow may be shot with sufficient force to penetrate a target. In weaving,
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95:
1973:
is not definitive but rather a starting point for grasping the whole of an argument." The inclusion of
2183:
is used to denote "the appointed time," "the crucial time" into which the document or text is spoken.
2760:
Hess, Aaron (2011). "Critical-rhetorical ethnography: Rethinking the place and process of rhetoric".
2327:
1899:
1454:
1444:
1240:
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717:
334:
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2052:(used 86 times in the New Testament) refers to an opportune time, a "moment" or a "season" such as "
1977:
in modern composition has not been implicitly made, but there are undertones. Various components of
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1981:
are included in modern composition and have made profound effects on modern composition theory.
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by Stephen Paul Witte, Neil Nakadate, and Roger Dennis Cherry (1992) also discusses the art of
1701:, then, means that one must find the best situation, taking timing into consideration, to act.
3350:
3314:
3067:
3037:
2959:
2949:
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2526:
2487:
2446:
2442:
The Origins of European Thought: About the Body, the Mind, the Soul, the World, Time, and Fate
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1969:). Michael Harker (2007) says, "Like the 'points' on the rhetorical triangle, the meaning of
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1746:, which is the psychological and emotional makeup of those who will receive the proof; and
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Kairos or Occasion as Paradigm in the Visual Medium. Nachleben, Iconography, Hermeneutics
1911:
linguistic depiction. Both Bitzer's and Vatz' perspectives add depth to Hess' ideas that
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of human intervention in the world, and the changes such intervention could produce.
2062:(used 54 times) refers to a specific amount of time, such as a day or an hour (e.g.
102:
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1608:
1583:
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763:
261:
is a term, idea, and practice that has been applied in several fields including
44:
2345:
2036:
means "the appointed time in the purpose of God," the time when God acts (e.g.
3304:
3299:
3279:
3063:
A Rhetoric of Doing: Essays on Written Discourse in Honor of James L. Kinneavy
2963:
2727:
2692:
2568:
2317:
2216:
A Rhetoric of Doing: Essays on Written Discourse in Honor of James L. Kinneavy
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1833:
1300:
1179:
1164:
1159:
938:
860:
821:
735:
626:
522:
225:
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2234:. Swales created what he called the "create a research space" model, wherein
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2091:
1727:
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919:
833:
816:
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792:
578:
572:
551:
533:
2629:
Kinneavy, James; Catherine Eskin (2000). "Kairos in Aristotle's Rhetoric".
1814:
is when he discusses the roles of pathos, ethos, and logos. Aristotle ties
2563:. At the Interface / Probing the Boundaries. Vol. 83. pp. 1–13.
3309:
3289:
3264:
2335:
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2238:, or an opening, was constructed. It consisted of four rhetorical moves:
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was said to piece together the dualistic ways of the entire universe.
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527:
474:
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211:
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Harker, Michael (September 2007). "The ethics of argument: Re-reading
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1965:
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566:
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153:
31:
20:
2610:
Poulakos, John (1983). "Toward a Sophistic Definition of Rhetoric".
3169:
in Archeo magazine (XXII, 10, 260), October 2006, pp. 114–117.
2684:
2211:
is "every kairos is a chronos, but not every chronos is a kairos."
359:
is also an alternate spelling of the name of the minor Greek deity
3294:
2277:
1959:
1953:
1770:
1154:
709:
695:
159:
140:
2828:
Vatz, Richard E. (1983). "The myth of the rhetorical situation".
232:
signifies a good or proper time for action. In this sense, while
3319:
3259:
3244:
3036:. New York: State University of New York Press. pp. 97–99.
1769:
and their opposition, led by philosophers such as Aristotle and
1558:
314:
205:
3217:
3176:(Cambridge: Cambridge University Press, 1951), pp. 343–49
2980:
Rhetoric: Making Sense of Human Interaction and Meaning-Making
1750:, which is the style with which the orator clothes the proof.
38:
2804:
Bitzer, Lloyd F. (January 1968). "The rhetorical situation".
1765:
applies to speeches. The competing schools were those of the
217:
2445:. Cambridge: Cambridge University Press. pp. 343–348.
2417:
Henry George Liddell, Robert Scott, A Greek-English Lexicon
1797:
Aristotle and his followers also discuss the importance of
1734:
is, for Aristotle, the time and space context in which the
3203:(New York: Oxford University Press, 1967), pp. 46–52.
3033:
Rhetoric and Kairos: Essays in History, Theory, and Praxis
1828:
to be one of the most fundamental laws of the universe.
