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asked God what business one born of woman had among them. God told them that Moses had come to receive the Torah. The angels questioned why God was giving to flesh and blood the secret treasure that God had hidden for 974 generations before God created the world. The angels asked, in the words of Psalm 8:8, "What is man, that You are mindful of him, and the son of man, that You think of him?" God told Moses to answer the angels. Moses asked God what was written in the Torah. In Exodus 20:2, God said, "I am the Lord your God, Who brought you out of the Land of Egypt." So Moses asked the angels whether the angels had gone down to Egypt or were enslaved to
Pharaoh. As the angels had not, Moses asked them why then God should give them the Torah. Again, Exodus 20:3 says, "You shall have no other gods," so Moses asked the angels whether they lived among peoples that engage in idol worship. Again, Exodus 20:8 says, "Remember the Sabbath day, to keep it holy," so Moses asked the angels whether they performed work from which they needed to rest. Again, Exodus 20:7 says, "You shall not take the name of the Lord your God in vain," so Moses asked the angels whether there were any business dealings among them in which they might swear oaths. Again, Exodus 20:12 says, "Honor your father and your mother," so Moses asked the angels whether they had fathers and mothers. Again, Exodus 20:13 says, "You shall not murder; you shall not commit adultery; you shall not steal," so Moses asked the angels whether there was jealousy among them and whether the Evil Tempter was among them. Immediately, the angels conceded that God's plan was correct, and each angel felt moved to love Moses and give him gifts. Even the Angel of Death confided his secret to Moses, and that is how Moses knew what to do when, as Numbers 17:11–13 reports, Moses told Aaron what to do to make atonement for the people, to stand between the dead and the living, and to check the plague.
1716:)," and surely that was a positive thing. Rabbi Samuel replied that the occasion of the princes' gifts did not indicate joy, because it was manifest to God that the princes would join with Korah in his dispute (as reported in Numbers 16:1–3). Rabbi Judah ben Rabbi Simon said in the name of Rabbi Levi ben Parta that the case could be compared to that of a member of the palace who committed a theft in the bathhouse, and the attendant, while afraid of disclosing his name, nevertheless made him known by describing him as a certain young man dressed in white. Similarly, although Numbers 16:1–3 does not explicitly mention the names of the princes who sided with Korah in his dispute, Numbers 16:2 nevertheless refers to them when it says, "They were princes of the congregation, the elect men of the assembly, men of renown," and this recalls Numbers 1:16, "These were the elect of the congregation, the princes of the tribes of their fathers . . . ," where the text lists their names. They were the "men of renown" whose names were mentioned in connection with the standards; as Numbers 1:5–15 says, "These are the names of the men who shall stand with you, of Reuben, Elizur the son of Shedeur; of Simeon, Shelumiel the son of Zurishaddai . . . ."
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lives. Korah asked why, if someone's whole garment was already dyed blue, that person needed to add an extra blue thread to the corner tassel. But this question, ancient interpreters implied, was really a metaphorical version of Korah's complaint in
Numbers 16:3: "Everyone in the congregation is holy, and the Lord is in their midst. So why then do you exalt yourselves above the assembly of the Lord?" In other words, Korah asserted that all Levites were part of the same garment and all blue, and asked why Moses and Aaron thought that they were special just because they were the corner thread. In saying this, Kugel argued, Korah set a pattern for would-be revolutionaries thereafter to seek to bring down the ruling powers with the taunt: "What makes you better than the rest of us?" Kugel wrote that ancient interpreters thus taught that Korah was not really interested in changing the system, but merely in taking it over. Korah was thus a dangerous
2229:) in Numbers 18:15–16. Maimonides taught that it is a positive commandment for every Jewish man to redeem his son who is the firstborn of a Jewish mother, as Exodus 34:19 says, "All first issues of the womb are mine," and Numbers 18:15 says, "And you shall surely redeem a firstborn man." Maimonides taught that a mother is not obligated to redeem her son. If a father fails to redeem his son, when the son comes of age, he is obligated to redeem himself. If it is necessary for a man to redeem both himself and his son, he should redeem himself first and then his son. If he only has enough money for one redemption, he should redeem himself. A person who redeems his son recites the blessing: "Blessed are You . . . who sanctified us with His commandments and commanded us concerning the redemption of a son." Afterwards, he recites the
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veranda (open on one or more sides) with a doorway to the non-sacred part, and there the priests kept watch in a chamber above and the
Levites below. The Rabbis noted that Numbers 18:2 speaks of "your service" (and watching was primarily a priestly function). The Gemara rejected the possibility that Numbers 18:2 might have referred to the Levites' service (of carrying the sacred vessels), noting that Numbers 18:4 addresses the Levites' service when it says, "And they shall be joined to you and keep the charge of the Tent of Meeting." The Gemara reasoned that the words of Numbers 18:2, "That they may be joined to you and minister to you," must therefore have addressed the priests' service, and this was to be carried out with the priests watching above and the Levites below.
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give it to the Cohen with the resolution that he is giving him a present without any reservations. Cohens and
Levites are exempt from the redemption of their firstborn, as they served as the redemption of the Israelites' firstborn in the desert. One born to a woman of a priestly or Levite family is exempt, for the matter is dependent on the mother, as indicated by Exodus 13:2 and Numbers 3:12. A baby born by Caesarian section and any subsequent birth are exempt: the first because it did not emerge from the womb, and the second, because it was preceded by another birth. The obligation for redemption takes effect when the baby completes 30 days of life, as Numbers 18:16 says, "And those to be redeemed should be redeemed from the age of a month."
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2376:, "ransom," indicate that the firstborn son was considered God's property. Milgrom surmised that this may reflect an ancient rule where the firstborn was expected to care for the burial and worship of his deceased parents. Thus the Bible may be preserving the memory of the firstborn bearing a sacred status, and the replacement of the firstborn by the Levites in Numbers 3:11–13, 40–51; and 8:14–18 may reflect the establishment of a professional priestly class. Milgrom dismissed as without support the theory that the firstborn was originally offered as a sacrifice.
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1689:(as reflected in Numbers 16:28–30). So God told Moses to note that it was (in the words of Numbers 17:5) "to be a memorial to the children of Israel, to the end that no common man . . . draw near to burn incense . . . as the Lord spoke to him by the hand of Moses." The midrash asked why then Numbers 17:5 adds the potentially superfluous words "to him," and replied that it is to teach that God told Moses that God would listen to his prayer concerning Korah but not concerning the whole tribe. Therefore, Numbers 4:18 says, "Cut not off
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near was to be put to death." Abaye argued that the "stranger" in
Numbers 3:38 could not mean a non-priest, for Numbers 3:10 had mentioned that rule already (and Abaye believed that the Torah would not state anything twice). Rather, reasoned Abaye, Numbers 3:38 must mean a "stranger" to a particular job. It was told, however, that Rabbi Joshua ben Hananyia once tried to assist Rabbi Joḥanan ben Gudgeda (both of whom were Levites) in the fastening of the Temple doors, even though Rabbi Joshua was a singer, not a door-keeper.
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Abiram. Numbers 3:29 reports that the descendants of Kohath, among whom Korah was numbered, lived on the south side of the
Tabernacle. And Numbers 2:10 reports that the descendants of Reuben, among whom Dathan and Abiram were numbered, lived close by, as they also lived on the south side of the Tabernacle. Similarly, a midrash taught that because Reuben, Simeon, and Gad were close to Korah, they were all quarrelsome men; and the sons of Gad and the sons of Simeon were also contentious people.
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1527:. The Gemara asked why Numbers 16:1 did not say "the son of Jacob," and Rabbi Samuel bar Isaac answered that Jacob had prayed not to be listed amongst Korah's ancestors in Genesis 49:6, where it is written, "Let my soul not come into their council; unto their assembly let my glory not be united." "Let my soul not come into their council" referred to the spies, and "unto their assembly let my glory not be united" referred to Korah's assembly. As the name Dathan (
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innocent and the guilty—because the king would not know who rebelled and who did not. But God knows the hearts and thoughts of every person, knows who sinned and who did not, and knows who rebelled and who did not. That is why Moses and Aaron asked God in
Numbers 16:22, "Shall one man sin, and will You be wrath with all the congregation?" The midrash taught that God replied that they had spoken well, and God would make known who had sinned and who had not.
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2298:). Plaut wrote that the Korah story appears to reflect a struggle for priestly privilege in which Korah's people, originally full priests and singers, were after a power struggle reduced to doorkeepers. The story of the rebellion of Dathan, Abiram, and members of the tribe of Reuben, Plaut wrote, may represent the memory of an intertribal struggle in which the originally important tribe of Reuben was dislodged from its original preeminence.
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2316:) in Numbers 16:21. If it means Korah's faction, then in Numbers 16:22, Moses and Aaron pleaded that only the ringleaders be punished, not all 250 rebels. But subsequent occurrences of "community" seem to point to the whole Israelite people, so Alter suggested that Moses and Aaron may have feared that God was exhibiting another impulse to destroy the entire Israelite population and start over again with the two brothers. Nili Fox and
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duties in the altar service. It was also taught that the words of
Numbers 18:3, "That they do not die, neither they, nor you ," mean that priests would incur the death penalty by engaging in Levites' work, and Levites would incur the death penalty by engaging in priests' work, although neither would incur the death penalty by engaging in another's work of their own group (even if they would so incur some penalty for doing so). But
2073:. Shammai pushed him away with a builder's ruler. The non-Jew then went to Hillel, who converted him. The convert then read Torah, and when he came to the injunction of Numbers 1:51, 3:10, and 18:7 that "the common man who draws near shall be put to death," he asked Hillel to whom the injunction applied. Hillel answered that it applied even to David, King of Israel, who had not been a priest. Thereupon the convert reasoned
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Similarly, Fretheim reported that Moses and Aaron interceded arguing that not all should bear the consequences for one person. And
Fretheim also saw the phrase "the God of the spirits of all flesh" in Numbers 16:22 (which also appears in Numbers 27:16) to appeal to God as Creator, the One who gives breath to all. In Fretheim's view, God responded positively, separating the congregation from the rebels and their families.
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plates for a covering of the altar, for they have become sacred because they were brought before the Lord, that they may be a sign to the children of Israel." At first, the coal pans had the status of articles used in the service of the altar, as they contained the incense, but when they were made into a covering for the altar, their status was elevated to that of the altar itself.
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1852:, as the words "the earth closed upon them" reported that they died in this world, and the words "they perished from among the assembly" implied that they died in the next world, as well. But Rabbi Eliezer disagreed, reading 1 Samuel 2:6 to speak of Korah's assembly when it said: "The Lord kills, and makes alive; He brings down to the grave, and brings up." The Gemara cited a
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say, "And there descended fire from heaven," but "And there came forth fire from before the Lord." This was the same fire that came forth and consumed the sons of Aaron, as
Leviticus 10:2 says, "And there came forth fire from before the Lord." And that same fire came forth and consumed the company of Korah, as Numbers 16:35 says, "And fire came forth from the Lord." And the
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2346:), evident in Leviticus 27:28–29, Numbers 18:14, and Deuteronomy 7:26, was revelatory of (1) as "to the victor belong the spoils", then since God owned the spoils, then God must have been the victor and not any human being, and (2) the sacred and religiously obligatory nature of holy war, as participants gained no booty as a motivation for participation.
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the wool was singed. The Arab told Rabbah bar bar Hana to listen, and he heard them saying, "Moses and his Torah are true, but Korah's company are liars." The Arab told Rabbah bar bar Hana that every 30 days Gehinnom caused them to return for judgment, as if they were being stirred like meat in a pot, and every 30 days they said those same words.
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Exodus 16:33 with regard to the manna and "there" in Exodus 30:6 with regard to the Ark, "to be kept" in Exodus 16:33 with regard to the manna and "to be kept" in Numbers 17:25 with regard to Aaron's rod, and "generations" in Exodus 16:33 with regard to the manna and "generations" in Exodus 30:31 with regard to the anointing oil.
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1876:, as Exodus 32:8 reports. "On the plain" alludes to how they complained about not having water, as Exodus 17:3 reports. "Facing Suf" alludes to how they rebelled at the Sea of Reeds (or some say to the idol that Micah made). Rabbi Judah cited Psalm 106:7, "They rebelled at the Sea of Reeds." "Between Paran" alludes to
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knew that one man—Korah—alone sinned and caused the others to sin. But Ibn Ezra wrote that he believed that the words "Separate yourselves from among this congregation" in Numbers 16:21 refer to Korah and his congregation—and not to the entire congregation of Israel—and that God destroyed Korah's congregation.
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blessing. The father may pay the redemption in silver or in movable property that has financial worth like that of silver coins. If the Cohen desires to return the redemption to the father, he may. The father should not, however, give it to the Cohen with the intent that he return it. The father must
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the son of David, King of Israel, built; there shall no more be a burden upon your shoulders; now serve the Lord your God and his people Israel.' Rabbi Eleazar deduced that Josiah hid the anointing oil and the other objects at the same time as the Ark from the common use of the expressions "there" in
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A midrash expanded on the plea of Moses and Aaron to God in Numbers 16:22 and God's reply in Numbers 16:24. The midrash taught that Moses told God that a mortal king who is confronted with an uprising in a province of his kingdom would send his legions to kill all the inhabitants of the province—both
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compared the words of Numbers 16:22, "Shall one man sin, and will You be wrathful with all the congregation?" to the case of men on a ship, one of whom took a borer and began boring beneath his own place. His shipmates asked him what he was doing. He replied that what he was doing would not matter to
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sent the Israelites as a gift along with the Ark and concerning which the priests said in 1 Samuel 6:8, "And put the jewels of gold, which you returned Him for a guilt offering, in a coffer by the side thereof ; and send it away that it may go." Having observed that Deuteronomy 28:36 predicted, "The
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read Numbers 16:12 and 16:16 to teach requirements for judicial procedure. Rava deduced from Numbers 16:12 that a court must send an agent to summon a defendant to appear before the court before the community can ostracize the defendant. And Rava deduced from Numbers 16:16 that the court summons the
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46:10), "declar the end from the beginning," and provides beforehand for things that have not yet occurred. God foresaw that Korah, who would descend from the families of Kohath, would oppose Moses (as reported in Numbers 16:1–3) and that Moses would beseech God that the earth should swallow them up
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In the fourth reading, God told Moses to remove himself and Aaron from the community, so that God might annihilate them, and they fell on their faces. Moses told Aaron to take the fire pan, put fire from the altar and incense on it, and take it to the community to make expiation for them and to stop
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In the third reading, the Presence of the Lord appeared to the whole community, and God told Moses and Aaron to stand back so that God could annihilate the others. Moses and Aaron fell on their faces and implored God not to punish the whole community. God told Moses to instruct the community to move
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Plaut read the words "Korah gathered the whole community" in Numbers 16:19 to indicate that the people did not necessarily side with Korah but readily came out to watch his attack on the establishment. Plaut noted, however, that Numbers 17:6 indicates some dissatisfaction rife among the Israelites.
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taught that the words "God of the spirits" just explain the word "God," indicating that God could destroy the congregation because God had their spirits in God's hand. Ibn Ezra acknowledged that some say that "God of the spirits" means that God has the power to investigate human souls, and that God
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taught that because God showed special goodness to a certain family among families in the appointment of the priesthood and the Levites, God charged them with additional duties. But whoever among them rebels against God falls from those high degrees in this world, and will suffer severe pain in the
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In the fifth reading, God told Moses to collect a staff from the chieftain of each of the 12 tribes, inscribe each man's name on his staff, inscribe Aaron's name on the staff of Levi, and deposit the staffs in the Tent of Meeting. The next day, Moses entered the Tent and Aaron's staff had sprouted,
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that if the injunction applied to all (non-priestly) Israelites, whom in Exodus 4:22 God had called "my firstborn," how much more so would the injunction apply to a mere convert, who came among the Israelites with just his staff and bag. Then the convert returned to Shammai, quoted the injunction,
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Rabbi Jonathan found evidence for the Levites' singing role at Temple services from the warning of Numbers 18:3: "That they do not die, neither they, nor you ." Just as Numbers 18:3 warned about priestly duties at the altar, so (Rabbi Jonathan reasoned) Numbers 18:3 must also address the Levites'
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read Numbers 17:3 to teach that in matters of sanctity, one always elevates to a higher level. Numbers 17:3 states with regard to the coal pans that the men of Korah's assembly used to burn incense: "The coal pans of these men who have sinned at the cost of their lives, and let them be made beaten
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Rabbi Judah taught that the same fire that descended from heaven settled on the earth and did not again return to its former place in heaven, but it entered the Tabernacle. That fire came forth and devoured all the offerings that the Israelites brought in the wilderness, as Leviticus 9:24 does not
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told that once when he was travelling, an Arab showed him where the earth swallowed Korah's congregation. Rabbah bar bar Hana saw two cracks in the ground from which smoke issued. He took a piece of wool, soaked it in water, attached it to the point of his spear, and passed it over the cracks, and
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reported a tradition that a singing Levite who did his colleague's work at the gate incurred the death penalty, as Numbers 3:38 says, "And those who were to pitch before the Tabernacle eastward before the Tent of Meeting toward the sun-rising, were Moses and Aaron, . . . and the stranger who drew
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explained how, as Numbers 17:11–13 reports, Moses knew what to tell Aaron what to do to make atonement for the people, to stand between the dead and the living, and to check the plague. Rabbi Joshua ben Levi taught that when Moses ascended on high (as Exodus 19:20 reports), the ministering angels
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6:11, "I went down into the garden of nuts," to apply to Israel, a midrash taught that just as when one takes a nut from a stack of nuts, all the rest come toppling over, so if a single Jewish person is smitten, all Jewish people feel it, as Numbers 16:22 says, "Shall one man sin, and will You be
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wrote that Korah was an Israelite of principal account, both by family and wealth, who was able to speak well and could easily persuade the people. Korah envied the great dignity of Moses, as he was of the same tribe as Moses and he thought he better deserved honor on account of his great riches.
