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told him that she was
Kalindi, the daughter of Surya, and that she was living in a house constructed by her father in the river where she has been was performing austerities with intent to have Vishnu as her husband and would remain there, until she finds him. Arjuna conveys Kalindi's message to Krishna, the avatar of Vishnu, who readily agreed to marry the beautiful damsel. Then they traveled to Indraprastha with Kalindi in the chariot and met Yudhishthira. After a stay of few days there, Krishna and Kalindi returned to his capital
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Balarama dragged the river by his weapon – the plough and changed its course, hurting the river goddess. Terrified, the river assumed her form as a goddess and bowed to
Balarama and asked his forgiveness. A pacified Balarama ordered the river to flood the forest so he could bathe and play in her waters, and the river complied.
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on the river banks and desired to play in the waters. Experiencing the heat of the sun, Balarama felt a need to take a bath in the river. However, he refused to walk to the waters and called upon the river to come near him, but the chaste Yamuna refused despite repeated orders from
Balarama. An angry
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was carrying the new-born
Krishna to safety was crossing the Yamuna river. He asked Yamuna to make a way for him to cross the river, which she did by creating a passage. This was the first time that she saw Krishna whom she marries in later life. Yamuna wanted to touch the feet of the baby which she
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go for hunting in the forest. During their hunting, Arjuna was tired. He and
Krishna went to the Yamuna and bathed and drank the clear water. There, a lovely girl was strolling along the river bank. Krishna who saw her and asked Arjuna to meet her to know who she was. When Arjuna inquired, the girl
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A tale explains her name Yamuna: Sanjna was unable to bear her husband, the sun's heat, and its light and closed her eyes in his presence. Surya felt insulted and said that their son will be known as Yama ("restraint"), due to the restraint she showed. Thereafter, Sanjna tried her best to keep her
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narrates: Yami grieved instantly the death of Yama, the first mortal to die. As there was continuously daytime at the start of creation, Yami was unable to understand the lapse of time since Yama's death. The gods created night separating two days so that Yami understood that time was passing and
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narrates the story of two brothers, who lived a life of indulgence and lust and gave up the virtuous ways. They finally plunged in poverty and resorted to robbery and were killed by beasts in the forest. Both of them reached Yama's court for judgement. While the elder brother was sentenced to
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wandered the whole universe. Ever thinking of Sati, Shiva jumped into Yamuna to overcome the sorrow and memories of Sati, turning her waters into black by his sorrow and unfulfilled desire. Another legend describes that
Krishna defeated and banished the serpent
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are strict in their ordinances, and that they have spies everywhere. By the end of the hymn, Yamī becomes frustrated but Yama remains firm in his stance. However, by RV 10.13.4, Yama is stated to have chosen to leave offspring, but Yamī is not mentioned.
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eyes open, however she flickered them angering Surya again who proclaimed that her daughter would be Yamuna. Since Sanjna had tried to keep the eyes open, Yamuna was blessed that she would worshipped as a goddess and remembered throughout time.
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In the dialogue hymn between Yama and Yamī (RV 10.10), as the first two humans, Yamī tries to convince her twin brother Yama to have sex with her. Yamī makes a variety of arguments, including continuing the mortal line, that
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describes Yamuna as black in complexion, standing on her mount, the tortoise, and holding a water pot in her hand. In an ancient painting she is shown as a beautiful maiden standing on the banks of the river.
497:, celebrated by a brother and a sister, honors the divine siblings. A prayer recited by the sister to her brother requests him to enjoy her offerings of food and eat them to please Yama and Yamuna.
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mentions Yamuna being one of the seven tributaries of the Ganges. Drinking its waters is described to absolve sin. The river is mentioned many times in the epic as backdrop for events like
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of a sage on Yamuna's banks and bathed in the sacred river for two months. The first month absolved him of sins and the second one granted him a place in heaven.