3201:
The Sense of an Ending: Studies in the Theory of Fiction
1742:
stands alongside other contextual elements of rhetoric:
204:
It is one of two words that the ancient Greeks had for '
3195:"Kairos: In the Midst of Ordinary Time, Kairos Happen!"
2666:"The use of Kairos in Renaissance Political Philosophy"
3060:
Witte, Stephen; Nakadate, Neil; Cherry, Roger (1992).
2852:
Gelang, Marie (2012). "Kairos, the rhythm of timing".
2605:
2603:
2601:
353:
of humans for their actions and the due consequences.
341:
to specify moments of opportune action, often through
2090:) his brothers' time. In the context, they can go to
2000:
Christian Lundberg and William Keith (2008) describe
3162:." Lost Face. New York: The Macmillan Company, 1910.
3190:(Ithaca and London: Cornell University Press, 1987)
2942:Lundberg., Christian O.; Keith, William M. (2008).
2118:
349:in general as a tool to explain and understand the
246:
233:
209:
69:. Unsourced material may be challenged and removed.
1805:, one of the ways that Aristotle uses the idea of
3085:
3083:
2948:(2nd ed.). Macmillan Learning. p. 15.
193:word meaning 'the right or critical moment'. In
2986:. Macmillan Higher Education. pp. 458–481.
2272:
2240:
1878:to be successful. Hess's updated definition of
2903:
2901:
2869:
2867:
2854:Thamyris / Intersecting: Place, Sex & Race
2847:
2845:
2843:
2799:
2797:
2795:
2793:
2791:
1860:considers appropriateness. According to Hess,
285:In his 1951 etymological studies of the word,
3229:
2147:made prominent use of the term. For him, the
1670:
8:
3030:Sipiora, Phillip; Baumlin, James S. (2002).
2823:
2821:
2819:
2755:
2753:
2751:
2749:
2747:
2745:
2559:Thompson, Gary (2012). "Electronic Kairos".
2124:
1890:is exemplified by the disagreement between
1311:A Dialogue Concerning Oratorical Partitions
252:
3236:
3222:
3214:
3152:" (Dept of English, Texas Tech University)
3113:"Recovering Delivery for Digital Rhetoric"
2912:and the subject of expressive discourse".
1848:Aaron Hess (2011) submits a definition of
1677:
1663:
370:
3183:(Rev. Magazine Jan/Feb 2005), pp. 36
2369:Liddell and Scott, Greek-English Lexicon.
335:literature of the classical ancient world
167:as portrayed in a 16th-century fresco by
129:Learn how and when to remove this message
3097:and the Implications for Science Writing
2507:"Toward a Kairos of Library Instruction"
2248:(3) preparing for present research; and
1401:Copia: Foundations of the Abundant Style
2878:and making sense in a timely fashion".
2362:
382:
313:could be passed through threads on the
2251:(4) introducing the present research.
3361:New Testament Greek words and phrases
3090:Glasshoff, Carolyn M. (Summer 2011).
3055:
3053:
2937:
2935:
2880:College Composition and Communication
2511:The Journal of Academic Librarianship
1778:and criticized those who taught it.
1604:Rhetoric of social intervention model
242:has a qualitative, permanent nature.
7:
2391:from the original on 30 October 2022
2207:Hippocrates most famous quote about
67:adding citations to reliable sources
2539:offered a way of understanding the
2505:Drabinski, Emily (September 2014).
2245:(2) summarizing previous research;
363:, the god of luck and opportunity.
1836:was the philosopher who connected
14:
3188:Kaironomia: on the will to invent
2484:Kaironomia: on the will-to-invent
2151:are those crises in history (see
1908:create a later speech in response
1886:Hess' conflicting perspective on
2222:in the field of science. Citing
2070:). Jesus makes a distinction in
390:
309:denotes the moment in which the
289:traces the primary root back to
226:chronological or sequential time
224:). Whereas the latter refers to
201:also means 'weather' or 'time'.
43:
3174:The Origins of European Thought
3066:. SIU Press. pp. 312–313.
2945:The essential guide to rhetoric
2379:Liddel, George; Scott, Robert.
1906:) to speak and the tendency to
54:needs additional citations for
3199:Frank Kermode, "Fictions," in
3093:Gore's Science: The Kairos of
1:
3132:10.1016/j.compcom.2009.09.004
2482:White, Eric Charles. (1983).
2134:The Interpretation of History
2012:Douglas Downs (2016) defines
1574:List of feminist rhetoricians
2908:Pender, Kelly (Fall 2003). "
2774:10.1080/10510974.2011.529750
2664:Paul, Joanne (Spring 2014).