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for anything which went wrong in the performance of their priestly duties. God assigned the Levites to Aaron to aid in the performance of these duties. God prohibited any outsider from intruding on the priests as they discharged the duties connected with the Shrine, on pain of death. And God gave
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read Numbers 16:27 to teach how inexorably destructive dispute is. For the Heavenly Court usually does not impose a penalty until a sinner reaches the age of 20. But in Korah's dispute, even one-day-old babies were consumed by the fire and swallowed up by the earth. For Numbers 16:27 says, "with
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A midrash taught that Korah, Dathan, Abiram, and On all fell in together in their conspiracy, as described in Numbers 16:1, because they lived near each other on the same side of the camp. The midrash thus taught that the saying, "Woe to the wicked and woe to his neighbor!" applies to Dathan and
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of Korah, Dathan, and Abiram, and they did so, while Dathan, Abiram, and their families stood at the entrance of their tents. Moses told the Israelites that if these men were to die of natural causes, then God did not send Moses, but if God caused the earth to swallow them up, then these men had
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in Numbers 15:37–40 with the story of Korah's rebellion in Numbers 16:1–3 a subtle hint as to how Korah might have enlisted his followers. Forcing people to put a special blue tassel on their clothes, ancient interpreters suggested Korah must have argued, was an intolerable intrusion into their
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The Rabbis derived from the words of Numbers 18:2, "That they may be joined to you and minister to you," that the priests watched from upper chambers in the Temple and the Levites from lower chambers. The Gemara taught that in the north of the Temple was the Chamber of the Spark, built like a
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Noting Moses' displeasure in Numbers 16:15 with Dathan and Abiram for their failure to meet with him, the Midrash Tanḥuma compared this to a person who argues with a companion and reasons with the companion. When the companion answers, the person has peace of mind; but if the companion does not
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brought together 72 elders and placed them in 72 separate rooms, without telling them why he had brought them together, and asked each of them to translate the Torah. God then prompted each of them to conceive the same idea and write a number of cases in which the translation did not follow the
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explained that On's wife saved him, arguing to him that no matter whether Moses or Korah prevailed, On would remain just a disciple. On replied that he had sworn to participate. So On's wife got him drunk with wine, and laid him down in their tent. Then she sat at the entrance of their tent and
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Josephus wrote that Moses called on God to punish those who had endeavored to deal unjustly with the people, but to save the multitude who followed God's commandments, for God knew that it would not be just that the whole body of the Israelites should suffer punishment for the wickedness of the
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in Numbers 15:37–40 together with the story of Korah's rebellion that follows immediately after in Numbers 16:1–3. The Jerusalem Talmud told that after hearing the law of tassels, Korah made some garments that were completely dyed blue, went to Moses, and asked Moses whether a garment that was
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shared the latter view. Fox wrote that God was apparently ready to annihilate Israel, but Moses and Aaron appealed to God as Creator of humanity in Numbers 16:22a and appealed to God's sense of justice in Numbers 16:22b, arguing that sin must be punished individually rather than communally.
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Reading the words of Numbers 16:2, "And they arose before Moses, with men from the children of Israel, 250 princes of the congregation, the elect men of the assembly, men of renown," the Talmud taught that these men were the distinctive people of the assembly. "The elect men of the assembly
641:, in Numbers 15:37–40 together with the story of Korah's rebellion that follows immediately after in Numbers 16:1–3. Pseudo-Philo reported that God commanded Moses about the tassels, and then Korah and the 200 men with him rebelled, asking why that unbearable law had been imposed on them.
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to remind the Israelites that no one other than Aaron's offspring should presume to offer incense to God. The next day, the whole Israelite community railed against Moses and Aaron for bringing death upon God's people. A cloud covered the Tabernacle and the God's Presence appeared.
1704:), it intimates the coming of either trouble or joy. If it intimates trouble, there is no trouble to compare with it, and if it intimates joy, there is no joy to compare with it. Rabbi Samuel bar Nahman made a distinction: In every instance where Scripture employs "and it was" (
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taught that Numbers 16:1 traces Korah's descent back only to Levi, not to Jacob, because Jacob said of the descendants of Simeon and Levi in Genesis 49:5, “To their assembly let my glory not be united,” referring to when they would assemble against Moses in Korah's band.
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Plaut reported that most Reform Jews have abandoned the ceremony of redemption of the firstborn as inconsistent with Reform Judaism's rejection of matters relating to priestly privilege and special status based upon one's parentage or sibling birth order.
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18:23, when Abraham asked God whether God would "sweep away the righteous with the wicked." Similarly, in Numbers 16:22, Moses raised the question of collective responsibility: If one person sins, will God punish the entire community? And similarly, in
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to be kept as a lesson to rebels to end their mutterings against God. But the Israelites cried to Moses, "We are doomed to perish!" God spoke to Aaron and said that he and his dynasty would be responsible for the Tent of Meeting and the priesthood and
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in Israel as their share in return for the services of the Tent of Meeting, but they too would have no territorial share among the Israelites. God told Moses to instruct the Levites to set aside one-tenth of the tithes they received as a gift to God.
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Rav Ashi read the repetitive language of Leviticus 22:9, "And they shall have charge of My charge"—which referred especially to priests and Levites, whom Numbers 18:3–5 repeatedly charged with warnings—to require safeguards to God's commandments.
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Reading Numbers 16:20, a midrash taught that in 18 verses, Scripture places Moses and Aaron (the instruments of Israel's deliverance) on an equal footing (reporting that God spoke to both of them alike), and thus there are 18 benedictions in the
1449:, and thus had a claim to leadership prior to Elizaphan. Because Moses appointed the son of Korah's father's youngest brother, Uzziel, the leader, to be greater than Korah, Korah decided to oppose Moses and nullify everything that he did.
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spurned God. Just as Moses finished speaking, the earth opened and swallowed them, their households, and all Korah's people, and the Israelites fled in terror. And a fire consumed the 250 men offering the incense. God told Moses to order
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ruled that women are now equally responsible for observing commandments as men have been. The Committee thus concluded that mothers and fathers are equally responsible for the redemption of their firstborn sons and daughters.
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read the listing of places in Deuteronomy 1:1 to allude to how God tested the Israelites with ten trials in the Wilderness—including Koraḥ's rebellion—and they failed them all. The words "In the wilderness" allude to the
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The Mishnah in Pirkei Avot taught that the opening of the earth's mouth in Numbers 16:32 was one of ten miracles that God created at the end of the first week of creation at the eve of the first Sabbath at twilight.
1777:, "Holy, Holy, Holy, the Lord of Hosts, the entire world is filled with God's Glory"), because Leviticus 22:32 says: "I will be hallowed among the children of Israel," and thus sanctification requires ten people (a
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already completely blue nonetheless had to have a blue corner tassel. When Moses answered that it did, Korah said that the Torah was not of Divine origin, Moses was not a prophet, and Aaron was not a high priest.
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Reading the words of Numbers 16:1, "And Korah took," a midrash asked what caused Korah to oppose Moses. The midrash answered that Korah took issue with Moses because Moses had (as Numbers 3:30 reports) appointed
6639:. Edited by Kassel Abelson and David J. Fine, pages 461, 497. New York: Rabbinical Assembly, 2002. (implications of the law of the firstborn son for deciding whether a child born from a donated egg is Jewish).
1523:), the Gemara deduced from "son of Kohath" that Korah was a son who set his ancestors' teeth on edge. The Gemara deduced from the words "son of Levi" in Numbers 16:1 that Korah was a son who was escorted to
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deduced that the controversy of Korah and his followers was not for the sake of Heaven, and thus was destined not to result in permanent change. The Mishnah contrasted Korah's argument to those between
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interpreted the words "Korah . . . took" in Numbers 16:1 to teach that Korah took a bad bargain for himself. As the three Hebrew consonants that spell Korah's name also spell the Hebrew word for "bald"
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blessing and then gives the redemption money to the Cohen. If a man redeems himself, he should recite the blessing: "Blessed . . . who commanded us to redeem the firstborn" and he should recite the
1712:), it introduces joy. The Sages raised an objection to Rabbi Samuel's view, noting that to introduce the offerings of the princes, Numbers 7:12 says, "And he that presented his offering . . . was (
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Some Jews read about how the earth swallowed Korah up in Numbers 16:32 and how the controversy of Korah and his followers in Numbers 16 was not for the sake of Heaven as they study Pirkei Avot
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wrote that Moses called God "God of the spirits" in Numbers 16:22 as if to say that God knew the spirits and the minds of the rest of the people, and thus knew that they had not sinned. But
1892:. "Lavan" alludes to Koraḥ's mutiny. "Ḥatzerot" alludes to the quails. And in Deuteronomy 9:22, it says, "At Tav'erah, and at Masah, and at Kivrot HaTa'avah." And "Di-zahav" alludes to when
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Psalms 16:5 (God as inheritance); 55:16 (go down alive into the nether-world); 105:26 (Moses as God's chosen); 106:16–18, 29–30 (rebellion and earth swallowing; plague as God's punishment).
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this congregation," referring to Korah and his followers. Just as Numbers 16:21, which refers to a congregation, implies a number of at least ten, so Leviticus 22:32 implies at least ten.
212:. Korah and his band asked Moses and Aaron why they placed themselves above the rest of the community, for the entire congregation is holy. Moses told Korah and his band to take their
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3839:
2125:
in the Mishnah, Tosefta, and Jerusalem Talmud interpreted the laws of the firstfruits in Exodus 23:19 and 34:26, Numbers 18:13, and Deuteronomy 12:17–18, 18:4, and 26:1–11.
1944:
taught that no person departs from this world until some of that fire, which rested among humanity, passes over that person, as Numbers 11:2 says, "And the fire rested."
7281:
6062:
6058:
591:
18:4 and 20 answer that God will punish only the individual who sins, and Ezekiel 18:30 affirms that God will judge every person according to that person's acts.
4942:. Translated by Jacob Neusner, volume 1, pages 77–202, 313, 339, 414, 677, 861; volume 2, pages 1190, 1469. Peabody, Massachusetts: Hendrickson Publishers, 2002.
5034:
609:
The description of the Aaronic covenant as a "covenant of salt" in Numbers 18:19 is mirrored by the description in 2 Chronicles 13:5 of God's covenant with the
7218:
6625:, pages 40, 59, 84, 103, 110–12, 122–23, 125, 130–33, 138, 140, 145, 147, 150, 194–95, 203, 211, 246. Oxford: Oxford University Press, 1993. Reprinted 2004.
5915:
1499:
deduced that he was called Korah because he caused a bald spot to be formed among the Israelites when the earth swallowed his followers. As the name Izhar (
7663:
2154:
in the Mishnah, Tosefta, and Jerusalem Talmud interpret the laws of tithes in Leviticus 27:30–33, Numbers 18:21–24, and Deuteronomy 14:22–29 and 26:12–14.
1592:
6832:
4843:
3935:
For more on medieval Jewish interpretation, see, e.g., Barry D. Walfish, "Medieval Jewish Interpretation," in Adele Berlin and Marc Brettler, editors,
3915:
3190:
For more on early nonrabbinic interpretation, see, e.g., Esther Eshel, "Early Nonrabbinic Interpretation," in Adele Berlin and Marc Brettler, editors,
4799:
4795:
4791:
4486:
3120:
2099:, and Jerusalem Talmud interpreted the laws of the portion of the crop that was to be given to the priests in Numbers 18:8–13 and Deuteronomy 18:4
7653:
6608:
2290:
reported that source-critics saw two traditions in Numbers 16, a Korah rebellion directed against Aaron and Levitical privilege (assigned to the
1783:). Rabinai the brother of Rabbi Hiyya bar Abba taught that we derive this by drawing an analogy between the two occurrences of the word "among" (
1609:
loosened her hair, so that whoever came to summon him saw her and retreated at the sight of her immodestly loosened hair. The Gemara taught that
5020:
and Maurice Simon, volume 1, pages 149, 189–90, 217–19, 358–59; volume 2, pages 528, 656–57, 817, 899, 952–53, 980. London: Soncino Press, 1939.
6307:
284:
a plague that had begun, and Aaron did so. Aaron stood between the dead and the living and halted the plague, but not before 14,700 had died.
6587:
2380:
1927:
deduced from the words "the sons of Korah did not die" in Numbers 26:11 that Providence set up a special place for them to stand on high in
369:", but God also told Aaron that the priests would have no territorial share among the Israelites, as God was their portion and their share.
6658:
599:
In Numbers 18:1 and 18:8, God spoke directly to Aaron, whereas more frequently in the Torah, God spoke "to Moses" or "to Moses and Aaron."
7130:
6787:
The Women's Haftarah Commentary: New Insights from Women Rabbis on the 54 Weekly Haftarah Portions, the 5 Megillot & Special Shabbatot
4960:; Pesachim 42b, 58a; Yoma 11a; Yevamot 51b–52a, 65b, 73b–74a; Ketubot 36a; Gittin 27b; Sanhedrin 11a, 60b, 62b, 68a–b; Avodah Zarah 27b.
7274:
5825:. Translated by William G. Braude and Israel J. Kapstein, pages 150, 172, 183, 233, 256. Philadelphia: Jewish Publication Society, 1981.
1960:
Rav taught that anyone who persists in a quarrel transgresses the commandment of Numbers 17:5 that one be not as Korah and his company.
1511:), the Gemara deduced from "son of Izhar" that Korah was a son who brought upon himself anger hot as the noon sun. As the name Kohath (
7058:"Restraining Ambition: How can we each fulfill the uniqueness of our potential, while doing so with humility and a spirit of service?"
606:
sent their servants to collect uncooked meat from the people, instead of taking their entitlement in accordance with Numbers 18:8–18.
2161:
in the Mishnah, Tosefta, and Jerusalem Talmud, interpreted the laws related to produce where one is not sure if it has been properly
4425:
2002:
hid away Aaron's rod with its almonds and blossoms referred to in Numbers 17:23, the Ark referred to in Exodus 37:1–5, the jar of
616:
Tithes, which are addressed in Numbers 18:21–24, are also addressed in Leviticus 27:30–33, and Deuteronomy 14:22–29 and 26:12–14.
6156:. Translated by Eliyahu Touger; edited and annotated by Avie Gold, volume 4, pages 1547–79. Brooklyn: Mesorah Publications, 2003.
5911:. Translated and annotated by H. Norman Strickman and Arthur M. Silver, pages 126–51. New York: Menorah Publishing Company, 1999.
126:
2696:
1676:
of the Kohathites from among the Levites," Rabbi Abba bar Aibu noted that it would have been enough for the text to mention the
240:
In the second reading, the next day, Korah and his band took their fire pans and gathered the whole community against Moses and
6992:
1604:
Numbers 16:1–2 reports that the Reubenite On son of Peleth joined Korah's conspiracy, but the text does not mention On again.
1583:), the Gemara deduced from the reference to On as a "son of Reuben" in Numbers 16:1 that On was a son who saw and understood.
7267:
6366:. Translated by Isidore Grunfeld, pages 189–95, 261–65. London: Soncino Press, 1962. Reprinted 2002. Originally published as
5956:
5759:. Edited by Yisroel Simcha Schorr, Chaim Malinowitz, and Mordechai Marcus, 72 volumes. Brooklyn: Mesorah Publications, 2006.
6551:. Adapted by Abraham R. Besdin, pages 139–49. Jerusalem: Department for Torah Education and Culture in the Diaspora of the
6031:
5981:
4931:; Maaser Sheni 3:11; Challah 2:7, 9; Shabbat 15:7; Chagigah 3:19; Sotah 7:4; Sanhedrin 13:9; Bekhorot 1:5. Land of Israel,
4901:, pages 36–49, 93–120, 148, 157, 329, 345–53, 604–05, 686, 688, 806. New Haven: Yale University Press, 1988. And in, e.g.,
1807:
them, as he was boring under his own place. And they replied that the water would come up and flood the ship for them all.
1625:)" refers to those who knew how to intercalate the years and establish the months to determine the time for each festival (
6329:
1963:
1476:
1471:
5873:. Translated and annotated by Yisrael Isser Zvi Herczeg, volume 4, pages 189–224. Brooklyn: Mesorah Publications, 1997.
5009:
5005:
5001:
4997:
4295:
4271:
4247:
4223:
4199:
4175:
4151:
4127:
4103:
4079:
4048:
1732:
of theirs" (substituting "valuable" for "donkey" to prevent the impression that Moses may have taken any other items).
7143:
6053:
6006:
3956:
1746:
defendant, the summons must set a date for the appearance, and the defendant must personally appear before the court.
1452:
227:
2011:
Lord will bring you and your king . . . to a nation that you have not known," Josiah ordered the Ark hidden away, as
1880:, as Numbers 13:3 says, "Moses sent them from the wilderness of Paran." "And Tophel" alludes to the frivolous words (
5971:
Mishneh Torah: Hilchot De'ot: The Laws of Personality Development: and Hilchot Talmud Torah: The Laws of Torah Study
7004:
Edited, translated, and annotated by Michael Carasik, pages 115–37. Philadelphia: Jewish Publication Society, 2011.
6552:
6514:
6488:
6326:
Sefer Bamidbar: From the Five Books of the Torah: Chumash: Targum Okelos: Rashi: Sifsei Chachamim: Yalkut: Haftaros
4988:
7248:
7057:
6944:
5805:
Translated and annotated by Avrohom Davis, edited by Yaakov Y.H. Pupko, volume 7 (Bamidbar volume 2), pages 1–56.
4979:, Yisroel Simcha Schorr, and Mordechai Marcus, volumes 4, 7–8, 10–12, 18–19, 21, 30–31, 39, 44–45, 48. Brooklyn:
4439:
4420:
3979:
1665:, which the Mishnah taught were controversies for the sake of Heaven, destined to result in something permanent.
7088:
7050:
6900:
6848:
6716:
6424:
6205:
5023:
4336:
4012:
3337:
2661:
And similarly, some Jews refer to the 24 priestly gifts deduced from Leviticus 21 and Numbers 18 as they study
2118:
said one out of 30. The average person was to give one out of fifty. A stingy person would give one out of 60.
1589:
identified Dathan as the Israelite who asked Moses in Exodus 2:14, "Who made you a ruler and a judge over us?"
1090:
36:
5973:. Translated by Za'ev Abramson and Eliyahu Touger, volume 2, pages 206–09. New York: Moznaim Publishing, 1989.
5030:. Translated by W. David Nelson, pages 77, 182, 199, 367, 377. Philadelphia: Jewish Publication Society, 2006.
3140:
For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer, "Inner-biblical Interpretation," in
6216:. Translation and explanatory notes by Raphael Pelcovitz, pages 730–45. Brooklyn: Mesorah Publications, 1997.
2647:
1795:
the children of Israel") and in Numbers 16:21, in which God tells Moses and Aaron: "Separate yourselves from
6509:
6294:
6257:
6000:
4914:
4727:
3218:
3157:
3012:
2128:
The Mishnah taught that the Torah set no fixed amount for the firstfruits that the Israelites had to bring.
2074:
1912:) sin that you have committed with the Calf!" But Rabbi Eliezer ben Ya'akov said it means "Terrible enough (
1724:
1394:
160:
6023:. Translated by Eliyahu Touger, pages 154–55, 196–499, 600–715, 834–35. New York: Moznaim Publishing, 2005.