686:(heaven). Astonished, the younger brother asked the reason for it, as both had lived similar lives. Yama explained that the younger brother had lived in the
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are famous for their incest. Yama argues that their ancestors, "the
Gandharva in the waters and the watery maiden," as a reason not to commit incest, that
298:. Yamuna plays an important role in Krishna's early life as a river. According to Hindu scriptures, bathing in or drinking Yamuna's waters removes sin.
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Yamuna is one of the holiest rivers in
Hinduism. Yamuna is only second to the Ganges (Ganga), the holiest river in Hinduism. Her confluence with the
440:(fire) and Yami is the earth. Yami is thus further described as an association with the earth, relating her to the goddess of graveyards and sorrow,
444:, another partner of Yama in the Vedas. In the Brahmanas; however retains the central role of being Yama's twin sister in the Samhita texts. In the
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beliefs. Yama and Yami are a divine pair of creator deities. While Yama is depicted as the Lord of Death, Yami is said to be the Lady of Life.
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may be derived from her association with Yama, the god of death and darkness as Kala. Another source suggests that she derives the name
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and the main tributary of the Ganges River. The river is also worshipped as a Hindu goddess called Yamuna. Yamuna is known as
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she had ten sons: Shruta, Kavi, Vrsa, Vira, Subahu, Bhadra, Santi, Darsa, Purnamasa, and the youngest, Somaka. The
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from her "earthly" source, the mountain
Kalinda. Some legends also explain Yamuna's darkness and thus her name
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643:, which is a very holy pilgrimage spot. Other pilgrimage sites along the river banks include Yamuna's source
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Puranic
Encyclopaedia: a Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature
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Puranic Encyclopaedia: a Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature
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narrates the tale how the originally clear waters turned black. Distraught by the death of his wife
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requests Krishna to stay with them for a couple of days. One day, Krishna and the middle Pandava
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was staying in Ambadi on Yamuna's banks for a few months. Once, he was frolicking with the
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The Indian Theogony: A Comparative Study of Indian Mythology from the Vedas to the Purānas
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slowly recovered from her sorrow. The concept of the pair of twins with the festival of
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in the Yamuna. While the dark serpent entered the waters, the river became dark.
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Yamuna's iconographic depiction is seen on temple doorjambs, paired with that of
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did at deeper depths of the river and as a result the river became very calm.
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on the banks of Yamuna, playing the flute and playing with his consort
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According to O'Flaherty, Yami is considered to be the twin sister of
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with their entourage and duly married each other. According to the
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Krishna being carried over Yamuna by Vasudeva just after his birth.
337:(though some say that she was the daughter of Brahma) and his wife
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Maiden, Mother, Crone: The Myth and Reality of the Triple Goddess
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narrates: Once, an adult Krishna visited his cousins – the five
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literature, Yamuna is described as the daughter of the sun god
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The Religions of India: A Concise Guide to Nine Major Faiths
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The Vishńu Puráńa: a system of Hindu mythology and tradition
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935:. Oxford University Press. pp. 1381–1383, 1389–1390.
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5th century terracotta sculpture of Yamuna with attendants
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in early texts, while in later literature, she is called
27:"Yami" and "Kalindi" redirect here. For other uses, see
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narrate the greatness of bathing in the Yamuna. The
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The Rigveda: The Earliest Religious Poetry of India
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1054:"The Genealogical Table of the Family of Krishna"
290:, god of death. She is associated with the deity
468:created them as a couple in the womb, and that
368:Krishna defeats Kaliya, dwelling in the Yamuna.
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345:, the god of death. Her other brothers include
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278:. In Hindu scriptures, she is the daughter of
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931:Jamison, Stephanie; Brereton, Joel (2014).
525:In Krishna's birth-story, Krishna's father
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763:. Motilal Banarsidass Publishers. p.
422:Yami also addresses a hymn to Yama in the
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1043:. Vedabase.net. Retrieved on 2013-05-02.
991:. BoD – Books on Demand. pp. 409–.
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985:Sri Swami Vishwananda (February 2012).