2523:10.1016/j.acalib.2014.06.002
2242:(1) establishing the field;
2177:South Africa under apartheid
1844:Modern rhetorical definition
1564:Glossary of rhetorical terms
2643:10.1177/0741088300017003005
2126:Καιρὸς τοῦ ποιῆσαι τῷ Κυρίῳ
2120:Kairos tou poiēsai tō Kyriō
2119:
1801:in their teachings. In his
1411:Language as Symbolic Action
337:, writers and orators used
321:(1983), E.C. White defines
247:
234:
210:
3377:
3019:Strong's Greek Concordance
2997:Strong's Greek Concordance
1726:is also very important in
325:as the "long, tunnel-like
218:
184:
29:
18:
3255:
3150:Kairos: Layers of Meaning
3120:Computers and Composition
2728:10.1080/07350198809388842
2569:10.1163/9789401208536_002
2381:"A Greek-English Lexicon"
2125:
2087:
1321:De Optimo Genere Oratorum
253:
16:Right or opportune moment
2535:For the ancient Greeks,
2153:Christian existentialism
2074:between "His" time and "
2005:original definition for
30:Not to be confused with
3210:(Leuven: Peeters, 2016)
2977:Downs, Douglas (2016).
2830:Philosophy and Rhetoric
2806:Philosophy and Rhetoric
2612:Philosophy and Rhetoric
2437:Onians, Richard Broxton
2298:Some scholars studying
1730:'s scheme of rhetoric.
1261:De Sophisticis Elenchis
293:associations with both
25:Kairos (disambiguation)
3356:New Testament theology
3249:religion and mythology
3111:Porter, James (2009).
2290:
2276:
2253:
1381:De doctrina Christiana
1371:Dialogus de oratoribus
1291:Rhetorica ad Herennium
517:Captatio benevolentiae
171:
157:
23:. For other uses, see
3095:An Inconvenient Truth
2762:Communication Studies
2673:Renaissance Quarterly
2631:Written Communication
2385:www.perseus.tufts.edu
2281:
2105:churches, before the
2044:is fulfilled and the
2024:In Christian theology
1923:According to Bitzer,
1549:Communication studies
1391:De vulgari eloquentia
1251:Rhetoric to Alexander
367:In classical rhetoric
257:) means 'the times'.
163:
144:
2413:"(Dictionary Entry)"
2094:any time they wish.
1920:from the situation.
1900:rhetorical situation
317:. Similarly, in his
63:improve this article
2914:Composition Studies
2341:Rhetorical velocity
2331:(Madeleine L'Engle)
2313:Modes of persuasion
2173:liberation theology
1738:will be delivered.
1707:was central to the
1554:Composition studies
1485:Health and medicine
1351:Institutio Oratoria
558:Eloquentia perfecta
208:'; the other being
3346:Time and fate gods
2291:
2082:, it is "always" (
1898:(1983) about the '
1639:Terministic screen
1421:A General Rhetoric
951:Resignation speech
488:Studia humanitatis
470:Byzantine rhetoric
275:Christian theology
263:classical rhetoric
172:
169:Francesco Salviati
158:
3328:
3327:
3315:Wheel of the Year
3167:L'attimo fuggente
2955:978-1-319-09419-5
1687:
1686:
1614:Rogerian argument
1361:Panegyrici Latini
453:The age of Cicero
238:is quantitative,
139:
138:
131:
113:
3368:
3238:
3231:
3224:
3215:
3136:
3135:
3117:
3108:
3102:
3101:
3087:
3078:
3077:
3057:
3048:
3047:
3027:
3021:
3016:
3010:
3005:
2999:
2994:
2988:
2987:
2985:
2974:
2968:
2967:
2939:
2930:
2929:
2905:
2896:
2895:
2871:
2862:
2861:
2849:
2838:
2837:
2825:
2814:
2813:
2801:
2786:
2785:
2757:
2740:
2739:
2711:
2705:
2704:
2670:
2661:
2655:
2654:
2626:
2620:
2619:
2607:
2596:
2589:
2583:
2582:
2556:
2550:
2549:
2502:
2496:
2495:
2479:
2473:
2470:
2464:
2463:
2461:
2459:
2433:
2427:
2426:
2424:
2423:
2409:
2403:
2400:
2398:
2396:
2376:
2370:
2367:
2294:In digital media
2171:, an example of
2128:
2127:
2122:
2113:exclaims to the
2103:Eastern Catholic
2099:Eastern Orthodox
2089:
1679:
1672:
1665:
1579:List of speeches
1426:
1416:
1406:
1396:
1386:
1376:
1366:
1356:
1346:
1336:
1326:
1316:
1306:
1296:
1286:
1276:
1266:
1256:
1246:
1236:
1226:
1030:Neo-Aristotelian
597:Figure of speech
458:Second Sophistic
394:
371:
256:
255:
250:
237:
223:
222:
215:
189:) is an ancient
188:
148:relief, copy of
134:
127:
123:
120:
114:
112:
71:
47:
39:
3376:
3375:
3371:
3370:
3369:
3367:
3366:
3365:
3331:
3330:
3329:
3324:
3251:
3242:
3206:Barbara Baert,
3193:Mark R Freier,
3179:Leonard Sweet,
3160:To Build a Fire
3148:Mick Doherty, "
3145:
3143:Further reading
3140:
3139:
3115:
3110:
3109:
3105:
3089:
3088:
3081:
3074:
3059:
3058:
3051:
3044:
3029:
3028:
3024:
3017:
3013:
3006:
3002:
2995:
2991:
2983:
2976:
2975:
2971:
2956:
2941:
2940:
2933:
2907:
2906:
2899:
2873:
2872:
2865:
2851:
2850:
2841:
2827:
2826:
2817:
2803:
2802:
2789:
2759:
2758:
2743:
2722:(1): 101, 102.
2716:Rhetoric Review
2713:
2712:
2708:
2668:
2663:
2662:
2658:
2628:
2627:
2623:
2609:
2608:
2599:
2590:
2586:
2579:
2558:
2557:
2553:
2504:
2503:
2499:
2481:
2480:
2476:
2471:
2467:
2457:
2455:
2453:
2435:
2434:
2430:
2421:
2419:
2411:
2410:
2406:
2394:
2392:
2378:
2377:
2373:
2368:
2364:
2359:
2309:
2296:
2189:
2169:Kairos Document
2026:
1984:The purpose of
1943:Definitions of
1927:is composed of
1846:
1683:
1654:
1653:
1599:Public rhetoric
1537:
1536:
1527:
1526:
1475:Native American
1440:
1439:
1430:
1429:
1424:
1414:
1404:
1394:
1384:
1374:
1364:
1354:
1344:
1334:
1324:
1314:
1304:
1294:
1284:
1274:
1264:
1254:
1244:
1234:
1224:
1215:
1214:
1205:
1204:
1045:
1044:
1035:
1034:
978:
977:
966:
965:
856:Funeral oration
846:Farewell speech
803:Socratic method
759:
758:
749:
748:
511:
510:
501:
500:
406:
405:
369:
283:
277:, and science.
267:modern rhetoric
135:
124:
118:
115:
72:
70:
60:
48:
35:
28:
17:
12:
11:
5:
3374:
3372:
3364:
3363:
3358:
3353:
3348:
3343:
3341:Time in Greece
3333:
3332:
3326:
3325:
3323:
3322:
3317:
3312:
3307:
3302:
3297:
3292:
3287:
3282:
3277:
3272:
3267:
3262:
3256:
3253:
3252:
3243:
3241:
3240:
3233:
3226:
3218:
3212:
3211:
3204:
3197:
3191:
3184:
3181:Missed Moments
3177:
3172:R. B. Onians,
3170:
3165:Paolo Moreno,
3163:
3153:
3144:
3141:
3138:
3137:
3126:(4): 207–224.
3103:
3079:
3072:
3049:
3042:
3022:
3011:
3000:
2989:
2969:
2954:
2931:
2897:
2863:
2839:
2815:
2787:
2741:
2706:
2693:10.1086/676152
2685:10.1086/676152
2656:
2637:(3): 432–444.
2621:
2597:
2584:
2577:
2551:
2517:(5): 480–485.