7134:
7026:
6967:
The New Oxford Annotated Bible: New Revised Standard Version with the Apocrypha: An Ecumenical Study Bible
6915:
6676:
6544:
6074:
5988:
5836:
5017:
4829:, pages 815–17, 828, 965. Clifton, New Jersey: Tughra Books, 2015. (In the Qur'an, Korah is called Qarun.)
4766:
4520:
4428:: A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature
4401:
The New Oxford Annotated Bible: New Revised Standard Version with the Apocrypha: An Ecumenical Study Bible
2302:
Plaut concluded that by not backing Moses and Aaron, the people exposed themselves to divine retribution.
1941:
5994:
1539:), the Gemara deduced from Dathan's name that he violated God's law. The Gemara related the name Abiram (
125:
The parashah comprises Numbers 16:1–18:32. It is made up of 5,325 Hebrew letters, 1,409 Hebrew words, 95
6647:
6383:
6359:
6170:
6167:. Translated and annotated by Eliyahu Munk, volume 3, pages 1101–20. Jerusalem: Lambda Publishers, 2005.
5862:
5840:
3579:
2342:
2066:
603:
6397:. Translated and annotated by Eliyahu Munk, volume 3, pages 1060–71. New York: Lambda Publishers, 2012.
4739:
4735:
4731:
3238:
3222:
2662:
2006:
referred to in Exodus 16:33, the anointing oil referred to in Exodus 30:22–33, and the coffer that the
7188:
6241:. Translated and annotated by Eliyahu Munk, volume 3, pages 865–74. New York, Lambda Publishers, 2000.
6181:. Translated and condensed by Eliyahu Munk, volume 2, pages 728–41. New York, Lambda Publishers, 2001.
1975:
7290:
7110:
The Heart of Torah, Volume 2: Essays on the Weekly Torah Portion: Leviticus, Numbers, and Deuteronomy
7061:
6896:
6892:
6569:
6265:
6098:. Translated and annotated by Eliyahu Munk, volume 4, pages 933–50. Jerusalem: Ktav Publishers, 2013.
4818:
4416:
2550:
2384:
197:
99:
5887:. Edited and translated by Martin I. Lockshin, pages 225–46. Providence: Brown Judaic Studies, 2001.
1547:) and deduced from Abiram's name that he stoutly refused to repent. The Gemara related the name On (
7632:
7602:
7574:
7554:
7519:
7306:
7238:
7223:
6962:
6400:
6273:
6080:
5818:
5769:
4456:
3991:
3128:
2594:
2317:
2012:
1932:
1868:
1736:
1697:
1586:
580:
336:
2049:
7582:
7476:
7466:
7456:
7418:
6712:
6408:
4814:
4028:
on the Torah (mid-12th century), in, e.g., H. Norman Strickman and Arthur M. Silver, translator,
2132:
1849:
7124:
Numbers: The Wilderness Years: Covenant & Conversation: A Weekly Reading of the Jewish Bible
6665:. Edited by Kassel Abelson and David J. Fine, pages 166–70. New York: Rabbinical Assembly, 2002.
6594:. Edited by Kassel Abelson and David J. Fine, pages 171–74. New York: Rabbinical Assembly, 2002.
6129:
Translated by Charles B. Chavel, volume 4, pages 158–93. New York: Shilo Publishing House, 1975.
3125:
Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement: 1986–1990
287:
6828:
6615:. Edited by Kassel Abelson and David J. Fine, pages 163–65 New York: Rabbinical Assembly, 2002.
6135:
2114:) of their gift.” The Mishnah taught that a generous person would give one part out of 40. The
349:
and firstfruits as a perquisite for all time for them and their families to eat. God gave them
7448:
7388:
6985:
6955:
6811:
6801:
6789:. Edited by Elyse Goldstein, pages 180–84. Woodstock, Vermont: Jewish Lights Publishing, 2004.
6737:
6336:
5844:
4906:
4700:
Ezekiel 7:10 (rod blossomed); 8:9–12 (elders burning incense); 18 (individual responsibility).
4660:
The Schottenstein Edition Siddur for the Sabbath and Festivals with an Interlinear Translation
4648:
The Schottenstein Edition Siddur for the Sabbath and Festivals with an Interlinear Translation
4539:. Translated by Charles Wengrov, volume 4, pages 119–59. Jerusalem: Feldheim Publishers, 1988.
4460:
3480:
3145:
2122:
1857:
1803:
1765:
1559:) and deduced from On's name that he sat in lamentations. The Gemara related the name Peleth (
1487:
378:
362:
326:
41:
3267:
1920:) is this sin that Israel was punished to last from now until the resurrection of the dead."
1739:
3:26 to repay Moses measure for measure for when Moses told Korah "enough!" in Numbers 16:3.
1567:) and deduced from Peleth's name that God performed wonders for him. And as the name Reuben (
7549:
7311:
6863:
Torah Through Time: Understanding Bible Commentary, from the Rabbinic Period to Modern Times
6762:
6705:
The Women's Torah Commentary: New Insights from Women Rabbis on the 54 Weekly Torah Portions
6597:
6432:
6311:
5900:
5828:
4987:. Edited by Jacob Neusner and translated by Jacob Neusner, Tzvee Zahavy, B. Barry Levy, and
4976:
4945:
4694:
4412:
3950:
3567:
2582:
2196:
2185:
2158:
2151:
2115:
1877:
1658:
1610:
698:
366:
295:
7243:
6663:
Responsa: 1991–2000: The Committee on Jewish Law and Standards of the Conservative Movement
6637:
Responsa: 1991–2000: The Committee on Jewish Law and Standards of the Conservative Movement
6613:
Responsa: 1991–2000: The Committee on Jewish Law and Standards of the Conservative Movement
6592:
Responsa: 1991–2000: The Committee on Jewish Law and Standards of the Conservative Movement
6581:
The JPS Torah Commentary: Numbers: The Traditional Hebrew Text with the New JPS Translation
5831:
1:15; 19:1; 26:4; 24:7; 32:1; 45:1, 4; 46:3; 49:3; 90:5; 132:1, 3. 10th century. In, e.g.,
4474:
The JPS Torah Commentary: Numbers: The Traditional Hebrew Text with the New JPS Translation
3903:
3407:
2083:
7524:
7511:
7298:
7018:
6974:
6935:
Jane Rachel Litman. "Torah and Its Discontents: Parashat Korach (Numbers 16:1–18:32)." In
6817:
6708:
6628:
6478:
Sabbath Queen: Fifty-four Bible Talks to the Young Based on Each Portion of the Pentateuch
6356:. Translated by Eliyahu Munk, volume 4, pages 1496–528. Brooklyn: Lambda Publishers, 1999.
6345:
6317:
6280:
6191:
6145:
5752:
4760:
4754:
4392:
3983:
3583:
2291:
2080:
and remarked on how absurd it had been for him to ask Shammai to appoint him High Priest.
1991:
1515:) in Numbers 16:1 derived from the same Hebrew root as the word for "set on edge" (
1464:
588:
576:
571:
391:
270:
to remove the fire pans—as they had become sacred—and have them made into plating for the
186:
119:
60:
6142:. Translated by Harry Sperling and Maurice Simon. 5 volumes. London: Soncino Press, 1934.
4879:
3443:
2143:
shall you redeem," and as the baby must be redeemed, it follows that the baby is viable.
2019:
who taught all Israel, that were holy to the Lord, 'Put the Holy Ark into the house that
165:
3895:
1763:
Rav Adda bar Abahah taught that a person praying alone does not say the Sanctification (
7587:
7380:
7203:
7078:
6970:
6940:
6911:
6844:
5890:
4994:
4516:
4388:
4332:
3291:
3279:
2680:
When the parashah coincides with Shabbat Rosh Chodesh, the haftarah is Isaiah 66:1–24.
2329:
2103:
1834:
1685:
1442:
341:
332:
221:
153:
45:
7208:
6202:. Translated and annotated by Israel Lazar, pages 160–88. Brooklyn: CreateSpace, 2015.
5809:
3899:
3847:
3795:
3645:
147:
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or
17:
7647:
7398:
7042:
6978:
6925:
6782:
6682:
6668:
6651:
6534:
6450:
6289:
6219:
5929:
4898:
4431:
4396:
4043:
3153:
2655:
2349:
2333:
2287:
1953:
1848:
interpreted Numbers 16:33 to teach that Korah's assembly will have no portion in the
1811:
115:
7175:
4957:
3827:
7529:
7326:
6986:"The Pentateuch Part IV: Numbers: Lesson 8: Chapters 16–18: The Kohathite Rebellion
6879:
6797:
6772:
6748:
6618:
6444:
6269:
6102:
4953:
4713:
3254:, "Classical Rabbinic Interpretation," in Adele Berlin and Marc Brettler, editors,
3251:
3141:
2634:
2610:
2543:
2305:
2251:
2231:
2225:
1924:
1742:
632:
610:
201:
7033:
4065:. Translated by Eliyahu Touger, pages 688–703. New York: Moznaim Publishing, 2005.
2147:
6048:. Translated by Eliyahu Touger, pages 148–51. New York: Moznaim Publishing, 2007.
5785:
The Fathers According to Rabbi Nathan: An Analytical Translation and Explanation.
4949:
4650:. Edited by Menachem Davis, pages 571, 577. Brooklyn: Mesorah Publications, 2002.
3923:
3891:
3879:
1967:
Budding of Aaron's Staff (woodcut by Julius Schnorr von Carolsfeld from the 1860
7481:
7253:
7193:
7157:
6868:
6743:
6609:"Should There Be a Special Ceremony in Recognition of a Firstborn Female Child?"
6563:
6524:
6504:
6458:
5026:
19:3:2; 43:1:13; 46:2:4; 79:4:2; 84:1:9. Land of Israel, 5th century. In, e.g.,
4910:
4871:
4867:
4826:
4716:
3625:
2629:
2518:
2264:
2174:
2070:
2007:
1873:
1845:
1653:
1456:
Datan and Abiram Devoured by the Earth (illumination by Hesdin of Amiens from a
231:
Destruction of Korah Dathan and Abiram (illustration from the 1890 Holman Bible)
135:
7069:
6495:
6447:, pages 243–48. Philadelphia: Jewish Publication Society, 1998. Reprinted 2012.
1503:) in Numbers 16:1 derived from the same Hebrew root as the word "noon" (
624:
The parashah has parallels or is discussed in these early nonrabbinic sources:
30:
7607:
7501:
7393:
7341:
7316:
7213:
7170:
6262:
Chanukas HaTorah: Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash
6111:
5924:
4883:
4855:
4851:
4636:
4625:
4614:
4603:
4592:
3964:
3887:
3883:
3871:
3807:
3526:
3522:
3514:
3510:
3507:
3491:
3476:
3472:
3456:
3107:
3095:
3083:
3071:
3059:
3000:
2988:
2976:
2964:
2952:
2940:
2880:
2868:
2856:
2844:
2832:
2820:
2808:
2796:
2476:
2216:
1728:
Masoretic Text, including reading Numbers 16:15 to say, "I have taken not one
1605:
1531:) in Numbers 16:1 derived from the same Hebrew root as the word "law" (
1438:
602:
1 Samuel 2:12–17 describes how (out of greed) priests who were descended from
245:
4770:
4581:
4570:
4559:
4548:
3518:
3503:
3499:
3495:
3487:
3483:
3468:
3464:
3460:
3178:
3174:
3170:
3047:
3035:
3023:
2928:
2916:
2904:
2892:
2784:
2772:
2760:
2352:
taught that the verbs used in the laws of the redemption of a firstborn son (
2087:
closeup of Torah scroll showing portions of Numbers 18:27–30 regarding tithes
7413:
7403:
7105:
6981:, pages 213–17. New York: Oxford University Press, Revised 4th edition 2010.
6919:
6314:, pages 485–86, 505, 563–64. Harmondsworth, England: Penguin Classics, 1982.
5934:
5156:
4980:
4524:
3987:
3875:
3791:
3787:
2748:
2273:
2135:
taught that any baby who lives 30 days is not a nonviable, premature birth (
1613:
14:1 refers to On's wife when it says: "Every wise woman builds her house."
1430:
350:
205:
7008:
6939:. Edited by Gregg Drinkwater, Joshua Lesser, and David Shneer; foreword by
6415:
6249:
5748:
5744:
5468:
5464:
5368:
4956:; Maaser Sheni 4a, 5a, 53b–54a; Challah 9b, 23b, 29a, 33a; Orlah 18a, 20a;
4859:
4787:
3843:
3823:
3431:
3373:
3361:
6740:, pages 175–78. New York: HarperCollins Publishers, revised edition, 2000.
6457:. Translated with an introduction by Simon Kaplan; introductory essays by
5580:
5404:
5388:
5384:
5380:
5364:
5360:
5356:
5352:
5344:
5340:
5336:
4928:
4847:
3819:
3694:
3555:
2279:
2203:
2139:), because Numbers 18:16 says, "And those that are to be redeemed of them
7622:
7617:
7597:
7486:
7433:
7428:
7423:
7356:
7346:
6200:
Abarbanel: Selected Commentaries on the Torah: Volume 4: Bamidbar/Numbers
5783:
Translated by Judah Goldin, page 149. New Haven: Yale Univ. Press, 1955.
5420:
5416:
5376:
5372:
5348:
5332:
5328:
5324:
5320:
5316:
5312:
5188:
5184:
5180:
5176:
5172:
4961:
4777:
4722:
3960:
3673:
3661:
3633:
3629:
3551:
3349:
3325:
2744:
2674:
2651:
2539:
1864:
119:176 said: "I have gone astray like a lost sheep; seek Your servant."
1708:), it introduces trouble, while when Scripture employs "and it shall be"(
1402:
697:
Like Pseudo-Philo (see "In early nonrabbinic interpretation" above), the
644:
95:
7259:
6951:
6723:
5871:
The Torah: With Rashi's Commentary Translated, Annotated, and Elucidated
5532:
5412:
5408:
5400:
5396:
5392:
5308:
5304:
5300:
5296:
5292:
5168:
5116:
4924:
4403:(New York: Oxford University Press, Revised 4th edition 2010), page 214.
4374:
Nili S. Fox, "Numbers," in Adele Berlin and Marc Zvi Brettler, editors,
3919:
3751:
2294:), and an anti-Moses uprising led by Dathan and Abiram (assigned to the
1596:
The Wicked Being Swallowed Up in the Ground (illustration from the 1897
394:
of Torah reading read the parashah according to the following schedule:
7627:
7612:
7438:
7336:
7331:
7321:
7228:
7198:
6880:“Numbers 16: The Significance of Place—An Analysis of Spatial Markers.”
6583:, pages 129–57, 414–36. Philadelphia: Jewish Publication Society, 1990.
6470:
6462:
5885:
Rashbam's Commentary on Leviticus and Numbers: An Annotated Translation
5876:
5821:. Seder Eliyyahu Rabbah 67, 77, 83, 106, 117. 10th century . In, e.g.,
5791:
5688:
5684:
5680:
5676:
5672:
5668:
5664:
5660:
5656:
5652:
5648:
5644:
5640:
5636:
5632:
5628:
5612:
5608:
5604:
5600:
5596:
5592:
5576:
5572:
5568:
5564:
5560:
5556:
5552:
5548:
5544:
5540:
5528:
5524:
5520:
5516:
5512:
5508:
5504:
5500:
5496:
5492:
5488:
5484:
5480:
5476:
5228:
5200:
5196:
5164:
5112:
5108:
5104:
5100:
5096:
5092:
5080:
5076:
5056:
5052:
5048:
4920:
4839:
4009:
Rashbam's Commentary on Leviticus and Numbers: An Annotated Translation
3859:
3657:
3547:
3313:
2586:
2295:
2192:
2096:
2092:
2062:
2054:
2020:
1928:
1853:
1720:
1662:
1524:
710:
665:
637:
567:
263:
217:
111:
7047:
Torah Lights: Bemidbar: Trials and Tribulations in Times of Transition
6829:"The Priestly Ideology of the Septuagint Translator of Numbers 16–17."
6008:
Hilchot Shemita V'Yovel (The Laws of the Sabbatical and Jubilee Years)
5724:
5720:
5704:
5700:
5696:
5624:
5620:
5616:
5588:
5584:
5536:
5472:
5460:
5456:
5252:
5248:
5244:
5240:
5236:
5224:
5216:
5212:
5208:
5204:
5192:
5160:
5152:
5072:
5068:
5064:
5060:
4682:
Exodus 13:1–2 (firstborn); 13:12–13 (firstborn); 22:28–29 (firstborn).
3775:
3763:
3727:
3715:
3403:
2718:
2665:
of Pirkei Avot on another Sabbath between Passover and Rosh Hashanah.
558:
The parashah has parallels or is discussed in these Biblical sources:
7544:
7534:
7471:
7361:
7351:
6697:
6436:
5866:
5732:
5728:
5716:
5712:
5708:
5692:
5452:
5448:
5444:
5440:
5436:
5432:
5428:
5288:
5284:
5280:
5276:
5272:
5232:
5220:
5148:
5088:
5084:
5044:
4781:
4757:, pages 102–07. Peabody, Massachusetts: Hendrickson Publishers, 1987.
4435:
2497:
2397:
2267:
wrote that early interpreters saw in the juxtaposition of the law of
2016:
1999:
1861:
1827:
1779:
1771:קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת; מְלֹא כָל-הָאָרֶץ, כְּבוֹדוֹ
1756:
1496:
1434:
1387:
1380:
1350:
1101:
857:
685:
669:
358:
346:
314:
213:
193:
189:
178:
6623:
In the Wilderness: The Doctrine of Defilement in the Book of Numbers
6517:, page 55. New York: Alfred A. Knopf, 2005. Originally published as
5848:
5740:
5736:
5424:
5268:
5264:
5144:
4007:(Troyes, early 12th century), in, e.g., Martin I. Lockshin, editor,
3739:
675:
6865:, pages 132–60. Philadelphia: The Jewish Publication Society, 2007.
6541:. Supp. volume, pages 336–37. Nashville, Tennessee: Abingdon, 1976.
5260:
5256:
5140:
5136:
5132:
5128:
5124:
5120:
4751:
The Works of Josephus: Complete and Unabridged, New Updated Edition
3419:
2189:
World To Come, as was seen from what befell Korah and his company.
