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Kayanian dynasty

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1709: 1723: 2054: 572: 43: 1716: 160: 707:) "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of 1708: 875:
Following the collapse of the Sassanid Empire and the subsequent rise of Islam in the region, the Kayanian legends fell out of favour until the first revival of Iranian culture under the
600: 735:, where the dynasts offer sacrifices to the god Ahura Mazda in order to earn their support and to gain strength in the perpetual struggle against their enemies, the 889:
served as the foundation of other epic collections in prose, such as those commissioned by Abu Mansur Abd al-Razzaq, the texts of which have since been lost. The
797: 860: 593: 1119: 522: 2012: 1023: 126: 60: 586: 107: 2083: 79: 64: 842:(named after the Kay Khosrow of legend) ordered a compilation of the legends surrounding the Kayanians. The result was the 1270: 1089: 86: 1866: 985:
Shapira, Dan D.Y. (2010). "On kings and on the last days in seventh century Iraq: a Mandaean text and its parallels".
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to contend with and the Iranians would have found much-needed solace in the collected legends of their past.
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The compilation may have been prompted by concern over deteriorating national spirit. There were disastrous
507: 143: 53: 31: 1919: 1843: 1722: 270: 1984: 557: 460: 901:, book 7.1 of which is also a historiography of Kayanians. The best known work of the genre is however 1944: 1928: 1458: 1388: 1343: 1323: 1288: 1240: 1202: 1057: 649:) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the 512: 455: 1468: 1348: 864: 482: 315: 2057: 2028: 1911: 1643: 1618: 1613: 1544: 1443: 1433: 1423: 1333: 1149: 1105: 856:, with events arranged according to the perceived sequence of kings and queens, fifty in number. 650: 395: 325: 2039: 2034: 2007: 1952: 1403: 1083: 1019: 100: 1960: 1803: 1676: 1313: 994: 694: 687: 618: 487: 310: 305: 725:
The earliest known foreshadowing of the major legends of the Kayanian kings appears in the
2002: 1992: 1686: 1418: 1318: 777: 769: 576: 1061: 1853: 1848: 1691: 1681: 1250: 954: 742: 683: 666: 410: 405: 355: 295: 151: 2072: 2022: 1570: 1373: 1278: 1013: 885: 844: 661:), meaning "king". Considered collectively, the Kayanian kings are the heroes of the 527: 320: 225: 848:
or "Book of Lords", a long historiography of the Iranian nation from the primordial
1997: 1521: 676: 415: 400: 360: 290: 285: 250: 1225: 1220: 929: 924: 811: 807: 1754: 1749: 1633: 1539: 1496: 1393: 1235: 1230: 939: 934: 894: 819: 815: 802: 773: 753: 714: 658: 654: 445: 300: 175: 42: 571: 1813: 1526: 1491: 1245: 998: 949: 853: 390: 280: 190: 1833: 1762: 1741: 1653: 1378: 1298: 1255: 1187: 1129: 959: 944: 907: 839: 823: 793: 765: 757: 709: 671: 440: 435: 200: 180: 159: 1715: 713:, the "divine royal glory" that the Kayanian kings were said to hold. The 1858: 1782: 1648: 1608: 1603: 1598: 1531: 1501: 1383: 1338: 1177: 1167: 1157: 1134: 902: 849: 835: 345: 340: 245: 1097: 1838: 1777: 1767: 1671: 1593: 1588: 1516: 1511: 1486: 1453: 1413: 1408: 1303: 1260: 1172: 1162: 965: 898: 890: 876: 465: 385: 365: 205: 17: 1979: 1818: 1772: 1638: 1623: 1565: 1506: 1463: 1448: 1428: 1368: 1363: 1283: 1192: 880: 761: 737: 732: 662: 517: 475: 470: 330: 275: 230: 1358: 1353: 1828: 1823: 1808: 1628: 1580: 1438: 1398: 1328: 1308: 1293: 726: 350: 335: 240: 235: 915:", which, though drawing on earlier works, is entirely in verse. 1554: 1197: 1182: 682:
As an epithet of kings and the reason the dynasty is so called,
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5, 9.25, 17.45-46, Haosravah, a Kayanian king later known as
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Several terms redirect here. For other uses of "Kayani", see
1721: 1714: 1707: 772:. The account tells that King Haosravah united the various 27:
Legendary dynasty of Persian/Iranian tradition and folklore
1972: 1904: 1875: 1796: 1732: 1662: 1579: 1553: 1477: 1269: 1211: 1148: 1141: 67:. Unsourced material may be challenged and removed. 893:-sponsored revival also led to the resurgence of 1076:Kavis in the ancient national Iranian tradition 1052:, Cambridge: University Press, pp. 185ā€“186 879:. Together with the folklore preserved in the 1113: 594: 8: 717:is a physical manifestation of that belief. 1145: 1120: 1106: 1098: 601: 587: 158: 138: 741:(non-Aryans, sometimes identified as the 127:Learn how and when to remove this message 977: 150: 1081: 1078:, Iranica Antiqua 55: 241-277: Peeters 806:lists several Kayanian kings, namely 7: 768:, another Kayanian king) worship in 65:adding citations to reliable sources 622: 523:Zoroastrianism in the United States 25: 861:global climate changes of 535-536 764:(a premier of Zoroaster's patron 2053: 2052: 1882:Gonbadan Castle (Dez-i Gonbadan) 570: 41: 52:needs additional citations for 1018:. Sydney: Living Water Books. 1: 1891:Bahman Castle (Dezh-i Bahman) 1894:Alanan Castle (Dezh-i Alanan 1039:Dhalla, Maneckji N. (1922), 653:each of whom held the title 1074:Irannejad, A. Mani (2020), 784:5.49, 9.21, 15.32, 17.41). 553:Criticism of Zoroastrianism 533:Persecution of Zoroastrians 2105: 1888:Sepid Castle (Dezh-i Sepid 1885:Roein Castle (Dez-i Roein) 1050:The Avestan Hymn to Mithra 1048:Gershevitch, Ilya (1959), 780:) tribes into one nation ( 29: 2048: 1705: 999:10.2143/ARAM.22.0.2131035 1088:: CS1 maint: location ( 1041:Zoroastrian Civilization 1012:Gelbert, Carlos (2011). 897:literature, such as the 306:101 Names of Ahura Mazda 834:Towards the end of the 675:, the national epic of 2018:Rostam's Seven Labours 1897:Gang Castle (Gang-Dez) 1726: 1719: 1712: 665:, the sacred texts of 271:Zoroastrian literature 2084:Zoroastrian dynasties 2013:Rostam and Esfandiyar 1725: 1718: 1711: 919:List of Kayanid kings 558:Zoroastrian cosmology 508:Zoroastrians in India 264:Scripture and worship 1469:Eskandar (Alexander) 1068:EncyclopƦdia Iranica 1058:Prods Oktor Skjaervo 513:Zoroastrians in Iran 379:Accounts and legends 61:improve this article 865:Plague of Justinian 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