2497:
2474:
2465:
2451:
2428:
2404:
2371:
2361:
2360:
2358:
2355:
2354:
2353:
2351:Ichi-go ichi-e
2348:
2343:
2338:
2333:
2325:
2320:
2315:
2308:
2305:
2295:
2292:
2188:
2185:
2163:as opposed to
2107:Divine Liturgy
2046:kingdom of God
2025:
2022:
1845:
1842:
1755:Ancient Greece
1685:
1684:
1682:
1681:
1674:
1667:
1659:
1656:
1655:
1652:
1651:
1646:
1641:
1636:
1631:
1626:
1621:
1616:
1611:
1606:
1601:
1596:
1591:
1586:
1581:
1576:
1571:
1566:
1561:
1556:
1551:
1546:
1543:Ars dictaminis
1538:
1534:
1533:
1532:
1529:
1528:
1525:
1524:
1523:
1522:
1512:
1507:
1502:
1497:
1492:
1487:
1482:
1477:
1472:
1467:
1462:
1457:
1452:
1447:
1441:
1437:
1436:
1435:
1432:
1431:
1428:
1427:
1417:
1407:
1397:
1387:
1377:
1367:
1357:
1347:
1341:On the Sublime
1337:
1327:
1317:
1307:
1297:
1287:
1277:
1267:
1257:
1247:
1237:
1227:
1216:
1212:
1211:
1210:
1207:
1206:
1203:
1202:
1197:
1192:
1187:
1182:
1177:
1172:
1167:
1162:
1157:
1152:
1147:
1142:
1137:
1132:
1127:
1122:
1117:
1112:
1107:
1102:
1097:
1092:
1087:
1082:
1077:
1072:
1067:
1062:
1057:
1052:
1046:
1042:
1041:
1040:
1037:
1036:
1033:
1032:
1027:
1022:
1017:
1012:
1007:
1002:
997:
996:
995:
985:
979:
973:
972:
971:
968:
967:
964:
963:
958:
953:
948:
947:
946:
936:
935:
934:
924:
923:
922:
917:
912:
902:
897:
892:
890:Lightning talk
887:
886:
885:
875:
870:
869:
868:
858:
853:
848:
843:
838:
837:
836:
831:
819:
814:
807:
806:
805:
795:
790:
785:
784:
783:
771:
766:
760:
756:
755:
754:
751:
750:
747:
746:
739:
732:
731:
730:
720:
715:
714:
713:
706:
699:
687:
682:
677:
675:Method of loci
672:
665:
658:
653:
652:
651:
644:
637:
630:
623:
611:
610:
609:
604:
594:
593:
592:
582:
575:
570:
563:
562:
561:
549:
544:
537:
530:
525:
520:
512:
508:
507:
506:
503:
502:
499:
498:
493:
492:
491:
479:
478:
477:
472:
462:
461:
460:
455:
445:
440:
439:
438:
433:
428:
423:
418:
411:Ancient Greece
407:
401:
400:
399:
396:
395:
387:
386:
380:
379:
368:
365:
301:. In archery,
282:
279:
137:
136:
51:
49:
42:
15:
13:
10:
9:
6:
4:
3:
2:
3373:
3362:
3359:
3357:
3354:
3352:
3349:
3347:
3344:
3342:
3339:
3338:
3336:
3321:
3318:
3316:
3313:
3311:
3308:
3306:
3303:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3257:
3254:
3250:
3246:
3239:
3234:
3232:
3227:
3225:
3220:
3219:
3216:
3209:
3205:
3202:
3198:
3196:
3192:
3189:
3186:E. C. White,
3185:
3182:
3178:
3175:
3171:
3168:
3164:
3161:
3157:
3154:
3151:
3147:
3146:
3142:
3133:
3129:
3125:
3121:
3114:
3107:
3104:
3099:
3098:
3094:
3086:
3084:
3080:
3075:
3073:9780809315321
3069:
3065:
3064:
3056:
3054:
3050:
3045:
3043:9780791452332
3039:
3035:
3034:
3026:
3023:
3020:
3015:
3012:
3009:
3008:Matthew 21:34
3004:
3001:
2998:
2993:
2990:
2982:
2981:
2973:
2970:
2965:
2961:
2957:
2951:
2947:
2946:
2938:
2936:
2932:
2927:
2923:
2919:
2915:
2911:
2904:
2902:
2898:
2893:
2889:
2885:
2881:
2877:
2870:
2868:
2864:
2859:
2855:
2848:
2846:
2844:
2840:
2835:
2831:
2824:
2822:
2820:
2816:
2811:
2807:
2800:
2798:
2796:
2794:
2792:
2788:
2783:
2779:
2775:
2771:
2767:
2763:
2756:
2754:
2752:
2750:
2748:
2746:
2742:
2737:
2733:
2729:
2725:
2721:
2717:
2710:
2707:
2702:
2698:
2694:
2690:
2686:
2682:
2678:
2674:
2667:
2660:
2657:
2652:
2648:
2644:
2640:
2636:
2632:
2625:
2622:
2617:
2613:
2606:
2604:
2602:
2598:
2594:
2591:E. C. White,
2588:
2585:
2580:
2578:9789401208536
2574:
2570:
2566:
2562:
2561:Cybercultures
2555:
2552:
2548:
2546:
2542:
2538:
2532:
2528:
2524:
2520:
2516:
2512:
2508:
2501:
2498:
2493:
2489:
2485:
2478:
2475:
2469:
2466:
2454:
2452:9781107648005
2448:
2444:
2443:
2438:
2432:
2429:
2418:
2414:
2408:
2405:
2390:
2386:
2382:
2375:
2372:
2366:
2363:
2356:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2330:
2326:
2324:
2321:
2319:
2316:
2314:
2311:
2310:
2306:
2304:
2301:
2293:
2289:
2285:
2280:
2275:
2271:
2268:
2266:
2261:
2258:
2252:
2249:
2246:
2243:
2239:
2237:
2233:
2229:
2225:
2221:
2217:
2212:
2210:
2205:
2202:
2198:
2194:
2186:
2184:
2182:
2178:
2174:
2170:
2166:
2162:
2158:
2154:
2150:
2146:
2142:
2139:
2135:
2130:
2121:
2116:
2112:
2108:
2104:
2100:
2095:
2093:
2085:
2081:
2080:paradoxically
2077:
2073:
2069:
2065:
2061:
2060:
2055:
2051:
2048:is at hand).