1700:
taught that every time Scripture uses the expression "and it was" (
7592:
7564:
7559:
7496:
7408:
7371:
7233:
7068:
7032:
6991:
6856:
Dancing in the White Spaces: The Yearly Torah Cycle and More Poems
6722:
6494:
6414:
6390:
6374:
6373:
6335:
6279:
6227:
6132:
6101:
6066:
5938:
5914:
5854:
5808:
5033:
2628:
2451:
2440:
Exodus 30:13; Leviticus 27:25; Numbers 3:47; 18:16; Ezekiel 45:12
2430:
2403:
2278:
2250:
2202:
2162:
2082:
2048:
2042:
2003:
1979:
Aaron's Rod Has Sprouted (illumination by Hesdin of Amiens from a
1974:
1962:
1893:
1889:
1821:
1591:
1470:
1451:
1446:
1372:
1364:
1357:
1079:
1056:
674:
661:
584:
566:
In Numbers 16:22, Moses interceded on behalf of the community, as
294:
286:
271:
267:
241:
226:
209:
182:
159:
75:
29:
6179:
Akeydat Yitzchak: Commentary of Rabbi Yitzchak Arama on the Torah
291:
Aaron's Rod that Budded (illustration from the 1890 Holman Bible)
7491:
7461:
6021:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
5787:
Translated by Jacob Neusner, 217. Atlanta: Scholars Press, 1986.
4940:
The Tosefta: Translated from the Hebrew, with a New Introduction
4303:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4279:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4255:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4231:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4207:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4183:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4159:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4135:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4111:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4087:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
4063:
Mishneh Torah: Sefer Zeraim: The Book of Agricultural Ordinances
2447:
2219:
explained the laws governing the redemption of a firstborn son (
2102:
In Numbers 18:11, God designated for Aaron and the priests “the
1860:
likened Korah's assembly to a lost article, which one seeks, as
1822:
1543:) in Numbers 16:1 to the Hebrew word for "strengthened" (
764:
354:
258:
71:
7263:
7119:, pages 127–29. Philadelphia: Jewish Publication Society, 2017.
7112:, pages 136–45. Philadelphia: Jewish Publication Society, 2017.
6808:
Professors on the Parashah: Studies on the Weekly Torah Reading
6769:, pages 233–38. Philadelphia: Jewish Publication Society, 2002.
2741:
The Schottenstein Edition Interlinear Chumash: Bamidbar/Numbers
2622:
To set aside a tithe each planting year and give it to a Levite
7126:, pages 185–233. New Milford, Connecticut: Maggid Books, 2017.
7023:
Fifty-Four Pick Up: Fifteen-Minute Inspirational Torah Lessons
4685:
Numbers 3:11–13 (firstborn); 26:9–11 (Korach, Dathan, Abiram).
2600:
No Levite must do another's work of either a Kohen or a Levite
1775:
Kadosh, Kadosh, Kadosh, Adonai Tz'vaot melo kol haaretz kevodo
224:. Moses sent for Dathan and Abiram, but they refused to come.
7204:
American Jewish University—Ziegler School of Rabbinic Studies
7102:, pages 239–43. New Milford, Connecticut: Maggid Books, 2016.
7085:, pages 205–09. New Milford, Connecticut: Maggid Books, 2015.
6547:. "The 'Common-Sense' Rebellion Against Torah Authority." In
5897:. Translated by Judah J. Slotki. London: Soncino Press, 1939.
4673:
The parashah has parallels or is discussed in these sources:
1680:
of Kohath and asked why Numbers 4:18 also mentions the whole
7156:
6480:, pages 119–22. New York: Behrman's Jewish Book House, 1936.
6368:
Horeb, Versuche über Jissroel's Pflichten in der Zerstreuung
6046:
Mishneh Torah: Sefer Ha'Avodah: The Book of (Temple) Service
5909:
Ibn Ezra's Commentary on the Pentateuch: Numbers (Ba-Midbar)
4030:
Ibn Ezra's Commentary on the Pentateuch: Numbers (Ba-Midbar)
2308:
noted ambiguity about the scope of the noun "congregation" (
1563:) in Numbers 16:1 to the Hebrew word for "miracles" (
1551:) in Numbers 16:1 to the Hebrew word for "mourning" (
7083:
Lessons in Leadership: A Weekly Reading of the Jewish Bible
7002:
The Commentators' Bible: Numbers: The JPS Miqra'ot Gedolot.
6673:
The Five Books of Miriam: A Woman's Commentary on the Torah
6576:, pages 173–75. Washington, D.C.: B'nai B'rith Books, 1987.
4476:(Philadelphia: Jewish Publication Society, 1990), page 432.
4032:(New York: Menorah Publishing Company, 1999), pages 133–34.
2407:. This table translates units of weight used in the Bible:
1693:
of the families of the Kohathites from among the Levites."
5835:. Translated by William G. Braude, volume 1, pages 20–22.
4823:
The Qur'an With Annotated Interpretation in Modern English
3250:
For more on classical rabbinic interpretation, see, e.g.,
1684:. Rabbi Abba bar Aibu explained that God (in the words of
122:. It tells of Korach's failed attempt to overthrow Moses.
94:, the second word, and the first distinctive word, in the
7148:
volume 3, number 3 (summer 2021): pages 356-61. (tithes).
6873:
How To Read the Bible: A Guide to Scripture, Then and Now
6441:
The Language of Truth: The Torah Commentary of Sefat Emet
4316:
How To Read the Bible: A Guide to Scripture, Then and Now
6858:, page 97. Shelbyville, Kentucky: Wasteland Press, 2007.
6804:, pages 315–21. New York: Oxford University Press, 2004.
6661:
New York: Rabbinical Assembly, 1995. YD 305:11.1995. In
6590:
New York: Rabbinical Assembly, 1991. YD 305:24.1991. In
3595:
Midrash Tanḥuma Korach 7; see also Numbers Rabbah 18:11.
2360:) in Exodus 13:13–16 and Numbers 3:45–47 and 18:15–16, "
164:
The Death of Korah, Dathan, and Abiram (1865 etching by
7015:, pages 90–102. New Haven: Yale University Press, 2012.
6937:
Torah Queeries: Weekly Commentaries on the Hebrew Bible
6932:, pages 219–23. New York: Gefen Publishing House, 2009.
6757:
Teaching Haftarah: Background, Insights, and Strategies
6644:
In the Image of God: A Feminist Commentary on the Torah
6611:
New York: Rabbinical Assembly, 1993. YD 305:1.1993. In
6604:, volume 4, pages 403–53. New York: Anchor Bible, 1993.
6264:. Translated by Avraham Peretz Friedman, pages 260–64.
6127:
Ramban (Nachmanides): Commentary on the Torah: Numbers.
6033:
Hilchot Kli Hamikdash (The Laws of the Temple Utensils)
4991:. Peabody, Massachusetts: Hendrickson Publishers, 2009.
2616:
Not to redeem the firstborn of a kosher domestic animal
2532:
1 Kings 10:17; Ezekiel 45:12; Ezra 2:69; Nehemiah 7:70
587:
asked why God punished all the people with pestilence.
7100:
Essays on Ethics: A Weekly Reading of the Jewish Bible
6824:, pages 153–61, 165–67. Jerusalem: Shalem Press, 2005.
6779:, pages 762–77. New York: W.W. Norton & Co., 2004.
6777:
The Five Books of Moses: A Translation with Commentary
5983:
Hilchot Matnot Aniyiim (The Laws of Gifts to the Poor)
4363:
The Five Books of Moses: A Translation with Commentary
2603:
One who is not a Kohen must not serve in the sanctuary
2069:
him to Judaism, on condition that Shammai appoint him
7021:. "Empowerment through Knowledge and Commitment." In
6988:. Agape Bible Study, 2010. (Catholic study of Korah.)
6694:
Teaching Torah: A Treasury of Insights and Activities
6635:
New York: Rabbinical Assembly, 1994. EH 1:3.1994. In
6633:"Artificial Insemination, Egg Donation and Adoption."
5823:
Tanna Debe Eliyyahu: The Lore of the School of Elijah
1838:
their wives, and their sons, and their little ones."
1769:) prayer (which includes the words from Isaiah 6:3: (
1750:
answer, then this causes the person great annoyance.
377:
In the seventh reading, God gave the Levites all the
6930:
Entering Torah: Prefaces to the Weekly Torah Portion
7573:
7510:
7447:
7379:
7297:
6810:Edited by Leib Moscovitz, pages 255–66. Jerusalem:
6467:
Religion der Vernunft aus den Quellen des Judentums
6077:, pages 25, 29. New York: Dover Publications, 1956.
3121:"A Complete Triennial Cycle for Reading the Torah,"
2248:The parashah is discussed in these modern sources:
1931:. There, Korah's sons sat and sang praises to God.
1856:who concurred with Rabbi Eliezer's position: Rabbi
1735:Rabbi Levi taught that God told Moses "enough!" in
1475:The Punishment of Korah's Congregation (woodcut by
27:
Portion of the annual Jewish cycle of Torah reading
6908:Zondervan Illustrated Bible Backgrounds Commentary
6885:, volume 32 (number 3) (March 2008): pages 311–30.
6703:Elyse D. Frishman. "Authority, Status, Power." In
6364:Horeb: A Philosophy of Jewish Laws and Observances
6163:. Early 14th century. In, e.g., Yaakov ben Asher.
4985:The Jerusalem Talmud: A Translation and Commentary
4513:Zondervan Illustrated Bible Backgrounds Commentary
390:Jewish people who read the Torah according to the
331:In the sixth reading, God instructed Moses to put
7093:Bewilderments: Reflections on the Book of Numbers
6836:, volume 30 (number 4) (June 2006): pages 421–29.
6455:Religion of Reason: Out of the Sources of Judaism
6328:, translated by Avrohom Y. Davis, pages 270–327.
4821:: Amana Publications, 10th edition, 1997. And in
7065:, volume 24 (number 5) (June 17, 2013): page 45.
6875:, pages 290, 330–34. New York: Free Press, 2007.
6752:, volume 16 (number 3) (June 2000): pages 12–15.
6549:Reflection of the Rav: Lessons in Jewish Thought
6465:: Scholars Press, 1995. Originally published as
5990:Hilchot Terumot (The Laws of Priestly Offerings)
299:Aaron's Rod Budding (illustration from the 1728
34:The Punishment of Korah (detail from the fresco
7095:, pages 170–93. New York: Schocken Books, 2015.
6759:, pages 53–61. Denver: A.R.E. Publishing, 2002.
6692:Sorel Goldberg Loeb and Barbara Binder Kadden.
6574:Torah Today: A Renewed Encounter with Scripture
6177:. Late 15th century. In, e.g., Yitzchak Arama.
5869:, France, late 11th century . In, e.g., Rashi.
4489:Y.D. 246:6 New York: Rabbinical Assembly, 2014.
2507:Exodus 21:32; 30:13, 15, 24; 38:24, 25, 26, 29
7659:Weekly Torah readings in Tammuz (Hebrew month)
7009:"The Status of the Firstborn (Numbers 16–18)."
6785:. "Haftarat Korach: I Samuel 11:14–12:22." In
6642:Judith S. Antonelli. "Korach's Rebellion." In
6555:, 1979. In Ktav Publishing, 2nd edition, 1993.
6531:, page 13. Toronto: McGraw-Hill Ryerson, 1974.
6491:, 1939. Reprinted by Literary Licensing, 2011.
5958:Hilchot Talmud Torah (The Laws of Torah Study)
2633:Saul Meets Samuel (watercolor c. 1896–1902 by
2625:The Levite must set aside a tenth of his tithe
1571:) derived from the Hebrew words "see" (
635:read the commandment to wear blue tassels, or
7275:
6485:Numbers: With Commentary: The Holy Scriptures
6461:, page 431. New York: Ungar, 1972. Reprinted
6260:, Poland, 1900. In Avraham Yehoshua Heschel.
4305:. Translated by Eliyahu Touger, pages 696–97.
4281:. Translated by Eliyahu Touger, pages 696–97.
4257:. Translated by Eliyahu Touger, pages 692–94.
4233:. Translated by Eliyahu Touger, pages 692–93.
4209:. Translated by Eliyahu Touger, pages 692–93.
4185:. Translated by Eliyahu Touger, pages 690–93.
4161:. Translated by Eliyahu Touger, pages 690–91.
4137:. Translated by Eliyahu Touger, pages 690–91.
4113:. Translated by Eliyahu Touger, pages 690–91.
4089:. Translated by Eliyahu Touger, pages 688–89.
139:). Korach is generally read in June or July.
8:
6959:, volume 60 (number 2) (2010): pages 172–76.
4365:, pages 765–66. New York: W.W. Norton, 2004.
1445:6:21 reports) son of Uzziel's older brother
6854:Suzanne A. Brody. "Direct Line to G-d." In
6689:, pages 366–74. New York: UAHC Press, 1996.
6560:Word Biblical Commentary: Volume 5: Numbers
6239:Midrash of Rabbi Moshe Alshich on the Torah
6069:, Egypt, 1190. In, e.g., Moses Maimonides.
6002:Hilchot Bikkurim (The Laws of First Fruits)
4318:, pages 331–33. New York: Free Press, 2007.
3974:), in, e.g., Bachya ben Joseph ibn Paquda,
7282:
7268:
7260:
7013:The Book of Numbers: A Critique of Genesis
6883:Journal for the Study of the Old Testament
6833:Journal for the Study of the Old Testament
6521:. Stockholm: Bermann-Fischer Verlag, 1943.
5907:on the Torah. Mid-12th century. In, e.g.,
4691:1 Samuel|12:3 (not having taken a donkey).
2677:for the parashah is 1 Samuel 11:14–12:22.
1791:) in Leviticus 22:32 ("I will be hallowed
7117:The JPS Rashi Discussion Torah Commentary
6539:The Interpreter's Dictionary of the Bible
6393:, 1871. In, e.g., Samuel David Luzzatto.
5012:. Land of Israel, 5th century. In, e.g.,
1641:)" refers to those who had a reputation (
386:Readings according to the triennial cycle
7249:United Synagogue of Conservative Judaism
7141:Mira Balberg. "The Fruits of Halakhah."
6252:, Poland, mid 17th century. Compiled as
5883:. Troyes, early 12th century. In, e.g.,
4015:: Brown Judaic Studies, 2001), page 231.
2409:
1826:Rabbi Akiva (illustration from the 1568
396:
7189:Academy for Jewish Religion, California
7171:Masoretic text and 1917 JPS translation
6138:. Spain, late 13th century . In, e.g.,
4537:Sefer HaHinnuch: The Book of Education
2688:
2564:Exodus 25:39; 37:24; 38:24, 25, 27, 29
1668:Reading Numbers 4:18, "Cut not off the
6861:Shai Cherry. "Korah and His Gang." In
6588:"Pidyon HaBen and Caesarean Sections."
6198:. Italy, between 1492–1509. In, e.g.,
6154:Baal Haturim Chumash: Bamidbar/Numbers
5781:The Fathers According to Rabbi Nathan.
2585:, there are 5 positive and 4 negative
1986:"Biblia pauperum" (Bible of the Poor))
683:, on the corner of a prayer shawl, or
7194:Academy for Jewish Religion, New York
6352:. Venice, 1742. In Chayim ben Attar.
4780:leaned his club against the image of
4662:. Edited by Menachem Davis, page 587.
2381:Committee on Jewish Law and Standards
2165:in accordance with Numbers 18:21–28.
1696:Rabbi Simeon bar Abba in the name of
1598:Bible Pictures and What They Teach Us
1420:
1414:
1412:
1409:
1407:
1400:
1398:
1393:
1391:
1386:
1384:
1379:
1377:
1370:
1368:
1363:
1361:
1356:
1354:
1349:
1347:
1275:
1273:
1247:
1245:
1243:
1217:
1215:
1213:
1187:
1185:
1179:
1173:
1171:
1169:
1167:
1165:
1163:
1161:
1159:
1157:
1155:
1153:
1147:
1145:
1143:
1141:
1139:
1137:
1135:
1133:
1131:
1129:
1127:
1121:
1119:
1117:
1115:
1113:
1111:
1105:
1100:
1098:
1096:
1094:
1089:
1087:
1085:
1083:
1078:
1076:
1074:
1072:
1070:
1068:
1066:
1064:
1062:
1060:
1055:
1053:
1051:
1049:
1047:
1045:
983:
925:
923:
921:
919:
917:
915:
909:
903:
901:
899:
897:
895:
893:
891:
889:
887:
885:
883:
881:
879:
877:
875:
873:
871:
869:
863:
861:
856:
854:
852:
850:
848:
846:
844:
842:
840:
838:
836:
834:
832:
830:
828:
826:
824:
822:
816:
810:
808:
806:
804:
802:
800:
798:
796:
794:
792:
790:
788:
786:
784:
782:
780:
778:
776:
770:
768:
763:
761:
759:
757:
755:
753:
751:
749:
747:
745:
743:
741:
739:
737:
735:
733:
731:
729:
723:
345:Aaron and the priests all the sacred
7:
6952:“A Land Flowing with Fat and Honey.”
6527:. "Candle Lights." Canada, 1944. In
6354:Or Hachayim: Commentary on the Torah
6175:Akedat Yizhak (The Binding of Isaac)
6094:. In, e.g., Chizkiyahu ben Manoach.
5996:Hilchot Ma'aser (The Laws of Tithes)
3350:Babylonian Talmud Sanhedrin 109b–10a
2372:to the Lord," as well as the use of
2332:taught that the idea that spoils of
656:In classical rabbinic interpretation
6310:. England, 1651. Reprint edited by
6256:. Edited by Chanoch Henoch Erzohn.
4387:Terence E. Fretheim, "Numbers," in
3685:Pirke De-Rabbi Eliezer, chapter 53.
3294:18:5; see also Numbers Rabbah 3:12.
2739:See, e.g., Menachem Davis, editor,
2619:The Levites must work in the Temple
2173:The parashah is discussed in these
2015:35:3 reports, "And he said to the
660:The parashah is discussed in these
620:In early nonrabbinic interpretation
129:, and 184 lines in a Torah Scroll (
64:
7664:Weekly Torah readings from Numbers
6767:The JPS Bible Commentary: Haftarot
6755:Lainie Blum Cogan and Judy Weiss.
6734:The HarperCollins Bible Commentary
5028:Mekhilta de-Rabbi Shimon bar Yohai
4776:. Greece, 2nd century C.E. (After
4453:The Old Testament: An Introduction
3674:Babylonian Talmud Sanhedrin 110a–b
1815:angry with all the congregation?"
25:
6529:The Collected Poems of A.M. Klein
5893:18:1–23. 12th century. In, e.g.,
4688:Deuteronomy 15:19–23 (firstborn).