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598:also narrates: Krishna's elder brother
310:(the goddess of the Ganges), since the
38:River Yamuna in Hindu texts and beliefs
1224:The Origins of Evil in Hindu Mythology
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504:Yamuna with attendants, 10th century,
40:
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1034:Srimad Bhagavatam Canto 10 Chapter 58
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7:
963:. Chitralakshana.com. Archived from
533:Krishna also spent most of youth in
31:. For the Brazilian footballer, see
1227:, University of California Press,
1221:O'Flaherty, Wendy Doniger (1980),
1207:, Motilal Banarsidass Publishers,
25:
1453:
1267:
1244:The Indus Script and the Ṛg-Veda
1241:Ushanas, Egbert Richter (1997),
1137:, CUP Archive, GGKEY:0GBP50CQXWN
682:(hell), the younger was granted
554:brothers with their common wife
1142:Bhattacharji, Sukumari (1998),
1131:Bhattacharji, Sukumari (1970),
961:"The'Ashta Bharyas' of Krishna"
176:Yamuna Jayanti, Surya Shashti,
1013:"Five Ques married by Krishna"
1:
1811:Characters in the Mahabharata
1075:Horace Hayman Wilson (1870).
627:near the source of the river.
541:and the gopis on the banks.
255:10 children including Shruta
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349:, the first man, the twin
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1186:, Penguin Books India,
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50:Personification of the
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1160:Conway, D. J. (1994),
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619:A temple dedicated to
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407:Association with Yama
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266:is a sacred river in
29:Yami (disambiguation)
1816:Underworld goddesses
1276:at Wikimedia Commons
1146:, Orient Blackswan,
1081:. Trübner. pp.
33:Kalindi (footballer)
1826:Consorts of Krishna
457:Taittiriya Brahmana
451:Shatapatha Brahmana
282:, the sun god, and
1831:Water and Hinduism
1039:2013-08-26 at the
715:Rivers in Hinduism
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490:Maitrayani Samhita
488:The Brahmana text
436:says that Yama is
433:Taittiriya Samhita
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142:Om Yamunaya Namaha
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1254:978-81-208-1405-9
1234:978-0-520-04098-4
1214:978-0-8426-0822-0
1193:978-0-14-341517-6
1173:978-0-87542-171-1
1153:978-81-250-1438-6
1106:, pp. 10–11.
1104:Bhattacharji 1998
1015:. Krishnabook.com
998:978-3-940381-22-4
919:Bhattacharji 1970
907:Bhattacharji 1970
880:Bhattacharji 1970
840:Bhattacharji 1998
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908:
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589:Vishnu Purana
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387:Vamana Purana
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1836:Divine twins
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1659:Gramadevatas
1593:
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1223:
1204:
1201:Mani, Vettam
1182:
1162:
1143:
1133:
1125:Bibliography
1111:
1099:
1087:. Retrieved
1077:
1070:
1058:. Retrieved
1048:
1029:
1017:. Retrieved
1007:
987:
980:
969:. Retrieved
965:the original
932:
926:
914:
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875:
863:
835:
813:, p. 9.
759:
755:Mani, Vettam
749:
674:Padma Purana
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630:
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584:
572:Yudhishthira
566:(modern-day
564:Indraprastha
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455:
449:
448:rite in the
446:Purushamedha
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381:
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371:
359:
328:
315:
305:
275:
271:
261:
260:
144:Yamunashtaka
52:Yamuna river
1743:Mahabharata
1654:Kuladevatas
1433:Vishvakarma
1274:Yamuna Devi
1089:21 February
988:Just Love 3
892:Conway 1994
858:Mani p. 375
792:Mani p. 894
657:Mahabharata
317:Agni Purana
302:Iconography
296:Ashtabharya
129:Suryaloka,
108:Affiliation
61:Ashtabharya
1800:Categories
1725:Upanishads
1644:Gandharvas
1368:Dattatreya
1116:Dalal 2010
1060:5 February
1019:25 January
971:2013-02-05
742:Dalal 2010
721:References
639:is called
80:Devanagari
59:Member of
1664:Rakshasas
1534:Mahavidya
1477:Saraswati
1464:Goddesses
1393:Kartikeya
1085:–3, 107–8
710:Sarasvati
645:Yamunotri
625:Yamunotri
535:Vrindavan
506:Ratangiri
495:Bhau-beej
372:The name
312:Gupta era
184:Genealogy
178:Bhai Dooj
173:Festivals
131:Yamunotri
1780:Hinduism
1736:Ramayana
1678:Yakshini
1584:Shashthi
1544:Matrikas
1529:Mahadevi
1331:Trimurti
1203:(1975),
1037:Archived
757:(1975).