2047:
2043:
2039:
2035:
2031:
2030:New Testament
2023:
2021:
2019:
2015:
2010:
2008:
2003:
1998:
1996:
1991:
1987:
1982:
1980:
1976:
1972:
1968:
1967:
1962:
1961:
1956:
1955:
1950:
1946:
1941:
1938:
1932:
1930:
1926:
1921:
1918:
1914:
1909:
1905:
1901:
1897:
1893:
1889:
1884:
1881:
1877:
1873:
1868:
1863:
1859:
1855:
1851:
1843:
1841:
1839:
1835:
1831:
1827:
1823:
1819:
1817:
1813:
1808:
1804:
1800:
1795:
1792:
1787:
1783:
1779:
1776:
1775:John Poulakos
1772:
1768:
1764:
1760:
1756:
1751:
1749:
1745:
1741:
1737:
1733:
1729:
1725:
1721:
1718:
1714:
1713:Panathenaicus
1710:
1706:
1702:
1700:
1696:
1692:
1680:
1675:
1673:
1668:
1666:
1661:
1660:
1658:
1657:
1650:
1647:
1645:
1644:Toulmin model
1642:
1640:
1637:
1635:
1632:
1630:
1629:Talking point
1627:
1625:
1624:Speechwriting
1622:
1620:
1617:
1615:
1612:
1610:
1607:
1605:
1602:
1600:
1597:
1595:
1592:
1590:
1587:
1585:
1582:
1580:
1577:
1575:
1572:
1570:
1567:
1565:
1562:
1560:
1557:
1555:
1552:
1550:
1547:
1545:
1544:
1540:
1539:
1531:
1530:
1521:
1518:
1517:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1451:
1448:
1446:
1445:Argumentation
1443:
1442:
1434:
1433:
1423:
1422:
1418:
1413:
1412:
1408:
1403:
1402:
1398:
1393:
1392:
1388:
1383:
1382:
1378:
1373:
1372:
1368:
1363:
1362:
1358:
1353:
1352:
1348:
1343:
1342:
1338:
1333:
1332:
1328:
1323:
1322:
1318:
1313:
1312:
1308:
1303:
1302:
1298:
1293:
1292:
1288:
1283:
1282:
1281:De Inventione
1278:
1273:
1272:
1268:
1263:
1262:
1258:
1253:
1252:
1248:
1243:
1242:
1238:
1233:
1232:
1228:
1223:
1222:
1218:
1217:
1209:
1208:
1201:
1198:
1196:
1193:
1191:
1188:
1186:
1183:
1181:
1178:
1176:
1173:
1171:
1168:
1166:
1163:
1161:
1158:
1156:
1153:
1151:
1148:
1146:
1143:
1141:
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1118:
1116:
1113:
1111:
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1091:
1088:
1086:
1083:
1081:
1078:
1076:
1073:
1071:
1068:
1066:
1063:
1061:
1058:
1056:
1053:
1051:
1048:
1047:
1039:
1038:
1031:
1028:
1026:
1023:
1021:
1018:
1016:
1013:
1011:
1008:
1006:
1003:
1001:
998:
994:
991:
990:
989:
986:
984:
981:
980:
976:
970:
969:
962:
961:War-mongering
959:
957:
954:
952:
949:
945:
942:
941:
940:
937:
933:
930:
929:
928:
927:Progymnasmata
925:
921:
918:
916:
913:
911:
908:
907:
906:
903:
901:
898:
896:
895:Maiden speech
893:
891:
888:
884:
881:
880:
879:
876:
874:
871:
867:
864:
863:
862:
859:
857:
854:
852:
849:
847:
844:
842:
839:
835:
832:
830:
829:
825:
824:
823:
820:
818:
815:
813:
812:
808:
804:
801:
800:
799:
796:
794:
791:
789:
786:
782:
781:
777:
776:
775:
772:
770:
767:
765:
762:
761:
753:
752:
745:
744:
740:
738:
737:
733:
729:
726:
725:
724:
721:
719:
716:
712:
711:
707:
705:
704:
700:
698:
697:
693:
692:
691:
688:
686:
683:
681:
678:
676:
673:
671:
670:
666:
664:
663:
659:
657:
654:
650:
649:
645:
643:
642:
638:
636:
635:
631:
629:
628:
624:
622:
621:
617:
616:
615:
612:
608:
605:
603:
600:
599:
598:
595:
591:
588:
587:
586:
583:
581:
580:
576:
574:
571:
569:
568:
564:
560:
559:
555:
554:
553:
550:
548:
545:
543:
542:
538:
536:
535:
531:
529:
526:
524:
521:
519:
518:
514:
513:
505:
504:
497:
496:Modern period
494:
490:
489:
485:
484:
483:
480:
476:
473:
471:
468:
467:
466:
463:
459:
456:
454:
451:
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2148:
2145:Paul Tillich
2138:neo-orthodox
2133:
2131:
2109:begins, the
2096:
2076:His brothers
2057:
2054:harvest time
2049:
2041:
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2027:
2017:
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2011:
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1569:Glossophobia
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1043:Rhetoricians
956:Stump speech
873:Invitational
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809:
788:Deliberative
780:Controversia
778:
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61:Please help
56:verification
53:
36:
3285:Eschatology
3156:Jack London
2618:(1): 35–48.
2323:Kāla (time)
2288:Netherlands
2224:John Swales
2193:Hippocrates
2179:, the term
2143:theologian
2056:", whereas
1894:(1968) and
1649:Wooden iron
1609:Rhetrickery
1584:Oral skills
1520:Composition
1455:Contrastive
1275:(c. 350 BC)
1265:(c. 350 BC)
1255:(c. 350 BC)
1245:(c. 350 BC)
1235:(c. 370 BC)
1095:Demosthenes
1075:Brueggemann
1010:Ideological
861:Homiletics
774:Declamation
764:Apologetics
614:Five canons
482:Renaissance
465:Middle Ages
3335:Categories
3305:Golden Age
3300:Heortology
3295:Eviternity
3280:Divination
2964:1016051800
2768:(2): 138.
2593:Kaironomia
2422:2015-07-13
2395:30 October
2318:Carpe diem
2187:In science
2167:). In the
2161:Geschichte
2159:'s use of
2157:Karl Barth
2064:Acts 13:18
1834:Empedocles
1505:Technology
1495:Procedural
1315:(c. 50 BC)
1301:De Oratore
1165:Quintilian
1160:Protagoras
1015:Metaphoric
939:Propaganda
822:Epideictic
736:Sotto voce
690:Persuasion
685:Operations
627:Dispositio
523:Chironomia
319:Kaironomia
89:newspapers
2920:(2): 96.
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2782:145728505
2701:152769631
2651:170185891
2531:0099-1333
2439:(2011) .
2402:χρόνοις."
2092:Jerusalem
2078:'" time:
2038:Mark 1:15
1748:To Prepon
1728:Aristotle
1717:Isocrates
1619:Seduction
1450:Cognitive
1438:Subfields
1365:(100–400)
1120:Isocrates
1060:Augustine
1050:Aristotle
1025:Narrative
975:Criticism
920:Philippic
834:Panegyric
817:Elocution
798:Dialectic
718:Situation
579:Facilitas
573:Enthymeme
552:Eloquence
534:Delectare
343:metaphors
156:(Croatia)
119:July 2024
3351:Rhetoric
3310:Prophecy
3290:Eternity
3265:Calendar
2926:43501556
2892:20456982
2543:and the
2492:21688820
2389:Archived
2336:Kairosis
2307:See also
2284:Deventer
2165:Historie
2141:Lutheran
2072:John 7:6
1929:exigence
1812:Rhetoric
1803:Rhetoric
1767:Sophists
1709:Sophists
1691:rhetoric
1490:Pedagogy
1470:Feminist
1241:Rhetoric
1231:Phaedrus
1225:(380 BC)
1175:Richards
1145:Perelman
993:Pentadic
988:Dramatic
932:Suasoria
910:Diatribe
851:Forensic
828:Encomium
793:Demagogy
662:Imitatio
634:Elocutio
620:Inventio
590:Informal
509:Concepts
436:Sophists
431:Calliope
421:Atticism
416:Asianism
384:Rhetoric
376:a series
374:Part of
327:aperture
150:Lysippos
78:"Kairos"
3275:Destiny
3270:Deities
2812:: 1–16.