3716:Babylonian Talmud Shabbat 88b–89a
2606:Not to leave the Temple unguarded
2411:Weight Measurements in the Bible
2169:In medieval Jewish interpretation
321:Sixth reading—Numbers 17:25–18:20
7370:
7176:Hear the parashah read in Hebrew
6443:. Translated and interpreted by
6152:. Early 14th century. In, e.g.,
4784:, the club took root and grew.).
3994:, 1996), volume 1, pages 304–07.
3896:Jerusalem Talmud Terumot 1a–107a
3828:Jerusalem Talmud Bikkurim 1a–26b
3796:Jerusalem Talmud Terumot 1a–107a
3630:Babylonian Talmud Sanhedrin 108a
3432:Babylonian Talmud Moed Katan 16a
3362:Babylonian Talmud Sanhedrin 110a
3326:Babylonian Talmud Sanhedrin 109b
554:In inner-biblical interpretation
373:Seventh reading—Numbers 18:21–32
252:Third reading—Numbers 16:20–17:8
7131:"What Was So Bad About Korach?"
6889:The Torah: A Women's Commentary
6732:Dennis T. Olson. "Numbers." In
6487:, pages 164–200. Philadelphia:
6411:: Impact Christian Books, 1999.
6214:Sforno: Commentary on the Torah
3752:Babylonian Talmud Moed Katan 5a
3646:Avot of Rabbi Natan, chapter 34
3404:Babylonian Talmud Megillah 9a–b
3268:Jerusalem Talmud Sanhedrin 10:1
236:Second reading—Numbers 16:14–19
7654:Weekly Torah readings in Sivan
6906:R. Dennis Cole. "Numbers." In
6841:The Torah: A Modern Commentary
6332:: Metsudah Publications, 2013.
5803:The Metsudah Midrash Tanchuma.
4895:The Mishnah: A New Translation
4817:, pages 981–84, 996, 1211-12.
4811:The Meaning of the Holy Qur'an
4329:The Torah: A Modern Commentary
3939:, 2nd edition, pages 1891–915.
3860:Babylonian Talmud Shabbat 135b
3695:Babylonian Talmud Menachot 99a
3658:Babylonian Talmud Megillah 14a
3552:Babylonian Talmud Megillah 23b
3548:Babylonian Talmud Berakhot 21b
3239:book 4, chapter 3, paragraph 2
3223:book 4, chapter 2, paragraph 2
3119:See, e.g., Richard Eisenberg,
308:Fifth reading—Numbers 17:16–24
279:Fourth reading—Numbers 17:9–15
1:
6843:. Revised edition, edited by
6330:Lakewood Township, New Jersey
6324:. Amsterdam, 1680. In, e.g.,
6231:
6119:
6088:
6038:
6013:
5963:
5942:
5795:
5773:
4965:
4932:
4887:
4803:
4743:
4502:, revised edition, page 1015.
4352:, revised edition, page 1004.
4331:, revised edition, edited by
4055:
3968:
3924:Jerusalem Talmud Demai 1a–77b
3776:Babylonian Talmud Shabbat 31a
3764:Babylonian Talmud Arakhin 11b
3728:Babylonian Talmud Horayot 12a
3408:Jerusalem Talmud Megillah 1:9
3258:, 2nd edition, pages 1859–78.
3194:, 2nd edition, pages 1841–59.
2613:and give the money to a Kohen
2395:Numbers 18:16 reports that a
1980:
1477:Julius Schnorr von Carolsfeld
1457:
701:read the commandment to wear
208:community to rise up against
173:First reading—Numbers 16:1–13
7115:Steven Levy and Sarah Levy.
6439:, before 1906. Excerpted in
4903:The Oxford Annotated Mishnah
2465:Genesis 24:22; Exodus 38:26
664:sources from the era of the
7219:Jewish Theological Seminary
7144:The Jewish Quarterly Review
7025:, pages 216–22. Jerusalem:
6899:, pages 893–914. New York:
6847:, pages 1001–21. New York:
6792:Nili S. Fox. "Numbers." In
6237:. In, e.g., Moshe Alshich.
6071:The Guide for the Perplexed
6054:The Guide for the Perplexed
4983:, 2006–2018. And in, e.g.,
3740:Babylonian Talmud Tamid 26b
3420:Babylonian Talmud Sotah 13b
7680:
6943:, pages 202–05. New York:
6914:, volume 1, pages 363–69.
6700:: A.R.E. Publishing, 1997.
6675:, pages 220–23. New York:
6553:World Zionist Organization
6489:Jewish Publication Society
6476:Alexander Alan Steinbach.
6244:Avraham Yehoshua Heschel.
6212:. Venice, 1567. In, e.g.,
6096:Chizkuni: Torah Commentary
4511:Bruce Wells. "Exodus". In
4430:, 17th edition, edited by
4419:(January 1832), quoted in
3340:chapter 46, paragraph 2:4.
2570:36 kilograms; 79.4 pounds
324:
177:In the first reading, the
7368:
6945:New York University Press
6822:Moses as Political Leader
6537:. "First fruits, OT." In
6246:Commentaries on the Torah
5833:The Midrash on the Psalms
5755:, 6th century. In, e.g.,
4909:, Robert Goldenberg, and
4763:1:11 (Korah's rebellion).
4440:Little, Brown and Company
3884:Tosefta Terumot 1:1–10:18
3872:Mishnah Terumot 1:1–11:10
3824:Tosefta Bikkurim 1:1–2:16
3820:Mishnah Bikkurim 1:1–3:12
3792:Tosefta Terumot 1:1–10:18
3788:Mishnah Terumot 1:1–11:10
3604:Midrash Tanḥuma Korach 3.
2611:redeem the firstborn sons
2558:
2526:
2501:
2480:
2459:
2434:
2353:
2337:
2309:
2220:
2107:
2053:Hillel (sculpture at the
1913:
1905:
1897:
1881:
1784:
1770:
1642:
1634:
1626:
1618:
1576:
1568:
1560:
1552:
1548:
1540:
1532:
1528:
1516:
1512:
1504:
1500:
1341:
1339:
1337:
1331:
1329:
1327:
1319:
1317:
1315:
1309:
1307:
1305:
1297:
1295:
1293:
1287:
1285:
1283:
1271:
1267:
1265:
1263:
1257:
1255:
1253:
1241:
1237:
1235:
1233:
1227:
1225:
1223:
1211:
1207:
1205:
1203:
1197:
1195:
1193:
1177:
1175:
1151:
1149:
1125:
1123:
1039:
1037:
1035:
1033:
1031:
1025:
1023:
1021:
1019:
1017:
1011:
1009:
1007:
1005:
1003:
1001:
999:
997:
995:
993:
991:
981:
977:
975:
973:
971:
969:
967:
965:
963:
961:
959:
957:
951:
949:
947:
945:
943:
941:
939:
937:
935:
933:
931:
907:
905:
814:
812:
613:as a "covenant of salt."
148:
130:
103:
7244:Union for Reform Judaism
7138:, July 4, 2019, page 21.
7089:Avivah Gottlieb Zornberg
7051:New Milford, Connecticut
6849:Union for Reform Judaism
6717:Jewish Lights Publishing
6425:Yehudah Aryeh Leib Alter
6388:Commentary on the Torah.
6206:Obadiah ben Jacob Sforno
5024:Mekhilta of Rabbi Simeon
4378:, 2nd edition, page 302.
4337:Union for Reform Judaism
4013:Providence, Rhode Island
3848:Jerusalem Talmud Peah 1a
3444:Midrash Tanḥuma Korach 6
3338:Mekhilta of Rabbi Simeon
2567:3,000 shekels; 60 minas
2244:In modern interpretation
1649:) throughout the world.
200:, son of Peleth and 250
37:Punishment of the Rebels
6687:The Haftarah Commentary
6659:"Delay of Pidyon HaBen"
6519:Joseph und seine Brüder
6510:Joseph and His Brothers
6224:Commentary on the Torah
6210:Commentary on the Torah
6196:Commentary on the Torah
6136:part 3, pages 176a–178b
6116:Commentary on the Torah
5895:Midrash Rabbah: Numbers
5881:Commentary on the Torah
5014:Midrash Rabbah: Genesis
4915:Oxford University Press
4728:Antiquities of the Jews
4005:Commentary on the Torah
3219:Antiquities of the Jews
3160:, 2014), pages 1835–41.
3158:Oxford University Press
3131:, 2001), pages 383–418.
2468:10 gerahs; half shekel
1923:A Tanna in the name of
1896:said to them: "Enough (
611:Davidic kings of Israel
244:at the entrance of the
78:," which in turn means
7239:Reconstructing Judaism
7161:
7135:Washington Jewish Week
7074:
7038:
7027:Gefen Publishing House
6997:
6916:Grand Rapids, Michigan
6794:The Jewish Study Bible
6728:
6545:Joseph B. Soloveitchik
6500:
6483:Julius H. Greenstone.
6420:
6379:
6341:
6285:
6107:
5920:
5814:
5039:
4521:Grand Rapids, Michigan
4519:, volume 1, page 258.
3920:Tosefta Demai 1:1–8:24
3626:Mishnah Sanhedrin 10:3
3150:The Jewish Study Bible
2751:, 2007), pages 112–32.
2697:"Torah Stats—Bemidbar"
2638:
2284:
2256:
2208:
2088:
2058:
1998:A baraita taught that
1987:
1972:
1942:Pirke De-Rabbi Eliezer
1888:) they said about the
1831:
1601:
1484:
1468:
1467:" (Bible of the Poor))
689:
304:
292:
232:
169:
49:
18:Korah's rebellion
7291:Weekly Torah Portions
7234:Pardes from Jerusalem
7160:
7072:
7053:: Maggid Books, 2012.
7036:
6995:
6726:
6648:Northvale, New Jersey
6498:
6418:
6407:. New York, 1899. In
6384:Samuel David Luzzatto
6377:
6360:Samson Raphael Hirsch
6339:
6283:
6171:Isaac ben Moses Arama
6105:
5918:
5841:Yale University Press
5812:
5037:
4772:Description of Greece
3953:(Duties of the Heart)
3916:Mishnah Demai 1:1–7:8
3892:Maaser Sheni 1:1–5:30
3880:Maaser Sheni 1:1–5:15
3706:Numbers Rabbah 18:20.
2650:on a Sabbath between
2632:
2513:12 grams; 0.42 ounce
2336:were devoted to God (
2282:
2254:
2206:
2086:
2052:
1978:
1966:
1825:
1595:
1474:
1455:
678:
421:2025, 2028, 2031 ...
418:2024, 2027, 2030 ...
415:2023, 2026, 2029 ...
313:blossomed, and borne
298:
290:
230:
196:, sons of Eliab, and
163:
118:and the fifth in the
33:
7224:MyJewishLearning.com
7062:The Jerusalem Report
6973:, Marc Z. Brettler,
6893:Tamara Cohn Eskenazi
6473:: Gustav Fock, 1919.
6266:Southfield, Michigan
6150:Rimze Ba'al ha-Turim
4981:Mesorah Publications
4819:Beltsville, Maryland
4487:“Women and Mitzvot.”
4461:The Teaching Company
4417:United States Senate
4391:, Marc Z. Brettler,
3957:section 3, chapter 6
3580:Song of Songs Rabbah
3394:Numbers Rabbah 13:5.
3303:Numbers Rabbah 3:12.
3205:Biblical Antiquities
2749:Mesorah Publications
2510:20 gerahs; 2 bekahs
2492:8 grams; 0.28 ounce
2471:6 grams; 0.21 ounce
2385:Conservative Judaism
1575:) and "understand" (
1441:, and Korah was (as
365:was described as a "
100:weekly Torah portion
6963:Terence E. Fretheim
6878:Françoise Mirguet.
6677:G. P. Putnam's Sons
6566:: Word Books, 1984.
6274:Feldheim Publishers
6081:Hezekiah ben Manoah
6075:Michael Friedländer
6059:part 1, chapters 15
5819:Tanna Devei Eliyahu
5770:Avot of Rabbi Natan
4457:Chantilly, Virginia
4426:Familiar Quotations
4339:, 2006), page 1012.
3992:Feldheim Publishers
3976:Duties of the Heart
3904:Maaser Sheni 1a–59b
3808:Mishnah Terumot 4:3
3538:Numbers Rabbah 2:1.
3385:Numbers Rabbah 5:5.
3129:Rabbinical Assembly
2422:Ancient Equivalent
2412:
2379:In April 2014, the
2146:Tractates Terumot,
2133:Simeon ben Gamaliel
2057:Menorah, Jerusalem)
1933:Rabbah bar bar Hana
1869:Avot of Rabbi Natan
1719:It was taught in a
1633:). "Men of renown (
337:Ark of the Covenant
301:Figures de la Bible
44:(1480–1482) in the
7254:Yeshiva University
7162:
7075:
7039:
7007:Calum Carmichael.
6998:
6839:W. Gunther Plaut.
6729:
6713:Woodstock, Vermont
6501:
6421:
6409:Kirkwood, Missouri
6380:
6342:
6286:
6161:Perush Al ha-Torah
6108:
6010:, chapter 13, ¶ 12
5921:
5815:
5040:
4964:, Land of Israel,
4886:. Land of Israel,
4834:Classical rabbinic
4815:Abdullah Yusuf Ali
4498:W. Gunther Plaut,
4442:, 1992), page 398.
4376:Jewish Study Bible
4348:W. Gunther Plaut,
4327:W. Gunther Plaut,
4299:, chapter 11, ¶ 17
4275:, chapter 11, ¶ 16
4251:, chapter 11, ¶ 10
4024:Abraham ibn Ezra,
3948:Baḥya ibn Paquda,
3937:Jewish Study Bible
3256:Jewish Study Bible
3192:Jewish Study Bible
2639:
2425:Modern Equivalent
2410:
2325:Numbers chapter 18
2285:
2260:Numbers chapter 16
2257:
2212:Numbers chapter 18
2209:
2181:Numbers chapter 16
2089:
2059:
2028:Numbers chapter 18
1988:
1973:
1948:Numbers chapter 17
1904:) of this golden (
1832:
1602:
1600:by Charles Foster)
1485:
1469:
693:Numbers chapter 16
690:
628:Numbers chapter 16
595:Numbers chapter 18
562:Numbers chapter 16
305:
293:
233:
170:
50:
7641:
7640:
6971:Michael D. Coogan
6956:Vetus Testamentum
6950:Idan Dershowitz.
6812:Urim Publications
6802:Marc Zvi Brettler
6562:, pages 178–207.
6405:The Salt Covenant
6159:Jacob ben Asher.
6148:(Baal Ha-Turim).
5960:, chapter 3, ¶ 13
5799: 775–900 CE
5777: 700–900 CE
5157:Rosh Hashanah 12b
4973:Talmud Yerushalmi
4929:Terumot 1:1–10:18
4907:Shaye J. D. Cohen
4860:Bikkurim 1:1–3:12
4848:Terumot 1:1–11:10
4708:Early nonrabbinic
4697:31:8 (firstborn).
4389:Michael D. Coogan
4227:, chapter 11, ¶ 9
4203:, chapter 11, ¶ 8
4179:, chapter 11, ¶ 6
4155:, chapter 11, ¶ 5
4131:, chapter 11, ¶ 3
4107:, chapter 11, ¶ 2
4083:, chapter 11, ¶ 1
3980:Yehuda ibn Tibbon
3374:Mishnah Avot 5:17
3146:Marc Zvi Brettler
2719:"Parashat Korach"
2589:in the parashah.
2574:
2573:
2065:asked Shammai to
1969:Bible in Pictures
1858:Judah ben Bathyra
1481:Bible in Pictures
1437:as prince of the
1426:
1425:
551:
550:
363:priestly covenant
327:Priestly covenant
216:and put fire and
42:Sandro Botticelli
16:(Redirected from
7671:
7633:V'Zot HaBerachah
7374:
7284:
7277:
7270:
7261:
7122:Jonathan Sacks.
7098:Jonathan Sacks.
7056:Josh Feigelson.
7049:, pages 127–52.
6965:. "Numbers." In
6845:David E.S. Stern
6763:Michael Fishbane
6711:, pages 286–93.
6696:, pages 254–59.
6683:W. Gunther Plaut
6646:, pages 357–60.
6607:Gerald Skolnik.
6598:Baruch A. Levine
6586:Howard Handler.
6558:Philip J. Budd.
6513:. Translated by
6401:H. Clay Trumbull
6395:Torah Commentary
6370:. Germany, 1837.
6322:Sifsei Chachamim
6312:C. B. Macpherson
6254:Chanukat HaTorah
6236:
6233:
6165:Tur on the Torah
6124:
6121:
6093:
6090:
6073:. Translated by
6043:
6042: 1170–1180
6040:
6035:, chapter 3, ¶ 1
6018:
6017: 1170–1180
6015:
5985:, chapter 6, ¶ 2
5968:
5967: 1170–1180
5965:
5947:
5946: 1170–1180
5944:
5901:Abraham ibn Ezra
5829:Midrash Tehillim
5800:
5797:
5778:
5775:
5465:Avodah Zarah 15a
5016:. Translated by
4977:Chaim Malinowitz
4970:
4967:
4946:Jerusalem Talmud
4937:
4934:
4897:. Translated by
4892:
4889:
4825:. Translated by
4813:. Translated by
4808:
4805:
4753:. Translated by
4748:
4745:
4663:
4657:
4651:
4645:
4639:
4634:
4628:
4623:
4617:
4612:
4606:
4601:
4595:
4590:
4584:
4579:
4573:
4568:
4562:
4557:
4551:
4546:
4540:
4534:
4528:
4509:
4503:
4496:
4490:
4485:Pamela Barmash.
4483:
4477:
4470:
4464:
4451:Robert A. Oden,
4449:
4443:
4415:, Speech in the
4413:William L. Marcy
4410:
4404:
4385:
4379:
4372:
4366:
4359:
4353:
4346:
4340:
4333:David E.S. Stern
4325:
4319:
4314:James L. Kugel.