694:See also
667:Various
600:Balarama
556:Draupadi
527:Vasudeva
466:Tvashtar
428:Brahmana
424:Rig Veda
268:Hinduism
252:Children
212:Siblings
204:(mother)
198:(father)
167:Tortoise
94:Sanskrit
1730:Puranas
1718:Atharva
1687:Texts (
1674:Yakshas
1669:Vahanas
1639:Dikpāla
1612:Apsaras
1564:Rukmini
1539:Matangi
1487:Parvati
1482:Lakshmi
1472:Tridevi
1398:Krishna
1378:Hanuman
1373:Ganesha
1363:Chandra
1358:Ashvins
669:Puranas
649:Mathura
581:Dvaraka
552:Pandava
508:temple.
474:Prithvi
442:Nirriti
382:Kalindi
378:Kalindi
374:Kalindi
351:Ashvins
339:Saranyu
331:Puranic
329:In the
314:. The
292:Krishna
276:Kalindi
246:Krishna
242:Consort
232:Ashvins
228:Revanta
189:Parents
150:Symbols
120:Lakshmi
18:Kalindi
1634:Devata
1627:Danava
1622:Daitya
1617:Asuras
1579:Shakti
1569:Sanjna
1559:Rohini
1519:Shachi
1504:Chhaya
1423:Varuna
1413:Shasta
1403:Kubera
1341:Vishnu
1336:Brahma
1251:
1231:
1211:
1190:
1170:
1150:
995:
939:
771:
705:Tapati
688:ashram
684:Svarga
680:Naraka
662:yajnas
633:Ganges
621:Yamuna
576:Arjuna
482:Varuna
470:Dyaush
401:Kaliya
384:. The
284:Sanjna
263:Yamuna
224:Tapati
202:Sanjna
138:Mantra
101:Yamunā
44:Yamuna
1713:Yajur
1698:Vedas
1549:Radha
1514:Ganga
1509:Durga
1499:Bhumi
1494:Aditi
1418:Surya
1383:Indra
1346:Shiva
1315:texts
700:Ganga
604:gopis
568:Delhi
560:Kunti
539:Radha
478:Mitra
430:text
417:Vedic
396:Shiva
355:Shani
335:Surya
308:Ganga
280:Surya
220:Shani
196:Surya
162:Mount
155:Lotus
126:Abode
86:यमुना
1766:more
1708:Sama
1689:list
1649:Gana
1595:more
1589:Sita
1574:Sati
1554:Rati
1524:Kali
1444:more
1438:Yama
1428:Vayu
1408:Rama
1388:Kama
1353:Agni
1323:Gods
1313:and
1249:ISBN
1229:ISBN
1209:ISBN
1188:ISBN
1168:ISBN
1148:ISBN
1091:2013
1062:2013
1021:2013
993:ISBN
937:ISBN
769:ISBN
654:The
594:The
544:The
472:and
438:Agni
413:Yama
392:Sati
343:Yama
288:Yama
272:Yami
234:and
216:Yama
112:Devi
1703:Rig
623:at
415:in
1802::
1676:/
1083:81
951:^
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847:^
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797:^
783:^
767:.
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1691:)
1303:e
1296:t
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1001:.
974:.
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480:-
35:.
20:)
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