2458:2 April
2286:in the
2097:In the
2088:πάντοτε
2059:chronos
2028:In the
1535:Related
1510:Therapy
1500:Science
1465:Digital
1345:(c. 50)
1335:(46 BC)
1325:(46 BC)
1305:(55 BC)
1295:(80 BC)
1285:(84 BC)
1221:Gorgias
1190:Toulmin
1185:Tacitus
1135:McLuhan
1110:Gorgias
1105:Erasmus
1100:Derrida
1065:Bakhtin
1055:Aspasia
1020:Mimesis
983:Cluster
915:Eristic
905:Polemic
900:Oratory
878:Lecture
641:Memoria
585:Fallacy
528:Decorum
475:Trivium
403:History
333:In the
311:shuttle
299:weaving
295:archery
281:Origins
235:chronos
212:chronos
103:scholar
3070:
3040:
2962:
2952:
2924:
2910:Kairos
2890:
2876:kairos
2780:
2736:465537
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2699:
2691:
2649:
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2537:kairos
2529:
2490:
2449:
2329:Kairos
2300:kairos
2265:kairos
2257:kairos
2236:kairos
2232:kairos
2228:kairos
2220:kairos
2209:kairos
2201:kairos
2197:kairos
2181:kairos
2149:kairoi
2115:Priest
2111:Deacon
2050:Kairos
2042:kairos
2040:: the
2034:kairos
2018:Kairos
2014:kairos
2007:kairos
2002:kairos
1995:Kairos
1990:kairos
1986:kairos
1979:kairos
1975:kairos
1971:kairos
1966:pathos
1963:, and
1949:kairos
1945:kairos
1937:kairos
1925:kairos
1917:kairos
1913:kairos
1904:kairos
1888:kairos
1880:kairos
1876:kairos
1872:kairos
1867:kairos
1862:kairos
1858:kairos
1854:kairos
1850:kairos
1838:kairos
1830:Kairos
1826:kairos
1822:Kairos
1816:kairos
1807:kairos
1799:kairos
1791:Kairos
1786:kairos
1782:Kairos
1763:kairos
1759:kairos
1740:Kairos
1732:Kairos
1724:Kairos
1705:Kairos
1699:Kairos
1695:kairos
1594:Pistis
1589:Orator
1515:Visual
1425:(1970)
1415:(1966)
1405:(1521)
1395:(1305)
1331:Orator
1271:Topics
1200:Weaver
1130:Lysias
1125:Lucian
1115:Hobbes
1090:de Man
1085:Cicero
883:Public
866:Sermon
841:Eulogy
769:Debate
757:Genres
703:Pathos
669:Kairos
656:Hypsos
602:Scheme
567:Eunoia
547:Device
541:Docere
361:Caerus
357:Kairos
347:kairos
339:kairos
323:kairos
307:kairos
303:kairos
287:Onians
259:Kairos
254:καιροί
248:kairoi
240:kairos
230:kairos
220:χρόνος
199:kairos
186:καιρός
176:Kairos
165:Kairos
154:Trogir
146:Kairos
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21:Caerus
3116:(PDF)
2984:(PDF)
2922:JSTOR
2888:JSTOR
2778:S2CID
2732:JSTOR
2697:S2CID
2689:JSTOR
2669:(PDF)
2647:S2CID
2595:p. 13
2357:Notes
2084:Greek
1960:logos
1954:ethos
1771:Plato
1736:proof
1385:(426)
1375:(102)
1213:Works
1180:Smith
1170:Ramus
1155:Plato
1150:Pizan
1080:Burke
1070:Booth
1005:Genre
1000:Frame
743:Topos
728:Grand
723:Style
710:Logos
696:Ethos
680:Modes
607:Trope
191:Greek
152:, in
110:JSTOR
96:books
3320:Yuga
3260:Aeon
3245:Time
3068:ISBN
3038:ISBN
2960:OCLC
2950:ISBN
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