4312:
4306:
4297:Hilchot Bikkurim
4288:
4282:
4273:Hilchot Bikkurim
4264:
4258:
4249:Hilchot Bikkurim
4240:
4234:
4225:Hilchot Bikkurim
4216:
4210:
4201:Hilchot Bikkurim
4192:
4186:
4177:Hilchot Bikkurim
4168:
4162:
4153:Hilchot Bikkurim
4144:
4138:
4129:Hilchot Bikkurim
4120:
4114:
4105:Hilchot Bikkurim
4096:
4090:
4081:Hilchot Bikkurim
4072:
4066:
4060:
4059: 1170–1180
4057:
4050:Hilchot Bikkurim
4039:
4033:
4022:
4016:
4001:
3995:
3978:, translated by
3973:
3970:
3951:Chovot HaLevavot
3946:
3940:
3933:
3927:
3913:
3907:
3888:Maasrot 1:1–3:16
3869:
3863:
3857:
3851:
3844:Tosefta Peah 1:1
3840:Mishnah Peah 1:1
3837:
3831:
3817:
3811:
3805:
3799:
3785:
3779:
3773:
3767:
3761:
3755:
3749:
3743:
3737:
3731:
3725:
3719:
3713:
3707:
3704:
3698:
3692:
3686:
3683:
3677:
3671:
3665:
3655:
3649:
3643:
3637:
3623:
3617:
3611:
3605:
3602:
3596:
3593:
3587:
3582:6:11 ; see also
3577:
3571:
3568:Leviticus Rabbah
3565:
3559:
3545:
3539:
3536:
3530:
3453:
3447:
3441:
3435:
3429:
3423:
3417:
3411:
3401:
3395:
3392:
3386:
3383:
3377:
3371:
3365:
3359:
3353:
3347:
3341:
3335:
3329:
3323:
3317:
3310:
3304:
3301:
3295:
3289:
3283:
3277:
3271:
3265:
3259:
3248:
3242:
3232:
3226:
3214:
3208:
3201:
3195:
3188:
3182:
3167:
3161:
3152:, 2nd edition, (
3138:
3132:
3117:
3111:
3108:Numbers 18:26–29
3105:
3099:
3096:Numbers 18:21–24
3093:
3087:
3081:
3075:
3069:
3063:
3060:Numbers 18:12–16
3057:
3051:
3045:
3039:
3033:
3027:
3021:
3015:
3010:
3004:
3001:Numbers 17:27–28
2998:
2992:
2986:
2980:
2974:
2968:
2965:Numbers 17:16–19
2962:
2956:
2953:Numbers 17:13–14
2950:
2944:
2941:Numbers 17:11–12
2938:
2932:
2926:
2920:
2914:
2908:
2902:
2896:
2890:
2884:
2878:
2872:
2869:Numbers 16:31–34
2866:
2860:
2857:Numbers 16:28–30
2854:
2848:
2845:Numbers 16:23–27
2842:
2836:
2830:
2824:
2821:Numbers 16:20–21
2818:
2812:
2809:Numbers 16:18–19
2806:
2800:
2794:
2788:
2782:
2776:
2770:
2764:
2758:
2752:
2737:
2731:
2730:
2728:
2726:
2715:
2709:
2708:
2706:
2704:
2693:
2583:Sefer ha-Chinuch
2560:
2528:
2503:
2482:
2461:
2436:
2413:
2355:
2339:
2318:Terence Fretheim
2311:
2222:
2197:Abraham ibn Ezra
2186:Baḥya ibn Paquda
2177:Jewish sources:
2141:from a month old
2116:House of Shammai
2109:
2095:in the Mishnah,
1985:
1984: 1450–1455
1982:
1915:
1907:
1899:
1883:
1878:the Twelve Spies
1804:Simeon ben Yohai
1786:
1772:
1644:
1636:
1628:
1620:
1619:קְרִאֵ֥י מוֹעֵ֖ד
1578:
1570:
1562:
1554:
1550:
1542:
1534:
1530:
1518:
1514:
1506:
1502:
1462:
1461: 1450–1455
1459:
721:
720:
699:Jerusalem Talmud
397:
367:covenant of salt
185:joined with the
150:
132:
110:) in the annual
105:
66:
21:
7679:
7678:
7674:
7673:
7672:
7670:
7669:
7668:
7644:
7643:
7642:
7637:
7569:
7506:
7443:
7375:
7366:
7293:
7288:
7258:
7214:Hadar Institute
7184:
7167:
7155:
7019:Shmuel Herzfeld
6975:Carol A. Newsom
6897:Andrea L. Weiss
6827:James Findlay.
6818:Aaron Wildavsky
6709:Elyse Goldstein
6629:Elliot N. Dorff
6579:Jacob Milgrom.
6570:Pinchas H. Peli
6346:Chaim ibn Attar
6318:Shabbethai Bass
6234:
6192:Isaac Abravanel
6188:
6146:Jacob ben Asher
6122:
6091:
6041:
6016:
5966:
5945:
5798:
5776:
5766:
5753:Sasanian Empire
5169:Moed Katan 5a–b
4968:
4958:Bikkurim 1a–26b
4954:Terumot 1a–107a
4935:
4890:
4836:
4806:
4755:William Whiston
4746:
4710:
4679:
4671:
4669:Further reading
4666:
4658:
4654:
4646:
4642:
4635:
4631:
4624:
4620:
4613:
4609:
4602:
4598:
4591:
4587:
4580:
4576:
4569:
4565:
4558:
4554:
4547:
4543:
4535:
4531:
4510:
4506:
4497:
4493:
4484:
4480:
4472:Jacob Milgrom,
4471:
4467:
4450:
4446:
4411:
4407:
4393:Carol A. Newsom
4386:
4382:
4373:
4369:
4360:
4356:
4347:
4343:
4326:
4322:
4313:
4309:
4289:
4285:
4265:
4261:
4241:
4237:
4217:
4213:
4193:
4189:
4169:
4165:
4145:
4141:
4121:
4117:
4097:
4093:
4073:
4069:
4058:
4040:
4036:
4023:
4019:
4002:
3998:
3984:Daniel Haberman
3971:
3947:
3943:
3934:
3930:
3914:
3910:
3876:Maasrot 1:1–5:8
3870:
3866:
3858:
3854:
3838:
3834:
3818:
3814:
3806:
3802:
3786:
3782:
3774:
3770:
3762:
3758:
3750:
3746:
3738:
3734:
3726:
3722:
3714:
3710:
3705:
3701:
3693:
3689:
3684:
3680:
3672:
3668:
3656:
3652:
3644:
3640:
3624:
3620:
3612:
3608:
3603:
3599:
3594:
3590:
3584:Pesikta Rabbati
3578:
3574:
3566:
3562:
3546:
3542:
3537:
3533:
3454:
3450:
3442:
3438:
3430:
3426:
3418:
3414:
3402:
3398:
3393:
3389:
3384:
3380:
3372:
3368:
3360:
3356:
3348:
3344:
3336:
3332:
3324:
3320:
3311:
3307:
3302:
3298:
3290:
3286:
3278:
3274:
3266:
3262:
3249:
3245:
3233:
3229:
3215:
3211:
3202:
3198:
3189:
3185:
3168:
3164:
3139:
3135:
3127:(New York: The
3118:
3114:
3106:
3102:
3094:
3090:
3082:
3078:
3070:
3066:
3058:
3054:
3048:Numbers 18:8–13
3046:
3042:
3034:
3030:
3022:
3018:
3011:
3007:
2999:
2995:
2987:
2983:
2975:
2971:
2963:
2959:
2951:
2947:
2939:
2935:
2929:Numbers 17:9–10
2927:
2923:
2915:
2911:
2903:
2899:
2891:
2887:
2879:
2875:
2867:
2863:
2855:
2851:
2843:
2839:
2831:
2827:
2819:
2815:
2807:
2803:
2795:
2791:
2783:
2779:
2771:
2767:
2759:
2755:
2738:
2734:
2724:
2722:
2717:
2716:
2712:
2702:
2700:
2695:
2694:
2690:
2686:
2671:
2644:
2579:
2486:1 Samuel 13:21
2327:
2292:Priestly source
2262:
2246:
2214:
2183:
2171:
2030:
1992:Joshua ben Levi
1983:
1950:
1652:The Mishnah in
1465:Biblia pauperum
1460:
695:
658:
630:
622:
597:
564:
556:
392:triennial cycle
388:
375:
329:
323:
310:
281:
254:
238:
220:on them before
175:
145:
120:Book of Numbers
28:
23:
22:
15:
12:
11:
5:
7677:
7675:
7667:
7666:
7661:
7656:
7646:
7645:
7639:
7638:
7636:
7635:
7630:
7625:
7620:
7615:
7610:
7605:
7600:
7595:
7590:
7585:
7579:
7577:
7571:
7570:
7568:
7567:
7562:
7557:
7552:
7547:
7542:
7537:
7532:
7527:
7522:
7516:
7514:
7508:
7507:
7505:
7504:
7499:
7494:
7489:
7484:
7479:
7474:
7469:
7464:
7459:
7453:
7451:
7445:
7444:
7442:
7441:
7436:
7431:
7426:
7421:
7416:
7411:
7406:
7401:
7396:
7391:
7385:
7383:
7377:
7376:
7369:
7367:
7365:
7364:
7359:
7354:
7349:
7344:
7339:
7334:
7329:
7324:
7319:
7314:
7309:
7303:
7301:
7295:
7294:
7289:
7287:
7286:
7279:
7272:
7264:
7257:
7256:
7251:
7246:
7241:
7236:
7231:
7229:Orthodox Union
7226:
7221:
7216:
7211:
7206:
7201:
7196:
7191:
7185:
7183:
7180:
7179:
7178:
7173:
7166:
7163:
7154:
7153:External links
7151:
7150:
7149:
7139:
7129:Bill Dauster.
7127:
7120:
7113:
7103:
7096:
7086:
7079:Jonathan Sacks
7067:
7066:
7054:
7031:
7030:
7016:
7005:
6990:
6989:
6982:
6960:
6948:
6941:Judith Plaskow
6933:
6923:
6912:John H. Walton
6904:
6886:
6876:
6869:James L. Kugel
6866:
6859:
6852:
6837:
6825:
6815:
6805:
6790:
6780:
6770:
6760:
6753:
6741:
6721:
6720:
6701:
6690:
6680:
6666:
6657:Vernon Kurtz.
6655:
6640:
6626:
6616:
6605:
6595:
6584:
6577:
6567:
6556:
6542:
6532:
6522:
6493:
6492:
6481:
6474:
6448:
6413:
6412:
6398:
6372:
6371:
6357:
6334:
6333:
6315:
6278:
6277:
6242:
6217:
6203:
6187:
6184:
6183:
6182:
6168:
6157:
6143:
6130:
6100:
6099:
6078:
6049:
6024:
5974:
5949:
5913:
5912:
5898:
5891:Numbers Rabbah
5888:
5874:
5852:
5826:
5807:
5806:
5788:
5765:
5762:
5761:
5760:
5617:Bekhorot 3b–4b
5373:Bava Batra 74a
5349:Bava Metzia 6b
5313:Bava Kamma 13a
5032:
5031:
5021:
5018:Harry Freedman
4995:Genesis Rabbah
4992:
4989:Edward Goldman
4943:
4925:Demai 1:1–8:24
4918:
4835:
4832:
4831:
4830:
4807: 609–632
4785:
4764:
4758:
4720:
4709:
4706:
4705:
4704:
4701:
4698:
4692:
4689:
4686:
4683:
4678:
4675:
4670:
4667:
4665:
4664:
4652:
4640:
4629:
4618:
4607:
4596:
4585:
4574:
4563:
4552:
4541:
4529:
4517:John H. Walton
4504:
4491:
4478:
4465:
4444:
4405:
4380:
4367:
4361:Robert Alter.
4354:
4341:
4320:
4307:
4283:
4259:
4235:
4211:
4187:
4163:
4139:
4115:
4091:
4067:
4034:
4017:
3996:
3941:
3928:
3908:
3900:Maasrot 1a–46a
3864:
3852:
3832:
3812:
3800:
3780:
3768:
3756:
3744:
3732:
3720:
3708:
3699:
3687:
3678:
3666:
3662:Sanhedrin 110a
3650:
3638:
3618:
3606:
3597:
3588:
3572:
3560:
3540:
3531:
3448:
3436:
3424:
3412:
3396:
3387:
3378:
3366:
3354:
3342:
3330:
3318:
3305:
3296:
3292:Numbers Rabbah
3284:
3280:Genesis Rabbah
3272:
3260:
3243:
3227:
3209:
3203:Pseudo-Philo,
3196:
3183:
3162:
3133:
3112:
3100:
3088:
3076:
3064:
3052:
3040:
3028:
3024:Numbers 18:2–6
3016:
3005:
2993:
2981:
2969:
2957:
2945:
2933:
2921:
2909:
2897:
2893:Numbers 17:1–5
2885:
2873:
2861:
2849:
2837:
2825:
2813:
2801:
2789:
2785:Numbers 16:6–7
2777:
2765:
2761:Numbers 16:1–2
2753:
2732:
2710:
2687:
2685:
2682:
2670:
2667:
2643:
2642:In the liturgy
2640:
2627:
2626:
2623:
2620:
2617:
2614:
2607:
2604:
2601:
2598:
2578:
2575:
2572:
2571:
2568:
2565:
2562:
2547:
2546:
2536:
2533:
2530:
2515:
2514:
2511:
2508:
2505:
2494:
2493:
2490:
2487:
2484:
2473:
2472:
2469:
2466:
2463:
2455:
2454:
2444:
2441:
2438:
2427:
2426:
2423:
2420:
2417:
2326:
2323:
2261:
2258:
2245:
2242:
2213:
2210:
2182:
2179:
2170:
2167:
2104:heave offering
2029:
2026:
1954:Aḥa bar Yaakov
1949:
1946:
1835:Rabbi Berekiah
1479:from the 1860
1424:
1422:
1421:
1418:
1416:
1415:
1413:
1411:
1408:
1406:
1399:
1397:
1392:
1390:
1385:
1383:
1378:
1376:
1369:
1367:
1362:
1360:
1355:
1353:
1348:
1345:
1344:
1342:
1340:
1338:
1336:
1334:
1332:
1330:
1328:
1326:
1324:
1322:
1320:
1318:
1316:
1314:
1312:
1310:
1308:
1306:
1304:
1302:
1300:
1298:
1296:
1294:
1292:
1290:
1288:
1286:
1284:
1282:
1280:
1277:
1276:
1274:
1272:
1270:
1268:
1266:
1264:
1262:
1260:
1258:
1256:
1254:
1252:
1250:
1248:
1246:
1244:
1242:
1240:
1238:
1236:
1234:
1232:
1230:
1228:
1226:
1224:
1222:
1220:
1218:
1216:
1214:
1212:
1210:
1208:
1206:
1204:
1202:
1200:
1198:
1196:
1194:
1192:
1190:
1188:
1186:
1183:
1181:
1180:
1178:
1176:
1174:
1172:
1170:
1168:
1166:
1164:
1162:
1160:
1158:
1156:
1154:
1152:
1150:
1148:
1146:
1144:
1142:
1140:
1138:
1136:
1134:
1132:
1130:
1128:
1126:
1124:
1122:
1120:
1118:
1116:
1114:
1112:
1109:
1107:
1106:
1104:
1099:
1097:
1095:
1093:
1088:
1086:
1084:
1082:
1077:
1075:
1073:
1071:
1069:
1067:
1065:
1063:
1061:
1059:
1054:
1052:
1050:
1048:
1046:
1043:
1042:
1040:
1038:
1036:
1034:
1032:
1030:
1028:
1026:
1024:
1022:
1020:
1018:
1016:
1014:
1012:
1010:
1008:
1006:
1004:
1002:
1000:
998:
996:
994:
992:
990:
988:
985:
984:
982:
980:
978:
976:
974:
972:
970:
968:
966:
964:
962:
960:
958:
956:
954:
952:
950:
948:
946:
944:
942:
940:
938:
936:
934:
932:
930:
928:
926:
924:
922:
920:
918:
916:
913:
911:
910:
908:
906:
904:
902:
900:
898:
896:
894:
892:
890:
888:
886:
884:
882:
880:
878:
876:
874:
872:
870:
867:
865:
864:
862:
860:
855:
853:
851:
849:
847:
845:
843:
841:
839:
837:
835:
833:
831:
829:
827:
825:
823:
820:
818:
817:
815:
813:
811:
809:
807:
805:
803:
801:
799:
797:
795:
793:
791:
789:
787:
785:
783:
781:
779:
777:
774:
772:
771:
769:
767:
762:
760:
758:
756:
754:
752:
750:
748:
746:
744:
742:
740:
738:
736:
734:
732:
730:
727:
725:
724:
694:
691:
657:
654:
629:
626:
621:
618:
596:
593:
563:
560:
555:
552:
549:
548:
545:
542:
539:
535:
534:
531:
528:
525:
521:
520:
517:
514:
511:
507:
506:
503:
500:
497:
493:
492:
489:
486:
483:
479:
478:
475:
472:
469:
465:
464:
461:
458:
455:
451:
450:
447:
444:
441:
437:
436:
433:
430:
427:
423:
422:
419:
416:
413:
410:
409:
406:
403:
400:
387:
384:
374:
371:
325:Main article:
322:
319:
309:
306:
280:
277:
257:away from the
253:
250:
237:
234:
174:
171:
144:
141:
98:) is the 38th
46:Sistine Chapel
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
7676:
7665:
7662:
7660:
7657:
7655:
7652:
7651:
7649:
7634:
7631:
7629:
7626:
7624:
7621:
7619:
7616:
7614:
7611:
7609:
7606:
7604:
7601:
7599:
7596:
7594:
7591:
7589:
7586:
7584:
7581:
7580:
7578:
7576:
7572:
7566:
7563:
7561:
7558:
7556:
7553:
7551:
7548:
7546:
7543:
7541:
7538:
7536:
7533:
7531:
7528:
7526:
7523:
7521:
7518:
7517:
7515:
7513:
7509:
7503:
7500:
7498:
7495:
7493:
7490:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7458:
7455:
7454:
7452:
7450:
7446:
7440:
7437:
7435:
7432:
7430:
7427:
7425:
7422:
7420:
7417:
7415:
7412:
7410:
7407:
7405:
7402:
7400:
7397:
7395:
7392:
7390:
7387:
7386:
7384:
7382:
7378:
7373:
7363:
7360:
7358:
7355:
7353:
7350:
7348:
7345:
7343:
7340:
7338:
7335:
7333:
7330:
7328:
7325:
7323:
7320:
7318:
7315:
7313:
7310:
7308:
7305:
7304:
7302:
7300:
7296:
7292:
7285:
7280:
7278:
7273:
7271:
7266:
7265:
7262:
7255:
7252:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7210:
7207:
7205:
7202:
7200:
7197:
7195:
7192:
7190:
7187:
7186:
7181:
7177:
7174:
7172:
7169:
7168:
7164:
7159:
7152:
7147:
7145:
7140:
7137:
7136:
7132:
7128:
7125:
7121:
7118:
7114:
7111:
7107:
7104:
7101:
7097:
7094:
7090:
7087:
7084:
7080:
7077:
7076:
7071:
7064:
7063:
7059:
7055:
7052:
7048:
7044:
7043:Shlomo Riskin
7041:
7040:
7035:
7028:
7024:
7020:
7017:
7014:
7010:
7006:
7003:
7000:
6999:
6994:
6987:
6984:Michal Hunt.
