244:. It means that Jesus as a human does not have a father, in the same way that as the Son of God he has no mother. The Holy Spirit, through whom Mary conceived, is not just any spirit, it is God himself whose act must be understood spiritually and not physically. Mary is "full of grace" according to Barth, but this grace is not earned but totally given to her. This is quite similar to Catholic teaching, in which Mary, "by sheer grace," received the fullness of grace from God at the moment of her conception, that she might give her consent at the annunciation. Barth argues that the Church adopted its doctrine of the
630:
209:”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus, his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us
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It is not recommended that we should base our repudiation on the assertion that there has taken place here an irruption from the heathen sphere, an adoption of the idea, current in many non-Christian religions, of a more or less central and original female or mother deity. In dogmatics you can
260:
Karl Barth states that as a
Christian and theologian, he does not reject the description of Mary as the "Mother of God." To him, this is a legitimate expression of Christological truth. The description of Mary as the "Mother of God" was and is sensible, permissible and necessary as an auxiliary
295:
And Barth equally attacks
Protestant theology on this issue: "For justice sake, one has to say, that the Protestant rejection of Roman Catholic mariology and Marian cult is dishonest, as long as Protestantism is caught in the same unreal problem". He was a close friend of
215:
This means to Barth, God's presence in our world, His presence as man among men and therefore God's revelation to humanity. It also means humanity's reconciliation with God. To Barth, this happened and still happens, it is the substance of the
Christmas message.
219:
This God is conceived where we all are conceived. He is born of Mary. She who conceived and bore Him, plays our part in the wonder of
Christmas, for it concerns us. God has come to us. "Disguised in our flesh and blood, is the Eternal God."
269:
Barth on the other hand sees the term "Mother of God," as "being overloaded by the so-called
Mariology of the Roman Catholic Church". He considered the Roman Catholic veneration of Mary a terrible mistake and heresy.
236:("and he put on flesh from the Holy Spirit, out of the Virgin Mary and became a man"). In Barth's theology – in contrast to much of the contemporary liberal theology – this statement is interpreted to mean the
163:
In the decade following the First World War, Barth was linked with a number of other theologians, actually very diverse in outlook, who had reacted against their teachers' liberalism, in a movement known as
150:
challenges and overthrows any attempt to ally God with human cultures, achievements, or possessions. Many theologians believe this work to be the most important theological treatise since
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101:
62:
theologian, was one of the most important
Christian thinkers of the 20th century. Beginning with his experience as a pastor, he rejected the predominant
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by critics (a label emphatically rejected by Barth himself), that emphasized the sovereignty of God particularly through his innovative doctrine of
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146:; particularly in the thoroughly re-written second edition of 1922) Barth argued that the God who is revealed in the cross of
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Mariology is an excrescence, i.e., a diseased construct of theological thought. Excrescences must be excised.
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35:. Aware of the common dogmatic tradition of the early Church, Barth fully accepted the dogma of Mary as the
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Resch, Dustin. Barth's
Interpretation of the Virgin Birth : a Sign of Mystery. London ;: Routledge, 2016.
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Where ever Mary is venerated, and devotion to her takes place, there the Church of Christ does not exist
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100:. His reaction was fed by several factors, including his commitment to the German and Swiss
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39:. Through Mary, Jesus belongs to the human race. Through Jesus, Mary is Mother of God.
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establish everything and nothing from parallels from the history of religions.
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Church
Dogmatics Study Edition 3: The Doctrine of the Word of God I.2 § 13-15
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300:, who published about him. Barth's dogmatic theology was partly based on
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Et incarnatus est de
Spiritu Sancto ex Maria virgine et homo factus est
71:
1184:
74:, and instead embarked on a unique theological path, often labelled
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596:
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147:
411:
Church
Dogmatics, I, 2, Edinburgh: T. & T. Clark, 1963, 138)
547:
505:
Church Dogmatics: The doctrine of the word of God (2 pts.)
424:
Church Dogmatics: The doctrine of the word of God (2 pts.)
96:, but reacted against this theology at the time of the
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He warns however, of extending this critique too far:
82:. Barth's theology swept through Europe and Britain.
23:
dogma but disagreed with the Catholic veneration of
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157:On Religion: Speeches to its Cultured Despisers
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324:Marian doctrines of the Roman Catholic Church
8:
384:Barth, Dogmatik im Grundriss, 1947, 125,127
248:not because of Mary, but in defence of its
55:(May 10, 1886 – December 10, 1968) a
31:, a leading 20th-century theologian, was a
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641:
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990:Veneration of Mary in the Catholic Church
201:The nativity mystery “conceived from the
170:. Other members of the movement included
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85:Barth was originally trained in German
492:Barth, Kirchliche Dogmatik, I, 2, 153
456:Barth, Kirchliche Dogmatik, I, 2, 154
402:Catechism of the Catholic Church, 722
7:
393:Barth, Kirchliche Dogmatic I, 2, 219
537:Barth, Kirchliche Dogmatic, I,2,160
528:Church Dogmatics, Vol. 1, p. 143).
14:
66:theology typical of 19th-century
1349:
1338:
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628:
466:Karl Barth (2 September 2010).
1317:Saint Luke painting the Virgin
738:Miracle at the Wedding at Cana
733:Finding of Jesus in the Temple
112:movement surrounding men like
104:movement surrounding men like
1:
502:Karl Barth (1 January 2004).
421:Karl Barth (1 January 2004).
344:Zollikon, Vol.I-IV, 1932-1955
265:Critique of the Catholic view
508:. Continuum. pp. 139–.
472:. Continuum. pp. 145–.
427:. Continuum. pp. 138–.
261:Christological proposition.
246:perpetual virginity of Mary
1409:
329:Mariology (Roman Catholic)
17:Karl Barth's views on Mary
1333:
936:
784:Bilocation to Saint James
626:
139:The Epistle to the Romans
1383:Protestant views on Mary
836:Protoevangelium of James
342:Die kirchliche Dogmatik,
152:Friedrich Schleiermacher
120:, and the impact of the
1227:Golden Madonna of Essen
816:Woman of the Apocalypse
108:, the influence of the
92:under such teachers as
1104:Alma Redemptoris Mater
1053:Our Lady of Navigators
373:Dialektische Theologie
298:Hans Urs von Balthasar
293:
48:Theology of Karl Barth
1289:Theotokos of Vladimir
718:Presentation of Jesus
655:Immaculate Conception
575:Mary, mother of Jesus
447:Church Dogmatics, 138
132:Epistle to the Romans
195:The nativity mystery
167:dialectical theology
122:skeptical philosophy
1271:Madonna del Rosario
1175:Maria mater gratiae
1151:Sub tuum praesidium
1109:Ave Regina caelorum
1063:Our Lady of Victory
1058:Our Lady of Sorrows
701:Virginal motherhood
675:Perpetual virginity
314:Blessed Virgin Mary
114:Christoph Blumhardt
102:Religious Socialist
33:Reformed Protestant
1378:Calvinist theology
1312:Life of the Virgin
1028:Life-giving Spring
1018:Help of Christians
728:Return to Nazareth
670:Marriage to Joseph
205:and born from the
184:Friedrich Gogarten
136:In his commentary
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1364:
1329:
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1325:
1324:
1233:The Golden Virgin
953:Catholic churches
925:
924:
844:
843:
723:Flight into Egypt
713:Nativity of Jesus
620:Brothers of Jesus
515:978-0-567-05069-4
479:978-0-567-02766-5
434:978-0-567-05069-4
176:Eduard Thurneysen
118:Søren Kierkegaard
19:agreed with much
1400:
1353:
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1190:Three Hail Marys
1146:Ave maris stella
1023:Immaculate Heart
934:
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743:Passion of Jesus
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110:Biblical Realism
94:Wilhelm Herrmann
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144:Der Römerbrief
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106:Hermann Kutter
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21:Roman Catholic
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1037:of all graces
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256:Mother of God
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76:neo-orthodoxy
73:
70:, especially
69:
68:Protestantism
65:
61:
58:
54:
47:
42:
40:
38:
37:Mother of God
34:
30:
26:
22:
18:
1354:
1342:
1269:
1249:Stabat Mater
1231:
1119:Regina caeli
1114:Salve Regina
1013:Coredemptrix
1008:Christotokos
968:month of May
777:: later life
758:Resurrection
696:Annunciation
665:Presentation
648:: early life
533:
524:
504:
497:
488:
468:
461:
452:
443:
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372:
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341:
340:Karl Barth,
294:
289:
285:
280:
274:
268:
259:
242:Virgin Birth
233:
230:Nicene Creed
227:
224:Virgin Birth
218:
214:
200:
190:Marian views
180:Emil Brunner
165:
162:
155:
143:
137:
135:
84:
51:
16:
15:
1279:Derzhavnaya
941:Apparitions
748:Crucifixion
250:Christology
207:Virgin Mary
203:Holy Spirit
1388:Karl Barth
1372:Categories
1296:Hodegetria
1217:Assumption
1170:Magnificat
975:Feast days
930:Veneration
894:Protestant
828:Apocryphal
806:Coronation
801:Assumption
753:Deposition
708:Visitation
359:References
90:Liberalism
87:Protestant
53:Karl Barth
43:Background
1126:Ave Maria
1099:Antiphons
1078:Theotokos
1033:Mediatrix
980:Patronage
963:Devotions
958:Christmas
859:Christian
850:Mariology
811:Queenship
789:Dormition
775:Tradition
765:Pentecost
646:Tradition
615:Elizabeth
593:(husband)
319:Theotokos
1344:Category
1180:Memorare
1141:Akathist
899:Lutheran
889:Orthodox
872:Catholic
867:Anglican
611:(mother)
605:(father)
308:See also
80:election
60:Reformed
1305:Related
1094:Angelus
1087:Prayers
1048:Panagia
1043:New Eve
985:Shrines
917:Islamic
877:history
686:In the
603:Joachim
335:Sources
240:of the
64:liberal
1284:Eleusa
1185:Rosary
1163:Loreto
1158:Litany
1000:Titles
591:Joseph
583:Family
512:
476:
431:
371:(Ger.
232:says:
182:, and
142:(Ger.
72:German
1239:PietĂ
1136:Hymns
910:Other
882:papal
688:Bible
660:Birth
599:(son)
597:Jesus
238:dogma
148:Jesus
57:Swiss
29:Barth
1258:East
1209:West
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1200:Art
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