6983:
6980:
6979:Pheme Perkins
6976:
6972:
6968:
6964:
6961:
6958:
6957:
6953:
6949:
6946:
6942:
6938:
6934:
6931:
6927:
6926:Reuven Hammer
6924:
6921:
6917:
6913:
6909:
6905:
6902:
6898:
6894:
6890:
6887:
6884:
6881:
6877:
6874:
6870:
6867:
6864:
6860:
6857:
6853:
6850:
6846:
6842:
6838:
6835:
6834:
6830:
6826:
6823:
6819:
6816:
6813:
6809:
6806:
6803:
6799:
6795:
6791:
6788:
6784:
6783:Barbara Borts
6781:
6778:
6774:
6771:
6768:
6764:
6761:
6758:
6754:
6751:
6750:
6745:
6742:
6739:
6738:James L. Mays
6735:
6731:
6730:
6725:
6718:
6714:
6710:
6706:
6702:
6699:
6695:
6691:
6688:
6684:
6681:
6678:
6674:
6670:
6669:Ellen Frankel
6667:
6664:
6660:
6656:
6653:
6652:Jason Aronson
6649:
6645:
6641:
6638:
6634:
6630:
6627:
6624:
6620:
6617:
6614:
6610:
6606:
6603:
6599:
6596:
6593:
6589:
6585:
6582:
6578:
6575:
6571:
6568:
6565:
6561:
6557:
6554:
6550:
6546:
6543:
6540:
6536:
6535:Jacob Milgrom
6533:
6530:
6526:
6523:
6520:
6516:
6515:John E. Woods
6512:
6511:
6506:
6503:
6502:
6497:
6490:
6486:
6482:
6479:
6475:
6472:
6468:
6464:
6460:
6456:
6452:
6451:Hermann Cohen
6449:
6446:
6442:
6438:
6434:
6433:Góra Kalwaria
6430:
6426:
6423:
6422:
6417:
6410:
6406:
6402:
6399:
6396:
6392:
6389:
6385:
6382:
6381:
6376:
6369:
6365:
6361:
6358:
6355:
6351:
6347:
6344:
6343:
6338:
6331:
6327:
6323:
6319:
6316:
6313:
6309:
6305:
6301:
6297:
6296:
6291:
6290:Thomas Hobbes
6288:
6287:
6282:
6275:
6271:
6267:
6263:
6259:
6255:
6251:
6247:
6243:
6240:
6229:
6225:
6221:
6220:Moshe Alshich
6218:
6215:
6211:
6207:
6204:
6201:
6197:
6193:
6190:
6189:
6185:
6180:
6176:
6172:
6169:
6166:
6162:
6158:
6155:
6151:
6147:
6144:
6141:
6137:
6134:
6131:
6128:
6118:. Jerusalem,
6117:
6113:
6110:
6109:
6104:
6097:
6086:
6082:
6079:
6076:
6072:
6068:
6064:
6060:
6056:
6055:
6050:
6047:
6036:
6034:
6029:
6028:Mishneh Torah
6025:
6022:
6011:
6009:
6004:
6003:
5998:
5997:
5992:
5991:
5986:
5984:
5979:
5978:Mishneh Torah
5975:
5972:
5961:
5959:
5954:
5953:Mishneh Torah
5950:
5940:
5936:
5932:
5931:
5930:Mishneh Torah
5926:
5923:
5922:
5917:
5910:
5906:
5902:
5899:
5896:
5892:
5889:
5886:
5882:
5878:
5875:
5872:
5868:
5864:
5863:Numbers 16–18
5860:
5856:
5853:
5850:
5846:
5842:
5838:
5834:
5830:
5827:
5824:
5820:
5817:
5816:
5811:
5804:
5793:
5789:
5786:
5782:
5771:
5768:
5767:
5763:
5758:
5754:
5750:
5746:
5742:
5738:
5734:
5730:
5726:
5722:
5718:
5714:
5710:
5706:
5702:
5698:
5694:
5690:
5686:
5682:
5678:
5674:
5670:
5666:
5662:
5658:
5654:
5650:
5646:
5642:
5638:
5634:
5630:
5626:
5622:
5618:
5614:
5610:
5606:
5602:
5598:
5594:
5590:
5586:
5582:
5578:
5574:
5570:
5566:
5562:
5558:
5554:
5550:
5546:
5542:
5538:
5534:
5530:
5526:
5522:
5518:
5514:
5510:
5506:
5502:
5498:
5494:
5490:
5486:
5482:
5478:
5474:
5470:
5466:
5462:
5458:
5454:
5450:
5446:
5442:
5438:
5434:
5430:
5426:
5422:
5418:
5414:
5410:
5406:
5402:
5398:
5394:
5393:Sanhedrin 17a
5390:
5386:
5382:
5378:
5374:
5370:
5366:
5362:
5358:
5354:
5350:
5346:
5342:
5338:
5334:
5330:
5326:
5322:
5318:
5314:
5310:
5306:
5302:
5298:
5294:
5293:Kiddushin 11b
5290:
5286:
5282:
5278:
5274:
5270:
5266:
5262:
5258:
5254:
5250:
5246:
5242:
5238:
5234:
5230:
5226:
5222:
5218:
5214:
5210:
5206:
5202:
5198:
5194:
5190:
5186:
5182:
5178:
5174:
5170:
5166:
5162:
5158:
5154:
5150:
5146:
5142:
5138:
5134:
5130:
5126:
5122:
5118:
5114:
5110:
5106:
5102:
5098:
5094:
5090:
5086:
5082:
5078:
5074:
5070:
5066:
5062:
5058:
5054:
5050:
5046:
5042:
5041:
5036:
5029:
5025:
5022:
5019:
5015:
5011:
5007:
5003:
4999:
4996:
4993:
4990:
4986:
4982:
4978:
4974:
4969: 400 CE
4963:
4959:
4955:
4951:
4947:
4944:
4941:
4936: 300 CE
4930:
4926:
4922:
4919:
4916:
4912:
4908:
4904:
4900:
4899:Jacob Neusner
4896:
4891: 200 CE
4885:
4881:
4877:
4873:
4869:
4868:Sanhedrin 9:6
4865:
4861:
4857:
4853:
4849:
4845:
4844:Demai 1:1–7:8
4841:
4838:
4837:
4833:
4828:
4824:
4820:
4816:
4812:
4801:
4797:
4793:
4789:
4786:
4783:
4779:
4775:
4773:
4768:
4765:
4762:
4759:
4756:
4752:
4741:
4737:
4733:
4730:
4729:
4724:
4721:
4718:
4715:
4712:
4711:
4707:
4702:
4699:
4696:
4693:
4690:
4687:
4684:
4681:
4680:
4676:
4674:
4668:
4661:
4656:
4653:
4649:
4644:
4641:
4638:
4637:Numbers 18:26
4633:
4630:
4627:
4626:Numbers 18:24
4622:
4619:
4616:
4615:Numbers 18:23
4611:
4608:
4605:
4604:Numbers 18:17
4600:
4597:
4594:
4593:Numbers 18:15
4589:
4586:
4583:
4578:
4575:
4572:
4567:
4564:
4561:
4556:
4553:
4550:
4545:
4542:
4538:
4533:
4530:
4526:
4522:
4518:
4514:
4508:
4505:
4501:
4495:
4492:
4488:
4482:
4479:
4475:
4469:
4466:
4462:
4458:
4455:, lecture 2 (
4454:
4448:
4445:
4441:
4437:
4433:
4432:Justin Kaplan
4429:
4427:
4422:
4421:John Bartlett
4418:
4414:
4409:
4406:
4402:
4398:
4397:Pheme Perkins
4394:
4390:
4384:
4381:
4377:
4371:
4368:
4364:
4358:
4355:
4351:
4345:
4342:
4338:
4334:
4330:
4324:
4321:
4317:
4311:
4308:
4304:
4300:
4298:
4293:
4292:Mishneh Torah
4287:
4284:
4280:
4276:
4274:
4269:
4268:Mishneh Torah
4263:
4260:
4256:
4252:
4250:
4245:
4244:Mishneh Torah
4239:
4236:
4232:
4228:
4226:
4221:
4220:Mishneh Torah
4215:
4212:
4208:
4204:
4202:
4197:
4196:Mishneh Torah
4191:
4188:
4184:
4180:
4178:
4173:
4172:Mishneh Torah
4167:
4164:
4160:
4156:
4154:
4149:
4148:Mishneh Torah
4143:
4140:
4136:
4132:
4130:
4125:
4124:Mishneh Torah
4119:
4116:
4112:
4108:
4106:
4101:
4100:Mishneh Torah
4095:
4092:
4088:
4084:
4082:
4077:
4076:Mishneh Torah
4071:
4068:
4064:
4053:
4051:
4046:
4045:
4044:Mishneh Torah
4038:
4035:
4031:
4027:
4021:
4018:
4014:
4010:
4006:
4000:
3997:
3993:
3989:
3985:
3981:
3977:
3966:
3962:
3958:
3954:
3952:
3945:
3942:
3938:
3932:
3929:
3925:
3921:
3917:
3912:
3909:
3905:
3901:
3897:
3893:
3889:
3885:
3881:
3877:
3873:
3868:
3865:
3861:
3856:
3853:
3849:
3845:
3841:
3836:
3833:
3829:
3825:
3821:
3816:
3813:
3809:
3804:
3801:
3797:
3793:
3789:
3784:
3781:
3777:
3772:
3769:
3765:
3760:
3757:
3753:
3748:
3745:
3741:
3736:
3733:
3729:
3724:
3721:
3717:
3712:
3709:
3703:
3700:
3696:
3691:
3688:
3682:
3679:
3675:
3670:
3667:
3663:
3659:
3654:
3651:
3647:
3642:
3639:
3635:
3631:
3627:
3622:
3619:
3615:
3610:
3607:
3601:
3598:
3592:
3589:
3585:
3581:
3576:
3573:
3569:
3564:
3561:
3557:
3556:Sanhedrin 74b
3553:
3549:
3544:
3541:
3535:
3532:
3528:
3524:
3520:
3516:
3512:
3509:
3505:
3501:
3497:
3493:
3489:
3485:
3482:
3478:
3474:
3470:
3466:
3462:
3458:
3452:
3449:
3445:
3440:
3437:
3433:
3428:
3425:
3421:
3416:
3413:
3409:
3405:
3400:
3397:
3391:
3388:
3382:
3379:
3375:
3370:
3367:
3363:
3358:
3355:
3351:
3346:
3343:
3339:
3334:
3331:
3327:
3322:
3319:
3315:
3309:
3306:
3300:
3297:
3293:
3288:
3285:
3281:
3276:
3273:
3269:
3264:
3261:
3257:
3253:
3247:
3244:
3240:
3237:
3231:
3228:
3224:
3221:
3220:
3213:
3210:
3206:
3200:
3197:
3193:
3187:
3184:
3180:
3176:
3172:
3166:
3163:
3159:
3155:
3151:
3147:
3143:
3137:
3134:
3130:
3126:
3122:
3116:
3113:
3109:
3104:
3101:
3097:
3092:
3089:
3085:
3084:Numbers 18:20
3080:
3077:
3073:
3072:Numbers 18:19
3068:
3065:
3061:
3056:
3053:
3049:
3044:
3041:
3037:
3032:
3029:
3025:
3020:
3017:
3014:
3013:Numbers 18:1.
3009:
3006:
3002:
2997:
2994:
2990:
2989:Numbers 17:25
2985:
2982:
2978:
2977:Numbers 17:23
2973:
2970:
2966:
2961:
2958:
2954:
2949:
2946:
2942:
2937:
2934:
2930:
2925:
2922:
2918:
2913:
2910:
2906:
2901:
2898:
2894:
2889:
2886:
2882:
2881:Numbers 16:35
2877:
2874:
2870:
2865:
2862:
2858:
2853:
2850:
2846:
2841:
2838:
2834:
2833:Numbers 16:22
2829:
2826:
2822:
2817:
2814:
2810:
2805:
2802:
2798:
2797:Numbers 16:12
2793:
2790:
2786:
2781:
2778:
2774:
2769:
2766:
2762:
2757:
2754:
2750:
2746:
2742:
2736:
2733:
2720:
2714:
2711:
2698:
2692:
2689:
2683:
2681:
2678:
2676:
2668:
2666:
2664:
2659:
2657:
2656:Rosh Hashanah
2653:
2649:
2641:
2636:
2631:
2624:
2621:
2618:
2615:
2612:
2608:
2605:
2602:
2599:
2596:
2593:To guard the
2592:
2591:
2590:
2588:
2584:
2581:According to
2576:
2569:
2566:
2563:
2556:
2552:
2549:
2548:
2545:
2541:
2537:
2534:
2531:
2524:
2520:
2517:
2516:
2512:
2509:
2506:
2499:
2496:
2495:
2491:
2488:
2485:
2478:
2475:
2474:
2470:
2467:
2464:
2457:
2456:
2453:
2449:
2445:
2442:
2439:
2432:
2429:
2428:
2424:
2421:
2418:
2415:
2414:
2408:
2406:
2405:
2400:
2399:
2393:
2389:
2386:
2382:
2377:
2375:
2371:
2367:
2363:
2359:
2351:
2350:Jacob Milgrom
2347:
2345:
2344:
2335:
2331:
2324:
2322:
2319:
2315:
2307:
2303:
2299:
2297:
2293:
2289:
2288:Gunther Plaut
2281:
2277:
2275:
2270:
2266:
2259:
2253:
2249:
2243:
2241:
2238:
2234:
2233:
2228:
2227:
2218:
2211:
2205:
2201:
2198:
2194:
2190:
2187:
2180:
2178:
2176:
2168:
2166:
2164:
2160:
2155:
2153:
2152:Ma'aser Sheni
2149:
2144:
2142:
2138:
2134:
2129:
2126:
2124:
2119:
2117:
2113:
2105:
2100:
2098:
2094:
2085:
2081:
2078:
2077:
2072:
2068:
2064:
2056:
2051:
2047:
2044:
2038:
2034:
2027:
2025:
2022:
2018:
2014:
2009:
2005:
2001:
1996:
1993:
1977:
1970:
1965:
1961:
1958:
1955:
1947:
1945:
1943:
1937:
1934:
1930:
1926:
1921:
1919:
1911:
1903:
1895:
1891:
1887:
1879:
1875:
1870:
1865:
1863:
1859:
1855:
1851:
1850:World To Come
1847:
1843:
1839:
1836:
1829:
1824:
1820:
1816:
1813:
1812:Song of Songs
1808:
1805:
1800:
1798:
1794:
1790:
1782:
1781:
1776:
1768:
1767:
1761:
1759:
1758:
1751:
1747:
1744:
1740:
1738:
1733:
1731:
1726:
1722:
1717:
1715:
1711:
1707:
1703:
1699:
1698:Rabbi Joḥanan
1694:
1692:
1687:
1683:
1679:
1675:
1671:
1666:
1664:
1660:
1655:
1650:
1648:
1640:
1632:
1624:
1614:
1612:
1607:
1599:
1594:
1590:
1588:
1584:
1582:
1574:
1566:
1558:
1546:
1538:
1526:
1522:
1510:
1498:
1494:
1489:
1482:
1478:
1473:
1466:
1454:
1450:
1448:
1444:
1440:
1436:
1432:
1423:
1419:
1417:
1405:
1404:
1396:
1389:
1382:
1375:
1374:
1366:
1359:
1352:
1346:
1343:
1335:
1333:
1325:
1323:
1321:
1313:
1311:
1303:
1301:
1299:
1291:
1289:
1281:
1279:
1278:
1269:
1261:
1259:
1251:
1249:
1239:
1231:
1229:
1221:
1219:
1209:
1201:
1199:
1191:
1189:
1184:
1182:
1110:
1108:
1103:
1092:
1081:
1058:
1044:
1041:
1029:
1027:
1015:
1013:
989:
987:
986:
979:
955:
953:
929:
927:
914:
912:
868:
866:
859:
821:
819:
775:
773:
766:
728:
726:
722:
719:
715:
712:
707:
704:
700:
692:
688:
687:
682:
677:
673:
671:
667:
663:
655:
653:
649:
646:
642:
640:
639:
634:
627:
625:
619:
617:
614:
612:
607:
605:
600:
594:
592:
590:
586:
582:
578:
573:
569:
561:
559:
553:
546:
543:
540:
537:
536:
532:
529:
526:
523:
522:
518:
515:
512:
509:
508:
504:
501:
498:
495:
494:
490:
487:
484:
481:
480:
476:
473:
470:
467:
466:
462:
459:
456:
453:
452:
448:
445:
442:
439:
438:
434:
431:
428:
425:
424:
420:
417:
414:
412:
411:
407:
404:
401:
399:
398:
395:
393:
385:
383:
380:
372:
370:
368:
364:
360:
356:
352:
348:
343:
338:
334:
333:Aaron's staff
328:
320:
318:
316:
307:
302:
297:
289:
285:
278:
276:
273:
269:
265:
260:
251:
249:
247:
243:
235:
229:
225:
223:
219:
215:
211:
207:
203:
199:
195:
191:
188:
184:
181:Korah son of
180:
172:
167:
162:
158:
156:
155:
142:
140:
138:
137:
131:סֵפֶר תּוֹרָה
128:
123:
121:
117:
116:Torah reading
113:
109:
101:
97:
93:
89:
85:
81:
77:
73:
69:
62:
58:
54:
47:
43:
39:
38:
32:
19:
7539:
7530:Behaalotecha
7327:Chayei Sarah
7182:Commentaries
7142:
7133:
7123:
7116:
7109:
7099:
7092:
7082:
7060:
7046:
7022:
7012:
7001:
6969:. Edited by
6966:
6954:
6936:
6929:
6910:. Edited by
6907:
6891:. Edited by
6888:
6882:
6872:
6862:
6855:
6840:
6831:
6821:
6807:
6798:Adele Berlin
6796:. Edited by
6793:
6786:
6776:
6773:Robert Alter
6766:
6756:
6749:Bible Review
6747:
6736:. Edited by
6733:
6707:. Edited by
6704:
6693:
6686:
6672:
6662:
6643:
6636:
6622:
6619:Mary Douglas
6612:
6602:Numbers 1–20
6601:
6591:
6580:
6573:
6559:
6548:
6538:
6528:
6518:
6508:
6484:
6477:
6466:
6454:
6445:Arthur Green
6440:
6428:
6404:
6394:
6387:
6367:
6363:
6353:
6350:Ohr ha-Chaim
6349:
6325:
6321:
6293:
6270:Targum Press
6261:
6253:
6245:
6238:
6223:
6213:
6209:
6199:
6195:
6178:
6174:
6164:
6160:
6153:
6149:
6139:
6126:
6125:. In, e.g.,
6115:
6095:
6084:
6070:
6052:
6051:Maimonides.
6045:
6044:. In, e.g.,
6032:
6027:
6026:Maimonides.
6020:
6019:. In, e.g.,
6007:
6001:
5995:
5989:
5982:
5977:
5976:Maimonides.
5970:
5969:. In, e.g.,
5957:
5952:
5951:Maimonides.
5928:
5908:
5904:
5894:
5884:
5880:
5870:
5858:
5832:
5822:
5802:
5801:. In, e.g.,
5784:
5780:
5779:. In, e.g.,
5757:Talmud Bavli
5756:
5477:Zevachim 16a
5093:Pesachim 23a
5049:Berakhot 21b
5027:
5013:
4984:
4975:. Edited by
4972:
4971:. In, e.g.,
4950:Demai 1a–77b
4939:
4938:. In, e.g.,
4913:. New York:
4905:. Edited by
4902:
4894:
4893:. In, e.g.,
4884:Bekhorot 8:8
4864:Chagigah 1:4
4822:
4810:
4809:. In, e.g.,
4771:
4750:
4749:. In, e.g.,
4747: 93–94
4726:
4714:Pseudo-Philo
4672:
4659:
4655:
4647:
4643:
4632:
4621:
4610:
4599:
4588:
4582:Numbers 18:5
4577:
4571:Numbers 18:4
4566:
4560:Numbers 18:3
4555:
4549:Numbers 18:2
4544:
4536:
4532:
4515:. Edited by
4512:
4507:
4499:
4494:
4481:
4473:
4468:
4452:
4447:
4424:
4408:
4400:
4383:
4375:
4370:
4362:
4357:
4349:
4344:
4328:
4323:
4315:
4310:
4302:
4301:. In, e.g.,
4296:
4291:
4290:Maimonides.
4286:
4278:
4277:. In, e.g.,
4272:
4267:
4266:Maimonides.
4262:
4254:
4253:. In, e.g.,
4248:
4243:
4242:Maimonides.
4238:
4230:
4229:. In, e.g.,
4224:
4219:
4218:Maimonides.
4214:
4206:
4205:. In, e.g.,
4200:
4195:
4194:Maimonides.
4190:
4182:
4181:. In, e.g.,
4176:
4171:
4170:Maimonides.
4166:
4158:
4157:. In, e.g.,
4152:
4147:
4146:Maimonides.
4142:
4134:
4133:. In, e.g.,
4128:
4123:
4122:Maimonides.
4118:
4110:
4109:. In, e.g.,
4104:
4099:
4098:Maimonides.
4094:
4086:
4085:. In, e.g.,
4080:
4075:
4074:Maimonides.
4070:
4062:
4061:. In, e.g.,
4052:, chapter 11
4049:
4042:
4041:Maimonides.
4037:
4029:
4025:
4020:
4008:
4004:
3999:
3975:
3949:
3944:
3936:
3931:
3911:
3867:
3855:
3835:
3815:
3803:
3783:
3771:
3759:
3747:
3735:
3723:
3711:
3702:
3690:
3681:
3669:
3653:
3641:
3621:
3609:
3600:
3591:
3575:
3563:
3543:
3534:
3451:
3439:
3427:
3415:
3399:
3390:
3381:
3369:
3357:
3345:
3333:
3321:
3308:
3299:
3287:
3275:
3263:
3255:
3252:Yaakov Elman
3246:
3235:
3230:
3217:
3212:
3204:
3199:
3191:
3186:
3165:
3149:
3142:Adele Berlin
3136:
3124:
3115:
3103:
3091:
3079:
3067:
3055:
3043:
3036:Numbers 18:7
3031:
3019:
3008:
2996:
2984:
2972:
2960:
2948:
2936:
2924:
2917:Numbers 17:6
2912:
2905:Numbers 17:6
2900:
2888:
2876:
2864:
2852:
2840:
2828:
2816:
2804:
2792:
2780:
2773:Numbers 16:3
2768:
2756:
2740:
2735:
2723:. Retrieved
2713:
2701:. Retrieved
2699:. Akhlah Inc
2691:
2679:
2672:
2660:
2645:
2635:James Tissot
2587:commandments
2580:
2577:Commandments
2554:
2522:
2443:1/20 shekel
2402:
2396:
2394:
2390:
2378:
2373:
2369:
2365:
2361:
2358:pidyon haben
2357:
2348:
2341:
2328:
2313:
2306:Robert Alter
2304:
2300:
2286:
2268:
2263:
2247:
2237:shehecheyanu
2236:
2232:shehecheyanu
2230:
2226:pidyon haben
2224:
2215:
2191:
2184:
2172:
2156:
2145:
2140:
2136:
2130:
2127:
2120:
2111:
2101:
2090:
2075:
2060:
2039:
2035:
2031:
2013:2 Chronicles
1997:
1989:
1968:
1959:
1951:
1938:
1922:
1917:
1909:
1901:
1885:
1866:
1844:
1840:
1833:
1817:
1809:
1801:
1796:
1792:
1788:
1778:
1774:
1764:
1762:
1755:
1752:
1748:
1741:
1734:
1729:
1725:King Ptolemy
1718:
1713:
1709:
1705:
1701:
1695:
1690:
1681:
1677:
1673:
1669:
1667:
1651:
1646:
1638:
1630:
1623:keri’ei moed
1622:
1615:
1603:
1597:
1587:Rabbi Joshua
1585:
1580:
1572:
1564:
1556:
1544:
1536:
1520:
1508:
1492:
1486:
1480:
1427:
1401:
1371:
716:
708:
702:
696:
684:
680:
679:fringes, or
659:
650:
643:
636:
633:Pseudo-Philo
631:
623:
615:
608:
601:
598:
581:1 Chronicles
565:
557:
435:17:25–18:32
432:16:20–17:24
389:
376:
330:
311:
300:
282:
255:
239:
176:
166:Gustave Doré
152:
146:
134:
124:
107:
91:
87:
83:
79:
67:
56:
52:
51:
35:
7588:Va'etchanan
7575:Deuteronomy
7482:Acharei Mot
6746:. "Korah."
6744:Elie Wiesel
6564:Waco, Texas
6525:A. M. Klein
6505:Thomas Mann
6459:Leo Strauss
6235: 1593
6123: 1270
6112:Nachmanides
6106:Nachmanides
6092: 1240
5585:Chullin 68a
5537:Menachot 9a
5473:Horayot 12a
5205:Yevamot 74a
5193:Chagigah 7b
5061:Shabbat 25a
5043:Babylonian
4911:Hayim Lapin
4852:Challah 1:3
4399:, editors,
4335:(New York:
3972: 1080
3550:; see also
3500:Numbers 2:1
3457:Exodus 6:13
3236:Antiquities
3171:Numbers 2:1
3169:See, e.g.,
3148:, editors,
2535:50 shekels
2489:2/3 shekel
2330:Robert Oden
2265:James Kugel
2071:High Priest
2008:Philistines
1874:Golden Calf
1846:Rabbi Akiva
1737:Deuteronomy
1654:Pirkei Avot
1488:Resh Lakish
1433:the son of
449:17:25–18:7
429:16:1–17:15
342:accountable
335:before the
136:Sefer Torah
7648:Categories
7608:Ki Teitzei
7502:Bechukotai
7342:Vayishlach
7317:Lech-Lecha
7209:Chabad.org
6429:Sefat Emet
6386:(Shadal).
6087:. France,
5925:Maimonides
5919:Maimonides
5905:Commentary
5859:Commentary
5745:Niddah 26a
5729:Keritot 4a
5709:Temurah 3a
5693:Arakhin 4a
5453:Shevuot 4b
5273:Gittin 11b
5233:Nedarim 7b
5221:Ketubot 8b
5149:Beitzah 3b
5085:Eruvin 19a
4802:. Arabia,
4026:Commentary
3965:Al-Andalus
3234:Josephus,
3216:Josephus,
2401:equals 20
2296:J/E source
2217:Maimonides
2207:Maimonides
2076:a fortiori
1509:tzohorayim
1505:צָּהֳרָיִם
1439:Kohathites
579:24:17 and
246:Tabernacle
202:chieftains
187:Reubenites
7449:Leviticus
7414:Mishpatim
7404:Beshalach
7106:Shai Held
6920:Zondervan
6901:URJ Press
6295:Leviathan
6140:The Zohar
6037:. Egypt,
6012:. Egypt,
5962:. Egypt,
5941:, Egypt,
5935:Structure
5837:New Haven
5741:Tamid 26b
5737:Meilah 8b
5425:Makkot 4a
4774:, 2:31:10
4767:Pausanias
4717:16:1–17:4
4525:Zondervan
4500:The Torah
4350:The Torah
4054:. Egypt,
4003:Rashbam,
3988:Jerusalem
3481:Leviticus
2663:chapter 6
2648:chapter 5
2561:)
2529:)
2504:)
2483:)
2462:)
2437:)
2356:,
2354:פדיון הבן
2340:,
2312:,
2274:demagogue
2223:,
2221:פדיון הבן
2157:Tractate
2148:Ma'aserot
2121:Tractate
2110:,
2108:תְּרוּמַת
2091:Tractate
1916:,
1908:,
1900:,
1884:,
1830:Haggadah)
1787:,
1773:,
1691:the tribe
1645:,
1637:,
1629:,
1621:,
1579:,
1555:,
1535:,
1519:,
1507:,
1431:Elizaphan
547:18:30–32
544:17:21–24
533:18:30–32
530:17:21–24
519:18:25–29
516:17:16–20
505:18:21–24
499:16:20–35
491:18:14–20
485:16:14–19
477:18:11–13
460:16:28–35
446:16:20–27
351:olive oil
347:donations
214:fire pans
206:Israelite
151:,
133:,
114:cycle of
106:,
104:פָּרָשָׁה
7623:Vayelech
7618:Nitzavim
7603:Shofetim
7555:Pinechas
7520:Bemidbar
7487:Kedoshim
7434:Vayakhel
7429:Ki Tissa
7424:Tetzaveh
7357:Vayigash
7347:Vayeshev
7307:Bereshit
7199:Aish.com
6996:Herzfeld
6378:Luzzatto
6258:Piotrkow
5843:, 1959.
5794:Korach.
5790:Midrash
5772:, 36:3.
5764:Medieval
5613:135b–36a
5601:131a–32b
5421:109b–10a
5261:Sotah 2a
5257:Nazir 4b
5121:Yoma 24a
4962:Tiberias
4876:Avot 5:6
4827:Ali Ünal
4800:40:24–25
4792:28:76–82
4778:Heracles
4740:4:1–2, 4
4723:Josephus
4695:Jeremiah
4677:Biblical
4463:, 1992).
3961:Zaragoza
3614:Avot 5:6
3316:Korah 1.
3312:Midrash
3154:New York
2745:Brooklyn
2721:. Hebcal
2703:June 17,
2675:haftarah
2669:Haftarah
2652:Passover
2540:kilogram
2334:holy war
2175:medieval
2123:Bikkurim
1929:Gehinnom
1810:Reading
1766:Kedushah
1730:valuable
1710:ve-hayah
1674:families
1611:Proverbs
1569:רְאוּבֵן
1541:אֲבִירָם
1403:Elzaphan
668:and the
662:rabbinic
652:unjust.
645:Josephus
577:2 Samuel
541:17:9–15
527:17:9–15
502:17:9–15
471:16:8–13
463:18:8–10
426:Reading
143:Readings
108:parashah
96:parashah
80:baldness
7628:Haazinu
7613:Ki Tavo
7583:Devarim
7512:Numbers
7477:Metzora
7467:Shemini
7457:Vayikra
7439:Pekudei
7419:Terumah
7394:Va'eira
7337:Vayetze
7332:Toledot
7322:Vayeira
7299:Genesis
7029:, 2012.
6947:, 2009.
6922:, 2009.
6903:, 2008.
6851:, 2006.
6814:, 2005.
6719:, 2000.
6679:, 1996.
6654:, 1995.
6471:Leipzig
6463:Atlanta
6435:(Ger),
6276:, 2004.
6085:Hizkuni
5877:Rashbam
5849:58-6535
5792:Tanḥuma
5705:28b–29a
5685:58b–59a
5649:31b–33a
5633:11b–12b
5493:44b–45a
5409:82b–84a
5309:52b–53a
5209:85b–86b
5153:12b–13b
5073:88b–89a
4921:Tosefta
4917:, 2022.
4840:Mishnah
4732:4:2:1–4
4527:, 2009.
3314:Tanḥuma
2725:June 4,
2559:כִּכָּר
2542:; 1.32
2502:שֶּׁקֶל
2458:bekah (
2450:; 0.02
2370:he‘evir
2366:kiddesh
2269:tzitzit
2193:Rashbam
2131:Rabban
2112:terumat
2097:Tosefta
2093:Terumot
2067:convert
2063:non-Jew
2055:Knesset
2021:Solomon
2017:Levites
1886:tiphlot
1721:baraita
1672:of the
1663:Shammai
1627:מוֹעֵ֖ד
1525:Gehenna
1501:יִצְהָר
1495:), the
1493:kereach
1395:Mishael
711:midrash
703:tzitzit
681:tzitzit
666:Mishnah
638:tzitzit
589:Ezekiel
583:21:17,
572:Genesis
570:had in
568:Abraham
538:Maftir
513:17:1–8
488:17:6–8
474:17:1–5
457:16:4–7
443:16:1–3
408:Year 3
405:Year 2
402:Year 1
315:almonds
264:Eleazar
218:incense
204:of the
7545:Chukat
7540:Korach
7535:Shlach
7472:Tazria
7389:Shemot
7381:Exodus
7362:Vaychi
7352:Miketz
7037:Riskin
6977:, and
6727:Wiesel
6698:Denver
6437:Poland
6340:Hirsch
6284:Hobbes
6250:Cracow
6186:Modern
5867:Troyes
5847:
5045:Talmud
5038:Talmud
4788:Qur'an
4782:Hermes
4436:Boston
4395:, and
3902:, and
3890:, and
3878:, and
2595:Temple
2551:talent
2544:pounds
2527:מָּנֶה
2498:shekel
2460:בֶּקַע
2435:גֵּרָה
2419:Texts
2404:gerahs
2398:shekel
2343:cherem
2163:tithed
2150:, and
2000:Josiah
1990:Rabbi
1952:Rabbi
1828:Mantua
1802:Rabbi
1785:תּוֹךְ
1780:minyan
1757:Amidah
1714:vayehi
1706:vayehi
1702:vayehi
1686:Isaiah
1678:family
1659:Hillel
1565:pelaot
1561:פֶּלֶת
1557:aninah
1497:Gemara
1443:Exodus
1435:Uzziel
1410:Sithri
1388:Zichri
1381:Nepheg
1351:Miriam
1102:Uzziel
1091:Hebron
858:Kohath
686:tallit
670:Talmud
379:tithes
361:. The
268:priest
194:Abiram
190:Dathan
179:Levite
154:aliyot
127:verses
112:Jewish
61:Hebrew
53:Korach
7598:Re'eh
7593:Eikev
7565:Masei
7560:Matot
7550:Balak
7497:Behar
7409:Yitro
7312:Noach
7165:Texts
7073:Sacks
6419:Cohen
6391:Padua
6228:Safed
6133:Zohar
6067:Cairo
5939:Cairo
5855:Rashi
5813:Rashi
5721:21a–b
5713:4b–5b
5669:51a–b
5625:6b–7a
5445:19a–b
5441:17a–b
5401:52a–b
5369:102b
5057:47a–b
5002:22:10
4796:29:39
4736:3:1–4
3527:20:23
3523:20:12
3515:16:20
3511:14:26
3492:14:33
3477:12:50
3473:12:43
3282:98:5.
3207:16:1.
2684:Notes
2555:kikar
2523:maneh
2452:ounce
2431:gerah
2416:Unit
2374:padah
2362:natan
2338:חֵרֶם
2310:עֵדָה
2283:Plaut
2255:Kugel
2159:Demai
2137:nefel
2043:Abaye
2004:manna
1925:Rabbi
1910:zahav
1906:זָהָב
1894:Aaron
1890:manna
1882:תפלות
1862:Psalm
1854:Tanna
1797:among
1793:among
1723:that
1682:tribe
1670:tribe
1643:שֵֽׁם
1635:שֵֽׁם
1581:mavin
1553:אנינה
1529:דָתָן
1521:kihah
1513:קְהָת
1447:Izhar
1373:Korah
1365:Moses
1358:Aaron
1080:Izhar
1057:Amram
585:David
359:grain
272:altar
259:tents
242:Aaron
210:Moses
183:Izhar
149:עליות
92:frost
90:, or
76:Korah
70:—the
68:Qoraḥ
65:קֹרַח
57:Korah
7525:Naso
7492:Emor
7462:Tzav
6895:and
6800:and
6499:Mann
6300:3:38
5845:LCCN
5609:134b
5605:133b
5597:130a
5593:120b
5533:102b
5417:108a
5389:143a
5385:118b
5381:112a
5345:115b
5341:114a
5337:110b
5229:102a
5117:121b
5081:135b
5077:127b
5010:43:9
5006:26:7
4998:19:2
4872:10:3
4761:Jude
3982:and
3634:109b
3570:4:6.
3519:19:1
3508:4:17
3496:15:1
3488:13:1
3484:11:1
3469:12:1
3455:See
3179:19:1
3144:and
2727:2015
2705:2023
2673:The
2654:and
2597:area
2538:0.6
2519:mina
2481:פִים
2448:gram
2446:0.6
2314:edah
1914:דַּי
1898:דַּי
1867:The
1789:toch
1743:Rava
1661:and
1647:shem
1639:shem
1631:moed
1577:מבין
1549:אוֹן
1545:iber
1533:דָּת
765:Levi
355:wine
266:the
192:and
88:hail
72:name
7011:In
5749:29a
5725:24a
5701:16a
5697:11b
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